Article Per Year (5 Year)
p-Index From 2021 - 2026
1.922
P-Index
This Author published in this journals
All Journal STUDIA ISLAMIKA Ulul Albab: Jurnal Studi Islam JOURNAL OF INDONESIAN ISLAM Jurnal Theologia Teosofi: Jurnal Tasawuf dan Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Studia Quranika Teosofia: Indonesian Journal of Islamic Mysticism Madania: Jurnal Ilmu-Ilmu Keislaman Jurnal Studi Al-Qur'an TSAQAFAH Tebuireng: Journal of Islamic Studies and Society Prosperity: Journal of Society and Empowerment QOF: Jurnal Studi Al-Qur'an dan Tafsir
Abdul Kadir Riyadi
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 26 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 26 Documents
Search

 1   2   3 
RATIONAL SUFISM OF HARUN NASUTION: Phenomenological Historical Approach to His Thought and Intellectual Influence Piet Hizbullah Khaidir; Abdul Kadir Riyadi; Idri idri; Azhar Ibrahim; Fathurrofiq Fathurrofiq
ULUL ALBAB Jurnal Studi Islam Vol 24, No 1 (2023): Islamic Philosophy & Mysticism
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v24i1.20760

Abstract

Sufism is a spiritual exercise dimension that is often done irationally in one hand. On the other hand, rationalism is a faculty of mind based totally on rational dimension. So, in fact, it is almost impossible to elaborate both of them in one bowl of life. However, Harun Nasution’s (HN) thought had blended both of them become a couple of wings to envision Indonesian muslim way of thinking and to aggregate his life both spiritually and ascetically.  The root of his thought genealogically can be traced in four steps. Firstly, HN’s literate religious family nurtured his childhood. Secondly, his further adventure dealing with rationalism idea surely affected his progressive thought. His work: The Place of Reason in Abduh’s Theology, Its Impact on His Theological System and Views articulates his strong point on rationalism in Islamic studies. Moreover, it became direct correction to school of Ash’aria theology. Thirdly, sufism aspect of  HN demonstrated himself as a consistent figure who do spiritual exercise (riyadhoh) for himself by enriching zikr and praying. Finally, his rational Islamic thought has influenced the Indonesian Islamic thought constellation within Indonesia muslim scholars until recently. In spite of many critics addressed to him, many appreciations also come to him. To analyze his faculty of thought, this paper aims at exploring datas on him based on historical phenomenological theory. It is to constitute the presence of subject (HN) in his historical life. His intentional consciousness with regards to his Islamic rationalism and sufism is a factor for rational sufism in the line of Indonesia’s Islamic thought constellation. 
Jalan Baru Tasawuf: Kajian tentang Gagasan Abu Bakr al-Kalabazi Abdul Kadir Riyadi
TSAQAFAH Vol. 11 No. 1 (2015): Islamic Civilization
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v11i1.252

Abstract

This paper is an attempt to analyse the development of the sufistic idea in its early period by referring to the thought of Abu Bakr al-Kalabazi. It treats tasawuf not merely as codes of practices and rituals, but as a system of knowledge and episteme. The paper tries to show that what al-Kalabazi and other sufis like him have done is to expose intellectually the meaning and message of the spiritual side of Islam in a way that makes it possible to become an objective and integrated paradigm. The thought of al-Kalabazi to be more precise and is looked-upon here not as an independent paradigm but as part of the larger system of tasawuf developed over time by the sufis. Treating al- Kalabazi as a successor of Abu Nasr al-Sarraj, the paper argues that the thought of these two sufis complements each other, and that what the former has attempted to do was to fill the gap that the latter has left. The paper in other words, is interested in, 1) how the notion of epistemic continuity is reflected in the thought of al-Kalabazi, and 2) how al-Kalabazi may be understood as forming a chain within the larger intellectual tradition of tasawuf; a chain that may be regarded as new and unique in it’s own context. In this way, one may understand -it is hoped- that the process of becoming in which tasawuf is undergoing as a system of knowledge is never-ending, and that in every single sufi a transfer of discursive meaning is indeed inevitable.
The Critique of Sufism in Ahmad Amin’s Social Theory Abdul Kadir Riyadi; Moh. Isom Mudin
TSAQAFAH Vol. 16 No. 2 (2020): Islamic Theology
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v16i2.5079

Abstract

Ahmad Amin is renown for his reformist ideas. His thought covers a wide range of issues. Nonetheless, little has been done to study his perspective on Sufism. This paper is aimed at filling that gap. As a historian, sociologist and philosopher, Amin has many to offer concerning how Sufism should be treated. The paper argues that like many reformists, Amin is reluctant to accept certain –notably philosophical- aspects of Sufism and regard them as baseless, useless and ahistorical. These should be abandoned as they serve nothing for the Muslim community. His intellectual project is designed to dirent Sufism as a moral –that is Ghazalian- system. But he at the same time also proposes –like Ibn Khaldun- that Sufism should be treated as a means of realising commong good (maslahah) instead of acquiring personal sanctity (karamah). Hence, his critique of Sufism is based on the synthesis between Ghazalian form of paradigm with that of Khaldunian system of thought. While Amin has not paid enough attention to Sufism in his studies, deeper look at his world-view reveals that his interest to this spiritual dimension of Islam is unrivalled
Konsep Keserasian Gender sebagai Resposn Wacana Kesetaraan Gender (Studi Analisis Tafsir Al-Mishbah Q.S. An-Nisa':34) Ana Miftahul Hidayah; Abdul Kadir Riyadi
Studia Quranika Vol. 8 No. 1 (2023): Studi Quran
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v8i1.9250

