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All Journal JURNAL HUKUM Sabda: Jurnal Kajian Kebudayaan JOURNAL OF QUR'AN AND HADITH STUDIES Jurnal Theologia YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Journal of Islamic Studies and Humanities AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis RELIGIA Unnes Journal of Public Health Riwayah : Jurnal Studi Hadis Jurnal Penelitian ADDIN Iqtishadia: Jurnal Kajian Ekonomi dan Bisnis Islam Ulumuna Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir TAFSE: Journal of Qur'anic Studies El Madani: Jurnal Dakwah dan Komunikasi Islam Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Religia : Jurnal Ilmu-Ilmu Keislaman Equilibrium: Jurnal Ekonomi Syariah ZISWAF: Jurnal Zakat dan Wakaf PALASTREN: Jurnal Studi Gender ThufuLA: Jurnal Inovasi Pendidikan Guru Raudhatul Athfal Tawazun: Journal of Sharia Economic Law
Ahmad Atabik
Institut Agama Islam Negeri Kudus
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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PERANAN MANTHUQ DAN MAFHUM DALAM MENETAPKAN HUKUM DARI AL- QUR’AN DAN SUNNAH Ahmad Atabik
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 1 (2015): YUDISIA
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v6i1.1478

Abstract

The article discusses mantuq and mafhum in drawing the laws from Qur’an and Sunnah. The author begins with the understanding of manthuq and mafhum. According to Al-Qatthan (2002: 358) manthuq is a meaning that is indicated by lafadh according to its words, the meaning is based on the spoken letters. On the other hand, mafhum is meaning indicated by lafadh based on other than its sound. The ushuliyyin differentiates mafhum into two kinds, namely: a) mafhum muwafaqah or dilalah nash, meaning the law in accordance with manthuq, and b) mafhum mukhalafah means unspoken meaning which is drawn from manthuq but the opposite. There are dispute among scholars over manthuq and mafhum. Scholars agree on using manthuq as hujjah (proof), but most of them have different opinions about using mafhum as hujjah. They agree on the validity of mafhum muwafaqah as proof (hujjah) except Zahiri schools. However, mafhum mukhalafah is allowed and recognized only by Maliki, Shafi’i and Hanbali. While the Hanafi and his companions refused it
Al-Naẓm Stylistic Discourse in I’jāz al-Qur’ān Based on Al-Jurjānī’s Perspective: Analysis of Arabic Literature Criticism on the Qur'an Studies Ahmad Atabik
Ulumuna Vol 25 No 1 (2021): June
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v25i1.425

Abstract

This article discusses Arabic literature criticism during the classical period represented in al-Jurjāni’s naẓm (poetic) theory. It aims to analyze al-Jurjānī's thoughts in the field of balāgha (Arabic rhetoric) in revealing the miracles of the Qur'an in terms of its language beauty. Al-Jurjānī argues that one of the miraculous aspects of the Qur'an is concerned with its naẓm. Although the theory of naẓm had been previously proposed by Arabic literary scholars, such as al-Jāhiẓ, al-Baqillānī and al-Rummānī, al-Jurjānī, however, elaborated and developed the theory naẓm in great details. His theory contributes to the development of the meaning of balāgha and introduces it to public audience amongst scholars of the Qur’an. Al-Jurjānī concludes that naẓm is determined by the meaning of the Qur'anic verses as well as the structure in the discipline of naḥwu (grammar). The naḥwu and naẓm theory work together to generate meaning of the spoken sentence. Al-Jurjānī’s concept of naẓm supersedes later experts' and even modern Western linguists' discoveries and knowledge in the field of Arabic literary criticism.
EPISTEMOLOGI HADIS: Melacak Sumber Otentitas Hadis Ahmad Atabik
Religia Vol 13 No 2: Oktober 2010
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v13i2.182

