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All Journal JURNAL HUKUM Sabda: Jurnal Kajian Kebudayaan JOURNAL OF QUR'AN AND HADITH STUDIES Jurnal Theologia YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Journal of Islamic Studies and Humanities AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis RELIGIA Unnes Journal of Public Health Riwayah : Jurnal Studi Hadis Jurnal Penelitian ADDIN Iqtishadia: Jurnal Kajian Ekonomi dan Bisnis Islam Ulumuna Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir TAFSE: Journal of Qur'anic Studies El Madani: Jurnal Dakwah dan Komunikasi Islam Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Religia : Jurnal Ilmu-Ilmu Keislaman Equilibrium: Jurnal Ekonomi Syariah ZISWAF: Jurnal Zakat dan Wakaf PALASTREN: Jurnal Studi Gender ThufuLA: Jurnal Inovasi Pendidikan Guru Raudhatul Athfal Tawazun: Journal of Sharia Economic Law

Ahmad Atabik

Institut Agama Islam Negeri Kudus

Author-ID : 236336

Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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THE LIVING QUR'AN: POTRET BUDAYA TAHFIZ AL-QUR'AN DI NUSANTARA Atabik, Ahmad
Jurnal Penelitian Vol 8, No 1 (2014): JURNAL PENELITIAN
Publisher : LP2M IAIN kUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/jp.v8i1.1346

The Living Qur’an: nusanTara Qur’an Tahfiz cuLTure porTraiT. The study of the living Qur’an is the study of a variety of social events related to the presence of the Qur’an or the existence of the Qur’an in certain a Moslem community. Based on it, it will seem the social response (reality) of the Moslem community to make a living and turn on the Qur’an through a continuous interaction. The living Qur’an actually originated from the Qur’an phenomena in everyday life, that is, the meaning and function of the Qur’an that real are understood and experienced by the Moslem community. among the living Qur’an found on the archipelago’s Moslem community is culturally or memorize (tahfiz) of the Qur’an. This tradition is one of the many phenomenon of Moslem in turn or present the Qur’an in everyday life by means of read through it entirely. This tradition is widespread in some indonesian islamic community, especially among the students of boarding school (santri), as a result it form an entity of local culture.

Penafsiran Al-Syaukani Terhadap Ayat-Ayat Aqidah Atabik, Ahmad
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 10, No 1 (2016): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v10i1.3907

PERSPEKTIF AL-SYAWKANI TENTANG PENTARJIHAN PERBEDAAN PENAFSIRAN Atabik, Ahmad
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 11, No 2 (2017): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v11i2.5525

Tarjîh dalam penafsiran dihasilkan dari adanya berbagai perbedaan pendapat para mufassir dalam menafsirkan ayat-ayat al-Qur’an. Tujuannya adalah mengetahui pendapat yang paling sahih dan paling layak diterima dalam penafsiran al-Qur’an untuk dapat diamalkan sesuai bidangnya. Tujuan lain, peniadakan kitab-kitab tafsir dari pendapat-pendapat yang janggal dan lemah atau pendapat yang rancu yang disusupkan oleh keyakian mazhab tertentu. Di antara mufassir yang memberi perhatian pada aspek tarjîh dalam penafsirannya adalah Imam al-Shawkânî. Dalam menafsirkan ayat-ayat al-Qur’an, ia tidak cukup hanya menyuguhkan pendapat-pendapat mufassir sebelumnya, melainkan juga melakukan tarjîh terhadap penafsiran-penafsiran itu. Dalam hal ini ia menetapkan seperangkat kriteria dan metode tertentu dalam proses pentarjîh}an terhadap berbagai pendapat yang dikemukakan para ulama. Hasil penelitian ini menemukan bahwa al-Shawkânî dalam mentarjîh perbedaan penafsiran menggunakan metode yang meliputi 1) sîghat (redaksi yang tertentu yang digunakan dalam mentarjîh), 2) teknik tarjîh yang dilakukan al-Shawkânî sendiri dan tarjîh yang diambil dari pendapat ulama’ lain), dan 3) bentuk (tarjîh) dengan naz}âiral-Qur’ân, dengan sunnah, dengan qirâ’ât dan lainnya). Di akhir, makalah ini juga mengeksplorasikan aplikasi dan contoh tarjîh dari metode al-Shawkânî tersebut, dengan tujuan dapat memudahkan bagi pembaca agar lebih jelas memahami metode tarjîhnya.

PERKEMBANGAN TAFSIR MODERN DI INDONESIA Atabik, Ahmad
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 8, No 2 (2014): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v8i2.895

Artikel ini bertujuan untuk mendiskripkan khazanah tafsir diIndonesia di lihat dari segi historisnya. Kajian tafsir Indonesiadi sini adalah karya-karya tafsir yang ditulis oleh para ahli tafsirdengan menggunakan salah satu bahasa daerah atau bahasaIndonesia. Kajian al-Qur’an dan penafsirannya di Indonesiadirintis oleh Abdur Rauf Singkel yang menerjemahkan Al-Qur’an(Tarjuman al-Qur’an) ke dalam bahasa Melayu pada pertengahanabad XVII. Apa yang sudah dikaryakan oleh Singkel ini kemudiandilanjutkan oleh Munawar Chalil (Tafsir al-Qur`an Hidâyah alRahman), A. Hassan Bandung (al-Furqan, 1928), Mahmud Yunus(Tafsir Quran Indonesia, 1935), Hamka (Tafsir al-Azhar, 1973),Bisyri Musthafa Rembang (al-Ibriz, 1960). Tafsir al-Qur’an eraterakhir adalah karya Quraish Shihab. Model dan sistemasikatafsir karya Quraish Shihab: Pertama, menafsirkan dengan metodetematik, karya model ini tertuang dalam Membumikan al-Qur’an:Fungsi dan Peran Wahyu dalam Kehidupan Masyarakat (1992),Lentera Hati: Kisah dan Hikmah Kehidupan (1994) dan Wawasanal-Qur’an (1996) dan lainnya. Kedua, model menafsirkan seluruhal-Qur’an. Karya model ini kemudian tertuang dalam karyanyaTafsir al-Mishbah: Pesan dan Keserasian Ayat-Ayat al-Qur’an.

