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All Journal International Journal of Nusantara Islam Intizar Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Lembaran Masyarakat: Jurnal Pengembangan Masyarakat Islam Jurnal Iman dan Spiritualitas Jurnal Penelitian Ilmu Ushuluddin Jurnal Riset Agama Gunung Djati Conference Series Jurnal Review Politik International Journal of Nusantara Islam Islamuna: Jurnal Studi Keislaman Khazanah Sosial
Solihin, Muhtar
UIN Sunan Gunung Djati Bandung
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Computer Science & IT Economics, Econometrics & Finance Education Energy Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Public Health Social Sciences Other

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Pengaruh Zikir Lazimah terhadap Ketenangan Jiwa Para Santri yang Terkena Stress Mursyid, Aab Abdilah; Setiawan, Cucu; Solihin, Muhtar
Jurnal Riset Agama Vol. 2 No. 2 (2022): August
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jra.v2i2.18144

Abstract

Mental is something that is very vital in living life. If a person's mental health is healthy, daily activities will run smoothly and live a happy life which can be transmitted to family, relatives and the environment. But there are still many people who are mentally disturbed so that they live a life full of anxiety. Not for the santri who are in all the pesantren, many of them are mentally disturbed. The contributing factors, among others, are demanding knowledge and unrealized desires resulting in stress and anxiety. This study aims to determine the effect of dhikr Lazimah on mental health which is carried out at the Al-Falah Biru Islamic boarding school, the Tijaniyah tarekat and to find out the Tijaniyah dhikr Lazimah method which is carried out at the Al-Falah Biru Islamic boarding school. The research method used in this study is a quantitative method. The results of the study show that the influence of the usual dhikr affects their mental health, as evidenced by the students who are stressed and then practice the usual dzikr they are free from these psychological diseases. The time of its practice every day is carried out munfarid (individual). In Lazimah remembrance consists of reading istighfar, sholawat and tahlil.
Kepemimpinan Politik dalam Perspektif Islam Solihin, Muhtar
Jurnal Review Politik Vol. 6 No. 2 (2016): December
Publisher : Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (456.863 KB) | DOI: 10.15642/jrp.2016.6.2.225-242

Abstract

An effort to separate religion from social and political role just goes on to explain that religion is private matter of human or it was an individual moral teaching. Religion is not a rule of organization, society and state, such as regulations for leadership, economic, social systems and so on. The view of secularism, which is the capitalist mainstream does not appear applying to Islam, because Islam still has tawâzun (balance) framework. One of the proofs of tawâzun, for example, is about political leadership which in Islamic perspective is in the corridor of muamalah, especially human relations with each other. For this reason, the author is interested in presenting a political leadership discourse in Islamic perspective.
Islamic ecoteology and the spirit of fastabiqul khairat: A reconstruction of the theology of goodness in the era of ecological crisis and digital public space Yudaningsih, Yudaningsih; Solihin, Muhtar; Munir , Munir
Jurnal Iman dan Spiritualitas Vol. 5 No. 4 (2025): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v5i4.51791

Abstract

This study aims to analyze the relationship between Islamic theology and the global ecological crisis through the perspective of Islamic ecotheology. The main focus is to explore the principles of monotheism, khalifah, and amanah as the basis for the formation of Islamic ecological ethics relevant to the development of sustainable civilization in the modern era. This study employs a qualitative approach, utilising library research methods. Data were obtained from primary and secondary literature related to Islamic theology, environmental ethics, and ecological spirituality. The analysis was conducted descriptively and reflectively, using an interpretative model to examine ecotheological values within the context of the global environmental crisis. This study found that Islamic ecotheological values have the potential to build a theology of a good paradigm that integrates faith, knowledge, and ecological action. The principle of Fastabiqul Khairat (competing in goodness) can serve as a theological basis for encouraging environmental action and interfaith digital da'wah as a form of spiritual responsibility towards the earth. The results of this study can be applied in various fields, including Islamic education, environmental ethics, social theology, and digital communication studies. These findings are also relevant to the development of public policy, socio-religious movements, and ecology-based da'wah strategies that strengthen spiritual awareness and environmental sustainability. This research presents a reconstruction of the theology of goodness, drawing on Islamic ecotheology and its integration with digital culture. This approach expands the role of Islamic theology from the normative realm to collaborative ecological praxis, making a new contribution to the development of environmental theology discourse in the global era.
Halal Lifestyle dan Wara' Lifestyle (Studi Kasus Pusat Halal Salman ITB) Zaidah, Nurul; Solihin, Muhtar; Muliadi, Muliadi
Jurnal Penelitian Ilmu Ushuluddin Vol. 2 No. 3 (2022): Agustus
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.14440

