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Tradisi Muqaddaman di Desa Banjaragung Kecamatan Bangsri Kabupaten Jepara: Sebuah Kajian Living Qur’an Nur Huda; Ahmad Habiburrohman Aksa; Ahmad Musonnif Alfi; Faridlatus Sya'adah
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 1 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v6i1.3307

The Muqaddaman Tradition in Banjaragung Village, Bangsri District, Jepara Regency: A Study of the Living Qur'anMuqaddaman is an activity of reading the Qur'an which is carried out collectively, in which each individual receives a division of juz from 1 to 30 which is divided randomly according to their respective rations. Muqaddaman is a tradition that has been widely practiced by the Muslim community. This study aims to reveal the aspects of the living Qur’an in the muqaddaman tradition in Banjaragung village through a descriptive-inductive method with Max Weber's theory of social action as the analytical tool. This study seeks to answer how Max Weber's point of view on social action towards the muqaddaman tradition is in Banjaragung village. The results of this study are: First, this tradition is a part of the study of the living Qur’an. Second, based on the type of traditional action, traditional actors want to carry out Islamic religious symbols as traditions that have been carried out by scholars from generation to generation. Third, affective action shows that the perpetrators of the action have an emotional bond with religious leaders and the time of execution (Thursday). Fourth, in term of rational instrumental action, the actors can carry out the tradition rationally and consciously, both from the financial aspect and human resources. Fifth, in term of value rationality, actors want to emulate the behaviour of religious figures, to get used to giving alms, and to instil the value of member solidarity

Analisis Peraturan Pencegahan Kekerasan Seksual di Perguruan Tinggi dalam Tinjauan Al-Qur’an dan Hadis Musonnif Alfi; Zahara Baqiyatus Sholekhah; Sunanul Baroroh
Islamic Review: Jurnal Riset dan Kajian Keislaman Vol 11 No 1 (2022): April 2022
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) IPMAFA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35878/islamicreview.v11i1.357

Regulation of the Minister of Education, Culture, Research, and Technology Number 30 of 2021 concerning the prevention of sexual violence in Higher Education arises because there are many cases of sexual harassment that occur in the Higher Education environment and there is no specific law to handle it. On the other hand, the majority of the population of Indonesia is Muslim, with the main teachings being the Koran and Hadith which also prohibit adultery and sexual violence. On this basis, this study aims to analyze Permendikbudristek Number 30 of 2021 in terms of the perspective of Islam. The method used in this study is a qualitative method with analytical techniques using content analysis. The primary source of research data refers to Permendikbudristek Number 30 of 2021 while secondary data is obtained through scientific journals, books, national news, and phenomena circulating in the community. The results of this study indicate that Permendikbudristek Number 30 of 2021 is not in accordance with Islamic teachings so that a review is needed so that Permendikbudristek is in line with and does not conflict with Islamic teachings contained in the Koran and Hadith.

PENDEKATAN POLITIS DALAM STUDI ISLAM Ahmad Musonnif Alfi; Moh. Wildan Romadhoni
Qolamuna : Jurnal Studi Islam Vol. 8 No. 1 (2022): Juli 2022
Publisher : STIS MIFTAHUL ULUM LUMAJANG PRESS (STISMU PRESS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55120/qolamuna.v8i1.662

This article reveals that politics is one of the fields of study that attracts people's attention. Politics has become a serious discussion of ancient Greek philosophers, such as Plato and Aristotle. Politics is a human endeavor to create a good social order. Therefore, politics affects people's lives. An orderly, safe, peaceful, prosperous, physical and spiritual society cannot be separated from the applied political system. The political approach means that it is an effort to understand religion by instilling religious values in social institutions so that motivation or desire arises to achieve happiness and prosperity and peace in society. The relationship between politics and religion cannot be separated. Politics is the result of religious thought in order to create a harmonious and peaceful life in the life of the nation and state. Keywords: Approach, politics, in Islam

Menemukan Kedamaian melalui Ayat-ayat Perang dalam Kitab Tafsir Klasik Faiz Farichah; Ahmad Musonnif Alfi; Moh. Rozin; Nur Huda
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 3 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v6i3.5300

