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Rethinking Da‘wah Strategy as a Basis for Mitigating Conflict Involving Muslim Minorities: Insights from Bali and Peniwen Malang, Indonesia Al Turki, Usamah; Kholish, Moh. Anas; Jamal, Jamal; Tohari, Ilham
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 15 No. 1 (2025): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2025.15.1.36-58

Abstract

This article examines inclusive da‘wah models in the context of Muslim minority communities in Bali and Peniwen, Indonesia. In Bali, the Muslim minority community peacefully coexists with the Hindu majority community, which dominates local customs and morals. On the other hand, the Muslim minority community in Peniwen is situated in a Christian-majority environment that has a long history of inter-religious tensions. This study examines how da‘wah dynamics operate in specific contexts and analyzes the role of da‘wah in interfaith relations. Through a qualitative case study approach, this research collected data through in-depth interviews, participatory observation, and document analysis involving religious leaders, da‘wah activists, and interfaith community members. The findings indicate that inclusive da‘wah based on dialogue, cooperation, and cultural sensitivity significantly contributes to strengthening social cohesion between the religious communities. In Bali, the value of ‘Islam as a mercy to the world’ contextualized with the principle of Tri Hita Karana has successfully built harmonious interfaith collaboration. In Peniwen, a participatory approach has fostered interfaith solidarity in response to social challenges. This study offers a transformative da‘wah model relevant to minority Muslim communities and makes concrete contributions to the formation of a just, peaceful, and mutually respectful multicultural society.
Coastal Ulama Ijtihād and Destructive Fishing Prevention in Indonesia Luth, Thohir; Rohmah, Siti; Chanifah, Nur; Kholish, Moh. Anas; Ganindha, Ranitya
AHKAM : Jurnal Ilmu Syariah Vol. 22 No. 2 (2022)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v22i2.28077

Abstract

Indonesia has large fisheries and marine resources. However, most of Indonesia's marine ecosystems are still under threat. One of them is the coast of Lamongan. The damage is caused by destructive fishing using destructive gears such as tiger trawls, cantrang (a modified Danish seine), explosives, and others. Government  regulations  to  prevent  those  activities  have  not  been  effective. Therefore, alternative approaches are needed. One approach to be chosen is the Islamic law approach. Because the Lamongan coastal community has a strong Islamic  culture,  the  Islamic  view  of  destructive  fishing  is  expected  to  offer  a better alternative solution. Therefore, this article examines the ecological ijtihād of Nahdlatul Ulama (NU) and Muhammadiyah ulama in Lamongan. This is empirical legal research, with data from focused-group discussions and in-depth interviews.  The  study  finds  that  the  NU  Ulama  had  issued  a  fatwa  through Bahtsul Masail, stating that preserving marine ecology is the obligation of every Muslim  and  destructive  fishing  is  prohibited.  Meanwhile,  Muhammadiyah ulama have not issued fatwas institutionally. Nonetheless, the fatwa of the two communities has become a reinforcement for government policies in preventing marine ecosystems damage through eco-fishing.Keywords: destructive fishing; ecological ijtihād; NU; Muhammadiyah AbstrakIndonesia memiliki sumber daya perikanan dan kelautan yang besar. Namun, sebagian besar ekosistem laut Indonesia masih terancam di antaranya di  pesisir  Lamongan.  Kerusakan  ini  disebabkan  oleh  penangkapan  ikan  yang merusak dengan menggunakan alat tangkap yang merusak seperti pukat harimau,  cantrang,  bahan  peledak  dan  lainya.  Pencegahan  aktivitas  tersebut dengan peraturan pemerintah tidak berjalan efektif. Oleh karena itu, diperlukan pendekatan alternatif yang lebih efektif. Salah satu pendekatan yang dapat dipilih adalah pendekatan hukum Islam karena masyarakat pesisir Lamongan mempunyai kultur keislaman yang kuat. Artikel ini mengkaji ijtihād ekologis ulama pesisir Lamongan yang berafiliasi NU dan Muhammadiyah. Penelitian dilakukan dengan pendekatan yuridis-empiris, dengan data didapatkan dari diskusi kelompok dan wawancara mendalam. Penelitian ini menemukan bahwa Ulama NU di Paciran Lamongan telah mengeluarkan fatwa melalui Bahtsul Masail yang menyatakan bahwa  menjaga  kelestarian  ekologi  laut  adalah  kewajiban  setiap  umat  Islam sehingga  destructive  fishing  dilarang.  Sementara  ulama  Muhammadiyah  belum mengeluarkan  fatwa  secara  kelembagaan,  namun  mayoritas  secara  pribadi menyatakan bahwa kegiatan tersebut juga dilarang. Meskipun demikian, fatwa kedua  komunitas  tersebut  menjadi  penguat  bagi  kebijakan  pemerintah  dalam mencegah kerusakan ekosistem laut melalui eco-fishing.Kata Kunci: destructive fishing; ijtihād ekologi; NU; Muhammadiya
INVESTIGATION LEGALITY AND CERTIFICATION PROCESS OF HALAL PRODUCT GUARANTEE: South Korea Muslim Federation as a Muslim Minority Country Chanifah, Nur; Rohmah, Siti; Kholish, Moh. Anas; Syaikhoni, Syaikhoni; Samsudin, Abu; Ansori, Ibnu Hajar
Al-Risalah Vol 25 No 2 (2025): December 2025
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v25i2.1620

Abstract

The halal industry is getting attention all over the world, including in countries with Muslim minorities such as South Korea. This country is committed to increasing tourism and promoting halal products, as evidenced by the issuance of a halal certification by the Korea Muslim Federation (KMF). This study examines the laws and procedures governing halal certification in South Korea, a secular country. A qualitative phenomenological approach was employed in this study, involving in-depth interviews with the president and administrators of KMF, as well as observations of halal products and restaurants. The study reveals that the South Korean government is collaborating with KMF for halal certification; however, limited human resources pose a significant obstacle. To overcome this, KMF is cooperating with Muslim-majority countries. In addition, a separate challenge is Korean culture, which is unfamiliar and often conflicts with Islam. Therefore, it is recommended that the government and KMF be more active in socializing the halal concept through exhibitions and public education. This effort is crucial to increasing public acceptance and supporting the success of South Korea's halal certification policy.