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All Journal Sabda: Jurnal Kajian Kebudayaan JOURNAL OF QUR'AN AND HADITH STUDIES Journal of Islamic Studies and Humanities Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir RELIGIA Unnes Journal of Public Health Riwayah : Jurnal Studi Hadis Jurnal Penelitian Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir TAFSE: Journal of Qur'anic Studies El Madani: Jurnal Dakwah dan Komunikasi Islam Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Religia : Jurnal Ilmu-Ilmu Keislaman Equilibrium: Jurnal Ekonomi Syariah ZISWAF: Jurnal Zakat dan Wakaf PALASTREN: Jurnal Studi Gender ThufuLA: Jurnal Inovasi Pendidikan Guru Raudhatul Athfal Tawazun: Journal of Sharia Economic Law

Ahmad Atabik

Unknown Affiliation

Author-ID : 236336

Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Articles

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KONSEP PENCIPTAAN ALAM: Studi Komparatif-Normatif antar Agama-Agama Atabik, Ahmad
FIKRAH Vol 3, No 1 (2015): FIKRAH: JURNAL ILMU AQIDAH DAN STUDI KEAGAMAAN
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

MEMAHAMI KONSEP HERMENEUTIKA KRITIS HABERMAS Atabik, Ahmad
FIKRAH Vol 1, No 2 (2013): Fikrah
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

MELACAK HISTORITAS SYI’AH (Asal Usul, Perkembangan dan Aliran-Alirannya) Atabik, Ahmad
FIKRAH Vol 3, No 2 (2015): FIKRAH: JURNAL ILMU AQIDAH DAN STUDI KEAGAMAAN
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Production Behavior in Sharia Economy: in the Perspective of Maqashidi Interpretation Atabik, Ahmad
EQUILIBRIUM Vol 9, No 2 (2021): EQUILIBRIUM
Publisher : Prodi Ekonomi Syariah Pascasarjana IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/equilibrium.v9i2.11672

In the perspective of sharia economy, production activities are linked to humans and their participation in economic activities. The problem is, then, how the Qur'an views production behavior as processing resources into outputs in order to increase public interests (maslahah) for humankind. This paper focuses on the study on how to picture the concept of production behavior in sharia economy, as understood through the contemporary commentary approach called maqashidi interpretation. This study is a literature research based on a review of texts related to economic recession with a focus on maqashidi interpretation. According to the results of this study, several terms are used to refer to the term 'production' in the Quran, such as 'amal, sina'ah, and other terms mentioned in the verses of the Quran in general. Maqashidi interpretation on production behavior seeks to comprehend the verses referring to production based on public interest values for those working, creating, and manufacturing products. In relation to the maqasid verses of the Quran, production behavior leads to human needs which encompass five preservations, such as preserving religion (hifz al-din), soul (hifz al-nafs), minds and creativity (hifz al-'aql), property and materials (hifz al-mal), and continuity of heredity (hifz al-nasl), all of which aim to benefit Muslims.

Strategi Pendayagunaan dan Pengelolaan Wakaf Tunai di Indonesia Atabik, Ahmad
ZISWAF Vol 1, No 2 (2014): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v1i2.1490

This article describes the cash waqf management strategies inIndonesia. Begins with understanding endowment perspective of Islamiclaw and the juridical basis of the cash endowments. Further discussion aboutthe problems of the management of the funds cash waqf, covered in it aboutthe rigidity of Muslims against the waqf, understanding still mistakenlyamong some Muslims about cash waqf, and the lack of professionalism ofthe management of waqf (nadzir waqf) and managing waqf property eitherin the form of cash waqf or not cash. At the end of the discussion talkedabout cash waqf management strategies are covered in it on a nationalscale the importance of Waqf Institution in institutions of IndonesianWaqf Board Beran as a supervisor and management of waqf productively.Formation BWI has the objective to organize the management of the nationaladministration, manage their own waqf property entrusted to him, especiallywith regard to the productive waqf land. Discussed also about buildingcommunity self-reliance by implementing and managing both cash waqf.

PERANAN ZAKAT DALAM PENGENTASAN KEMISKINAN Atabik, Ahmad
ZISWAF Vol 2, No 2 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v2i2.1556

This article describes the role of zakat in poverty alleviation. Zakatthan as an obligation for Muslims, through zakat, the Quran makesa responsibility for Muslims to mutual help among others. Therefore, in ourobligations zakat is the element of moral, educational, social and economic(Rozalindah, 2014: 248): In the field of morality, charity scrape out the greedand avarice of the rich, purify the souls of those who perform the prayer of thenature miser, purify and develop property object. Education in the obligationof zakat can be gleaned from curiosity to give, berinfak and give up some ofits property as evidence of compassion for fellow human beings. In the socialfield, the charity, the poor group can play a role in his life, acted upon itsobligations to God, for helping zakat and sadaqah given by people who are able.With the zakat Similarly, people who are not able to feel that they are part ofthe community members, not the wasted and underestimated. In the economicfield, zakat can play a role in preventing the accumulation of wealth in a fewhands only, and obliges the rich to redistribute wealth to the group of thefamily fortune and destitute. So, zakat also serve as a potential source of fundsfor poverty reduction. Zakat can also serve as working capital for the poor tobe able to open up employment opportunities, so they can earn and be able tomeet their daily needs harinya.ipetik of curiosity giving, berinfak and give upsome of its property as evidence of compassion for fellow human beings. In thesocial field, the charity, the poor group can play a role in his life, acted upon itsobligations to God, for helping zakat and sadaqah given by people who are able.

