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Perilaku Simbolis Santri dalam Praktik Keagamaan di Pesantren Daarut Tauhid Bandung Armiah, Armiah
Mediator Vol 5, No 2 (2004)
Publisher : FIkom Unisba

Show Abstract | Download Original | Original Source | Check in Google Scholar

Dulu, orang malu-malu menggunakan simbol-simbol “santri”. Sekarang, pemakaian jilbab, pakaian koko, gamis, peci, surban, menjadi satu identitas diri. Perubahan trend “santrinisasi“ ini sangat menarik jika diamati lewat pendekatan komunikasi. Lewat teori interaksi simbolik,yang dirangkai dalam suatu proses komunikasi antarpersona, maka kehadiran simbol—verbal dan nonverbal— ini menjadi semakin kental terlihat dalam setiap interaksi santri di Pesantren Daarut Tauhid Bandung. Metode penelitian yang digunakan adalah deskriptif kualitatif dengan pendekatan fenomenologi. Objek penelitian ini adalah simbol dan perilaku keagamaan yang digunakan dan ditafsirkan para santri. Untuk mendapatkan data, digunakan observasi berperanserta, wawancara takerstruktur, dan penggunaan dokumentasi. Informan penelitian ini adalah santri perempuan yang dipilih secara purposif pada tiga kriteria santri, yakni santri karya, santri mukim, dan santri beasiswa. Penelitian ini menemukan simbol verbal dan nonverbal keagamaan, meliputi slogan-slogan dan ekspresi nonverbal dalam perilaku santri yang ramah, sopan, santun, penuh persaudaraan, kebersamaan, bersih, muhasabah dan berpakaian muslimah. Simbol keagamaan digunakan santri dengan mengacu pada konsep manajemen qalbu. Santri ber-riyadhah menggunakan simbol untuk mencapai pribadi yang berakhlaq mulia. Dari temuan yang ada, peneliti memunculkan tiga kategori perilaku beragama santri: kategori kesalehan individual, kesalehan sosial, dan perilaku MQ. Dari ketiga kategori kesalehan ini, ditemukan bahwa santri masih dalam kategori kesalehan individual sambil bergerak ke arah kesalehan sosial dan perilaku MQ.

Strategi Dakwah Lewat Iklan Produk Halal di Media Armiah, Armiah
Alhadharah: Jurnal Ilmu Dakwah Vol 14, No 27 (2015)
Publisher : UIN Antasari Banjarmasin

Doing dakwah can be customized with media that is currently developing in the community. Preachers can utilize a variety of media that exist in preaching, so the dakwah can reach wide audience, even covers the whole world. We can see today dakwah inserted through advertisements with a wide range of industrial products, food, clothing, cosmetics, and all kinds of needs of life. Islamic messages inserted using Islamic symbols are already known by the public. One of them is halal products on television.Berdakwah bisa menyesuaikan dengan media yang saat ini berkembang di masyarakat. Pendakwah dapat memanfaatkan berbagai media yang ada dalam berdakwah, sehingga jangkauan dakwah menjadi luas, bahkan bisa mencakup seluruh dunia. Dakwah Islam yang disisipkan melalui iklan-iklan dengan berbagai macam produk industri, makanan, pakaian, kosmetik dan segala macam kebutuhan hidup masyarakat, bisa kita saksikan saat ini. Pesan-pesan dakwah Islam yang disisipkan dengan menggunakan simbol-simbol Islam ini sudah mulai dikenal oleh masyarakat. Salah satunya adalah produk halal yang ada di televisi.Â

Analisis Framing pada Pemberitaan Tewasnya Osama bin Laden di Harian Republika-Kompas Najla, Armiah; Rijal, syamsul; falikhah, nur
Alhadharah: Jurnal Ilmu Dakwah Vol 11, No 22 (2012)
Publisher : UIN Antasari Banjarmasin

Mass media have a strong influence in creating the image of characters. The actions and behavior of Osama (Usama) as the leader of al QaedaÂ also not immune from the attention of the media. When he was killed by the military elite of Obama, the events are the news headlines in a number of international and national media. Two major newspapers in Indonesia also took a moment to compose how media policy is. Through study groups, the authors traced the creation of the meaning behind the choices of topics taken by two media sources through its affiliates.Â Republika choosesÂ headlines representing subjectivity Islamic-leaning newspaper, giving sympathy and empathy on the issue of Islamic societies in the middle east, whereas Kompas prefers describing the greatness and success of the United States crippled Osama, while putting out the issue to the worlds terrorists locality Indonesia.