Abstract

Halal lifestyle is a growing trend today, where the halal lifestyle is a lifestyle that applies everything that is halal or does not conflict with the teachings of Islam. wara', although halal lifestyle is a trend that continues to grow, there are still many who do not understand what a halal lifestyle is, therefore it is necessary for the role of various parties to give special attention so that Muslims get a complete understanding of the concept of halal lifestyle. as done by the Salman ITB Halal Center institution. The purpose of this research is to find out the halal lifestyle and wara' lifestyle, the history of the Salman ITB Halal Center, and the role of the Salman ITB Halal Center in implementing halal lifestyle as a practice of wara' values. The method used is qualitative with the type of case study research using interview, observation and documentation techniques. As for the results of this research, halal lifestyle and wara' lifestyle have harmony so that halal lifestyle is a practice of wara' values. The establishment of the Salman ITB Halal Center was motivated by the issuance of the Halal Product Guarantee Act in 2014, as well as the role of the Salman Halal Center in implementing halal lifestyle which is a practice of wara' values, which can be seen from the vision of the Salman ITB Halal Center which is to become a superior da'wah institution for system services. guarantee of halal products to the public with the strength of halal and professional human resources as well as derivatives of the program organized by the Salman ITB Halal Center.
The Tijani Tariqa Response to the Covid-19 Pandemic in Indonesia Cucu Setiawan; Muhtar Solihin; Ayi Rahman; Maulani Maulani
Khazanah Sosial Vol. 4 No. 1 (2022): Khazanah Sosial Vol 4, No 1 April 2022
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ks.v4i1.17288

Abstract

This article discusses the response of the Tijani congregation at the Zawiyah Islamic boarding school in Garut to the Covid-19 pandemic situation. This research is field research using qualitative methods. This research was conducted at the Zawiyah Islamic Boarding School in Garut, located on Jln. Samarang KM 10 Kampung Surya Tanjung Anom RT 001 RW 010 Samarang Village, Samarang District, Garut Regency, West Java. The data collection technique was through direct observation and in-depth interview techniques, while the data analysis was carried out in a descriptive-analytical way. Based on the data obtained in the research process, the authors found three practices of the Tijani tarekat: wirid (passage of Koran), customary, wadzifah, and hailallah. The practice of wirid and wadzifah are practiced individually in their respective homes. In contrast, the practice of wirid hailalah is carried out in the congregation in the Zawiyah of the Tijani congregation. However, during the Covid-19 pandemic, Sheikh Ikyan urges wirid hailalah to be implemented individually in their respective homes until the Covid-19 pandemic situation improves. Shaykh Ikyan explained that the appeal was a response and cooperation of the Tijani Islamic Boarding School Zawiyah Garut Islamic Boarding School with the government in tackling the Covid-19 outbreak in Indonesia. In addition, the author also found that the Tijani congregation's response to the Covid-19 pandemic situation was to carry out Sheikh Ahmad Tijani's haul in a hybrid way.
Neuro-Linguistic Programming (NLP) in the Perspectives of Philosophy, Neuroscience, Neuro-Psychology, and Tasawuf Muhamad Atamimi; Muhtar Solihin
Jurnal Iman dan Spiritualitas Vol. 6 No. 2 (2026): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v6i2.55101

