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PENETAPAN NAFKAH ‘IDDAH MELALUI HAK EX OFFICIO BAGI ISTRI NUSYUZ Mansari Mansari; Zahrul Fatahillah
Jurnal Yudisial Vol 14, No 2 (2021): SUMMUM IUS SUMMA INIURIA
Publisher : Komisi Yudisial RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29123/jy.v14i2.432

ABSTRAK Istri yang nusyuz terhadap suami atau tidak melaksanakan tugas dan kewajibannya sebagai istri bagi suaminya, tidak berhak mendapatkan nafkah ‘iddah. Hal ini ditegaskan dalam Pasal 149 huruf b jo. Pasal 152 Kompilasi Hukum Islam. Berbeda halnya dengan Putusan Nomor 6/Pdt.G2020/MS.Lsm yang memberikan nafkah ‘iddah bagi istri yang nusyuz. Bagaimana tinjauan yuridis terhadap pemberian nafkah bagi istri nusyuz dalam Putusan Nomor 6/Pdt.G2020/MS.Lsm, dan bagaimana konsekuensi yuridis terhadap dari Putusan Nomor 6/Pdt. G2020/MS.Lsm? Penelitian ini bertujuan untuk menganalisis secara komprehensif terkait pemberian nafkah ‘iddah kepada istri nusyuz, dan menganalisis dalam perspektif yuridis terhadap putusan tersebut. Penelitian ini menggunakan penelitian yuridis normatif yang bertujuan menganalisis terhadap persoalan dalam kajian ini, dengan menggunakan asas-asas hukum, norma, dan doktrin dalam ilmu hukum. Hasil penelitian menunjukkan pemberian nafkah ‘iddah dalam Putusan Nomor 6/Pdt.G2020/MS.Lsm tidak tepat, karena dalam kasus tersebut nusyuz, sehingga gugur haknya memperoleh nafkah ‘iddah. Selain itu, bertentangan pula dengan Kompilasi Hukum Islam karena memberikan nafkah ‘iddah bagi istri nusyuz. Putusan tersebut tidak menguraikan pertimbangan membebankan nafkah ‘iddah terhadap suami secara sistematis dan logis. Konsekuensi yuridis dari putusan tersebut adalah dapat diajukan banding oleh suami. Bila tidak mengajukannya, maka putusan tersebut wajib dijalankan karena setiap putusan wajib dengan dianggap benar sesuai dengan prinsip res judicata pro veritate habetur.Kata kunci: nafkah ‘iddah; nusyuz; kewajiban suami istri. ABSTRACT A nusyuz wife or a wife who doesn’t carry out her duties and obligations to her husband is not entitled to earn ‘iddah alimony. This is con rmed in Article 149 letter b jo. Article 152 of the Compilation of Islamic Law. It is contrary to the judge’s Decision Number 6/Pdt.G2020/MS.Lsm, which provides iddah alimony for the nusyuz wife. How is the juridical perspective to the alimony given to the nusyuz wife in the Decision Number 6/Pdt. G2020/MS.Lsm, and how is the juridical consequence from the Decision Number 6/Pdt.G2020/MS.Lsm? This study aims to analyze comprehensively regarding a distribution of ‘iddah alimony to the nusyuz wife, and to analyze the juridical perspective of the aforementioned decision. This study uses normative juridical research which aims to analyze the problems in this study by using legal principles, norms, and doctrines of legal science. The result of the study shows a giving of ‘iddah alimony on the Decision Number 6/Pdt.G2020/MS.Lsm is inappropriate, because of nusyuz, the wife’s rights to earn ‘iddah alimony has vanished. In addition, it also contradicts with the Compilation of Islamic Law by giving ‘iddah alimony to the nusyuz wife. The decision doesn’t decipher the systematic and logical consideration to stipulate that the husband must give ‘iddah alimony. The juridical consequence of the decision is it can be appealed by the husband. If he doesn’t appeal, accordingly the decision must be enforced because it is an obligation to perceive every decision as correct in accordance with res judicata pro veritate habetur principle. Keywords: ‘iddah alimony; nusyuz (desertion); obligation as husband and wife.

