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Peran Recovery Kemualafan Yayasan Mualaf Center Indonesia Kota Pematang Siantar Muhaimin, Rizky Akbar; Harahap, Indra; Siregar, Husna Sari
Kamaya: Jurnal Ilmu Agama Vol 7 No 3 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v7i3.3489

The issues of this research are based on the lack of guidance for converts, who are new to Islam and are still vulnerable in their faith. The purpose of this research is to find out the extent of the development of converts to Islam and to see the guidance implemented by the Mualaf Center Foundation in implementing their programmes. This research uses a qualitative method with a fielld relselarch. Data were collected through direct observation and in-depth interviews with converts who participated in the coaching programme at the Indonesian Mualaf Center Foundation in Pematang Siantar City. The purposive sampling technique was used to select informants who are relevant and have significant experience in the coaching programme. The data obtained were then analysed using thematic analysis to identify patterns and main themes that emerged related to the effectiveness of the converts' coaching program. The results of this study indicate that the Indonesian Mualaf Center Foundation in Pematang Siantar City has successfully fostered converts through various structured programmes. The converts reported improved ability to read the Quran and a better understanding of the teachings of Islam. The coaching programme includes religious classes, Quran reading training, and social support. The foundation's success is also evident from the high level of satisfaction among converts, who feel more integrated and supported within the Muslim community. Challenges faced include the need for more resources and trained teaching personnel.

Pengaruh Moderasi Beragama Terhadap Prilaku Keagamaan Generasi Z: (Studi Kasus Di SMP Negeri 04 Kualuh Hulu Labuhanbatu Utara) Wibowo, Muhammad Agung; Harahap, Indra; Siregar, Husna Sari
Ganaya : Jurnal Ilmu Sosial dan Humaniora Vol 7 No 4 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/ganaya.v7i4.3492

The role of religious moderation is very important in the school environment, because school is the place where students spend most of their time and receive a lot of influence from peers and teachers. In a multicultural environment such as at SMP Negeri 04 Kualuh Hulu, religious moderation can help students develop mutual respect and understanding of existing differences. This research aims to explore the influence of religious moderation on the religious behavior of generation Z at SMP Negeri 04 Kualuh Hulu. The research method used is field research with a descriptive qualitative approach. The analysis technique applied is Descriptive Analysis which provides a complete and orderly picture of the research object. Data was collected through observation and interviews with primary data sources in the form of three teachers and three students, as well as secondary data from previous studies. The research results show that students' understanding of religious moderation at SMP Negeri 04 Kualuh Hulu is quite diverse. Some students understand and apply the concept of religious moderation well, while others still show extreme or apathetic tendencies. The implementation of religious moderation in this school helps some students develop attitudes of tolerance and mutual respect, but there are still challenges in implementing it as a whole. Family environmental factors and the influence of social media also influence students' understanding and behavior regarding religious moderation. Therefore, further efforts and collaboration between schools and parents are needed to increase understanding and implementation of religious moderation among students.

Sikap Masyarakat Labuhanbatu Terhadap Gerakan Politik dan Fundamentalis Harahap, Indra; Nazla, Nadiyah Putri
Da'watuna: Journal of Communication and Islamic Broadcasting Vol 3 No 3 (2023): Da'watuna: Journal of Communication and Islamic Broadcasting
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