Abstract

Quran and Hadith have different historical side. This different implicates the differences of science development affiliated with them. One of them, that are very significant, is their link from the period of the prophet Mohammad to us. Quran as the first source of Islamic teaching –no doubt– comes to us by tasalsul or tawâtur (handed down from person to person for generations). Hadith, on the other hand, if it is examined carefully, has only little that is tawâtur, and most of them can be said as Hadith âhâd. In this paper, I will try to examine the epistemological side of Hadith. How to know its link from the Prophet to us? Certainly, a tool that is able to bridge and examine the problems around the first source or the Prophet period that is out of our coverage is needed. I give some suggestions to know it. Two of them are the isnâd or sanad system and the concept of tawâtur. The existence of sanad and its tawâtur, will, of course, clarify the position of the text or the source of Islamic teaching is really from the Prophet as a messenger.
New Paradigm of Contemporary Hermeneutics: Analysis of Religious Text Discourse Understanding of Paul Ricoeur’s Perspective Ahmad Atabik
ADDIN Vol 13, No 2 (2019): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v13i2.5906

Abstract

The hermeneutic study about discourse before the existence of Paul Ricoeur was around three points: romantic hermeneutics, onology hermeneutics, and dialectical hermeneutics. They have characteristics that other mainsteams do not have. Ricoeur’s thought style cannot be included in any of those three hermeneutic thoughts. In fact, his thought covers almost all contemporary philosophical topics. One of the points of Ricoeur’s contemporary hermeneutics is how to combine the phenomenology of Husserl’s metaphysical tendencies with Heidegger’s existential phenomenology. The text is essentially autonomous to carry out “de-contextualization” (the process of liberating oneself from context) and “re-contextualization” (the process of returning to context). Ricoeur’s thought patterns cannot be included in one of the three hermeneutic thought. In fact, his thought allegedly covers almost all contemporary philosophical topics. One of Ricoeur’s contemporary hermeneutics is how to combine the phenomenology of Husserl’s metaphysical tendencies with Heidegger’s existential phenomenology.
ANALISIS HISTORIS PERKEMBANGAN BANK SYARIAH Ahmad Atabik
IQTISHADIA Vol 6, No 2 (2013): IQTISHADIA
Publisher : Ekonomi Syariah IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/iqtishadia.v6i2.1109

Abstract

 Artikel ini mengeksplorasi tentang ; a) sisi historitas munculnya bank syariah,  terkait  dengan  konsep ekonomi syariah,  yang awalnya  telah  ada pada zaman Rasulullah; b) penulis  juga menyuguhkan   latar belakang  yang menyebabkan   berdirinya bank syariah, yang tiada lain karena mencari solusi atas sistem perbankan yang disinyalir menggunakan sistem bunga (riba); c) tulisan ini juga mendiskripsikan kebutuhan mendesak umat Islam terhadap adanya bank syariah, tujuan didirikannya bank syariah (menyediakan fasilitas keuangan dengan cara mengupayakan instrumen-instrumen   keuangan  yang sesuai dengan  ketentuan- ketentuan dan norma-norma syariah. Selain itu, diambil juga dari nilai-nilai Islam  dan dapat diwujudkan dalam masing-masing kegiatan operasionalnya), d) serta hal-hal yang terkait  dengan sistem-sistem yang telah ada dalam fiqih mu’amalat yang dapat diaplikasikan dalam sistem ekonomi dan perbankan syariah. Kata kunci: historitas, bank, musyarakah, mudarabahHISTRICAL ANALYSIS OF ISLAMIC BANKING This article explore about; a) historitas side of the emergence of Islamic banking , related  to the concept of sharia economy, originally was at the time of the Messenger of Allah; b) The author also presents the background cause the establishment of sharia banks, which no other because of the search for the solution of the banking system which is possibly using the system of interest (usury); c) this article also define ecological urgent need of Islam against the sharia banks, purpose built sharia banks (provide financial facility with how to seek financial instruments  in accordance with the terms of the terms and norms of the shari’a. In addition, taken also from the values of Islam and can be realized in each operational activities), d) and the things that are associated with the systems that have been there in fiqh mu’amalat that can be applied in the economic system and Islamic banking. Keywords: historical, banking , musyarakah, mudarabah
INFILTRATION OF ISRÂILIYYÂT STORIES AND MAWḌÛ‘ÂT IN TAFSÎR FATḤ AL-QADÎR BY AL-SHAWKÂNÎ Ahmad Atabik
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 21 No. 2 (2020): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2020.2102-08

