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All Journal Kertha Negara : Journal Ilmu Hukum Jurnal Studi Jender SRIKANDI JURNAL MAGISTER HUKUM UDAYANA Masalah-Masalah Hukum Pandecta Indonesia Prime Journal of Education Action Research Jurnal EDUTECH Undiksha Udayana Journal of Social Sciences and Humanities (UJoSSH) JIAL (Journal of Indonesian Adat Law) Jurnal Ilmiah Hospitality Management Jurnal Hukum dan Sosial Politik Journal of Hotel Management

NI NYOMAN SUKERTI .

Fakultas Hukum, Universitas Udayana, Bali

Author-ID : 214061

Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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IMPLIKASI IDEOLOGI GENDER DALAM HUKUM ADAT BALI (STUDI DI KOTA DENPASAR) Ni Nyoman Sukerti; I Gusti Ayu Agung Ariani; I Gusti Agung Ayu Ari Krisnawati
Jurnal Magister Hukum Udayana (Udayana Master Law Journal) Vol 5 No 4 (2016)
Publisher : University of Udayana

Customary law is the law of life and as a guideline to behave in social life. While the government through Presidential Decree No. 9 of 2000 on Gender Pengharusutaan in National Development. In connection with these two problem are; 1). What is the meaning of the gender ideology? and 2). How the ideological implications of the customary law of Bali? This study is a socio-legal, where field data as primary data. The results of the study addressed that there are two groups; The first group's view justify Balinese customary law is sound and reflects the uniqueness of Balinese society, women are not involved in decision-making in the family, a decision was taken on the deal man. In the field of inheritance girls are not taken into account. So the first group did not reflect the views of gender ideology, while the second group's view, gave the reason that customary law is difficult to change, to change requires public awareness, awig-awig has not set things up in accordance with the development of society and legislation can be made perarem. Most respondents have not gender responsive and only a small portion gender responsive and progressive-minded. Thus gender ideology customary law is not implicated in Bali. Factors that become barriers that the legal culture of the Balinese people, the patriarchal customary law is still strong binding Balinese life. The conclusion that the meaning of gender ideology implies equality of men and women and it is not affected by the customary law of Bali, because of the legal culture of society and customary law still strong binding. Hukum adat adalah hukum kehidupan dan sebagai pedoman untuk berperilaku dalam kehidupan sosial. Sedangkan pemerintah melalui Keputusan Presiden Nomor 9 Tahun 2000 tentang Kesehatan Jender dalam Pembangunan Nasional. Sehubungan dengan kedua masalah tersebut adalah; 1). Apa arti ideologi gender? Dan 2). Apa implikasi ideologis hukum adat Bali? Penelitian ini bersifat sosio-legal, dimana data lapangan sebagai data primer. Hasil penelitian menyebutkan bahwa ada dua kelompok; Pandangan kelompok pertama tentang membenarkan hukum adat Bali adalah suara dan mencerminkan keunikan Bali, wanita tidak terlibat dalam pengambilan keputusan di dalam keluarga, sebuah keputusan dibuat berdasarkan kesepakatan manusia. Di bidang warisan anak perempuan tidak diperhitungkan. Jadi kelompok pertama tidak mencerminkan pandangan ideologi gender, sedangkan pandangan kelompok kedua, dengan alasan bahwa hukum adat sulit untuk berubah, untuk berubah membutuhkan kesadaran masyarakat, awig awig tidak mengatur segala sesuatu sesuai dengan perkembangan masyarakat. Dan perundang-undangan bisa dibuat perarem. Sebagian besar responden belum responsif terhadap gender dan hanya sedikit yang responsif terhadap gender dan progresif. Dengan demikian ideologi gender hukum adat tidak dilibatkan di Bali. Faktor-faktor yang menghambat budaya hukum masyarakat Bali, hukum adat patriarkhi masih mengikat kehidupan masyarakat Bali yang kuat. Kesimpulan bahwa makna ideologi gender menyiratkan kesetaraan laki-laki dan perempuan dan tidak terpengaruh oleh hukum adat Bali, karena budaya hukum masyarakat dan hukum adat yang mengikat.