KONSEP PENCIPTAAN ALAM: Studi Komparatif-Normatif antar Agama-Agama Atabik, Ahmad
FIKRAH Vol 3, No 1 (2015): FIKRAH: JURNAL ILMU AQIDAH DAN STUDI KEAGAMAAN
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

MEMAHAMI KONSEP HERMENEUTIKA KRITIS HABERMAS Atabik, Ahmad
FIKRAH Vol 1, No 2 (2013): Fikrah
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

MELACAK HISTORITAS SYI’AH (Asal Usul, Perkembangan dan Aliran-Alirannya) Atabik, Ahmad
FIKRAH Vol 3, No 2 (2015): FIKRAH: JURNAL ILMU AQIDAH DAN STUDI KEAGAMAAN
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Production Behavior in Sharia Economy: in the Perspective of Maqashidi Interpretation Atabik, Ahmad
EQUILIBRIUM Vol 9, No 2 (2021): EQUILIBRIUM
Publisher : Prodi Ekonomi Syariah Pascasarjana IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/equilibrium.v9i2.11672

In the perspective of sharia economy, production activities are linked to humans and their participation in economic activities. The problem is, then, how the Qur'an views production behavior as processing resources into outputs in order to increase public interests (maslahah) for humankind. This paper focuses on the study on how to picture the concept of production behavior in sharia economy, as understood through the contemporary commentary approach called maqashidi interpretation. This study is a literature research based on a review of texts related to economic recession with a focus on maqashidi interpretation. According to the results of this study, several terms are used to refer to the term 'production' in the Quran, such as 'amal, sina'ah, and other terms mentioned in the verses of the Quran in general. Maqashidi interpretation on production behavior seeks to comprehend the verses referring to production based on public interest values for those working, creating, and manufacturing products. In relation to the maqasid verses of the Quran, production behavior leads to human needs which encompass five preservations, such as preserving religion (hifz al-din), soul (hifz al-nafs), minds and creativity (hifz al-'aql), property and materials (hifz al-mal), and continuity of heredity (hifz al-nasl), all of which aim to benefit Muslims.

Strategi Pendayagunaan dan Pengelolaan Wakaf Tunai di Indonesia Atabik, Ahmad
ZISWAF Vol 1, No 2 (2014): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v1i2.1490

This article describes the cash waqf management strategies inIndonesia. Begins with understanding endowment perspective of Islamiclaw and the juridical basis of the cash endowments. Further discussion aboutthe problems of the management of the funds cash waqf, covered in it aboutthe rigidity of Muslims against the waqf, understanding still mistakenlyamong some Muslims about cash waqf, and the lack of professionalism ofthe management of waqf (nadzir waqf) and managing waqf property eitherin the form of cash waqf or not cash. At the end of the discussion talkedabout cash waqf management strategies are covered in it on a nationalscale the importance of Waqf Institution in institutions of IndonesianWaqf Board Beran as a supervisor and management of waqf productively.Formation BWI has the objective to organize the management of the nationaladministration, manage their own waqf property entrusted to him, especiallywith regard to the productive waqf land. Discussed also about buildingcommunity self-reliance by implementing and managing both cash waqf.

PERANAN ZAKAT DALAM PENGENTASAN KEMISKINAN Atabik, Ahmad
ZISWAF Vol 2, No 2 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v2i2.1556

This article describes the role of zakat in poverty alleviation. Zakatthan as an obligation for Muslims, through zakat, the Quran makesa responsibility for Muslims to mutual help among others. Therefore, in ourobligations zakat is the element of moral, educational, social and economic(Rozalindah, 2014: 248): In the field of morality, charity scrape out the greedand avarice of the rich, purify the souls of those who perform the prayer of thenature miser, purify and develop property object. Education in the obligationof zakat can be gleaned from curiosity to give, berinfak and give up some ofits property as evidence of compassion for fellow human beings. In the socialfield, the charity, the poor group can play a role in his life, acted upon itsobligations to God, for helping zakat and sadaqah given by people who are able.With the zakat Similarly, people who are not able to feel that they are part ofthe community members, not the wasted and underestimated. In the economicfield, zakat can play a role in preventing the accumulation of wealth in a fewhands only, and obliges the rich to redistribute wealth to the group of thefamily fortune and destitute. So, zakat also serve as a potential source of fundsfor poverty reduction. Zakat can also serve as working capital for the poor tobe able to open up employment opportunities, so they can earn and be able tomeet their daily needs harinya.ipetik of curiosity giving, berinfak and give upsome of its property as evidence of compassion for fellow human beings. In thesocial field, the charity, the poor group can play a role in his life, acted upon itsobligations to God, for helping zakat and sadaqah given by people who are able.

Co-Authors Abdul Karim Abdul Karim Ahmad Burhanuddin, Ahmad Aishah Khoirunnisa dwi ayu lestari, dwi ayu Faza, Iqbal Friyadi, Arif Hamidah, Luluk Hidayah, Sri Noor Mustaqimatul Hidayah Khoridatul Mudhiiah Khoridatul Mudhiiah, Khoridatul Maksalmina, Nila Munana Muhammad Mustaqim Muhtador, Moh. Muzakky, Althaf Husein Nihayatul Ismil Fadhilah Purwoko, Agus

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