Fundamentalisme bukanlah fenomena tunggal yang dapat ditemukan dalam tradisi keagamaan mana pun. Bisa jadi reaksi terhadap penindasan sosial, politik, atau bahkan budaya yang mengasingkan nilai-nilai spiritual keagamaan bahkan mencabut nilai-nilai agama dari kancah kehidupan modern dengan setumpuk isme oksident-sentris. Bisa juga muncul semata-mata karena paham keagamaan yang diyakini oleh sekelompok penganut agama terhadap doktrin kitab suci. Ia menggunakan metode subjektivis dan objektivis untuk memahami konstruksi fundamentalisme agama dan realitasnya. Menurut pendekatan subjektivis, bekal pengetahuan berupa pengalaman, imajinasi, gagasan, interaksi, dan segala arketipe kehidupan mempengaruhi munculnya fundamentalisme agama di luar otoritas tekstual kitab suci yang diyakininya. Perspektif objektivis, di sisi lain, berpandangan bahwa fundamentalisme sebagai fenomena keagamaan dalam konteks Islam berkembang sebagai akibat pemahaman suatu kelompok bahwa Islam meliputi segala aspek (Islam syumul), dan harus diimplementasikan secara penuh di semua ranah dan ruang kehidupan. Jurnal ini menganggap agama mencakup masalah sosial, budaya, ekonomi, dan bahkan politik selain ritual seperti sholat dan puasa. Oleh karena itu, perlu dibentuk pranata sosial yang mampu menjamin penerapan syariat Islam..

An Examination of Ibn Khaldun's History and Islamic Political Thought Prayogo, Agung; Harahap, Indra
Getpress Management Journals Vol 1 No 1 (2023): AS-SALAM: Journal Islamic Social Sciences and Humanities
Publisher : Yayasan Salam Cerdas Al-Fattah

Show Abstract | Download Original | Original Source | Check in Google Scholar

This paper specifically examines Ibn Khaldun's political thought which is the basis of religious and state values. In this paper, the values of Ibn Khaldun's thought are raised, starting from tracing the historical aspects and socio-political conditions in his life journey and conducting a review by doing keywords relevant to the title that the author has set. This type of research is qualitative with the Library Reasearch method, data sources are obtained through the literature of journal articles, books, theses, the internet, and the web related to the object to be studied, the data is analyzed with the stages of data reduction, data analysis and conclusion drawing to obtain accurate and objective information. Based on the above, the findings in this paper are that the figure of Ibn Khaldun provides colors and lessons through his works and in his life journey in every aspect of the sector such as, state, social, economic, cultural and education which has always been a reference and study of Muslim intellectuals. The values that can be taken in the study of Ibn Khaldun's character can be concluded, namely the value of leadership, religion and state, economy and socio-culture.

KOMUNITAS MUDA MODERN: ANTARA TRADISI DAN IDENTITAS RELIGIUS DI DESA DOLOK MASANGO, KECAMATAN BINTANG BAYU, KABUPATEN SERDANG BEDAGAI Ayunda, Zalika; Harahap, Indra
Algebra : Jurnal Pendidikan, Sosial dan Sains Vol 5 No 2 (2025): ALGEBRA : JURNAL PENDIDIKAN, SOSIAL DAN SAINS
Publisher : Yayasan Amanah Nur Aman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58432/algebra.v5i2.1333

In the digital age, marked by advances in information technology and the expansion of social media, the religious identity of young people has undergone significant transformation. This study examines how the younger generation, particularly Indonesian Muslim youth, form and express their religious identity through digital spaces. Using a qualitative approach based on recent studies (2019–2025), it was found that digital media serves a dual role as both a platform for spiritual learning and a space for negotiating values. Adolescents are no longer passive recipients of religious teachings but active agents in constructing religious narratives that align with their context. The concepts of hybrid identity, online hijrah communities, and communicative religious practices have become new patterns in the religiosity of Generation Z. However, these dynamics also present challenges such as value fragmentation and superficial religious symbolism. This study recommends a more reflective, participatory, and adaptive approach to religious education that is responsive to digital culture as a strategy to strengthen the spirituality of teenagers in a holistic manner.