Abstract

Gender equality is a Western concept that is well applied in its culture to humanize women, for the dark history experienced by women during the Middle Ages which had an impact on traumatic attitudes towards men and religious statements, and with this sensitive nature, feminist groups oppose statements that are valued gender bias, especially in the holy texts, by adhering to the concept of 'gender equality' which means equal as a whole. However, the results of applying the concept of gender equality to the Qur'an state that the statement of the Qur'an and the interpretation of previous scholars' values ​​is gender bias, especially in Q.S An Nisa': 34 regarding male leadership in the household, which is then responded by many Muslim leaders and even contemporary mufassir, one of them with the 'concept of gender harmony'. Therefore, this research will discuss how the application of the concept of gender equality to Q.S An Nisa': 34 and the response of Muslim leaders and commentators do they agree with 'gender equality', or are they against it? To answer this question, this research used a descriptive method. analysis related to the interpretation of Quraish Shihab who is a contemporary mufassir and critical thinker, thus in this study the results were obtained that in relations between men and women cannot be equalized as a whole as the concept of 'gender equality, because both have differences in nature which turn out to have been adjusted with their respective tasks such as discussing the concept of 'gender harmony'
Infiltration in the Book al-Tafsîr al-Hadîth Works of ‘Izzat Darwazah; Analysis of the Meaning of the Verse Muhkamāt-Mutashabihāt Solehodin Solehodin; Abdul Kadir Riyadi
Jurnal Studi Al-Qur'an Vol 19 No 2 (2023): Jurnal Studi Al-Qur'an
Publisher : Program Studi Pendidikan Agama Islam Fakultas Ilmu Sosial Universitas Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JSQ.019.2.03

Abstract

This article discussed Muhammed Izzat Darwazah’s thoughts in verse Muhkamāt-Mutashabihāt. This article was compiled based on the descriptive qualitative method. They are using library data as a type of Library research. As an analysis step, it uses the basis of comments from contemporary figures Abd Rahîm Fāris Abū Ulbah (b. 1947 AD-present). The results of this study are First, Through theory Muhkamāt-Mutashabihāt Darwazah tries to describe his new findings or make updates (Ihdath) draft. That is Concept Asās al-Qur’ān as an equation with Muhkamāt and aspects Wasā’il. (facilities/support) as an equation with Mutashabihāt. Second, In the theory of ta’wil, Darwazah is an adherent who allows to interpret verses that are Mutashabihāt even more freely because Darwazah uses his approach to Wasā’il. Third, in terms of infiltration (Dakhîl), many weaknesses were found in the theory of Wasā’il as stated by Darwazah (shawā’ib). Among them are not under the provisions of Muhkamāt-Mutashabihāt as agreed by the classical scholars. From a practical aspect, according to Abū Ulbah, it has a weakness. Namely, Darwazah’s theology is less consistent. He includes aspects of faith in Allah in the classification of verses Muhkamāt But on the other hand, in the element of faith, there is life after death, the Day of Judgment and the counter-events at the Last Day are classified under the theory Wasā’il or Mutashabihāt.
Salutation and Role-Playing: Spiritual and Psychological Synergy to Strengthen the Confidence of Islamic Boarding School Student Yusria Ningsih; Abdul Kadir Riyadi; Amalia Madihie
Prosperity: Journal of Society and Empowerment Vol 4, No 1 (2024): June
Publisher : Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/prosperity.v4i1.20647

Abstract

This study aims to investigate the effectiveness of combining sholawat therapy with role-playing techniques to enhance the self-confidence of santri at Darul Arqom Islamic Boarding School Surabaya. Santri, in this context, refers to students in Islamic boarding schools. A qualitative descriptive research method involves data collection through observation, interviews, and document analysis. The findings revealed that sholawat therapy with role-playing techniques had a significant positive impact on Santri's self-confidence. Santri, who participated in this program, experienced increased self-confidence, more active involvement in religious activities, and positive changes in their social behavior. This study suggests that sholawat therapy with role-playing techniques is an effective approach to strengthening Santri's self-confidence in the context of religious education. It provides a foundation for further developing this combination in clinical practice and religious education.
Co-Authors Abdul Rofiq Abdul Rofiq Amalia Madihie Ana Miftahul Hidayah Anillahi Ilham Akbar Aprilita Hajar Azhar Ibrahim Fathurrofiq Fathurrofiq Hamid Fahmy Zarkasyi Idri Ika Yunia Fauzia Ika Yunia Fauzia Khaidir, Piet Hizbullah Khoirul Umami Moh. Adib Amrullah Moh. Isom Mudin Muhammad Esa Prasastia Amnesti Muhammad Esa Prasastia Amnesti Setio Budi Setio Budi Solehodin Solehodin Suwarko, Andi Yusria Ningsih