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PAKPAHAN, GERNAIDA KRISNA R.
STT Bethel Indonesia, Jakarta
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Journal : Manna Rafflesia

 1 
Membangun Solidaritas Kemanusiaan: Kritik Nabi Amos Terhadap Praktik Pelanggaran Hak Asasi Manusia Pakpahan, Gernaida K.R.
Manna Rafflesia Vol. 7 No. 2 (2021): April
Publisher : Sekolah Tinggi Teologi Arastamar Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (820.355 KB) | DOI: 10.38091/man_raf.v7i2.175

Abstract

This research aims to explore the implementation of human rights in the 8th century BC. The prophet Amos's criticism was aimed at the failure of nations to build human solidarity which was shown in various human rights violations. The approach method used is a form criticism approach, a synchronic and diachronic approach that seeks to examine the historical context of the book of Amos. The results obtained from the research show that violations of human rights during the Amos era include: deprivation of one's right to life and property, trafficking and human slavery, loss of fraternal solidarity, anger, and revenge, intimidation, terror and fear, the humiliation of human beings, refusal. rule of law. Israel's crimes against humanity are driven by a materialistic spirit so that it carries out the sale of the righteous, the poor, the weak, the exploitation of women, fines, and debts. Building humanitarianism through law enforcement so that truth and justice are created in society.
Teodisi Allah Dalam Sastra Hikmat Terhadap Penderitaan Orang Benar Pakpahan, Gernaida Krisna R.
Manna Rafflesia Vol. 8 No. 2 (2022): April
Publisher : Sekolah Tinggi Teologi Arastamar Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (937.121 KB) | DOI: 10.38091/man_raf.v8i2.225

Abstract

A righteous person who experiences suffering. Making the idea of ​​theodicy where God's sovereignty reigns over the world and also human history is inseparable, including suffering. The issue of suffering is an integral part of the life experience of individuals and communities. The subject of discussion in this study is how wisdom and suffering are understood by humans from the perspective of OT wisdom literature. The purpose of this study is to understand how God's theodicy in human suffering is related to Wisdom Literature. The research method is descriptive qualitative using literature review and Bible study. The findings of this study are that in the suffering that occurs, God continues to declare goodness to humans, suffering is under the sovereignty of God, and with the concept of theodicy, the problem of human suffering can be answered. God's involvement in human suffering shows God's compassionate attitude. Wisdom is a means of solving the problem of suffering, God is just in allowing suffering to occur. His omnipotence still exists in the midst of suffering, In suffering, there is the involvement of God who provides answers to human questions about suffering.
Co-Authors Abraham Geraldi Napitupulu Andreas L. Rantetampang Anggi Maringan Hasiholan Aser Lasfeto Benyamin, Priskila Issak Christi, Apin Militia Dalmasius Filemon Dolvie Kristian Talaksoru Donald Samuel Slamet Santosa, Donald Samuel Slamet Epafras Djohan Handojo Eunike Wirawan Ferra Wanggai Gilbert Lumoindong Gultom, Junifrius Heru Cahyono Heru Cahyono Ibnu Salman Ibnu Salman, Ibnu Jony Oktavian Haryanto Junifrius Gultom Leonardo Latumanuwy Maria, Laurentia Donna Muche Mona Salim Muryati Muryati Onnie Lumintang Pantan, Frans Rahmat, Vonny Ovia Ricky Nelson Tampubolon Sahuleka, Kezia Esther Salim, Muche Mona Setyobekti, Andreas Budi Stefani, Sarah Sumual, Ivonne Sandra Suparyadi, Zakharia Suratman, Efesus Tambunan, Tamara Maria Geraldine Tangkas, Riki Leonardo Tanonggi, Graciela Sharel Timadius, Hendrik Timotius Avent Jordan Timotius Shandery Tumbelaka-Wieland, Josephine Mariana Valentino Wariki Wiryohadi, Wiryohadi Yosia Wartono