MANAJEMEN PENGELOLAAN WAKAF TUNAI DI INDONESIA Atabik, Ahmad
ZISWAF Vol 1, No 1 (2014): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v1i1.1527

This article describes the cash waqf management in Indonesia. Acash waqf endowments performed person, group of people, and institutionsor legal entities in the form of cash. Endowments cash is still being debatedamong scholars’ whether legitimate or not, and the management of cash waqfprofessionally still a discourse and not many people or institutions that canaccept such endowments models. This article also discusses the definition, thelegal basis and the cash endowments history. Also discussed about cash waqfas the foundation of economic development of society by opening the rigidityof Muslims against this cash waqf, also economic prospects waqf property;how the institution of waqf in Islamic countries has been successful both interms of the welfare society places of worship, social, educational, health andother essential infrastructure. Endowments cash in reality also has to serveas economic empowerment; waqf potential as one of the instruments for theeconomic empowerment of Muslims although management in Indonesia is stillnot good. Yet judging by the numbers, waqf property in Indonesia is quitelarge. Most of the endowment in the form or used for houses of worship, Islamiceducational institutions, public cemetery and others who averaged in the formof endowments is not productive. Therefore, the existence of endowments inIndonesia today need special attention, because the existing endowment for agenerally still shaped objects that do not move that basically have considerablepotential as productive lands are located to be managed productively.

Prinsip dan Metode Pendidikan Anak Usia Dini Atabik, Ahmad
THUFULA Vol 3, No 2 (2015): ThufuLA: Jurnal Inovasi Pendidikan Guru Raudhatul Athfal
Publisher : PIAUD Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/thufula.v3i2.4733

This article describes the principles and methods of early childhoodeducation. The first discussions will start from the understanding of children,early childhood and early childhood education principles, urgency and methodsof application. Early childhood education is education before primary educationwhich is an approach to development that is intended for children from birth tothe age of six. This education is done through the provision of education to helpthe growth stimuli entering further education, which was held in formal, nonformaland informal. In early childhood education methods are needed in order tostudy the effects and on target. Learning in early childhood requires unique andcreative methodology. The role of a teacher is needed in educating children andexplores the potential of students. From here teachers in early childhood educationis seen not only as caregivers and counselors, but the teacher is required to meetthe standards of the teaching profession. Children’s education must begin from anearly age, Islam emphasizes education begins since a child is born; it is based onthe teaching of the Prophet told his community that advocates for azan when thenew baby is born.

Pendidikan dan Pengembangan Potensi Anak Usia Dini Atabik, Ahmad
THUFULA Vol 2, No 1 (2014): ThufuLA: Jurnal Inovasi Pendidikan Guru Raudhatul Athfal
Publisher : PIAUD Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/thufula.v2i1.4270

Developing talents and interests of children aims to make childrenlearn in the field of interest and in accordance with the abilities, talents andinterests they have. In educating children into reliable individuals, parentshave a formidable task and play a decisive role. Parents are required tounderstand the character of the child in the future, recognizing their rights andthen seek the creation of an educational environment that nurtures all aspectsof development that includes the mental, interests, creativity and optimallybalanced manner. In addition to the child’s physical development, cognitionand psychomotor, parents also need to pay attention to affective and spiritualaspects that must still taught by his/her parents to let him/her become resilientindividuals in the world affairs and religion. This article, in addition, providesan overview of ways to develop children, interests, talents and creativity alsosee how the Qur’an gives spiritual guidance to children since childhood, asillustrated by Luqman education to his son.

Pemasaran Desain Produk Prespektif Hukum Ekonomi Syariah Atabik, Ahmad
TAWAZUN: Journal of Sharia Economic Law Vol 1, No 1 (2018): TAWAZUN : Journal of Sharia Economic Law
Publisher : Sharia Faculty Islamic Economic Law Study Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/tawazun.v1i1.4911

Marketing strategy is a statement (both implicit and explicit) about how a brand or product line reaches its goal. Meanwhile, Tull and Kahle (1990) defined a fundamental tool strategy planned to achieve company goals by developing sustainable competitive advantages through the market entered and marketing programs used to serve the target market. In each step, marketing activities and activities must always be based on Islamic shari'a. Sharia marketing believes that these divine laws are the most ideal, the most perfect, most appropriate for all forms of goodness and most can prevent all forms of damage. A Shari'ah marketer even though he is not able to see God, he will always feel that God is always watching him. So that he will be able to avoid all kinds of actions that cause other people to be deceived.

Co-Authors Abdul Karim Ahmad Burhanuddin, Ahmad Aishah Khoirunnisa dwi ayu lestari, dwi ayu Friyadi, Arif Hamidah, Luluk Hidayah, Sri Noor Mustaqimatul Hidayah Khoridatul Mudhiiah, Khoridatul Maksalmina, Nila Munana Moh Muhtador Muzakky, Althaf Husein Nihayatul Ismil Fadhilah

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