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All Journal El-Umdah SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Jurnal Ilmiah Wahana Pendidikan Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Gudang Jurnal Multidisiplin Ilmu
Muhammad Hariyadi
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Religion Aerospace Engineering Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Public Health Social Sciences Other

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Eksposisi Nalar Tafsir Kiai Sholeh Darat; Telaah Transmisi Keilmuan dan Kontekstualitas Kitab Faidh Ar-Rahman fi Tarjamah Tafsir Kalam Malik ad-Dayyan Muhammad Hariyadi; Mukhlis Yusuf Arbi
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 19 No. 1 (2019): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

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Abstract

Nusantara, since long time ago, has not only an overwhelming narutal resources, but also a high class human resources. Many Indonesian muslim scholars has an important role in the Arabian penninsula. They were well-known not only by their activities but also written relics. Their bodies must have been buried, but their work has always been read untill now. One the monumental work is in a kind of Tafsir in the begining of 17 century, many Tafsir literatures were started to come out written by Indonesian muslims scholars just like Faidh ar-Rahman by Kiyai Soleh Darat that tended to more brave in making a breakthrough which never exist before. It was an effort to translate the Qur’an into any language other than Arabic, in this case, translating it into Indonesian by using latin language. In muslims point of view, it was an unlawful / bid’ah activity, for Qur’anic translation effort was usually translated in to local languages using Arabic letter, called Pegon. His bravery certainly based on qualified background and transmission of knowledge. This article tries to prove the sanad pathway tracked from many sources and it certainly about the contextality of Faid al-Rahman with the condition of Javanese community at that time
Argumen Al-Qur’an Tentang Paradigma Ekopedagogi Adudin Alijaya; Muhammad Hariyadi
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 19 No. 2 (2019): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

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Conclution of the research states that ecopedagogy is a public educational movements of human responsibility in environmental conservation. It’s conducted by combining all environmental conservation paradigms, analyzing its deficiency and advantages, thus, associating it with Qur’anic environmental themes. Some of the paradigms is analyzed in the effort to increase ecological concern are: anthropocentric, biocentric, ecocentric, zoocentric, ecophenomenology, androcentric, conservation and ecofeminism. These paradigms all get reinforced arguments from the Qur’an which outline that all living things and all their phonemes have relations with each other and need to be made in such harmony. But the Qur’an also emphasizes the other side that must be considered as a form of environmental balance and ethics. So by using the ecopedagogy method that combines eight methods in nature conservation, the best public education method has been carried out in order to embody nature conservation. The methodology used in this study is a qualitative method that is integrated with the thematic method (mawdhu’î), while the data used in this study were obtained through library research with three stages of research, namely the stages of description, comparison and analysis, which ultimately obtained conclusions in accordance with the formulation and research objectives.
Menyoal Wacana Perluasan Waktu Haji (Studi Kritis atas Pemikiran MasdarFarid Mas’udi) Muhammad Hariyadi; Adib Minanul Cholik
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 18 No. 1 (2018): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

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This article criticizes Masdar Faried Masudi’s viewed that the implementation of the pilgrimage should not be done only once, ie 9 to 13 Dzulhijjah, but can be implemented for several times within a three-month span. The view is based on the many difficulties (masyaqqah) and several tragedies that occur during the Haj season because Muslims around the world run wukuf and throw jumrah at the same time and time. The argument proposed by Masdar is the timing of the three-month pilgrimage time and the coincidence of the implementation of the pilgrimage of the Messenger of Allah (peace and blessings of Allah be upon him) which coincided with the 9th Dzulhijjah. After the author conducted an analysis of the hadiths of the Prophet about the pilgrimage, the Prophet’s statement that Hajj was the Arafah, not a coincidence but was one of the provision of Hajj, so that anyone who performs Hajj must be present at Arafah, otherwise the Haj is not valid. Attendance on Arafah also became consessus of agreement among the scholars. Second, the three-month period is indeed an area of ijtihad. Meanwhile the views of the scholars on the specificity of the Hajj on September 9-13, in addition to the direct practice of the Prophet, are also the takhsis (specifity) of the context of the pilgrimage towards the general perspective of Qur’an, thus having a reasoned consideration rational and theological that become stronger than just a scholar’s ijtihad (independent exertion of jurist in finding solutions)
Pendekatan Tafsiriyah Jalalainiyah Abdul Ra’uf Singkel Dalam Turjuman al-Mustafid Muhammad Hariyadi; Aghnia Faradits
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 18 No. 2 (2018): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