Abstract

This study critically examines Neuro-Linguistic Programming (NLP) through the combined lenses of philosophy and modern neuroscience. It aims to investigate how NLP conceptualizes the relationship between mind, language, and embodied experience, and to what extent its theoretical foundations align with contemporary understandings of consciousness. Employing a qualitative, library-based methodology using conceptual analysis, hermeneutics, and comparative neurocognitive review, this study analyzes primary NLP formulations by Bandler and Grinder alongside philosophical perspectives from Wittgenstein, Merleau-Ponty, and Gadamer, as well as neuroscientific findings on neuroplasticity, mirror neurons, and predictive processing. The findings reveal that NLP provides a constructivist model of consciousness in which meaning, perception, and behavior emerge from the dynamic interaction of neural processes, linguistic structures, and subjective experience. However, its scientific validity remains limited due to the scarcity of consistent empirical evidence, and several NLP techniques rely heavily on anecdotal claims. The study also finds that NLP’s theoretical framework tends to simplify complex ontological questions about consciousness, indicating the need for deeper engagement with phenomenology and neurophilosophy. A major limitation of this research lies in its reliance on textual analysis without empirical examination of NLP practices in therapeutic or cultural settings. Practically, the study recommends a more rigorous integration of NLP with contemporary neuroscience and ethical guidelines to prevent misuse in interpersonal communication, therapy, and political persuasion. Contribution: This research contributes to the philosophy of mind by proposing a synthesis of NLP with neuroscience and phenomenology, presenting it as a Neuro-Linguistic-Phenomenological Programming framework. Practically, it offers a conceptual foundation for the responsible application of NLP in education, communication, and religious or spiritual studies, emphasizing ethical awareness and evidence-based practice.
Mysticism and Spiritualism in the Contemporary Era: Fostering Mental Resilience Amid Modern Challenges Panji Guniwa Aria Awangga; Muhtar Solihin; Cucu Setiawan; Muhlas Muhlas
Jurnal Iman dan Spiritualitas Vol. 6 No. 1 (2026): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v6i1.48580

Abstract

This interdisciplinary study bridges psychology, neuroscience, and mystical theology to elucidate mysticism and spirituality's therapeutic role in mental health, particularly in cultivating resilience, emotional stability, and existential recovery. Through descriptive-qualitative analysis of empirical studies, classical theories, and sacred texts across traditions, it probes neurobiological underpinnings—such as Default Mode Network (DMN) dynamics in mystical states—and distinguishes these ethically/clinically from psychosis. Findings reveal that practices like meditation, kataphatic contemplation, and guided visualization modulate brain networks governing emotional regulation, empathy, moral cognition, and autobiographical memory. Framed within coherent ethical narratives, mystical experiences forge existential meaning, aiding adaptation to trauma, loss, and identity crises, thus transcending mere stress reduction toward transformative self-renewal. Yet integration into clinical practice demands navigating ethical complexities: scientific validation, religious bias risks, and safeguarding patient autonomy amid cultural diversity. This research proffers a holistic framework for spirituality in mental health care, urging epistemological openness, interfaith dialogue, and alignment with global models (e.g., US, UK, India, Canada). Ultimately, it posits existential insight and cultural humility as indispensable to contemporary psychological care.
Teologi Kerukunan Antar Umat Beragama Perspektif Farid Esack dan Relevansinya Terhadap Kehidupan di Indonesia Ulummudin; Muhtar Solihin; Munir
Islamuna: Jurnal Studi Keislaman Vol. 1 No. 2 (2025): Islamuna: Jurnal Studi Keislaman
Publisher : CV. Biha Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Religious plurality is a social reality that cannot be avoided in modern society. The diversity of beliefs often gives rise to challenges in building harmonious relationships among religious communities, especially when theological differences intersect with social and political interests. Therefore, a religious framework of thought is needed that can respond constructively to this plural reality and is oriented towards humanitarian values. This article aims to examine the concept of interfaith relations from the perspective of Farid Esack. The study focuses on how Esack views interfaith relations not merely as a form of passive tolerance but as active solidarity based on social justice. The results of the study show that Farid Esack develops a theological perspective that is contextual and aligned with oppressed groups. According to him, interfaith relations must be realized through concrete cooperation in addressing issues of injustice, poverty, and oppression. Interfaith solidarity is understood as an expression of shared moral responsibility that does not eliminate each faith's identity but rather strengthens the commitment to the values of justice and liberation. Thus, Farid Esack's thought makes an important contribution to the development of discourse on interfaith relations in plural societies, including Indonesia, which has diverse ethnicities, cultures, and religions.
EKOFEMINISME DAN MORAL AGENCY PEREMPUAN: SINTESIS POST-SEKULAR MENANTANG DUALISME MODERNITAS DAN EKSPLOITASI EKOLOGIS Neneng Athiyatul Faiziyah; Muhtar Solihin; Munir
Lembaran Masyarakat: Jurnal Pengembangan Masyarakat Islam Vol. 11 No. 2 (2025): Juli-Desember 2025
Publisher : Department of Islamic Community Development, Faculty of Da'wah, State Islamic University (UIN) of Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/lbrmasy.v11i2.12583