Finding Peace through War Verses in the Classical Interpretation BookJihad has become a separate discourse for westerners who consider Islam and its holy book to be a source of legitimacy for acts of terror. Such action was born from a partially understood verse of the Qur'an. Because of that, it needs to be seen that this is not unity, and also remember that the term jihad is not always accompanied by the verse of war. This study aims to comprehensively explore the interpretation of jihad verses in the spectrum of the Koran and Islam. This study uses a qualitative method with an analytical approach to the jihad term. The verses of peace in the Qur'an are presented as a consideration to look comprehensively at the series of meanings of the verses of jihad and war. The results of this study indicate that, First, jihad which has a combative meaning already appears in the earliest verses of jihad, but persuasive understanding of jihad is quite often documented. Second, the war verses show that the legal status and validity period are still being debated. Third, there needs to be an interpretation of verses about peace that are always accompanied by interpretations of jihad verses and war verses

Menemukan Kedamaian melalui Ayat-ayat Perang dalam Kitab Tafsir Klasik Faiz Farichah; Ahmad Musonnif Alfi; Moh. Rozin; Nur Huda
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 3 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v6i3.5300

Finding Peace through War Verses in the Classical Interpretation BookJihad has become a separate discourse for westerners who consider Islam and its holy book to be a source of legitimacy for acts of terror. Such action was born from a partially understood verse of the Qur'an. Because of that, it needs to be seen that this is not unity, and also remember that the term jihad is not always accompanied by the verse of war. This study aims to comprehensively explore the interpretation of jihad verses in the spectrum of the Koran and Islam. This study uses a qualitative method with an analytical approach to the jihad term. The verses of peace in the Qur'an are presented as a consideration to look comprehensively at the series of meanings of the verses of jihad and war. The results of this study indicate that, First, jihad which has a combative meaning already appears in the earliest verses of jihad, but persuasive understanding of jihad is quite often documented. Second, the war verses show that the legal status and validity period are still being debated. Third, there needs to be an interpretation of verses about peace that are always accompanied by interpretations of jihad verses and war verses

Representasi Akhlak Sebagai Nilai Dakwah Dalam Kumpulan Esai Dari Bilik Pesantren Karya Ahmad Khadafi: Kajian Analisis Wacana Kritis Norman Fairclough Ahmad Alfi; Dian Uswatun Hasanah
Jurnal Dakwah dan Komunikasi Vol 8, No 1 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jdk.v8i1.7330

Penelitian ini bertujuan mendeskripsikan representasi akhlak sebagai nilai dakwah yang terkandung dalam kumpulan esai Dari Bilik Pesantren karya Ahmad Khadafi. Metode yang digunakan dalam penelitian ini adalah deskriptif kualitatif dengan strategi analisis isi. Data berupa kata dan kalimat yang bersumber dari kumpulan esai Dari Bilik Pesantren. Penelitian menunjukkan bahwa terdapat nilai-nilai akhlak yang terkandung dalam kumpulan esai Dari Bilik Pesantren meliputi akhlak hubungan antara manusia dengan Allah (hablumminallah), akhlak terhadap sesama manusia, dam akhlak dengan hati nurani. Akhlak hubungan manusia dengan Allah terdapat dalam esai yang berjudul Buang Air Besar dalam Puasa dan Zakat, Dompet Nyai dan Satpam Takut Masuk Pesantren. Akhlak terhadap sesama manusia terdapat dalam esai yang berjudul Dompet Nyai dan Satpam Takut Masuk Pesantren. Akhlak dengan hati nurani terdapat dalam esai yang berjudul Sandal Bertuliskan “Abah” Kiai Ma‟ruf. Dari penelitian ini dapat diketahui juga bahwa nilai-nilai akhlak yang direpresentasikan dalam kumpulan esai tersebut, memberikan manfaat dalam kehidupan sehari-hari sehingga menjadi contoh yang kuat serta bisa mempengaruhi tindakan individu. Selain itu kumpulan esai tersebut dapat berperan sebagai sumber pembelajaran dan refleksi yang bermanfaat bagi individu dan masyarakat secara keseluruhan.

