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The Influence of Motivation for Sharing GenZ Islamic Content on Social Media Armiah, Armiah; Falikhah, Nur; Amaly, Najla
Mediator: Jurnal Komunikasi Vol. 16 No. 1 (2023): Mediator: Jurnal Komunikasi
Publisher : UPT Publikasi Ilmiah UNISBA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/mediator.v16i1.2187

Abstract

UIN Antasari students like and post Islamic websites through announcements of religious assemblies, videos of religious lectures, and motivational sentences, and are even active as volunteers for Islamic media such as Aswaja Net and Al Jami. The behavior of sharing Islamic content becomes interesting when it is associated with their motivational background in sharing content with others. The initial hypothesis is that there is a desire to invite others to do good, provide assistance, support each other, and prevent reprehensible actions. This study uses a mix method approach. The data collection technique is by distributing google form questionnaires and FGDs. Data analysis technique was performed by multiple linear regression analysis. The results of the study based on a sample of 566 students found that motivation and intensity simultaneously influence the behavior of sharing Islamic content. The effect value of the independent variable on the dependent variable is 58.5%. The motivation for sharing Islamic content includes selfactualization motivation in preaching as much as 75.6% and to get responses from other people as much as 72.4%. Meanwhile, the intensity of accessing Islamic content was 45.9% 2-5 times per day and 41.3% less than 10 minutes.
Peirce's Semiotic Representation: Synergy of Da’wa and Culture on Local Television / Representasi Semiotika Peirce: Sinergisitas Dakwah dan Budaya pada Televisi Lokal Armiah, Armiah; hasanah, risqiatul; Falikhah, Nur
Alhadharah: Jurnal Ilmu Dakwah Vol. 24 No. 1 (2025)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/alhadharah.v24i1.12405

Abstract

Culture is one of the broadcast programs that attract media actors, especially television. The plus value of culture increases, when the media is able to read the wishes of its target audience. Where, Urang Banjar's religious character, who likes to attend taklim assemblies to listen to the tausiah of master teachers, periodically becomes the target of the program set by Duta Tv. In research based on the semiotic approach of signs from Pierce, examined found various forms of icons, indexes and symbols from banjar culture, which were packaged by hosts with resource persons (tuan guru) in Islamic shows. As a local television, Duta Tv is able to re-present (re-presentation) the content of local wisdom of Banjar culture that touches the real life side of its community, wrapped in Islamic values. In addition, Duta Tv carefully chooses the right source with the expectations of his audience, namely an Islamic figure who is thick with his banjar language and dialect. Through the findings of research, Islamic shows on Duta tv have been able to combine local wisdom that has a positive impact on the preservation of Banjar culture and Islam.
Peirce's Semiotic Representation: Synergy of Da’wa and Culture on Local Television / Representasi Semiotika Peirce: Sinergisitas Dakwah dan Budaya pada Televisi Lokal Armiah, Armiah; hasanah, risqiatul; Falikhah, Nur
Alhadharah: Jurnal Ilmu Dakwah Vol. 24 No. 1 (2025)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/alhadharah.v24i1.12405

Abstract

Culture is one of the broadcast programs that attract media actors, especially television. The plus value of culture increases, when the media is able to read the wishes of its target audience. Where, Urang Banjar's religious character, who likes to attend taklim assemblies to listen to the tausiah of master teachers, periodically becomes the target of the program set by Duta Tv. In research based on the semiotic approach of signs from Pierce, examined found various forms of icons, indexes and symbols from banjar culture, which were packaged by hosts with resource persons (tuan guru) in Islamic shows. As a local television, Duta Tv is able to re-present (re-presentation) the content of local wisdom of Banjar culture that touches the real life side of its community, wrapped in Islamic values. In addition, Duta Tv carefully chooses the right source with the expectations of his audience, namely an Islamic figure who is thick with his banjar language and dialect. Through the findings of research, Islamic shows on Duta tv have been able to combine local wisdom that has a positive impact on the preservation of Banjar culture and Islam.
Exploring the Digital Discourse: Representations and Perceptions of Islam Nusantara in Online Resources Huda, Sokhi; Bustami, Mohammad Reevany; Ansori , Moh.; Bustomi, Abu Amar; Maksum, Imam; Jamil, Amidatus Sholihat; Armiah, Armiah; Fatihia, Wifda Muna
Bukhori: Kajian Ekonomi dan Keuangan Islam Vol. 5 No. 1 (2025): Juli
Publisher : Penerbit Goodwood

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35912/bukhori.v5i1.5159

Abstract

Purpose: This study investigates how Islam Nusantara is represented, contested, and legitimized across digital platforms, focusing on its role as both a cultural-religious discourse and a site of ideological negotiation. Methodology/approach: A mixed-method triangulation was employed, combining quantitative content analysis, qualitative framing analysis, and philological examination of digitized manuscripts. Validity and reliability were maintained through systematic coding, intercoder agreement, peer debriefing, re-coding cycles, and cross-referencing of manuscript variants. Results/findings: The quantitative findings reveal that Islam Nusantara discourse appeared in 2,354 posts across three major platforms, with 62% inclusivist frames, 28% nationalist frames, and 10% critical frames. Frequently recurring terms such as religious moderation, Islam rahmatan lil-‘alamin, and local culture confirm its online resonance. Framing analysis uncovers inclusivist, nationalist, and critical lenses shaping the discourse, while philological analysis demonstrates continuity with historical traditions of Islam–local culture synthesis. Conclusions: Islam Nusantara’s digital representation is multi-dimensional, shaped by both contemporary ideological contestation and deep-rooted textual legitimacy. The integration of quantitative, qualitative, and philological evidence provides a comprehensive framework for understanding religious discourse in the digital age. Limitations: The data are time-bound (up to June 2023) and limited to selected digital platforms, which may not fully capture the broader scope of Islam Nusantara debates. Contribution: The study theoretically introduces a triangulated methodological model (content, framing, philological) in digital religion research. Practically, it highlights Islam Nusantara’s potential to strengthen moderate Islamic discourse and support digital religious policies that foster inclusivity and cultural integration.