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The Critique of Sufism in Ahmad Amin’s Social Theory Abdul Kadir Riyadi; Moh. Isom Mudin
TSAQAFAH Vol 16, No 2 (2020): Islamic Theology
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v16i2.5079

Ahmad Amin is renown for his reformist ideas. His thought covers a wide range of issues. Nonetheless, little has been done to study his perspective on Sufism. This paper is aimed at filling that gap. As a historian, sociologist and philosopher, Amin has many to offer concerning how Sufism should be treated. The paper argues that like many reformists, Amin is reluctant to accept certain –notably philosophical- aspects of Sufism and regard them as baseless, useless and ahistorical. These should be abandoned as they serve nothing for the Muslim community. His intellectual project is designed to dirent Sufism as a moral –that is Ghazalian- system. But he at the same time also proposes –like Ibn Khaldun- that Sufism should be treated as a means of realising commong good (maslahah) instead of acquiring personal sanctity (karamah). Hence, his critique of Sufism is based on the synthesis between Ghazalian form of paradigm with that of Khaldunian system of thought. While Amin has not paid enough attention to Sufism in his studies, deeper look at his world-view reveals that his interest to this spiritual dimension of Islam is unrivalled

Jalan Baru Tasawuf: Kajian tentang Gagasan Abu Bakr al-Kalabazi Abdul Kadir Riyadi
TSAQAFAH Vol 11, No 1 (2015): Islamic Civilization
Publisher : Universitas Darussalam Gontor

This paper is an attempt to analyse the development of the sufistic idea in its early period by referring to the thought of Abu Bakr al-Kalabazi. It treats tasawuf not merely as codes of practices and rituals, but as a system of knowledge and episteme. The paper tries to show that what al-Kalabazi and other sufis like him have done is to expose intellectually the meaning and message of the spiritual side of Islam in a way that makes it possible to become an objective and integrated paradigm. The thought of al-Kalabazi to be more precise and is looked-upon here not as an independent paradigm but as part of the larger system of tasawuf developed over time by the sufis. Treating al- Kalabazi as a successor of Abu Nasr al-Sarraj, the paper argues that the thought of these two sufis complements each other, and that what the former has attempted to do was to fill the gap that the latter has left. The paper in other words, is interested in, 1) how the notion of epistemic continuity is reflected in the thought of al-Kalabazi, and 2) how al-Kalabazi may be understood as forming a chain within the larger intellectual tradition of tasawuf; a chain that may be regarded as new and unique in it’s own context. In this way, one may understand -it is hoped- that the process of becoming in which tasawuf is undergoing as a system of knowledge is never-ending, and that in every single sufi a transfer of discursive meaning is indeed inevitable.

Metode Tafsir Imām Al-Syāfi’i Dalam Kitab Al-Risālah Muhammad Esa Prasastia Amnesti; Setio Budi; Abdul Kadir Riyadi; Abdul Rofiq
Madania: Jurnal Ilmu-Ilmu Keislaman Vol 12, No 1 (2022): Madania
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jiik.v12i1.19104

Imam al-Syafi'i has a very important role in the development of science in Islam,besides being known as a faqih (fiqh expert), Imam Syafi'i is one of the figures who are very understanding of the meanings of the Qur'an. Therefore, this study aims to find out the thoughts about the method of interpretation in the book al-Risalah. Because basically this book was written as a gift from Abdurahman bin Mahdi regarding the content of the meaning of the Qur'an. Using a qualitative approach (library research), the results show that in the book of al-Risalah, Imam Syafi'i's method of understanding the Qur'an can be found using the sources bil-Ma'tsur or bil-Riwayah, both the Qur'an , hadith, opinions of friends and the words of the tabi'in.