Understanding of Moderation Verses in Books Published in 2014 and 2017 Perspective of Jurgen Habermas' Ideology Criticism Abdul Ghofur; Abdul Najib; Ahmad Musonnif Alfi
AL-ISHLAH: Jurnal Pendidikan Vol 15, No 3 (2023): AL-ISHLAH: JURNAL PENDIDIKAN
Publisher : STAI Hubbulwathan Duri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35445/alishlah.v15i3.4076

Pendidikan Agama Islam dan Budi Pekerti (PAIBP), published by Kementerian Pendidikan dan Kebudayaan in 2014 and 2017 book was the main source for high schools in Indonesia. But, a previous study found that this book contained some radicalism value meanwhile, the government tried so hard to eradicate it through a moderation campaign. However, this book still contains some themes of moderation in the discussions such as unity (ukhuwah), tolerance and democracy which would be the focused of this study. This research then aims to review some article of the Qur`an that contains moderation value to gain explanation, discussion and easy implementation. The framework of this study was ideology critics by Jurgen Habermas which consisted of two steps of research to find technical understanding and reflected understanding. The technical understanding was found by several field investigations using observation in all 9 public senior high schools in Rembang regency and interviews with the PAI teacher and also the students from all levels with snowballing sampling. This study found that technical understanding of this book stopped at normative-definitive comprehensions while the implementations could not be done because this book's explanations were too short. It was also influenced by the understanding of the teachers and the teaching style of the teachers that was very subjective. The only implantation founded was reading the qur’an verses by ilm tajwid. The reflective understanding was found by a series explorations of Qur’anic exegesis books and several Islamic classical literature. The results of this study shows that this book could be upgraded by (1) extended the meaning of ukhuwah (2) limitations of the practice of tolerance and (3) additions discourse of democracy in the field of sharia and contextualization of democracy in the context of Indonesia.

KORUPSI DALAM PERSPEKTIF AL-QUR`AN: Pendekatan Tafsir Tematik Moh. Rozin; Ahmad Musonnif Alfi
AL ITQAN: Jurnal Studi Al-Qur'an Vol 3 No 2 (2017): Al ITQAN Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/itqan.v3i2.33

Abstract Corruption is a chronic problem that is difficult to solve and has undermined various institutions and countries. Various eradication efforts have been carried out in a strict and systematic manner, but in fact they have never really succeeded. This shows that a legal and political approach is not the only way to deal with corruption. This research is here to investigate the views of the Qur'an on corruption, although it does not discuss specifically about corruption, it is here to respond to human problems in every era. The method used in this research is qualitative with a thematic interpretation writing model. The results of this study indicate that the Qur'an warns that corruptors will not only be tortured in the Hereafter, but will also be diminished and humiliated. The prohibition on corruption in the Qur'an is aimed to keep peace and welfare in society. Al-Qur'an's solution to tackling corruption is more focused on shaping human character, strengthening faith and improving morals. Keywords: Corruption, al-Qur`an, thematic interpretation Abstrak Korupsi menjadi persoalan kronis yang sulit dituntaskan dan telah menggerogoti berbagai lembaga maupun negara. Berbagai upaya pemberantasan telah dicanangkan secara ketat dan sistematis, namun dalam faktualnya tidak pernah benar-benar berhasil. Ini menunjukkan bahwa pendekatan hukum dan politik bukanlah satu-satunya cara untuk menangani korupsi. Penelitian ini hadir untuk menelisik bagaimana pandangan al-Qur`an tentang korupsi, meskipun ia tidak berbicara spesifik terkait korupsi, namun ia hadir untuk merespon persoalan manusia di setiap zaman. Metode yang digunakan dalam penelitian ini adalah kualitatif dengan model penulisan tafsir tematik. Hasil penelitian ini menunjukkan bahwa al-Qur`an memberikan peringatan bahwa koruptor selain akan disiksa di Akhirat, juga akan dibuat hina dan dipermalukan. Larangan korupsi dalam al-Qur`an ditujukan demi menjaga ketenteraman dan kesejahteraan hidup bermasyarakat. Solusi al-Qur`an untuk menanggulangi tindak korupsi lebih tertuju kepada pembentukan karakter manusia, pengokohan akidah dan perbaikan moral. Kata Kunci: Korupsi, al-Qur`an, Tafsir Tematik