MASALAH DEFINISI PEMBAGIAN DI KELOMPOK MASYARAKAT DESA DOLOK MANAMPANG, KECAMATAN DOLOK MASIHUL, KABUPATEN SERDANG BEDAGAI Indryansa, Afiva; Harahap, Indra
Algebra : Jurnal Pendidikan, Sosial dan Sains Vol 5 No 2 (2025): ALGEBRA : JURNAL PENDIDIKAN, SOSIAL DAN SAINS
Publisher : Yayasan Amanah Nur Aman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58432/algebra.v5i2.1341

This study discusses the problematics of splinter groups (splinter sects) that have emerged in Dolok Manampang Village and their impact on the religious and social life of the local community. This phenomenon has drawn attention due to the emergence of teachings that deviate from mainstream Islam, both theologically and in ritual practices. The research focuses on several key aspects: the identity and doctrinal deviations of the splinter group, the resulting social and religious impacts, the responses of the community and religious leaders, and efforts to strengthen faith and maintain social harmony. The research employs a descriptive qualitative approach using data collection techniques such as interviews, observation, and document analysis. The findings show that the presence of the splinter group has caused unrest among residents, leading to disrupted social harmony and polarization in community relations. Religious leaders and community members have responded with various approaches, including rejection, religious education, and open dialogue to prevent further conflict. Comprehensive strategies are needed to counter the negative influence of such groups, including strengthening faith-based education within the community, inclusive religious counseling, and collaboration among religious leaders, educational institutions, and village authorities. These efforts aim to preserve social cohesion, reinforce religious conviction, and prevent social disintegration caused by extreme ideological differences.

PENGARUH MODERNISASI SPLINTER TERHADAP ISLAM DI KELURAHAN IV DESA MEDAN TIMUR, KECAMATAN MEDAN DENAI amanda putri, Astri; Harahap, Indra
Algebra : Jurnal Pendidikan, Sosial dan Sains Vol 5 No 2 (2025): ALGEBRA : JURNAL PENDIDIKAN, SOSIAL DAN SAINS
Publisher : Yayasan Amanah Nur Aman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58432/algebra.v5i2.1343

This study examines the impact of modernization on the flow of splinters in Islam, especially in Menteng Village, Medan Denai District. The modernization process resulted in major changes in the religious context in Indonesia, which is known for its diversity of religions and beliefs. The school of deviation, which usually emerged in response to traditional understandings, is faced with new challenges and opportunities in this modern age, with modernization affecting the practices and values accepted by its adherents. However, modernization can also create tensions between traditional norms and the ever-changing needs of the times, creating complex dynamics in which fringe currents must adapt to social and cultural progress. This research aims to understand how social, economic, and technological changes affect the religious practices and understanding of splinters, with the hope of harmonizing traditional values and modernity, so that splinters can contribute positively to a more inclusive and adaptive Islamic society.

KEBEBASAN BERAGAMA DI RUMAH TAHANAN NEGARA tama, Pirda pria; Harahap, Indra; naldo, Jufri
Al-Muaddib : Jurnal Ilmu-Ilmu Sosial & Keislaman Vol 10, No 1 (2025): Jurnal Ilmu-Ilmu Sosial & Keislaman
Publisher : Universitas Muhammadiyah Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31604/muaddib.v10i1.23-38

Lembaga pemasyarakatan ( LAPAS) sebagai wadah yang menangani permasalahan ini merupakan fasilitas negara yang digunakan untuk tempat narapidana diberikan bimbingan dan dapat pembinaan untuk tujuan mendapatkan pembelajaran baru mengenai perilaku, nilai, norma dan sikap. Di LAPAS napi harus kehilangan haknya, seperti hak bebas, kemudian harta benda yang dimiliki sebelumnya serta hilang keamanannya. LAPAS memiliki dua fungsi, yaitu sebagai lembaga reosialisasi dan lembaga priosinasi. Tujuan dari penelitian ini adalah untuk melihat bagaimana kebebasan beragama di rumah tahanan negara. Penelitian ini bersifat penelitian lapangan dengan metode kualitatif dan pendekatan yang digunakan adalah fenomenologi agama digunakan untuk melihat gejala tampak yang di tunjukan oleh para penghuni lapas negara. Temuan dari penelitian ini adalah bahwa kebebasan beragaman di rumah tahanan negara sangat terjamin tanpa ada intemidasi pada agama manapun. Serta terdapat narapida yang memdapat hidayah karena kegiatan rutin keagamaan.