Status Hukum Perempuan dalam Keluarga Akibat Perceraian pada Perkawinan Nyerod Di Bali Ni Nyoman Sukerti; I Gusti Ayu Agung Ariani
Jurnal Magister Hukum Udayana (Udayana Master Law Journal) Vol 10 No 4 (2021)
Publisher : University of Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JMHU.2021.v10.i04.p15

This study aims to find and analyze the legal status of women who marry into the family in the event of a divorce and society's views on their nationality. This is an empirical legal research with a non-doctrinal approach, which emphasizes field data. The data were collected using interview techniques, the data were processed and analyzed in a qualitative way and the findings were presented in descriptive analytical form.The findings of the study show that women suffer from divorce, have clear and unclear legal status. Obviously, accepted by parents and family, returned as family members. It is not clear because the parents and their families did not accept returning to their original home so that their status was floating (ngambang). It is not clear who will have a very fatal impact in the future in terms of his death, who is responsible, especially according to custom and religion. The public's view of their nationality varies greatly, namely a small proportion is still extreme by considering that they are no longer a tri-wangsa dynasty, but those who are more do not question it. This is reflected in the Balinese language used to communicate, there is no change. Against the extreme conditions where there are still Balinese people who uphold outdated customary values, it is not in line with the State law on Human Rights (women). Penelitian ini bertujuan untuk menemukan dan menganalisis tentang status hukum perempuan kawin nyerod dalam keluarga dalam hal terjadi perceraian dan pandangan masyarakat terhadap kewangsaannya. Ini penelitian hukum empiris dengan pendekatan non doktrinal, yang menekan pada data lapangan. Data dikumpulkan dengan teknik interview, data diolah dan dinalisis dengan cara kualitatif serta temuannya dipresentasikan dalam bentuk deskriptif analitis.Temuan penelitian menunjukan bahwa perempuan nyerod yang bercerai, status hukumnya ada yang jelas dan tidak jelas. Jelas karena diterima oleh orang tua dan keluarga, kembali sebagai anggota keluarga. Tidak jelas karena kembali ke rumah asal tidak diterima oleh tua dan keluarganya sehingga statusnya menggatung (ngambang). Tidak jelas membawa dampak yang sangat fatal ke depannya dalam hal kematiannya, siapa yang bertanggung jawab terutama secara adat dan agama. Pandangan masyarakat terhadap kewangsaannya, sangat bervariasi yakni sebagian kecil masih bersifat ekstrim dengan menganggap bukan lagi sebagai wangsa tri wangsa, tetapi yang lebih banyak tidak mempermasalahkannya. Hal tersebut tercermin dari bahasa Bali yang dipakai berkomunikasi tidak ada perubahan. Terhadap kondisi yang ekstrim dimana masih adanya warga masyarakat Bali yang menjujung tinggi nilai-nilai adat yang sudah usang, tidak selaras dengan hukum Negara tentang Hak Asasi Manusia (perempuan).

PERKEMBANGAN KEDUDUKAN PEREMPUAN DALAM HUKUM ADBALI (Studi di Kota Denpasar) Ni Nyoman Sukerti
Jurnal Magister Hukum Udayana (Udayana Master Law Journal) Vol 3 No 2 (2014)
Publisher : University of Udayana

Women as citizens of the ancients is still received discriminatory treatment in someaspects of life, although the government has made some rules that provide protection towomen evens have ratified CEDAW. The Constitution also been set in Article 27, paragraphs1 and 2, but discrimination against women still exist, especially in the traditional law of Baliinheritance. On the basis of the two problems posed namely 1). Against wealth whose positiondaughter suffered developments in traditional law of Bali heritance? and, 2). What factorsinfluence the occurrence of the development of women position in traditional law of Baliheritance ? Results of the research showed that inherited asset is generally daughter disposableproperty rich guna kaya. Varied forms of inherited property have fixed things as well asmoving objects. Rights received largely daughter also vary greatly between the cases of theother cases, this depends of the economic condition of her parents. Daughter of position heirsare not burdened family responsibilities. So, the position of the daughter of experience in thedevelopment of traditional law of Bali heritance limited -use property rich guna kaya .Factors that influence the occurrence of the development of women position in traditional law of Bali heritance, the availability of legislation that gender perspective, there is aparadigm shift in attitude and behavior of the parents of the girls looked, viability of publiceducation level and economy growing family.