‘UQUBAT TERHADAP JARIMAH ZINA YANG MELIBATKAN ANAK Mansari mansari; Ahmad Fikri Oslami; Zahrul Fatahillah
Jurnal Yudisial Vol 14, No 3 (2021): LOCUS STANDI
Publisher : Komisi Yudisial RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29123/jy.v14i3.436

ABSTRAKPutusan Nomor 02/JN/2018/MS.Mbo hanya menjatuhkan ‘uqubat bagi pelaku laki-laki dewasa yang terbukti secara sah dan meyakinkan melakukan zina dengan anak. Padahal prinsip utama dalam zina adalah adanya dua pihak yang secara suka rela melakukan hubungan intim di luar perkawinan sah. Persoalan utama kajian ini adalah apakah anak dalam Putusan Nomor 02/JN/2018/MS.Mbo dapat dijatuhkan ‘uqubat zina, dan mengapa hakim tidak menjatuhkan ‘uqubat bagi anak dalam Putusan Nomor 02/JN/2018/MS.Mbo. Penulis menggunakan metode penelitian yuridis normatif, yang berusaha memberikan penilaian terhadap putusan tersebut. Bahan hukum primer yang digunakan Putusan Nomor 02/JN/2018 /MS.Mbo. Bahan hukum sekunder diperoleh dengan menelaah literatur perpustakaan. Analisis data dilakukan secara preskriptif dengan tujuan memberikan penilaian terhadap putusan tersebut dengan menggunakan kaidah dan asas-asas dalam ilmu hukum dan hukum Islam. Hasil penelitian menunjukkan bahwa anak dalam Putusan Nomor 02/JN/2018/MS.Mbo dapat dijatuhi dengan ‘uqubat hudud, karena terbukti secara suka rela melakukan perbuatan zina, dan anak telah berumur 16 tahun yang dapat dimintakan pertanggungjawaban atas perbuatannya. Alasan hakim tidak menjatuhkan ‘uqubat bagi pelaku anak dikarenakan beberapa faktor, yaitu: anak dianggap sebagai korban, penuntut umum tidak mengajukan dakwaan dan penuntutan terhadap pelaku anak, dan pengetahuan hakim terhadap otoritasnya untuk meminta penjelasan kepada penuntut umum melakukan penyidikan dan penuntutan terhadap perkara yang ada kaitannya dengan perkara yang sedang diadili masih kurang.Kata kunci: qanun hukum jinayat; ‘uqubat; jinayah; hudud. ABSTRACTThe Decision Number 02/JN/2018/MS.Mbo only imposes ‘uqubat (punishment) for adult male perpetrators who is proven guilty of committing adultery with a girl. Whereas, the main principle of adultery is voluntary sexual intercourse between two parties outside of legal marriage. The main issue of this study is whether the girl in Decision Number 02/JN/2018/MS.Mbo can be imposed of an adultery ‘uqubat and why the judge didn’t impose the ‘uqubat for the girl in Decision Number 02/JN/2018/MS.Mbo. The author uses a normative juridical research method to assess the decision. The Decision Number 02/JN/2018/MS.Mbo is the primary legal material. The secondary legal materials were acquired by reviewing library literature. The data were analyzed prescriptively, intending to assess the decision using the rules and principles in the science of law and Islamic law. The study results show that the girl in Decision Number 02/JN/2018/MS.Mbo can be sentenced with ‘uqubat hudud because it was proven that she voluntarily committed adultery. The girl is 16 years old and can be asked for responsibility for her actions. The judges did not impose ‘uqubat for the girl due to several factors, namely: the girl was considered as a victim, the prosecutor didn’t submit an indictment and criminal charge against the girl, and a lack of the judge’s knowledge of their authority to ask for an explanation to the public prosecutor in carrying out investigations and prosecutions for the cases that related to the case that was being tried.Keywords: qanun jinayat law; ‘uqubat (punishment); jinayah (crime); hudud.

CONSUMER PROTECTION CONCERNING CIRCULATION OF BULK COOKING OIL AFTER THE ISSUANCE OF REGULATION OF THE MINISTER OF TRADE OF THE REPUBLIC OF INDONESIA NUMBER 80/M-Dag/Per/10/2014 Zahrul Fatahillah
SYARIAH: Journal of Islamic Law Vol 2, No 1 (2020)
Publisher : STIS Nahdlatul Ulama Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55721/sy.v2i1.46

After the issuance of the Trade Ministry Regulation No.80 / M-Dag / Per / 10/2014 on packaging compulsory of bulk cooking oil. Accordingly, bulk cooking oil labeling is required to guarantee consumer protection. Yet, until the enactment of the ministry Regulation in 2020 bulk cooking oil is still sold in the market, however this is very detrimental to consumers. The main problems in this study are (1) what is the form of consumer protection law against the circulation of bulk cooking oil without labels? (2) what is the responsibility of the businessmen and the legal consequences of the circulation of cooking oil without labels? The purpose of this study is to determine the form of legal protection, responsibility of businessmen and the legal consequences of the circulation of cooking oil without a label after the issuance of the Minister of Trade Regulation on mandatory cooking oil. The writer will apply normative legal research, a study that places norms as research objects. The results showed that there are still many businessmen who do not label cooking oil due to lack of strictness both the government and the existing rules, so that it is very detrimental to consumers. It is suggested to the government to keep socializing to consumers about their rights and the importance of consuming labelled cooking oil and to provide legal protection so that consumers feel safe and comfortable in consuming cooking oil.

