Antono, Yustinus Slamet
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“HOMO AXIOLOGICUS” DIMENSI FENOMENOLOGIS DAN ONTOLOGIS NILAI Gunawan, L.A.S.; Tinambunan, Laurentius; Antono, Yustinus Slamet
LOGOS Vol. 22 No. 1 (2025): Januari 2025
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v22i1.4470

Abstract

Homo axiologicus starts from the concept of human nature as a thoughtful animal (animal rationale). Human beings are part of the animal kingdom, but they transcend it due to their capacity for thinking. By thought, humans differentiate themselves from other animals. One key distinction is their ability to engage with and live by values, which is what defines homo axiologicus. This article aims to explain the phenomenological and ontological dimensions of value. The phenomenological dimension deals with how values appear or present themselves in human experience. The central question posed here is: How do values appear in human consciousness? Furthermore, the ontological dimension concerns the existence and nature of values, addressing questions such as: What are values? How do values exist? Where do values originate? Through these two dimensions, values in human consciousness possess two aspects: on one hand, values manifest in daily life and academic life; on the other hand, the values that appear in consciousness have an essential foundation. Therefore, values in the life of homo axiologicus present themselves existentially through both the phenomenological and ontological dimensions, demonstrating that human beings are rational beings as well as volitional beings in the world.
KOMUNITAS BASIS GEREJAWI SEBAGAI SALAH SATU WADAH SOSIALISASI SEMANGAT PERSAUDARAAN UNIVERSAL ENSIKLIK FRATELLI TUTTI DI PAROKI MARIA BUNDA PEMBANTU ABADI, BATAM Sitepu, Mitsiebenson; Moa, Antonius; Antono, Yustinus Slamet
LOGOS Vol. 22 No. 2 (2025): Juli 2025
Publisher : UNIKA Santo Thomas

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Abstract

As small faith-based communities, Basic Ecclesial Communities (BECs) play a strategic role in fostering bonds of solidarity, dialogue, and compassion toward others, transcending ethnic, cultural, and religious boundaries, core principles promoted in Fratelli Tutti. In the context of MBPA Parish, BECs function not only as spaces for communal faith gatherings but also as arenas for faith formation and the cultivation of social awareness. The methodology employed in this study combines both library research and fieldwork. Data were collected through literature review involving books, articles, and journals relevant to the research theme, as well as through field interviews conducted. The data were analyzed by interpreting the interview findings in light of the principles and values of universal fraternity as articulated in Fratelli Tutti. The findings reveal that BECs in MBPA Parish serve as both a means of faith formation and a locus for social praxis. Through regular meetings, social outreach, and engagement with the broader community, BECs reinforce values of solidarity, care for the marginalized, and foster spaces for intergroup dialogue. However, the research also identifies several challenges, both internal and external. Internal challenges include the limited realization of dialogue, openness, and shared responsibility among BEC members in daily life. External challenges manifest in societal stigma and negative perceptions toward Catholics by other groups. The study concludes that BECs, when guided by a vision aligned with the spirit of Fratelli Tutti, have the potential to be effective instruments for the socialization of universal fraternity, embodied in dialogue, openness, and shared responsibility. Continuous and consistent socialization processes may ultimately contribute to social transformation toward a more just, peaceful, and fraternal world.