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All Journal JIA (Jurnal Ilmu Agama) Edukasi Islami: Jurnal Pendidikan Islam Journal Analytica Islamica JURNAL PENDIDIKAN TAMBUSAI Jurnal Ilmiah Religiosity Entity Humanity (JIREH) TAFSE: Journal of Qur'anic Studies Mauriduna : Journal of Islamic studies Tsaqofah: Jurnal Penelitian Guru Indonesia ANWARUL: Jurnal Pendidikan dan Dakwah TOFEDU: The Future of Education Journal Mimbar Kampus: Jurnal Pendidikan dan Agama Islam PESHUM Jurnal Ushuluddin
Damanik, Agusman
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Asbabun Nuzul Surat Al-Qalam Ayat 4 dan Hubungannya dengan Akhlak Yang Mulia Arfan, Ichwanul; Lubis, Ahmad Raihan; Buhori, Abdul; Reyhan, Muhammad; Siahaan, Orvina; Damanik, Agusman
Jurnal Pendidikan Tambusai Vol. 9 No. 1 (2025)
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai, Riau, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Penelitian ini bertujuan untuk menganalisis hubungan antara Asbabun Nuzul Surah AlQolam ayat 4 dan hubungannya dengan konsep "akhlak yang mulia". Surah AlQolam ayat 4 menceritakan tentang kemuliaan sifat dan kepribadiannya baginda nabi Muhammad Saw. Pemahaman terhadap konteks asbabun nuzul dari ayat-ayat ini memberikan wawasan penting mengenai peran individu dalam membenahi sikap dalam kehidupan sehari hari, serta menunjukkan pentingnya perbuatan baik dan keikhlasan hati. Metode yang digunakan pada penelitian ialah metode kualitatif dimana kajian ini kami tinjau dari berbagai sumber yang berasal dari perpustakaan(library research )dengan teknik pengumpulan data dengan penelitian. Hasil temuan dalam penelitian ini mengacu pada bagaimana sikap dan perbuatan nabi pada kehidupan sehari harinya. Asbabun nuzul Surah AlQolam ayat 4 menekankan akhlak yang baik, dan dimana setiap amal, baik atau buruk, akan dipertanggungjawabkan. Penelitian ini menyimpulkan bahwa akhlak yang baik bukan hanya berbuat baik kepada diri sendiri, tetapi bagaimana dengan kehadiran kita membuat orang disekitar nyaman.
Pengaruh Tasawuf Akhlaki terhadap Prilaku Sosial Mahasiswa Program Studi Aqidah dan Filsafat Islam Angkatan 2019 Fakultas Ushuluddin dan Studi Islam UINSU Medan Nasution, Novita; Andy, Safria; Damanik, Agusman
Mimbar Kampus: Jurnal Pendidikan dan Agama Islam Vol. 23 No. 1 (2024): Mimbar Kampus: Jurnal Pendidikan dan Agama Islam
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/mk.v23i1.716

Abstract

The topic was brought up by the researcher as a student's encounter with moral Sufism, which is defined by social behavior. Some pupils behave badly in social situations. Students today tend to undervalue moral ideals, which leads them to believe that social interaction in the classroom and in society is unimportant. They also prefer to disregard their responsibilities, which they should fulfill. The purpose of this study is to ascertain how Moral Sufism affects the social behavior of students enrolled in the 2019 class of the Islamic Aqidah and Philosophy Study Program at the Faculty of Ushuluddin and Islamic Studies, University of the Nija. The author's primary data source for this study was informants, who were gathered using a qualitative approach method. Specifically, students enrolled in the 2019 Aqidah and Islamic philosophy study program. The data gathering method used in this study is based on references from multiple Sufism moral texts, as well as on the findings of interviews and field observations. According to the study's findings, moral sufism encourages students to act in a way that is socially responsible for people around them by attempting to achieve equilibrium in the forms of social conduct that are already prevalent, such as in the classroom, family, and community. Moral Sufism's moral principles serve as a form of control and discipline, ensuring that students' higher education experiences remain unblemished by external influences.
The Sacredness and Performativity of Sarafal Anam in the Maulid Celebration: A Living Qur’an Study in Kaloy Village, Aceh Tamiang Ramadani, Ridha; Damanik, Agusman
TAFSE: Journal of Qur'anic Studies Vol. 10 No. 1 (2025)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v10i1.30932