Internalisasi Nilai-Nilai Keagamaan Lewat Media Najla, Armiah
Alhadharah: Jurnal Ilmu Dakwah Vol 13, No 25 (2014)
Publisher : UIN Antasari Banjarmasin

The values of Islam in society are very important. Moreover, the highly complex challenges of our time. Internalization of Islamic values does not just rely on family or school environment. However, it should also involve the media. Because the media have been criticised as a factor in the destruction of the morality and ethics of society rather than enlightening the nation. The negative effects of accessing media are more dominant than the positive ones. Media managers should have the awareness to build and preserve the moral values of the nation. For that, the media is expected to have a formula in shaping and planting of Islamic values to the minds of the audience. The media should be able to transform itself into a form of locomotive movement in internalization of Islamic teachings, because the majority of media audiences are Muslims. Through Islamic media, it is expected to create social structures that have Islamic mindset and behavior in daily life

INTERNALISASI NILAI-NILAI KEAGAMAAN LEWAT MEDIA Najla, Armiah
Alhadharah: Jurnal Ilmu Dakwah Vol 13, No 25 (2014)
Publisher : UIN Antasari Banjarmasin

The values of Islam in society are very important. Moreover, the highly complex challenges of our time. Internalization of Islamic values does not just rely on family or school environment. However, it should also involve the media. Because the media have been criticised as a factor in the destruction of the morality and ethics of society rather than enlightening the nation. The negative effects of accessing media are more dominant than the positive ones. Media managers should have the awareness to build and preserve the moral values of the nation. For that, the media is expected to have a formula in shaping and planting of Islamic values to the minds of the audience. The media should be able to transform itself into a form of locomotive movement in internalization of Islamic teachings, because the majority of media audiences are Muslims. Through Islamic media, it is expected to create social structures that have Islamic mindset and behavior in daily life

ANALISIS FRAMING PADA PEMBERITAAN TEWASNYA OSAMA BIN LADEN DI HARIAN REPUBLIKA-KOMPAS Najla, Armiah; Rijal, syamsul; falikhah, nur
Alhadharah: Jurnal Ilmu Dakwah Vol 11, No 22 (2012)
Publisher : UIN Antasari Banjarmasin

Mass media have a strong influence in creating the image of characters. The actions and behavior of Osama (Usama) as the leader of al Qaeda also not immune from the attention of the media. When he was killed by the military elite of Obama, the events are the news headlines in a number of international and national media. Two major newspapers in Indonesia also took a moment to compose how media policy is. Through study groups, the authors traced the creation of the meaning behind the choices of topics taken by two media sources through its affiliates. Republika chooses headlines representing subjectivity Islamic-leaning newspaper, giving sympathy and empathy on the issue of Islamic societies in the middle east, whereas Kompas prefers describing the greatness and success of the United States crippled Osama, while putting out the issue to the world's terrorists locality Indonesia.

STRATEGI DAKWAH LEWAT IKLAN PRODUK HALAL DI MEDIA Armiah, Armiah
Alhadharah: Jurnal Ilmu Dakwah Vol 14, No 27 (2015)
Publisher : UIN Antasari Banjarmasin

Doing dakwah can be customized with media that is currently developing in the community. Preachers can utilize a variety of media that exist in preaching, so the dakwah can reach wide audience, even covers the whole world. We can see today dakwah inserted through advertisements with a wide range of industrial products, food, clothing, cosmetics, and all kinds of needs of life. Islamic messages inserted using Islamic symbols are already known by the public. One of them is halal products on television.Berdakwah bisa menyesuaikan dengan media yang saat ini berkembang di masyarakat. Pendakwah dapat memanfaatkan berbagai media yang ada dalam berdakwah, sehingga jangkauan dakwah menjadi luas, bahkan bisa mencakup seluruh dunia. Dakwah Islam yang disisipkan melalui iklan-iklan dengan berbagai macam produk industri, makanan, pakaian, kosmetik dan segala macam kebutuhan hidup masyarakat, bisa kita saksikan saat ini. Pesan-pesan dakwah Islam yang disisipkan dengan menggunakan simbol-simbol Islam ini sudah mulai dikenal oleh masyarakat. Salah satunya adalah produk halal yang ada di televisi.

