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All Journal Sabda: Jurnal Kajian Kebudayaan JOURNAL OF QUR'AN AND HADITH STUDIES Journal of Islamic Studies and Humanities Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir RELIGIA Unnes Journal of Public Health Riwayah : Jurnal Studi Hadis Jurnal Penelitian Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir TAFSE: Journal of Qur'anic Studies El Madani: Jurnal Dakwah dan Komunikasi Islam Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Religia : Jurnal Ilmu-Ilmu Keislaman Equilibrium: Jurnal Ekonomi Syariah ZISWAF: Jurnal Zakat dan Wakaf PALASTREN: Jurnal Studi Gender ThufuLA: Jurnal Inovasi Pendidikan Guru Raudhatul Athfal Tawazun: Journal of Sharia Economic Law
Ahmad Atabik
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Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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SCIENTIFIC MIRACLES OF GRAPES IN THE QUR’AN AND HADITH: Perspectives on Religious Studies and Herbal Treatment Atabik, Ahmad; Hamidah, Luluk
RIWAYAH Vol 8, No 2 (2022): Riwayah : Jurnal Studi Hadis
Publisher : Ilmu Hadis, Fakultas Ushuluddin, Universitas Islam Negeri (UIN) Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v8i2.16228

Abstract

The fruit frequently mentioned in the Qur’an and hadith is grape. The term inab is cited eleven times in the Qur’an in relation to the numerous joys that Allah grants to His adherents in this world as well as in the afterlife. In his work al-Tibb al-Nabawi, Ibn Qayyim al-Jauziyah cited grape as a type of fruit that the Prophet consumed and that could be used as a remedy. Referring to the previous points of view, this study aims to explore the scientific miracles of grapes in terms of hadith and scientific interpretation, as well as to correlate them with religious scientific studies and herbal treatment using grapes. Grapes have drawn the attention of Muslims and western academics to investigate the content, benefits, and features of grapes as a fruit mentioned 11 times in the Qur’an, as a type of fruits consumed by the Prophet, as well as utilized as a treatment method. Grapes have the highest vitamin contents, including vitamin A, B, and C. Grapes have high mineral contents, with potassium reaching 62%, calcium, magnesium, phosphorus, iron reaching 2.182%, acid and phosphorus reaching 17%. According to several scientific studies, grapes are said to be capable of treating cough, cleansing intestines, aiding digestion, purifying blood, and even benefiting those with gastric disorders. Grapes can also be used as a medication to support respiratory treatment.[Buah yang sering disebutkan dalam al-Qur’an dan hadis adalah anggur. Istilah inab disebutkan sebelas kali dalam al-Qur’an sehubungan dengan banyaknya kenikmatan yang Allah berikan kepada para pengikut-Nya di dunia ini maupun di akhirat. Dalam karyanya al-Tibb al-Nabawi, Ibnu Qayyim al-Jauziyah menyebut anggur sebagai salah satu jenis buah yang dikonsumsi Nabi dan bisa dijadikan obat. Mengacu pada pandangan sebelumnya, kajian ini bertujuan untuk menjelaskan tentang mukjizat ilmiah buah anggur dalam tafsir ilmi maupun hadis, dan menghubungkannya dengan riset ilmiah keagamaan dan pengobatan herbal menggunakan anggur. Sebagai buah yang disebut 11 kali dalam al-Qur’an dan anggur juga termasuk jenis buah yang pernah disantap Nabi dan bisa digunakan sebagai sarana pengobatan, anggur menjadi perhatian para sarjana muslim maupun barat untuk meneliti kandungan, manfaat dan khasiat yang dimiliki oleh anggur. Anggur merupakan buah yang paling kaya kandungan vitaminnya, khususnya vitamin A, B, dan C. Kandungan mineral anggur pun cukup tinggi, yaitu potassium yang mencapai 62%, kalsium, magnesium, fosfor, dan zat besi yang mencapai 2,182%, asam dan fosfor sebanyak 17%. Dalam pelbagai penelitian ilmiah, anggur diyakini dapat mengobati batuk, membersihkan usus, pencernaan, memurnikan darah, bahkan bermanfaat untuk orang-orang yang terkena penyakit lambung. Anggur juga memiliki manfaat sebagai obat untuk mendukung pengobatan pernafasan.]
The Shift of Al-Shawkani's Theological Thinking in Tafseer Fath al-Qadeer from Zaydi Shi’i to Ash’ari Sunni Atabik, Ahmad
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 23 No 2 (2020)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i2.2554

