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PERILAKU SIMBOLIS SANTRI DALAM PRAKTIK A , KEAGAMAAN DI PESANTREN DARUT TAUHID BANDUNG Armiah Armiah
Khazanah: Jurnal Studi Islam dan Humaniora Vol 3, No 1 (2005)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v3i1.3156

Abstract

Lewat interaksionisme simbolik, manusia sating mempertukarkan simbol dalam interaksi. Hal ini terlihat pula pada santri akhwat di Pesantren Darut Tauhid Bandung. Pemakaian simbol santri seperti jilbab, gamis dan surban menarik dikaji lewat pendekatan komunikasi. Hasil penelitian menemukan simbol verbal dan nonverbal seperti slogan-slogan dan ekspresi nonverbal dalam perilaku sopan-santun, berpakaian, kebersamaan, kebersihan, dan muhasabah yang mengacu pada konsep Manajemen Qalbu (MQ). Penelitian ini menemukan pula tiga kategori perilaku beragama santri di pesantren KH. Abdullah Gymnastiar ini yakni, kesalehan individual, kesalehan sosial, dan perilaku MQ
Peran Kompetensi Literasi Digital Terhadap Konten Hoaks dalam Media Sosial Najla Amaly; Armiah Armiah
Alhadharah: Jurnal Ilmu Dakwah Vol 20, No 2 (2021)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/alhadharah.v20i2.6019

Abstract

The rise of cases of spreading hoax news in Indonesia is a negative impact of the development of digital technology and social media which is not balanced with people's digital literacy. Cases of fake and fake news (Hoax) are increasing in Indonesia every year. Kominfo for 24 hours 7 days monitors cyber crime on social media related to hoax information, and almost every day finds disinformation on social media. Tackling the spread of negative content on social media requires digital media literacy skills. However, the Insight Center data survey shows that the digital media literacy of the community is still low, where the national digital literacy index level is still at a score of 3.47 where digital literacy is at the middle level. The survey also shows that the ability to process information, data literacy and critical thinking still has a low score. This journal aims to analyze the digital literacy competence of the community to deal with hoax news content on social media.
Political Apathy in Protecting Residential Environmental Problems in Banjarmasin City: Perspective from Residents in the Kelayan Riverbank Armiah Armiah
Jurnal Studi Sosial dan Politik Vol 6 No 1 (2022): Jurnal Studi Sosial dan Politik
Publisher : FISIP Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jssp.v6i1.11455

Abstract

Settlement on the banks of the river in the city of Banjarmasin, requires a comprehensive arrangement. The support of the residents of the Kelayan riverbank is an absolute must. The Banjarmasin city government itself plays a role in implementing the environmental management of the Kelayan riverbank through two policies. Namely, arranging structurally and fostering culturally. It is hoped that these two mechanisms, apart from synergizing, also get maximum results in managing rivers in the city of Banjarmasin. For this reason, it is essential to see how residents perceive their settlements and the policies taken by the city government in managing them. This phenomenological research through FDG interviews showed that residents support every government effort and realize that their residential environmental problems need to be addressed through a structural and cultural approach.
The The Influence of Motivation for Sharing GenZ Islamic Content on Social Media Armiah Armiah
Mediator: Jurnal Komunikasi Vol. 16 No. 1 (2023): Mediator: Jurnal Komunikasi
Publisher : UPT Publikasi Ilmiah UNISBA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/mediator.v16i1.2187