SIKAP MASYARAKAT HUKUM ADAT BALI TERHADAP PUTUSAN MK NO. 46/PUU-VIII/2010 TERKAIT KEDUDUKAN ANAK LUAR KAWIN Ni Nyoman Sukerti; I Gst. Ayu Agung Ariani; I Ketut Sudantra
Jurnal Magister Hukum Udayana (Udayana Master Law Journal) Vol 4 No 3 (2015)
Publisher : University of Udayana

This study aimed to determine the knowledge of indigenous people of Bali against theConstitutional Court No.46 / PUU-VII / 2010, meaning the Constitutional Court rulingrelated to the child outside the mating position, to identify and analyze the attitudes ofindigenous communities Bali on the discharge of the Constitutional Court. This study is anempirical law with non-doctrinal approach (socio legal research).The results showed that indigenous people in general do not yet know Bali Court DecisionNo.46 / PUU-VII / 2010 was. Meaning beyond mating gives children the same rights aschildren born within marriage. Balinese people’s attitudes related to this decision, can beclassified into two: 1. Most accept the decision of the reason; children outside the matingstatus to clear, the mother can claim responsibility for the biological father of the child,the child is no longer despised in the family and society. 2. small Sebagain reject reason;children outside mating can cause problems in inheritance in biological father, contraryto the customary law of Bali, girls may prefer not to marry. The attitude of the indigenouspeoples of Bali pros and cons of the legal culture of society.Conclusion: Its meaning is to give children the right to marry outside the same as childrenborn within marriage. Balinese customary law community in general have not been awareof the Constitutional Court. Balinese people’s attitudes towards the Constitutional Courtruling pro and cons.

PENGATURAN PERKAWINAN PADA GELAHANG DALAM AWIG-AWIG DESA PAKRAMAN I Ketut Sudantra; Ni Nyoman Sukerti; A.A. Istri Ari Atu Dewi
Jurnal Magister Hukum Udayana (Udayana Master Law Journal) Vol 4 No 3 (2015)
Publisher : University of Udayana

This article was written based by result of normative legal research about the regulation of padagelahang marriage on customary law that created by customary law society of desa pakraman inBali. That research was aimed to identify legal norms in awig-awig desa pakraman that regulateabout pada gelahang marriage.From that research’s result, it was known that aspect of matrimonial law has been regulated inawig-awig, whic is on certain chapter that regulate family law. That chapter titled Sukerta TataPawongan, that regulate the legal aspects about marriage, divorce, lineage, and inheritance.Although, the research result aslo shown that on nine awig-awig desa pakraman researched, onlyone that regulate about pada gelahang marriage, which is Awig-Wig Desa Pakraman Gadungan(Tabanan). The regulation is rather ambigious, only regulate about recognition of pada gelahangmarriage existance, without any further regulation about requirements, procedure or it’s legalconsequences.

Budaya Hukum Masyarakat Adat Bali Terhadap Eksistensi Perkawinan Beda Wangsa Ni Nyoman Sukerti; I Gst. Ayu Agung Ariani
Jurnal Magister Hukum Udayana (Udayana Master Law Journal) Vol 7 No 4 (2018)
Publisher : University of Udayana

Different weddings are still a polemic for the custom society of Bali until now, even though they have been normatively removed by Decree No. DPRD. 11 of 1951. This study aims to elaborate and analyze the notion of a marriage of different ancestors and the legal culture of Balinese indigenous peoples related to the marriage. The research method used is empirical legal research by prioritizing field data as primary data extracted by interviews. The type of pedestal is socio-legal. The results show that the marriage of different wangsa is a marriage between tri wangsa women and jaba wangsa men, while the legal culture of Balinese indigenous people towards marriage is as follows; most of the respondents no longer maintained their interfaith marriage in full meaning that the term was not discarded from the family, there was no ceremony for the decline of the house for the woman, and there was no change in calling her parents. This happens because of the development and progress in the fields of education, science, and information technology that change the mindset of some citizens. A small number of respondents still maintain an old tradition that is formally juridically revoked based on the Bali DPRD Decree No. 11 of 1951, wanted to maintain its nationality, respect the old customary law and lack of understanding of applicable law. Perkawinan beda wangsa masih merupakan polemik bagi masyarakat adat Bali hingga kini , walaupun secara normative sudah dihapus dengan Keputusan DPRD No. 11 Tahun 1951. Penelitian ini bertujuan untuk mengelaborasi dan menganalisis pengertian perkawinan beda wangsa dan budaya hukum masyarakat adat Bali terkait perkawinan tersebut. Metode penelitian yang dipakai adalah penelitian hukum empirik dengan mengutamakan data lapangan sebagai data primer yang digali dengan wawancara. Jenis pendekatannya adalah socio-legal. Hasil menunjukkan bahwa perkawinan beda wangsa adalah perkawinan antara perempuan tri wangsa dengan laki-laki jaba wangsa, sedangkan budaya hukum masyarakat adat Bali terhadap perkawinan tersebut adalah sebagai berikut; sebagian besar responden tidak lagi mempertahankan secara utuh perkawinan beda wangsa tersebut artinya tidak dilakukan istilah dibuang dari keluarga, tidak dilakukan upacara penurunan wangsa bagi si perempuan, dan tidak ada perubahan dalam memanggil orang tuanya. Hal tersebut terjadi karena perkembangan jaman dan kemajuan di bidang pendidikan, ilmu pengetahuan, dan teknologi informasi yang mengubah pola pikir dari sebagian warga masyarakat. Sebagian kecil responden masih ada mempertahankan tradisi lama yang secara yuridis formal sudah dicabut berdasarkan Keputusan DPRD Bali No. 11 Tahun 1951, ingin mempertahankan kewangsaannya, menghormati hukum adat yang sudah usang dan kurangnya pemahaman tentang hukum yang berlaku.