Pertentangan antara Wahyu dan Akal sebagai al-Dakhīl dalam Tafsir: Kajian terhadap Kitab Dar’ Ta‘āruḍ Karya Ibn Taymiyah Anillahi Ilham Akbar; Abdul Kadir Riyadi
QOF Vol. 6 No. 2 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v6i2.300

The relevance of revelation and sense especially regarding the contradiction between the two is a problem that is often discussed by Muslim intellectual. Most of the scholars tend to reject the existence of a contradiction between revelation and sense, they argue that it should be so because basically they both come from the Almighty God, so it is impossible for the two to be contradictory. This of course will affect the authenticity of the resulting interpretation and will cause defects in it. Based on this, intellectual anxiety arises about how the scholars respond to this matter, which in this study will be devoted to the response of Ibn Taymiyah in his book Dar’ Ta'āruḍ al-'Aql wa al-Naql, and how its relevance to the concept of al-dakhīl (infiltration) in the interpretation of the Qur'an. This study is a literature review by examining the book Dar’ Ta'āruḍ al-'Aql wa al-Naql by Ibn Taymiyyah and several writings related to this topic. This results in an understanding that the assumptions that say there is a contradiction between revelation and sense in the book are unacceptable. Ibn Taymiyah also emphasized that although it was forced to be possible for a conflict between the two to occur, the conflict that occurred was on the status of dalīl that was qaṭ'ī-ẓannī, not on its status as revelation and sense. The contradiction that occurs between revelation and sense can ultimately be categorized as al-dakhīl fī al-tafsīr, as one of the factors that causes the authenticity of interpretation to disappear.

NU dan Musik Religi: Dialektika Agama dan Budaya Abdul Kadir Riyadi; Moh. Adib Amrullah
Tebuireng: Journal of Islamic Studies and Society Vol 3 No 1 (2022): Tebuireng: Journal of Islamic Studies and Society
Publisher : Fakultas Agama Islam, Universitas Hasyim Asy'ari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/tjiss.v3i1.3567

Music, in its development, follows social and cultural needs. In the Islamic world, music has long been discussed in terms of how Islamic law regulates the use of musical instruments or listening to songs. From the two opinions that allow and prohibit, Nahdlatul Ulama has long engaged in a dialectic of musical art with religious law through the provision of a platform for both containing and developing musical art. Through the approach of Sufism and historical evidence of the success of preaching through art, religious music, which is a manifestation of the transformation of musical art in the present, has become one of the effective media for spreading Islamic values among children and the general public.

Analisis Kesalah Pahaman Kisah Israiliyat dalam Penafsiran Al-Qur’an Aprilita Hajar; Abdul Kadir Riyadi
Studia Quranika Vol. 7 No. 2 (2023): Studi Quran
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v7i2.8552

Deviation in Qur’anic interpretation is exceedingly perilous, and one of the things that harms Muslims’ faith is the advent of Ad-Dakhil in Qur’anic interpretation. Israiliyah’s narrations, particularly those that focus on historical accounts, are a frequent source of Ad-Dakhil’s influence. The underlying truths about the people’s history in the past are rediscovered in this inquiry using a qualitative methodology or library research. Muslims may also be misled about their faith due to misconceptions about the Israiliyat account in the Qur’an. As a result, they tend to accept and believe in teachings or stories that contain Khuraad and deviations.

Sufism and the Contention of Value in the Public Space Abdul Kadir Riyadi; Ika Yunia Fauzia; Khoirul Umami; Andi Suwarko
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 12 No. 2 (2022): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar

Contention of discourse does dominate the feature of our modern public space. But contention of value, while it is subtle and may not be discernable, is more essential. What appears at the surface is actually the result of what happens within. This paper discusses the problem of value contention in the public space, particularly by giving attention to the way that Sufism’s value may be involved in it. It brings forward multiple premises. On the one hand, it argues against the Western proposition that public space, especially in its rational and critical form, can only emerge in the Western setting. On the other, it problematizes the so-called Islamic public space that, while it is rational and critical, becomes a battlefield like a sphere to which religious values fall victim. In this whole situation -the paper argues- Sufi strategy to stay away from public space while at the same time making an internal consolidation to preserve its ontological security, is the proper way. Sufism itself became a victim of the free public space when it is involved directly in it, especially where secularism and liberalism prevail. Various new forms of Sufism, such as neo-sufism, hybrid-sufism, urban-sufism, and the like, are not expression of its ability to adapt to new situation but a manifestation of its failure to preserve its essence.