PERILAKU SIMBOLIS SANTRI DALAM PRAKTIK A , KEAGAMAAN DI PESANTREN DARUT TAUHID BANDUNG Armiah, Armiah
Khazanah: Jurnal Studi Islam dan Humaniora Vol 3, No 1 (2005)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v3i1.3156

Lewat interaksionisme simbolik, manusia sating mempertukarkan simbol dalam interaksi. Hal ini terlihat pula pada santri akhwat di Pesantren Darut Tauhid Bandung. Pemakaian simbol santri seperti jilbab, gamis dan surban menarik dikaji lewat pendekatan komunikasi. Hasil penelitian menemukan simbol verbal dan nonverbal seperti slogan-slogan dan ekspresi nonverbal dalam perilaku sopan-santun, berpakaian, kebersamaan, kebersihan, dan muhasabah yang mengacu pada konsep Manajemen Qalbu (MQ). Penelitian ini menemukan pula tiga kategori perilaku beragama santri di pesantren KH. Abdullah Gymnastiar ini yakni, kesalehan individual, kesalehan sosial, dan perilaku MQ

ESCALATING THE SPIRITUAL EXPERIENCE OF GURU SEKUMPUL TOMB'S RELIGIOUS TOURISM THROUGH MARKETING COMMUNICATION STRATEGY Armiah, Armiah; Khaliq, Restu; Sagir, Akhmad; Gusriani, Raden Yani; Gazali H B, Ahmad
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 21 No. 2 (2023)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v21i2.10794

Religious tourism holds a significant position in the global tourism industry, attracting visitors to culturally and spiritually significant pilgrimage sites. Indonesia, ranked second in The Global Travel Muslim Index 2022, has witnessed a rise in Muslim tourists exploring religious destinations. Ensuring the sustainability of religious tourism and enhancing the spiritual pilgrimage experience necessitates critical thinking, innovative approaches, and effective communication strategies. Promotion through social media is crucial for marketing religious tourism destinations. However, challenges persist in Indonesia's tourist development due to the absence of an integrated marketing communication strategy. Research emphasizes the importance of communication strategies and the preservation of cultural and religious diversity for the sustainability of religious tourism. In South Kalimantan, despite the potential for religious tourism, the COVID-19 pandemic has led to a decline in visitor numbers. Employing a qualitative approach, including interviews and SWOT analysis, this study formulates a strategic communication plan for promoting the Guru Sekumpul Tomb. The strategy focuses on product packaging, nuanced marketing communication, a serene pilgrimage ambiance, and leveraging digital media platforms, along with collaboration with local stakeholders and optimal use of natural resources. Ultimately, integrating innovative knowledge and skills is crucial for the success and sustained viability of religious tourist sites, concurrently elevating the spiritual pilgrimage experience.

Portrait of Religious Moderation by South Kalimantan Netizens on Da’wah Account KH. Ilham Humaidi @khodimukum_humaed Armiah, Armiah; Hasanah, Risqiatul; Falikhah, Nur
Proceedings of International Conference on Da'wa and Communication Vol. 6 No. 1 (2024): The Future of Digital Communication Prediction: Personalized Communication with
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/icondac.v6i1.1995

This research aims to determine the interaction, meaning of the text and cultural context of netizens in understanding moderation content on KH.Ilham Humaidi's Instagram account is a da'wah strategy in the digital era. The hope is that there will be an openness to national insight that will strengthen national integration, especially in Kalimantan. Researchers used cyber media analysis by collecting data online on the account @khodimukum_humaed. This research shows that Instagram @khodimukum_humaed has become a media that holds religious communities together. Netizens often use cultural artefacts, language and two-way communication models. In digital culture, there is interaction through reposting, liking, commenting, mentioning, and direct messaging followers. Through his account, Guru Ilham Humaidi wishes to provide a more moderate understanding of Islam by Ahlus Sunnah wal Jama'ah, in addition to daily practice, worship and fiqh as a da'wah strategy in the digital era in realizing Islam rahmatan lil alamin.

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