Abstract

The high intensity of using gadgets in conveying da’wah messages shows that the internet is very effective. UIN students often like and post assembly announcements, video lectures, or motivational sentences on their social media. Some even volunteer at Aswaja Net and Al Jami. They produce and disseminate Islamic content. The behaviour of sharing Islamic content becomes attractive if it is related to their motivational background in sharing content with others. The initial hypothesis is that there is a desire to invite others to do good, provide benefits, remind each other, and prevent evil. This study uses a mix method approach. Data collection techniques by distributing Google form questionnaires and FGDs. Data analysis technique with multiple linear regression analysis. The results are based on a sample of 566 students, found that motivation and intensity simultaneously influence the behaviour of sharing Islamic content. The effect value of the independent variable on the dependent variable is 58.5%. The motivation for sharing Islamic content includes self-actualization motivation in preaching as much as 75.6%, and to get responses from others as much as 72.4%. Meanwhile, the intensity of accessing Islamic content was 45.9% 2-5 times per day and 41.3% accessed less than 10 minutes.
ESCALATING THE SPIRITUAL EXPERIENCE OF GURU SEKUMPUL TOMB'S RELIGIOUS TOURISM THROUGH MARKETING COMMUNICATION STRATEGY Armiah, Armiah; Khaliq, Restu; Sagir, Akhmad; Gusriani, Raden Yani; Gazali H B, Ahmad
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 21 No. 2 (2023)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v21i2.10794

Abstract

Religious tourism holds a significant position in the global tourism industry, attracting visitors to culturally and spiritually significant pilgrimage sites. Indonesia, ranked second in The Global Travel Muslim Index 2022, has witnessed a rise in Muslim tourists exploring religious destinations. Ensuring the sustainability of religious tourism and enhancing the spiritual pilgrimage experience necessitates critical thinking, innovative approaches, and effective communication strategies. Promotion through social media is crucial for marketing religious tourism destinations. However, challenges persist in Indonesia's tourist development due to the absence of an integrated marketing communication strategy. Research emphasizes the importance of communication strategies and the preservation of cultural and religious diversity for the sustainability of religious tourism. In South Kalimantan, despite the potential for religious tourism, the COVID-19 pandemic has led to a decline in visitor numbers. Employing a qualitative approach, including interviews and SWOT analysis, this study formulates a strategic communication plan for promoting the Guru Sekumpul Tomb. The strategy focuses on product packaging, nuanced marketing communication, a serene pilgrimage ambiance, and leveraging digital media platforms, along with collaboration with local stakeholders and optimal use of natural resources. Ultimately, integrating innovative knowledge and skills is crucial for the success and sustained viability of religious tourist sites, concurrently elevating the spiritual pilgrimage experience.
Portrait of Religious Moderation by South Kalimantan Netizens on Da’wah Account KH. Ilham Humaidi @khodimukum_humaed Armiah, Armiah; Hasanah, Risqiatul; Falikhah, Nur
Proceedings of International Conference on Da'wa and Communication Vol. 6 No. 1 (2024): The Future of Digital Communication Prediction: Personalized Communication with
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/icondac.v6i1.1995

Abstract

This research aims to determine the interaction, meaning of the text and cultural context of netizens in understanding moderation content on KH.Ilham Humaidi's Instagram account is a da'wah strategy in the digital era. The hope is that there will be an openness to national insight that will strengthen national integration, especially in Kalimantan. Researchers used cyber media analysis by collecting data online on the account @khodimukum_humaed. This research shows that Instagram @khodimukum_humaed has become a media that holds religious communities together. Netizens often use cultural artefacts, language and two-way communication models. In digital culture, there is interaction through reposting, liking, commenting, mentioning, and direct messaging followers. Through his account, Guru Ilham Humaidi wishes to provide a more moderate understanding of Islam by Ahlus Sunnah wal Jama'ah, in addition to daily practice, worship and fiqh as a da'wah strategy in the digital era in realizing Islam rahmatan lil alamin.
The Influence of Motivation for Sharing GenZ Islamic Content on Social Media Armiah, Armiah; Falikhah, Nur; Amaly, Najla
Mediator: Jurnal Komunikasi Vol. 16 No. 1 (2023): Mediator: Jurnal Komunikasi
Publisher : UPT Publikasi Ilmiah UNISBA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/mediator.v16i1.2187