Abstract

The Sarafal Anam tradition, performed during the Maulid celebration in Aceh Tamiang, reflects a culturally embedded practice through which Qur’anic values are enacted and transmitted. While often seen as a ceremonial event, this tradition offers deeper significance as a form of lived engagement with sacred texts, particularly within the framework of the Living Qur’an. This study adopts a qualitative descriptive approach, using field observation, in-depth interviews, and document analysis to examine the embodiment of Qur’anic values in the Sarafal Anam tradition. The research was conducted in Kaloy Village, a community known for its consistent preservation of this practice. Thematic analysis was employed with the support of NVivo software to identify key patterns and values expressed through the tradition. Findings reveal that Sarafal Anam functions both as a religious ritual and an educational medium that transmits Qur’anic principles such as prophetic devotion, compassion, social solidarity, and moral responsibility. The practice integrates elements of local culture—regional language, traditional foods, and poetic forms—demonstrating how Islamic values adapt to and are sustained within specific cultural contexts. The tradition plays an important role in character development, especially among the youth, though recent trends show a decline in their active participation. The Sarafal Anam tradition exemplifies the Living Qur’an, offering a meaningful intersection between scripture and culture. To ensure its sustainability, the study recommends youth-centered revitalization efforts, digital adaptation, and institutional support. This research contributes to Qur’anic studies by highlighting how localized rituals serve as dynamic sites for ethical education and cultural continuity in the modern Muslim world.
Konsep Zuhud dalam Perspektif Al-Qur’an sebagai Jalan Menuju Kesempurnaan Damanik, Agusman; Lubis, Said Fahrezi; Ritonga, Abdul Rahman; Ramadhani, Mulia; Sipahutar, Ahmad Yasir
PESHUM : Jurnal Pendidikan, Sosial dan Humaniora Vol. 4 No. 5: Agustus 2025
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/peshum.v4i5.11117

Abstract

Penelitian ini mengkaji konsep zuhud dalam perspektif Al-Qur’an sebagai jalan menuju kesempurnaan manusia. Zuhud menekankan pengendalian diri terhadap godaan duniawi dan mengutamakan kehidupan akhirat. Konsep ini mendorong umat Muslim untuk tidak terikat secara berlebihan pada harta benda, serta lebih memfokuskan diri pada pertumbuhan spiritual dan amal kebajikan. Di era modern, kemajuan teknologi dan arus materialisme menjadi tantangan tersendiri dalam mengamalkan zuhud. Oleh karena itu, pemahaman dan penerapan nilai-nilai zuhud sangat penting untuk mencapai keseimbangan, kedamaian batin, dan kesempurnaan manusia yang sejati sesuai ajaran Islam.
THE CONCEPT OF TOLERANCE FOR TRADITIONAL CUSTOMS IN ISLAM IN NORTH SUMATRA BUYA HAMKA'S PERSPECTIVE IN THE BOOK OF TAFSIR AL AZHAR Fajrin, Muhammad Haikal; Damanik, Agusman
Journal Analytica Islamica Vol 14, No 2 (2025): ANALYTICA ISLAMICA
Publisher : Program Pascasarjana UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jai.v14i2.25819