PERAN LEMBAGA SWADAYA MASYARAKAT DALAM PENYELESAIAN HAK ASUH ANAK PASCA PERCERAIAN DI BANDA ACEH Faizah Faizah; Rizkal Rizkal; Mansari Mansari; Zahrul Fatahillah
SYARIAH: Journal of Islamic Law Vol 3, No 1 (2021)
Publisher : STIS Nahdlatul Ulama Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55721/sy.v3i1.299

This study seeks to discuss the role of women's non-governmental organizations (NGOs) in resolving post-divorce custody of children. This is because the problem of post-divorce custody is always a struggle between father and mother. Sometimes custody is given to the mother in the decision of the Syar'iyah Court judge, but the empirical facts are taken by the father. This study aims to determine the roles, efforts and challenges faced by women's NGOs in resolving post-divorce custody of children. This type of research includes empirical juridical research. The primary legal materials used are Law Number 1 Year 1974, secondary legal materials and tertiary legal materials. Primary data obtained through interviews with respondents who carry out tasks in NGOs. Data analysis was carried out in a prescriptive manner which attempted to provide an explanation of primary data and secondary data and primary and secondary legal materials. The results showed that women's NGOs have a strategic role in resolving post-divorce custody issues, because most mothers resolve custody issues through women's NGOs. The efforts taken are: First, assisting them to the Police or Polres level to make a report to the Police. Second, assisting in reporting the case to P2TP2A. Third, bringing together the mother and father of the child in order to find the right solution for the maximum development of the child. Fourth, assist and represent the mother of the child in handling the cases currently being faced at the Syar'iyah Court. The challenges faced are: First, the lack of human resources at NGOs for Women and Children. Second, it is difficult to reconcile the father and mother of the child. Third, the whereabouts of the child and the father are unknown. Fourth, some mothers just gave up because they no longer fought for custody again.

PERLINDUNGAN HUKUM TANAH WAKAF YANG TIDAK MEMILIKI SERTIFIKAT (Studi Terhadap Putusan Wakaf di Mahkamah Syar’iyah Aceh) Zahrul Fatahillah
Kalam: Jurnal Agama dan Sosial Humaniora Vol. 7 No. 1 (2019): Jurnal Kalam (Januari-Juni 2019)
Publisher : Lembaga Studi Agama dan Masyarakat Aceh (LSAMA)

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Sertifikat tanah wakaf merupakan salah satu bukti adanya peralihan hak antara pewakaf dengan nazhir, adanya sertifikat tanah wakaf memberikan kepastian hukum dan perlindungan hukum terhadap tanah yang telah diwakafkan. Namun masih banyak ditemukan tanah wakaf yang tidak memiliki sertifikat. Hal ini berimplikasi pada terjadinya persoalan hukum dikemudian hari. Masalah pokok dalam penelitian ini adalah; (1) bagaimana status hukum tanah wakaf yang tidak memiliki sertifikat? dan (2) bagaimana perlindungan hukum terhadap tanah wakaf yang tidak memiliki sertifikat? Penelitian ini merupakan penelitian yuridis normatif dengan tujuan mengkaji asas-asas dan kaidah-kaidah yang terdapat dalam ilmu hukum. Data yang digunakan terdiri dari bahan hukum primer, bahan hukum sekunder dan bahan hukum tersier. Hasil penelitian menunjukkan bahwa status tanah wakaf yang tidak memiliki sertifikat adalah sah menurut hukum Islam dan orang yang melakukanya mendapat pahala selama memenuhi rukun dan syarat yang ditentukan dalam kitab fiqh. Sementara dalam hukum perundangan status tanah wakaf yang tidak memiliki sertifikat wakaf tidak memiliki kekuatan hukum. Tanah wakaf yang tidak memiliki sertifikat tidak memiliki perlindungan hukum dari negara, sehingga dapat menimbulkan persoalan hukum di kemudian hari antara pihak-pihak yang merasa memiliki hak terhadap tanah wakaf tersebut. Disarankan kepada nazhir untuk mensertifikatkan tanah wakaf kepada Badan Pertanahan Nasional. Kepada pemerintah supaya mensosialisasikan secara kontinue terkait pentingnya sertifikat tanah wakaf demi terwujudnya perlindungan hukum dan kepastian hukum bagi masyarakat.