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Abstract

The book of Turjuman al-Mustafidis considered as the first commentary written in full 30 Juz in Malay. Researchers who have conducted the study gave different opinions about the source of writing this book. This paper is an attempt to further trace the originality of the book Turjuman al-Mustafidand determine the position of Abdul Ra’uf Singkel and Baba Daud al-Rumi in writing. The research step that the writer did consisted of two parts. First, comparing the testimony of David al-Rumi in the colophon of the book with systematic and verse interpretation methods. Secondly, studying the position of women in the book Turjuman al-Mustafidby comparative methods using the commentary book al-Baidhawi and al-Jalalain suspected of being the source of this commentary. The result is, the writer concludes that the book Turjuman al-Mustafid is the adaptation work (explanation of the commentary) Abdul Ra’uf from the book of Tafsir al-Jalalain, while other parts of theFaidahand Qisshahare in addition to David al-Rumi.
Penguatan Nilai Karakter Perang Badar untuk Dunia Pendidikan Muhammad Hariyadi; Moh Kholis Fathulloh
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 17 No. 1 (2017): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

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Abstract

The war of Badar is one of the very special warfare for the Muslims. In addition to being the first war that had a positive effect on the development of the Muslims in Medina, the war broke up convincing Muslims that their religion was the most correct religion on earth. This article deals with some of the characters that writers can analyze from the war of Badar, including: Fully obeying God and His Messenger, the habit of endless Zikr, firmly established in fighting for any religion as a consequence, avoiding disputes among muslims, patience in all circumstances, and call trusting God after completing various activities that are the cause of everything. These six characters are implemented in the Education world through exemplary methods, habituation methods, story methods and extracurricular activities that have a very significant influence and influence in cultivating discipline, enthusiasm, toughness, patience and the strength of the soul in the taught personal lessons.
Wawasan Al-Qur’an Tentang Kekafiran Muhammad Hariyadi; Lukman Nurhakim
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 16 No. 2 (2016): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

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Abstract

Kafir (Infidel) is an open term that is specifically intended for people who do not get the guidance of Allah, disobeying Him, and does not recognize Allah as his God. The concept of disbelief is essentially a concept that has wide and stratified branches, not only of the people who are outside of Islam, but can be on the Muslims people even at the level of “disbelief” that light, so that someone who has blamed to be disbelief by others, does not automatically apply the law of infidels for himself and not directly come out from Islam, but it must go through a long and detail process on the court because the trial judge was entitled to determine the legal status of one’s disbelief. This paper reveal the meaning of kafirin various derivation, its meaning and contents so that the concept of infidelity can be placed proportionally, and one can distinguish kafirdiscourse theoretically and practically. In reality, kafirtheoretically does not so worried on us, but, to be blamed as kafir practically often a scourge to society, because of the severity of the consequences that a person receives after he declared as infidels.
Co-Authors Aas Siti Sholichah Abdul Jamil Wahab Adep Baehaki Adib Minanul Cholik Adudin Alijaya Aghnia Faradits Desy Ayu Ningrum Iksanudin Nursantosa Iwan Satiri Lukman Nurhakim Moh Kholis Fathulloh Moh Kholis Fathulloh Muhamad Ramhadan Muhammad Suaib Tahir Mukhlis Yusuf Arbi Munif Mahadi Attamimi Nurbaeti Nurbaiti Sunarto Sunarto Tumpal Paskalis Zakaria Husin Lubi