Abstract

This article aims to examine Al-Shawkani's theological thinking in Tafseer Fath al-Qadeer, which allegedly underwent a shift from the Zaydi (Fivers) Shi'i sect to Ash'ari (Twelver) Sunni theology. Tafseer Fath al-Qadeer is Al-Shawkani's masterpiece in the field of commentary. Al-Shawkani was a leading scholar in Yemen from the late medieval period to the modern era. He grew up in the Zaydi Madhab (school of thought). Nevertheless, he contradicted his original madhab, leading to a shift in his theological thinking. This study employs a qualitative approach using textual analysis of Tafseer Fath al-Qadeer to explore Al-Shawkani's theological perspectives and the reasons underlying this shift. Al-Shawkani's shift in thought becomes evident in his commentary on theological verses in Tafseer Fath al-Qadeer. Referring to Al-Shawkani's arguments on theology, such as issues on seeing God in the hereafter, the coming of God, martyrdom, and istiwa' (God's residence), Al-Shawkani leaned more toward the arguments proposed by the Ash'ari school rather than those by the Zaydi or Mu'tazili madhab. The findings reveal that Al-Shawkani frequently criticized Mu'tazili thoughts using both naqli (scriptural) and aqli (reasoning) propositions, signaling a departure from Zaydi theology. However, in the debate about the Quran's position—whether it is qadim (eternal) or created— Al-Shawkani maintained an independent stance. This shift in thought is reasonable, considering that Al-Shawkani, as a moderate Zaydi Shiite, sought to open himself to theological perspectives from other madhabs, which he considered more accurate. This research contributes to the scholarly understanding of theological evolution within Islamic traditions by demonstrating Al-Shawkani's methodological approach to reconciling theological divergence. It also provides a framework for examining inter-sectarian influences in Islamic theology and their impact on exegetical works.
The Minimalist Lifestyle as Qur’anic Practice: A Living Qur’an Study of Surah Al-A‘raf Verse 31 among UIN Sunan Kudus Students Lestari, Dwi Ayu; Atabik, Ahmad; Muzakky, Althaf Husein
TAFSE: Journal of Qur'anic Studies Vol. 10 No. 1 (2025)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ceax9j80

Abstract

This study explores how students at UIN Sunan Kudus interpret and practice the message of Surah Al-A‘raf verse 31 through the adoption of a minimalist lifestyle. Using a qualitative phenomenological approach within the Living Qur’an framework, the research investigates how this verse functions not as a distant command, but as a daily reference for living with purpose, moderation, and awareness. Data were collected through in-depth interviews and participant observation involving 15 students who had adopted minimalist habits for at least six months. The findings show that the call to avoid isrāf (excess) is understood by students as a principle that shapes their choices in spending, organizing priorities, and managing time. Minimalism, in their view, reflects Islamic values such as moderation (wasatiyyah), contentment (qanā‘ah), and gratitude. It also supports clarity of mind, self-restraint, and a more focused approach to both academic and spiritual life. Several students described how this practice helped them respond to social pressures and consumerist habits within their peer and family environments. Rather than being seen as a trend or ideal, minimalism became part of how they carried their faith into daily routines. Surah Al-A‘raf verse 31, as they lived it, offered practical guidance in navigating choices—grounded not in theory, but in the rhythm of ordinary life.
Facing FoMO through Prophetic Wisdom: Hadith-Based Strategies for Digital Calm Nihayatul Ismil Fadhilah; Ahmad Atabik; Arif Friyadi
JOURNAL OF QUR'AN AND HADITH STUDIES Vol. 14 No. 2 (2025)
Publisher : UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/quhas.v14i2.46534