Abstract

UIN Antasari students like and post Islamic websites through announcements of religious assemblies, videos of religious lectures, and motivational sentences, and are even active as volunteers for Islamic media such as Aswaja Net and Al Jami. The behavior of sharing Islamic content becomes interesting when it is associated with their motivational background in sharing content with others. The initial hypothesis is that there is a desire to invite others to do good, provide assistance, support each other, and prevent reprehensible actions. This study uses a mix method approach. The data collection technique is by distributing google form questionnaires and FGDs. Data analysis technique was performed by multiple linear regression analysis. The results of the study based on a sample of 566 students found that motivation and intensity simultaneously influence the behavior of sharing Islamic content. The effect value of the independent variable on the dependent variable is 58.5%. The motivation for sharing Islamic content includes selfactualization motivation in preaching as much as 75.6% and to get responses from other people as much as 72.4%. Meanwhile, the intensity of accessing Islamic content was 45.9% 2-5 times per day and 41.3% less than 10 minutes.
Peirce's Semiotic Representation: Synergy of Da’wa and Culture on Local Television / Representasi Semiotika Peirce: Sinergisitas Dakwah dan Budaya pada Televisi Lokal Armiah, Armiah; hasanah, risqiatul; Falikhah, Nur
Alhadharah: Jurnal Ilmu Dakwah Vol. 24 No. 1 (2025)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/alhadharah.v24i1.12405

Abstract

Culture is one of the broadcast programs that attract media actors, especially television. The plus value of culture increases, when the media is able to read the wishes of its target audience. Where, Urang Banjar's religious character, who likes to attend taklim assemblies to listen to the tausiah of master teachers, periodically becomes the target of the program set by Duta Tv. In research based on the semiotic approach of signs from Pierce, examined found various forms of icons, indexes and symbols from banjar culture, which were packaged by hosts with resource persons (tuan guru) in Islamic shows. As a local television, Duta Tv is able to re-present (re-presentation) the content of local wisdom of Banjar culture that touches the real life side of its community, wrapped in Islamic values. In addition, Duta Tv carefully chooses the right source with the expectations of his audience, namely an Islamic figure who is thick with his banjar language and dialect. Through the findings of research, Islamic shows on Duta tv have been able to combine local wisdom that has a positive impact on the preservation of Banjar culture and Islam.
Exploring the Digital Discourse: Representations and Perceptions of Islam Nusantara in Online Resources Huda, Sokhi; Bustami, Mohammad Reevany; Ansori , Moh.; Bustomi, Abu Amar; Maksum, Imam; Jamil, Amidatus Sholihat; Armiah, Armiah; Fatihia, Wifda Muna
Bukhori: Kajian Ekonomi dan Keuangan Islam Vol. 5 No. 1 (2025): Juli
Publisher : Penerbit Goodwood

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35912/bukhori.v5i1.5159

Abstract

Purpose: This study investigates how Islam Nusantara is represented, contested, and legitimized across digital platforms, focusing on its role as both a cultural-religious discourse and a site of ideological negotiation. Methodology/approach: A mixed-method triangulation was employed, combining quantitative content analysis, qualitative framing analysis, and philological examination of digitized manuscripts. Validity and reliability were maintained through systematic coding, intercoder agreement, peer debriefing, re-coding cycles, and cross-referencing of manuscript variants. Results/findings: The quantitative findings reveal that Islam Nusantara discourse appeared in 2,354 posts across three major platforms, with 62% inclusivist frames, 28% nationalist frames, and 10% critical frames. Frequently recurring terms such as religious moderation, Islam rahmatan lil-‘alamin, and local culture confirm its online resonance. Framing analysis uncovers inclusivist, nationalist, and critical lenses shaping the discourse, while philological analysis demonstrates continuity with historical traditions of Islam–local culture synthesis. Conclusions: Islam Nusantara’s digital representation is multi-dimensional, shaped by both contemporary ideological contestation and deep-rooted textual legitimacy. The integration of quantitative, qualitative, and philological evidence provides a comprehensive framework for understanding religious discourse in the digital age. Limitations: The data are time-bound (up to June 2023) and limited to selected digital platforms, which may not fully capture the broader scope of Islam Nusantara debates. Contribution: The study theoretically introduces a triangulated methodological model (content, framing, philological) in digital religion research. Practically, it highlights Islam Nusantara’s potential to strengthen moderate Islamic discourse and support digital religious policies that foster inclusivity and cultural integration.