Abstract

This article aims to deeply analyze the conceptual relationship between Ecofeminism and Women's Moral Agency through a Post-Secular synthesis as a critical response to the dualism of modernity and the ecological crisis. Methodologically, this study utilizes a synthetic-analytical literature review method reinforced by the narrative sociology framework to elaborate on how women's embodiment experiences are converted into moral agency. The main conceptual findings confirm that women's involvement in environmental preservation transcends mere participation, constituting an agency-structure manifestation that rejects the instrumental rationality of modernity. The post-secular perspective serves as a bridge, explaining that women's moral agency is often rooted in a caring ethic strengthened by local spiritual cosmology, rather than purely secular calculation. The scientific contribution of this study lies in asserting that the synthesis of Ecofeminism and Post-Secularism offers a new ontological basis for sustainable ecological ethics, challenging the hegemony of exploitative development.
The Performative Power of the Quran: A Phenomenological Study of I'jaz Ta'thiri in Ruqyah Shar'iyyah Practices in Bandung, West Java M. Dewangga Widhia; Muhtar Solihin; Dody S. Truna; Jajang A. Rohmana
International Journal of Nusantara Islam Vol 13 No 2 (2025): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v13i2.54121

Abstract

This study investigates I'jaz Ta'thiri, understood as the miraculous or transformative influence of the Qur’an, within the perspective of the Living Quran, particularly through the subjective experiences of patients undergoing Ruqyah Shar'iyyah in Bandung, West Java. Employing a qualitative research design and phenomenological approach, the study explores how individuals from different social and professional backgrounds—including musicians, academics, and housewives—experience and interpret the Qur’an during ruqyah practices. Data were obtained through in-depth interviews and analyzed to identify patterns in participants’ experiences and meanings. The research demonstrates that the Qur’an is perceived not only as a sacred text to be read and understood but also as a performative force that operates within embodied, psychological, and spiritual experiences. Three principal dimensions of its influence were identified. First, somatic resonance refers to bodily responses experienced by participants, including sensations and perceived physical healing that occurred without direct medical intervention. Second, metaphysical visualization describes intense inner experiences, such as memories or flashbacks related to past sins and symbolic visions of Nur (divine light), which participants associated with their spiritual condition. Third, psychospiritual transformation reflects profound changes in emotional and spiritual states, particularly the movement from anxiety, fear, and inner unrest toward tranquility and Sakinah. These findings indicate that Ruqyah Shar'iyyah practices in Bandung provide a significant example of the Living Quran, in which Qur’anic verses become dynamically integrated into lived religious experiences. The Qur’an consequently functions as an active source of physical, psychological, and spiritual transformation, demonstrating how its meaning and power are continuously constructed through embodied religious practice and individual experience.
Co-Authors Aab Abdilah Mursyid Abdul Wasik Afif Muhammad Amelia Putri Sugiso Amy Aprilianty Aulia Rahma Ayi Rahman Cucu Setiawan, Cucu Dadang Kahmad Dede Suhendar Dody S. Truna Farah Dinia Tasman Fithria Khusno Amalia Hambali, R. Yuli Ahmad Ihsan Ramadhan Jajang A Rohmana M. Dewangga Widhia M. Yunus, Badruzzaman Maulani Maulani Mohammad Taufiq Rahman Muhamad Atamimi Muhamad Yoga Firdaus Muhlas Muhlas Muliadi Muliadi Muliadi Munir Munir Munir , Munir Mursyid, Aab Abdilah Neneng Athiyatul Faiziyah Nurlia Putri Darani Nurul Zaidah Panji Guniwa Aria Awangga Soni Setiadji Ulummudin Viktorahadi, Bhanu Wahyudin Darmalaksana Yana Sutiana Yudaningsih, Yudaningsih Yulianti Yulianti Zaidah, Nurul