Abstract

This study examines how the concept of tolerance of customs in North Sumatra in the perspective of Buya Hamka in Tafsir Al Azhar. This research is a qualitative research with a literature study approach (library research) and thematic interpretation (maudhu'i). Data were collected using documentation techniques, namely through reading, recording, and reviewing texts from primary and secondary sources relevant to the focus of the research. The results of this study indicate that Tolerance is the ability to respect the basic nature, beliefs, and behavior of others because Islamic teachings do not prohibit its followers from creating and implementing a custom in dealing with something that happens to them as long as the implementation does not conflict with Islamic teachings therefore Buya Hamka emphasized that customs are part of people's lives, but must be filtered with Islamic values. In the area of North Sumatra, especially in the Javanese tribe, many of the population still follow the mutih fast. Mutih fasting is not part of Islamic teachings that are sourced from the Qur'an and Sunnah. Buya Hamka's View on the "mutihan" Label: Rejected as a tool to divide Muslims; Fasting in traditional rituals (such as mutih) is not in accordance with the Sunnah and is considered bid'ah. General Principle: All religious practices must return to the foundations of the Quran and Sunnah, without any unsubstantiated religious innovations.
Analisis Semantik Kata Pernikahan di dalam Al-Qur’an dan Relevansinya terhadap Fenomena Ketakutan Menikah Ardiansyah, Muhammad Rizky Putra; Wanto, Sugeng; Damanik, Agusman
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 7 No 2 (2025): This issue ongoing for Publication
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v7i2.504

Abstract

This study aims to analyze the meaning of the word marriage in the Qur'an using a semantic approach developed by Toshihiko Izutsu. This approach includes an analysis of basic meaning, relational meaning, the structure of meaning in the Qur'anic value system (weltanschauung), as well as a comparison of pre-Qur'anic and Qur'anic meanings. This study uses a phenomenological method with a literature study strategy to explore the meaning of words in the text of the Qur'an while reflecting on the social experiences that develop in society. The results of the study show that the meaning of the word marriage from the pre-Qur'anic to the post-Qur'anic period remains consistent as a sacred and legal bond or agreement between two individuals. The Qur'an emphasizes that marriage aims to create a sakinah, mawaddah, and rahmah domestic life. However, in the contemporary social context, this meaning is distorted due to dysfunctional experiences in the family, inequality in gender relations, and the influence of negative narratives on social media. The phenomenon of fear of marriage is not a rejection of sharia, but a response to social failure in realizing Qur'anic values in an applicative manner.
PEMIKIRAN SUFISTIK SAID NURSI Damanik, Agusman
Jurnal Ushuluddin Vol 17, No 1 (2018): Jurnal Ushuluddin
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ushuluddin.v17i1.5053

Abstract

Said Nursi, one of the foremost Turki’s thought in the 20th century who had watched the divergence cause of the material progress which to ward to the secular thinking and acting. In concerning of Said Nursi on this case supported him to write monumental creation of Al-Nur treatise as the way to save the Moslem confidence. One of the discussion in the creation of Al-Nur which was presented by Said Nursi was Sufism law, that was the spiritual to know well of Allah by doing His doctrines and His Prophet doctrines which are depended on Al-Qur’an and Hadits. It is of course has a difference with the Sufism which is formulated by the Sufist leader. The student. The Sufism which was depended by Said Nursi could be the solution for the disappointment of modern human spiritual.
Co-Authors Andi Mahendra Andy, Safria Anwar, Husnel Ardiansyah, Muhammad Rizky Putra Arfan, Ichwanul Batu Bara, Wahyu Apriandi Buhori, Abdul Cahyo, Agung Fahliza, Mutiara Fajrin, Muhammad Haikal Farhan, Wildanu Febriansyah Harahap, Muhammad Rivan Fitriyana Fitriyana, Fitriyana Halomoan, Panda Jaya Harahap, Al-Azri Hidayah Harahap, Indra Hariyati, Chindi Sri Indriyanti, Nur Aulia Ismahani, Siti Lubis, Ahmad Raihan Lubis, Alim Muhadi Lubis, Said Fahrezi Misna, Eni Nasution, Anwar Hidayat Nasution, Dinda Faridha Nasution, Kurnia Shubuh Nasution, Novita Padang, Juliana Syarah Pulungan, M. Haris Putri, Nazua Amelia Ramadani, Ridha Ramadhan, Muhammad Gilang Ramadhani, Mulia Rambe, Uqbatul Khoir Reyhan, Muhammad Ritonga, Abdul Rahman Ritonga, Rika Amalia Siahaan, Orvina Sipahutar, Ahmad Yasir Sipahutar, Yura Marizka Siregar, Yuni Sarah Sitanggang, Cokro Malik Sundary, Yessi Wahyu Sejati, Dewi Wanto, Sugeng Widya Salsa, Dela Winda Sari