Abstract

The commentators of the Qur’anic exegesis agree that the infiltration of the biblical stories (isrâ’îliyyât) and mawḍû‘ât in various commentaries is an indisputable fact. Since the exegesis of the Qur’an was recorded up to now, dozens of credible commentaries have been produced. However, after having been carefully examined, it turns out that most of those commentaries include isra'iliyyat and mawdu‘at. This article aims to identify the infiltration of isrâ’îliyyât and mawḍû‘ât in Tafsir Fatḥ al-Qadîr by al- Shawkânî. This study uses qualitative methods with library research techniques. To deepen the data analysis, this research uses the hermeneutic approach. This research found that in al- Shawkânî’s exegesis, he included two narrations of isrâ’îliyyât, namely about the story of Harut and Marut, and the exegesis of sakinah by the People of the Book (Ahl al-kitab). However, he gave criticism and notes to these two narrations. Meanwhile, in mawḍû‘ât narrations, al- Shawkânî inserted three mawḍû‘ât hadiths about Ali ibn Abi Talib’s cult into his interpretation. But unfortunately, al- Shawkânî gave neither any notes nor criticism of the three narrations. It seems that Al- Shawkânî was still influenced by the Zaydi Shii sect even though in another work entitled, al-Fawâ’id al-Majmu‘ah fî al-Ahâdîth al- Mawḍû‘ah, he explained that the three narrations were included in mawḍû‘ or fictitious.
Corak Tafsir Aqidah (Kajian Komparatif Penafsiran Ayat-ayat Aqidah) Ahmad Atabik
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 17 No. 2 (2016)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v17i2.1288

Abstract

This article seeks to describe the theological genre of Qur’anic exegesis with special reference to the comparative sudy on various Qur’anic exegesis towards theological verses. In the course of kalām (theology), there are plenty of  Islamic sects, those who involved in the debate of disputed theological issues, most notable of them are the Ash’arite and the Mu’tazilite. Their contention concerning theological issues has also affected the mufassir (Qur’anic exegetes), those who interpret the Qur’anic verses. Some problems which are previously not taken into consideration, gradually systematized, conceived, polarized, and even cause the contention among Islamic community. In this paper, i describe and analyze two issues on kalām discourse; the word of God (kalām Allāh) and ru’yatullāh (seeing God in heaven). In the disputes on both issues, i also provide the Qur’anic exegesis from Mu’tazilite, Asy’arite, and Salafi-Wahabi.[Artikel ini akan memaparkan tentang cora tafsir akidah dengan kajian spesifiknya komparasi penafsiran terhadap ayat- ayat akidah. Dalam kajian ilmu kalam (teologi), terdapat beberapa sekte yang banyak melakukan perdebatan dalam permasalahan kalam, yaitu Kaum Mu’tazilah dan Asyr’ariyyah. Pemikiran kedua sekte ini mengimbas kepada para mufassir (ahli tafsir) yang menafsirkan ayat-ayat al-Qur’an. Masalah-masalah yang dulunya tidak terfikiran, secara berangsur menjadi terfikirkan, tersistematisasi, terkonsepsi, dan terpolarisasi, bahkan acap kali berimplikasi pada pertengkaran antar umat Islam. Pada kajian ini, penulis setidaknya mendeskripsikan sealigus menganalisa dua tema perdebatan kalam, yaitu permaslahan kalam Allah dan ru’yatullāh (melihat Allah). Dalam perdebatan terhadap dua tema tersebut, penulis juga menyuguhan penafsiran dari sekte Mu’tazilah, Asy’ariyah, dan Salafi-Wahabi.]
The Discourse of The Qur'anic Metaphors: The Embryo of Theological Sects Disputes in Comprehending the Holy Qur'an Ahmad Atabik
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 22 No. 1 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v22i1.2705