Abstract

The phenomenon of FoMO has become increasingly common in today’s digital era. It negatively affects mental health by causing anxiety, restlessness, and fear of being left behind in trends, information, or social experiences. This article examines FoMO through the lens of the Prophet Muhammad’s hadiths, which offer spiritual and moral guidance in Islam. Using a qualitative method with a descriptive-analytical approach, this study reviews Islamic literature especially hadith collections and relevant scholarly works. The analysis centers on the values of contentment , patience , trust in God, asceticism, modesty, and how these teachings can be applied in modern contexts. The study finds that these values help reduce the negative impact of FoMO, build stronger mental and spiritual resilience, and support emotional well-being. In conclusion, the moral wisdom contained in the hadith offers meaningful solutions to preserve mental health and inner peace amid the fast-paced, competitive nature of today’s digital world. 
NGAJI BANDONGAN: TAFSĪR JALĀLYN GUS BAHA STUDY AS A PARADIGM OF ONLINE ACCULTURATION OF TURATS AND SOCIAL MEDIA Aishah Khoirunnisa; Atabik, Ahmad
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 9 No 1 (2024): Volume 9 No. 1 June 2024
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This research presents a new view of online acculturation, namely ngaji bandongan, which focuses on studying Gus Baha tafsīr jalalyn on the YouTube platform in reviewing the NU tafsīr account. A field study guides this analysis by looking at the current acculturation in social media, where ngaji bandongan is a permanent tradition in studying the yellow book. This research uses a qualitative methodology using ethnography to describe and build the social culture of a society. The theory used to analyze this is the theory of cultural acculturation, which, in this case, is ngaji bandongan. The data comes from a literature review, document study, and in-depth observation. The results in this analysis are in several aspects, namely the way of delivery of Gus Baha who uses language that is easy to understand and humorous, making it attractive to the younger generation. The content of Gus Baha's tafsīr Jalālyn study is a new paradigm in a tradition adapted to digital platforms to reach a wider audience, especially the younger generation. This shows that turrets remain relevant and contextual in the digital age.
Rekonstruksi Peran Perempuan dalam Dakwah Islam pada Komunitas Urban Kota Kudus Hidayah, Sri Noor Mustaqimatul Hidayah; Ahmad Atabik; Abdul Karim
El Madani: Jurnal Dakwah dan Komunikasi Islam Vol. 6 No. 01 (2025): El-Madani: Jurnal Dakwah dan Komunikasi Islam
Publisher : Fakultas Dakwah dan Ilmu Komunikasi, Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53678/1mt38r16

Abstract

Penelitian ini bertujuan untuk mengkaji perkembangan peran perempuan dalam dakwah Islam dari era klasik hingga kontemporer, menganalisis kontribusi dan tantangan perempuan dalam praktik dakwah di komunitas urban Kota Kudus, serta merumuskan model rekonstruksi peran dakwah perempuan yang kontekstual dan transformatif. Menggunakan pendekatan kualitatif deskriptif berbasis penelitian lapangan, data dikumpulkan melalui wawancara mendalam, observasi partisipatif, dan dokumentasi terhadap aktivitas dakwah perempuan di berbagai ruang, baik fisik maupun digital. Subjek penelitian terdiri dari tokoh perempuan di lingkungan majelis taklim, organisasi Islam, dan media sosial dakwah. Analisis data dilakukan menggunakan teknik Miles dan Huberman melalui reduksi data, penyajian data, serta verifikasi dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa perempuan di Kota Kudus berkontribusi signifikan dalam dakwah Islam melalui penguatan nilai-nilai keislaman, pemberdayaan sosial, dan pendekatan dakwah digital yang inovatif. Namun, mereka masih menghadapi hambatan struktural, kultural, dan psikososial yang membatasi ruang partisipasi dalam dakwah publik. Implikasi penelitian ini menekankan pentingnya rekonstruksi peran dakwah perempuan berbasis kesetaraan gender, pendekatan kultural, dan digitalisasi dakwah. Oleh karena itu, disarankan agar lembaga keagamaan dan organisasi Islam memberikan ruang representasi struktural yang adil bagi perempuan serta mendorong pendidikan tafsir yang inklusif dan kritis guna membentuk dakwah yang lebih kontekstual dan berkeadaban di lingkungan urban seperti Kota Kudus.
RELATIVITAS AJARAN AGAMA: MENUJU PLURALISME KEBERAGAMAAN YANG HARMONIS Atabik, Ahmad
FIKRAH Vol 1, No 1 (2013): Fikrah
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v1i1.305