KEBEBASAN BERAGAMA DI RUMAH TAHANAN NEGARA tama, Pirda pria; Harahap, Indra; naldo, Jufri
Al-Muaddib : Jurnal Ilmu-Ilmu Sosial & Keislaman Vol 10, No 1 (2025): Jurnal Ilmu-Ilmu Sosial & Keislaman
Publisher : Universitas Muhammadiyah Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31604/muaddib.v10i1.23-38

Lembaga pemasyarakatan ( LAPAS) sebagai wadah yang menangani permasalahan ini merupakan fasilitas negara yang digunakan untuk tempat narapidana diberikan bimbingan dan dapat pembinaan untuk tujuan mendapatkan pembelajaran baru mengenai perilaku, nilai, norma dan sikap. Di LAPAS napi harus kehilangan haknya, seperti hak bebas, kemudian harta benda yang dimiliki sebelumnya serta hilang keamanannya. LAPAS memiliki dua fungsi, yaitu sebagai lembaga reosialisasi dan lembaga priosinasi. Tujuan dari penelitian ini adalah untuk melihat bagaimana kebebasan beragama di rumah tahanan negara. Penelitian ini bersifat penelitian lapangan dengan metode kualitatif dan pendekatan yang digunakan adalah fenomenologi agama digunakan untuk melihat gejala tampak yang di tunjukan oleh para penghuni lapas negara. Temuan dari penelitian ini adalah bahwa kebebasan beragaman di rumah tahanan negara sangat terjamin tanpa ada intemidasi pada agama manapun. Serta terdapat narapida yang memdapat hidayah karena kegiatan rutin keagamaan.

Konsep Makanan Halalan Thayyibah Dalam Perspektif Tafsir Al-Misbah: QS. Al-Baqarah 168 Siregar, Fauziah Hanum; Harahap, Indra; Ashani, Sholahuddin
Nizamiyah: Jurnal Sains, Sosial dan Multidisiplin Vol. 1 No. 3 (2025): Nizamiyah: Jurnal Sains, Sosial dan Multidisiplin
Publisher : Yayasan Albahriah Jamiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64691/nizamiyah.v1i3.93

The study of the concept of halal thayyibah has become increasingly urgent in the modern era, when consumer lifestyles and food globalization pose challenges to the integrity of the ethical values of Muslim consumption. The phenomenon of shifting meanings of halal, which are often reduced only to the legal aspects of fiqhiyah, encourages the need to re-examine the moral and spiritual dimensions of the teachings of the Quran. This study aims to analyze M. Quraish Shihab’s interpretation of QS. Al-Baqarah: 168 as stated in the Tafsir Al-Mishbah, to reveal the conceptual construction of halal thayyibah food that is complete between legal, ethical, and spiritual aspects. This study uses a qualitative approach with a thematic interpretation method (mauḍūʻī) based on textual analysis, which traces the network of lexical meanings, the context of the revelation of the verses, and the interpretive reasoning used by Quraish Shihab. The results show that linguistically, the terms halal and thayyib contain complementary dimensions between legal validity and substantial goodness that include aspects of health, hygiene, and social welfare. Contextually, Quraish Shihab interprets the verse as a universal call for humans to maintain the sanctity of consumption sources and consumer behavior that aligns with the values of piety. The ethical and spiritual dimensions in this interpretation emphasize the balance between fulfilling physical needs and moral responsibility towards the environment and social justice. The implication is that the concept of halalan thayyibah functions not only as a legal norm but also as a principle of contemporary consumption ethics that guides Muslims to internalize ecological, social, and spiritual awareness in consumption activities. Thus, this research contributes to strengthening the paradigm of modern thematic interpretation that places the value of halalan thayyibah as an integral foundation for a comprehensive Islamic consumption ethic.

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