Studi Komparatif Fatwa Majelis Ulama Indonesia, Nahdlatul Ulama, dan Muhammadiyah tentang Talak di Luar Pengadilan Zahrul Fatahillah
Al-Fikrah Vol 12 No 1 (2023): Jurnal Al-Fikrah
Publisher : Institut Agama Islam Al-Aziziyah Samalanga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54621/jiaf.v12i1.663

This research is motivated by the many decisions of the Syar'iyah Court and Religious Courts that decide cases of divorce three into one and cancel the divorce pronounced by the husband outside the Court. This research is a normative juridical research that uses a comparative approach, in order to compare legal opinions based on the fatwa of the Indonesian Ulema Council, Nahdlatul Ulama, and Muhammadiyah. These three institutions differ in their opinions on the legal status of divorce pronounced outside the court, the difference is due to different ways of determining the law, but there are similarities, namely recognizing that the utterance of divorce in court is valid and recognizing that the Religious Courts in Indonesia are institutions authorized to hear divorce cases.

Studi Komparatif Pendapat Ulama Syafi’iyah tentang Zakat Uang Kertas Zahrul Fatahillah
Al-Ahkam: Jurnal Syariah dan Peradilan Islam Vol. 2 No. 2 (2022): Al-Ahkam Jurnal Syariah dan Peradilan Islam
Publisher : FAKULTAS SYARIAH DAN EKONOMI ISLAM UNIVERSITAS ISKANDARMUDA BANDA ACEH

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Kajian ini berusaha menganalisis uang kertas yang selama ini berlaku dalam masyarakat dalam persepktif mazhab syafi’i. penelitian ini menggunakan metode penelitian Pustaka. Data primer diperoleh dari kitab Maszhab Syafi’i dan analisis data dilakukan secara kualitatif. Hasil penelitian ini penulis menemukan bahwa uang kertas ada yang mengatakan wajib dizakati, ada yang mengatakan tidak wajib. Pendapat yang mengatakan wajib memberi alasan, bila posisi uang kertas sekarang sebagai ganti dari uang dirham dan dinar yang ada pada masa lalu maka hikmah yang ada pada dirham dan dinar pun ada pada uang kertas yang berlaku pada masa sekarang dan bila dilihat dari segi nilai uang kertas ini sebagai ganti dari nilai emas dan perak, artinya uang kertas yang dimilki seseorang sebagai ganti emas dan perak hanya pada bentuknya saja maka uang kertas inipun wajib dizakati. Pendapat yang mengatakan tidak wajib memberi alasan tidak datang dalil yang mewajibkan mata uang selain dirham dan dinar untuk dizakati, hikmah yang ada pada emas dan perak tidak ada pada mata uang selain emas dan perak. Mata uang selain emas dan perak tidak ada persamaannya dengan dirham dan dinar yang hinga bisa dikiaskan kepada wajib dizakati.

Tingkat Kepatuhan Masyarakat Aceh Terhadap Surat Edaran Penjabat Gubernur Aceh Nomor 451/11286 Fatahillah, Zahrul
MAQASIDI: Jurnal Syariah dan Hukum Vol. 3, No. 2 (Desember 2023)
Publisher : MAQASIDI: Jurnal Syariah dan Hukum published by the Islamic Criminal Law Program of the Sharia and Islamic Economics Department at the Sekolah Tinggi Agama Islam Negeri Teungku Dirundeng Meulaboh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/maqasidi.v3i2.2239