Abstract

Deskripsi fenomena keberagamaan manusia, sebenarnya tidaklah semudah dan sesederhana seperti yang biasa dibayangkan oleh banyak orang. Ada manfaatnya memang untuk sesekali melihat agama dalam bentuknya yang tidak sederhana, lantaran berbagai persoalan pelik yang terkait dengan fenomena itu sendiri. Menunjuk agama dengan sebutan proper noun seperti Islam, Katolik, Proterstan, Hindu, Budha adalah sangat mudah, tetapi pertanyaan yang lebih mendasar apakah tidak ada bentuk abstrat noun dari segala macam bentuk kepercayaan dan penghayatan agama yang beraneka ragam tersebut? Jika tidak ada bentuk abstract noun sebagai landasan ontologi seuatu kepercayaan, mustahil agaknya manusia dapat menyebut dengan sebutan proper noun terhadap apapun, lantaran abstract noun sebenarnya adalah dasar logika penyebutan proper noun. Menurut M. Amin Abdullah, adanya “truth claim” yang sering kali melekat pada sebutan agama- agama dengan proper noun, sangat boleh jadi lantaran tidak atau kurang dikenalinya wilayah abstract noun yang menjadi landasan logis-ontologis bagi keberadaan masing-masing proprer noun. Dari sini pula sebenarnya bermula segala macam kesulitan yang mengitari persoalan. Pluratitas agama-agama yang dipeluk oleh berbagai macam gologan, kelompok dan sekte keagamaan pada level historis-empiris. Kata Kunci: Relativitas, agama, pluralisme dan harmonis
Interaksionisme Simbolik Ritual Meron di Indonesia dan Relevansinya dalam al Quran Atabik, Ahmad
FIKRAH Vol 8, No 1 (2020): June 2020
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (377.618 KB) | DOI: 10.21043/fikrah.v8i1.7216

Abstract

This paper examines the cultural traditions of meron in Pati Indonesia. A tradition that is interpreted with respect to the prophet by bringing a cone made from large rengginang. The method used is qualitative research with an ethnographic approach that aims to find out the meaning of each meron symbol. The theory used is Herbert Blumer's symbolic interactionism that narrates three assumptions of symbols, namely meaning as the basis of human action, meaning created from social interaction and meaning modified through reader interpretation. The results of this paper are that the meron tradition has relevance to the teachings of Islam as a form of da'wah. Rengginang as a symbol of gratitude and togetherness, a mosque as a religious symbol and the arrangement of rengginang is a symbol of the levels of Iman, Islam and Ihsan. The relevance of meron to the verses of the Quran, as in the study of QS. al-Baqarah: 260. Rengginang made from rice is hinted at in QS. al-Baqarah: 261 and QS. Al-Fath: 29. While the mosque symbol is strengthened in the QS. At-Taubah: 18-19.
TELAH PEMIKIRAN AL-GHAZALI TENTANG FILSAFAT Atabik, Ahmad
FIKRAH Vol 2, No 1 (2014): Fikrah
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (394.369 KB) | DOI: 10.21043/fikrah.v2i1.551

Abstract

TEORI KEBENARAN PERSPEKTIF FILSAFAT ILMU: Sebuah Kerangka Untuk Memahami Konstruksi Pengetahuan Agama Atabik, Ahmad
FIKRAH Vol 2, No 2 (2014): Fikrah
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (306.948 KB) | DOI: 10.21043/fikrah.v2i2.565

Abstract

Co-Authors Abdul Karim Ahmad Burhanuddin, Ahmad Aishah Khoirunnisa dwi ayu lestari, dwi ayu Friyadi, Arif Hamidah, Luluk Hidayah, Sri Noor Mustaqimatul Hidayah Khoridatul Mudhiiah, Khoridatul Maksalmina, Nila Munana Moh Muhtador Muzakky, Althaf Husein Nihayatul Ismil Fadhilah