PENEGAKAN HUKUM TERHADAP HAK ASUH ANAK AKIBAT PERCERAIAN DALAM PRAKTIK PERADILAN DI BALI Ni Nyoman Sukerti
Jurnal Magister Hukum Udayana (Udayana Master Law Journal) Vol 4 No 1 (2015)
Publisher : University of Udayana

Our research aims to find and analyze the laws applied by judge to custody of children due to divorce related to the enactment of legal pluralism. Related to this, the issues raised in this research are: 1). What law applied by judges to child custody of divorce related to the enactment of legal pluralism? 2). What factors are the basis for consideration of the judge in determined custody of children divorce?. The results showed that the judge in determined custody of children of divorce apply national law. That is child to custody by mother may or paternal. Children who are under the care of the mother did not lose the right to inherit the father's side. The factors on which the consideration of the judge in determining child custody is a national marriage law, the cause of the divorce, and ensuring the interests the future of children, parenting by mothers did not abort child right inherit the father's side. The conclusion that the judge in determined the custody of children due to divorce apply national law. The factors on which the consideration of the judge in determining child custody is a national law, the cause of the divorce, and ensuring the interests of future child, parenting did not abort of child in her father's right to inherit.

Hak Anak Luar Kawin Terhadap Harta Ayahnya Pada Masyarakat Patrilineal di Bali (Studi di Kota Denpasar) Ni Nyoman Sukerti; Ni Putu Purwanti; I Gusti Ngurah Dharma Laksana
Jurnal Magister Hukum Udayana (Udayana Master Law Journal) Vol 11 No 4 (2022)
Publisher : University of Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JMHU.2022.v11.i04.p16

This study aims to find and examine the rights of children outside of marriage to their father's property in the patrilineal community in Bali. Related to this, the problem is: are children outside of marriage who are cared for by their biological father entitled to their property without adoption and, what is the legal status in the patrilineal society in Bali? This research is an emipirical legal research by using field data as primary data. The research found that out-of-wedlock children who were not adopted by the father did not have a legal relationship with the father, because there was no legal action.In the absence of a legal relationship, legally the out-of-wedlock child, even though it is properly cared for economically at the father's house because there is no adoption act, does not have the status of an adopted child. As a result, the child in question is not entitled to his father's property and everything related to his father. The absence of legal action means that there is no legal consequence so that the legal status is unclear in the home and family of the father. Penelitian ini bertujuan untuk menemukan dan mengkaji hak anak luar kawin terhadap harta ayahnya pada masyarakat patrilineal di Bali. Terkait hal itu, permasalahannya: apakah anak luar kawin yang dipelihara oleh ayah biologisnya berhak atas hartanya tanpa ada pengangkatan anak dan, bagaimana status hukumnya pada masyarakat patrilineal di Bali? Ini merupakan penelitian hukum emipiris dengan menekankan pada data lapangan sebagai data primer. Penelitian menemukan bahwa anak luar kawin yang tidak diangkat anak oleh ayahnya, tidak mempunyai hubungan hukum dengan ayahnya, karena tidak ada perbuatan hukum. Dengan tidak adanya hubungan hukum maka secara hukum anak luar kawin tersebut walaupun dipelihara dengan layak secara ekonomi di rumah sang ayah karena tidak ada perbuatan pengangkatan anak maka tidak berstatus sebagai anak angkat. Akibatnya, anak yang bersangkutan tidak berhak atas harta ayahnya dan segala sesuatu yang berkaitan dengan sang ayah. Tidak adanya perbuatan hukum maka tidak ada akibat hukum sehingga status hukumnya tidak jelas di rumah dan keluarga sang ayah.