Sufism and the Contention of Value in the Public Space Abdul Kadir Riyadi; Ika Yunia Fauzia; Khoirul Umami; Andi Suwarko
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 12 No. 2 (2022): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2022.12.2.255-279

Contention of discourse does dominate the feature of our modern public space. But contention of value, while it is subtle and may not be discernable, is more essential. What appears at the surface is actually the result of what happens within. This paper discusses the problem of value contention in the public space, particularly by giving attention to the way that Sufism’s value may be involved in it. It brings forward multiple premises. On the one hand, it argues against the Western proposition that public space, especially in its rational and critical form, can only emerge in the Western setting. On the other, it problematizes the so-called Islamic public space that, while it is rational and critical, becomes a battlefield like a sphere to which religious values fall victim. In this whole situation -the paper argues- Sufi strategy to stay away from public space while at the same time making an internal consolidation to preserve its ontological security, is the proper way. Sufism itself became a victim of the free public space when it is involved directly in it, especially where secularism and liberalism prevail. Various new forms of Sufism, such as neo-sufism, hybrid-sufism, urban-sufism, and the like, are not expression of its ability to adapt to new situation but a manifestation of its failure to preserve its essence.

RATIONAL SUFISM OF HARUN NASUTION: Phenomenological Historical Approach to His Thought and Intellectual Influence Piet Hizbullah Khaidir; Abdul Kadir Riyadi; Idri idri; Azhar Ibrahim; Fathurrofiq Fathurrofiq
ULUL ALBAB Jurnal Studi Islam Vol 24, No 1 (2023): Islamic Philosophy & Mysticism
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v24i1.20760

Sufism is a spiritual exercise dimension that is often done irationally in one hand. On the other hand, rationalism is a faculty of mind based totally on rational dimension. So, in fact, it is almost impossible to elaborate both of them in one bowl of life. However, Harun Nasution’s (HN) thought had blended both of them become a couple of wings to envision Indonesian muslim way of thinking and to aggregate his life both spiritually and ascetically. The root of his thought genealogically can be traced in four steps. Firstly, HN’s literate religious family nurtured his childhood. Secondly, his further adventure dealing with rationalism idea surely affected his progressive thought. His work: The Place of Reason in Abduh’s Theology, Its Impact on His Theological System and Views articulates his strong point on rationalism in Islamic studies. Moreover, it became direct correction to school of Ash’aria theology. Thirdly, sufism aspect of HN demonstrated himself as a consistent figure who do spiritual exercise (riyadhoh) for himself by enriching zikr and praying. Finally, his rational Islamic thought has influenced the Indonesian Islamic thought constellation within Indonesia muslim scholars until recently. In spite of many critics addressed to him, many appreciations also come to him. To analyze his faculty of thought, this paper aims at exploring datas on him based on historical phenomenological theory. It is to constitute the presence of subject (HN) in his historical life. His intentional consciousness with regards to his Islamic rationalism and sufism is a factor for rational sufism in the line of Indonesia’s Islamic thought constellation.

Jalan Baru Tasawuf: Kajian tentang Gagasan Abu Bakr al-Kalabazi Abdul Kadir Riyadi
TSAQAFAH Vol. 11 No. 1 (2015): Islamic Civilization
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v11i1.252

This paper is an attempt to analyse the development of the sufistic idea in its early period by referring to the thought of Abu Bakr al-Kalabazi. It treats tasawuf not merely as codes of practices and rituals, but as a system of knowledge and episteme. The paper tries to show that what al-Kalabazi and other sufis like him have done is to expose intellectually the meaning and message of the spiritual side of Islam in a way that makes it possible to become an objective and integrated paradigm. The thought of al-Kalabazi to be more precise and is looked-upon here not as an independent paradigm but as part of the larger system of tasawuf developed over time by the sufis. Treating al- Kalabazi as a successor of Abu Nasr al-Sarraj, the paper argues that the thought of these two sufis complements each other, and that what the former has attempted to do was to fill the gap that the latter has left. The paper in other words, is interested in, 1) how the notion of epistemic continuity is reflected in the thought of al-Kalabazi, and 2) how al-Kalabazi may be understood as forming a chain within the larger intellectual tradition of tasawuf; a chain that may be regarded as new and unique in it’s own context. In this way, one may understand -it is hoped- that the process of becoming in which tasawuf is undergoing as a system of knowledge is never-ending, and that in every single sufi a transfer of discursive meaning is indeed inevitable.

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