Belakangan ini di Aceh sedang marak terjadi pelanggaran Syari’at Islam, kejadian tersebut termasuk di warung kopi dan café sehingga Penjabat Gubernur Aceh mengeluarkan Surat Edaran Nomor 451/11286 untuk memerintahkan pemilik usaha warung kopi dan café menutup tempat usahanya pada pukul 24:00 WIB. Penelitian ini bertujuan untuk mencari tahu tingkat kepatuhan masyarakat Aceh terhadap Surat Edaran Penjabat Gubernur Aceh Nomor 451/11286. Metode penelitian yang digunakan dalam penelitian ini adalah yuridis empiris untuk mencari tahu praktik hukum di masyarkat. penulis menemukan bahwa mayoritas masyarakat Aceh sudah memiliki kesadaran hukum ditandai dengan kepatuhan mereka terhadap Surat Edaran tersebut atas dasar keyakinannya sendiri. Namun juga masih banyak ditemui dari pelaku usaha yang mentaati aturan karena takut akan sanksi hukum yang akan mengancamnya, ini artinya kesadaran hukum pelaku usaha masih rendah. Penulis dapat memberi saran kepada Pemerintah Aceh agar dalam perumusan aturan hukum seharusnya melibatkan segala unsur masyarakat sehingga produk hukum menjadi konsensus bersama antara pemerintah dan unsur masyarakat dan dapat diterima dengan baik dalam masyarakat, kemudian untuk masyarakat agar membantu pemerintah untuk menyukseskan pelaksanaan syari’at Islam di Aceh.

CONCRETIZATIONOF URGENT REASON AND SUFFICIENTEVIDENCE IN PROVIDING MARRIAGE DISPENSATION FOR CHILDREN BY THE JUDGE Mansari, Mansari; Fatahillah, Zahrul; Muzakir, Muzakir; Oslami, Ahmad Fikri; Zainuddin, Muslim
Nurani Vol 20 No 2 (2020): Nurani: jurnal kajian syari'ah dan masyarakat
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v20i2.5898

The article discusses the concretization of urgent reasons and sufficient evidence for granting marriage dispensations in Law Number 16 Year 2019. This purpose of this study is how to concretize urgent reasons and sufficient evidence by the judge inproviding marriage dispensations for children. Researchers used empirical legal research methods and primary legal materials, secondary legal materials and primary data obtained through interviews with Syar’iyah court judges. Data analysis was performed prescriptively to provide an assessment of the implementation of the Marriage Law. The results showed that the petition for marriage dispensation for children after the legitimation of Law Number 16 Year 2019 increased despite being complicated by the Supreme Court Regulations and it was resulted that the age of the petitionfor marriage dispensation between 15 and 19 years old. Children must attend the court for obtaining the advice related to the risk of child marriage. Concretization of the urgent condition and sufficient evidence is carried out with observing the facts at thecouncil, namely worrying about acts that are prohibited from religion, getting pregnant out of wedlock and doing tandem (khalwat). The sufficient evidences were concreted by the judge. He/She requested the witnesses who knew the background of the parents and prospective husband/ wife attended the council to investigate the reasons for the marriage of the child and proof of marriage rejection from the KUA, Child Identity Cards, birth certificates and final diplomas. It is recommended that judges must prioritize the best interestfor the children and the reproductive health certificate from the hospital should be requested.

Judge's Consideration In Deciding The Amount Of Child -Deported Child Caring Costs In Decision Number 266/PDT.G/2023/MS.BNA AND 267/PDT.G/2023/MS.BNA Fatahillah, Zahrul
Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Vol. 15 No. 1 (2025): JURNAL DUSTURIAH
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/dusturiyah.v15i1.23176

Children have the right to get a living after the divorce from their parents, but the Marriage Law does not determine the amount. As a result, the panel of judges in decision Number 266/Pdt.G/2023/MS.Bna determined Rp. 1,000,000 and in decision Number 267/Pdt.G/2023/MS.Bna the amount was Rp. 1,500,000. This study aims to analyze the basis for the judge's considerations in determining the amount of post-divorce child support and a juridical review of the two decisions. This research includes juridical research. The primary legal material is the Marriage Law, decision Number 266/Pdt.G/2023/MS.Bna and decision Number 267/Pdt.G/2023/MS.Bna. data analysis was carried out qualitatively based on primary legal materials and secondary legal materials. The results of the study show that the judge's consideration in determining the amount of post-divorce child rearing costs is based on the father's ability. Father's ability is obtained based on the witnesses presented to the trial. In addition, the basis for the judge's consideration was based on the petitum of the plaintiff's lawsuit which asked the panel of judges to order the defendant to pay post-divorce childcare costs. Legally, it is justifiable to provide post-divorce childcare costs that vary from one decision to another. Article 41 of the Marriage Law, Article 105 letter b and Article 156 KHI do not limit the amount of fees that must be given, so that the decision of the panel of judges giving the total cost of raising children post-divorce amounted to IDR 1,000,000 in decision Number 266/Pdt.G/2023/MS .Bna and decision Number 267/Pdt.G/2023/MS.Bna amounting to Rp. 1,500,000 is something that is justified according to law.

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