Pola Hubungan Desa Adat dan Desa Dinas dalam Penanganan Penduduk Pendatang di Bali Ni Putu Purwanti; Ni Nyoman Sukerti
Jurnal Magister Hukum Udayana (Udayana Master Law Journal) Vol 12 No 4 (2023)
Publisher : University of Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JMHU.2023.v12.i04.p10

This study aims to find and analyze the relationship patterns of traditional villages and official villages in handling migrants in Bali. The research method is empirical legal research, relying on field data as primary data. The results of the study show that the pattern of the relationship between the traditional village and the official village in handling the immigrant population is synergized so that a harmonious relationship is established in carrying out their respective functions. Regarding the immigrant population, they are divided into immigrants who are Hindu and those who are not, living permanently or temporarily. The Hindu immigrant population is closely related to the local traditional village and the official village, while the non-Hindu are limited to the official village. The attitude of the immigrant population to the policies taken by the traditional village and the official village, the results of the study show that, those who are Hindus in relation to traditional villages, vary widely, some participate as indigenous people and some do not. In relation to the official village, both Hindu and non-Hindu there is no difference. The policies taken, such as security and cleaning fees, are collected every month, the amount of which varies greatly from village to village. The handling of the immigrant population is going in harmony. Penelitian ini bertujuan untuk menemukan dan menganalisis tentang pola hubungan desa adat dan desa dinas dalam penanganan penduduk pendatang di Bali. Metode penelitiannya adalah penelitian hukum empiris, bertumpu pada data lapangan sebagai data primer. Hasil penelitian menunjukan bahwa pola hubungan desa adat dan desa dinas dalam penanganan penduduk pendatang, adanya sinergi sehingga terjalin hubungan yang harmonis dalam mejalankan fungsinya masing-masing. Terkait penduduk pendatang itu dibedakan menjadi penduduk pendatang yang beragama Hindu dan tidak, tinggal menetap atau sementara. Penduduk pendatang yang beragama Hindu ini erat kaitannya dengan desa adat setempat dan desa dinas, sementara yang non Hindu terbatas pada desa dinas. Sikap penduduk pendatang terhahadap kebijakan yang diambil desa adat dan desa dinas, hasil penelitian menunujukan bahwa, yang beragama Hindu dalam hubungan dengan desa adat, sangat bervariasi, ada yang ikut sebagai warga adat ada juga tidak. Dalam hubungannya dengan desa dinas baik beragama Hindu maupun non Hindu tidak ada perbedaan. Kebijakan yang diambil seperti uang keamanan dan kebersihan yang dipungut setiap bulannya dengan besarannya sangat bervariasi antara desa yang satu dengan yang lainnya. Penanganan penduduk pendatang, berjalan dengan harmonis.

Co-Authors Anak Agung Istri Ari Atu Dewi Ananda Putri, Made Anwar Nugraha Putra, I Wayan APHA, Journal Manager Ariani . Artawan, Putu Denny Bija, I Gusti Ngurah Ratma Cok Istri Essa Santhira Dalem Gst. Ngurah Arya Dharma Susila I G. A Bagus Agastya Pradnyana I G. A. Tirta Sari Dewi I G.A.A. Ari Krisnawati I Gede Hadi Susena, I Gede I Gusti Agung Mas Rwa Jayantiari, I Gusti Agung I Gusti Ayu Agung Ari Krisnawati I Gusti Ayu Agung Ariani I Gusti Ngurah Dharma Laksana I KETUT SUDANTRA I Made Dedy Priyanto I Made Surya Dharma I Wayan Novy Purwanto I WAYAN WINDIA Ida Ayu Kade Karina Putri Ida Bagus Gede Giri Putrayasa Ida Bagus Putra Atmadja Irene Hanna H Sihombing Krisnawati, I G. A. A. Ari Luh Melinia Eka Putri M. Nova Arifin Ni Ketut Sari Adnyani Ni Ketut Yuni Andayani Ni Komang Nopitayuni Ni Made Asri Mas Lestari Ni Made Erawati Ni Putu Dian Putri Pertiwi Darmayanti Ni Putu Purwanti Sri Sadjuni, Ni Luh Gede Titin Oktalina Safitri

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