Abstract

This article aims to examine problems related to metaphors (majāz) found in the Qur’an which were debated by scholars of Arabic literatures during the classic times. Majāz, opposed to ḥaqīqah, is a part of the Qur'an language styles which triggers theological debates among its supporters. This article used a qualitative approach, through library research, with a comprehensive and comparative analysis method among supporters of theological sects in understanding the problems of majāz in the Qur'an. The results of this study indicated that the debates on the issue raises three opinions in theological sects; Firstly, the Ẓahirī and Salafi sects reject the existence of majāz in the Qur'an. They refuse the interpretations of things that are not standardized in the text of the Qur'an. Secondly, the Mu'tazilah sect is exaggerated in accepting majāz and attacking other theological sects that are inconsistent with their interpretations of the text. Thirdly, the Ash’arī sect which is more moderate in confirming majāz. The starting point of their debates over majāz in the Qur'an is the difference in analysis and conclusions about the origin of language. The Ẓahirī and Salafi groups conclude that language is solely a gift from God, so there should be no change in terms of meaning. The Mu'tazilah believes that language is an invention and human power, that’s why a word may have more than one meaning. Whilst, the Ash’arī argues that language is indeed a human creativity, but it cannot be denied that God also plays a role in giving human abilities, so there are other possible meanings of a word
The Effectiveness of Online Zakat in Community Economic Development: A Study of the Dompet Dhuafa and Rumah Zakat Websites Muhamad Mustaqim; Ahmad Atabik
IQTISHADIA Vol 15, No 2 (2022): IQTISHADIA
Publisher : Ekonomi Syariah IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/iqtishadia.v15i2.20117

Abstract

The existence of an online zakat institution will make it easy for the community (muzakki) to give zakat.This study aims to understand the effectiveness of online zakat management on two zakat institution websites.This study uses a descriptive qualitative approach, with content analysis method.The results of the study show that the use of the website as a medium for socialization, implementation and distribution of zakat is effective.The existence of management transparency to the public, both through the release of financial reports and activity reports, is an indicator of public trust in this zakat fundrising institution.To make it even easier, some zakat managers also provide smartphone platforms such as Android applications and the like. <w:LsdException Locked="false"
EPISTEMOLOGI HADIS: Melacak Sumber Otentitas Hadis Ahmad Atabik
Religia Vol 13 No 2: Oktober 2010
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v13i2.182

Abstract

Quran and Hadith have different historical side. This different implicates the differences of science development affiliated with them. One of them, that are very significant, is their link from the period of the prophet Mohammad to us. Quran as the first source of Islamic teaching –no doubt– comes to us by tasalsul or tawâtur (handed down from person to person for generations). Hadith, on the other hand, if it is examined carefully, has only little that is tawâtur, and most of them can be said as Hadith âhâd. In this paper, I will try to examine the epistemological side of Hadith. How to know its link from the Prophet to us? Certainly, a tool that is able to bridge and examine the problems around the first source or the Prophet period that is out of our coverage is needed. I give some suggestions to know it. Two of them are the isnâd or sanad system and the concept of tawâtur. The existence of sanad and its tawâtur, will, of course, clarify the position of the text or the source of Islamic teaching is really from the Prophet as a messenger.
Co-Authors Abdul Karim Abdul Karim Ahmad Burhanuddin, Ahmad Aishah Khoirunnisa dwi ayu lestari, dwi ayu Faza, Iqbal Friyadi, Arif Hamidah, Luluk Hidayah, Sri Noor Mustaqimatul Hidayah Khoridatul Mudhiiah Khoridatul Mudhiiah, Khoridatul Maksalmina, Nila Munana Muhammad Mustaqim Muhtador, Moh. Muzakky, Althaf Husein Nihayatul Ismil Fadhilah Purwoko, Agus