QIRĀ`AT SHĀDHAH DALAM TAFSIR SYIAH: Studi Term Nikah Mutâ€™ah dan Imam Ahmad Musonnif Alfi
AL ITQAN: Jurnal Studi Al-Qur'an Vol 4 No 1 (2018): Al ITQAN Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/itqan.v4i1.679

This study tries to investigate the use of qirā`at shādhah in Shia interpretation. The discussion about qirā`at shādhah in the study of al-Qur`an exegesis is still interesting to examine. It is indicated that different perspectives can affect the realization of understanding the Qur'an. This can be seen, for example, in the debates of al-Shāfi'i and Mālik with Abū Ḥanīfah and Aḥmad in understanding surah al-Māidah verse 89 which explains about the fine for violation of oaths which results different legal products. The use of qirā`at shādhah seems to have also been of concern to the Shi'ah interpreters. Al-Ṭabāṭabā'ī for example in al-Mīzan fi Tafsīr al-Qur'ān stated that permissiveness of mut'ah marriage was mentioned in the QS. al-Nisā 'verse 24 which was corroborated by qirā`at shādhah Ubay bin Ka'ab, Ibn Mas'ūd, and Ibn Abbās. Meanwhile, al-Shawkānī Shi'a scholar taking the Zaidiyyah thought, argued otherwise. Nikah mut'ah is not allowed because the argument is interrogated (mansūkh). This means that qirā`at shādhah is also an important term for the Shi'ah group to be used as a tool for analysis in producing new laws in the products of their interpretation. Therefore, this paper will look at how the existence of qirā`at shādhah in Shia Interpretation work, especially the differences between their scholars regarding it. In addition, the discussion of qirā`at in Shi'ah is still rarely found. As a comparison, this paper will describe the terms nikah mut'ah and imāmah.

Dinamika Moderasi Beragama di Rembang Jawa Tengah: Interaksi Nahdlatul Ulama dan LDII dalam Perspektif AGIL Humam, Abdul Wadud Kasful; Huda, Nur; Alfi, Ahmad Musonnif
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 34 No. 1 (2025): Empirisma: Jurnal Pemikiran dan Kebudayaan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v34i1.2562

This study aims to analyze the interactions and responses of the Nahdlatul Ulama (NU) community toward the attitudes of the Indonesian Islamic Da'wah Institute (LDII) by examining the moderation practices implemented by NU figures and the community in Dasun Village, Lasem Sub-district, Rembang, Central Jawa. The research employs a qualitative approach with a field research methodology. The selection of research subjects was conducted using purposive sampling, focusing on informants with in-depth knowledge of NU's moderatism in Dasun Village. The primary subjects include religious and community leaders, village heads, officials, and religious figures affiliated with both NU and LDII, as well as four community members actively engaged in local activities. Data were collected through observation, interviews, and documentation, while data analysis was carried out using data reduction, data presentation, and conclusion drawing. The findings, analyzed through Talcott Parsons' theory of social change, reveal two key aspects. First, the social interactions of NU members reflect positive engagement, which extends beyond mere spatial coexistence to active participation in both social and religious activities. Second, viewed through Parsons' AGIL framework, NU religious and community leaders in Dasun successfully eliminated socio-religious barriers by fostering unity in communal events without emphasizing specific organizational or ideological affiliations. This approach aimed to build solidarity, cohesiveness, and shared responsibility. Furthermore, the integration of religious and community leaders played a crucial role in leveraging social dynamics to mobilize residents toward harmonious coexistence. This was achieved by maintaining togetherness, social cohesion, and latent solidarity, as well as preserving local traditions and cultural practices. These findings contribute to the theoretical discourse on religious moderation and social integration by demonstrating how grassroots leadership fosters harmony in pluralistic communities.

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