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All Journal STUDIA ISLAMIKA Refleksi: Jurnal Kajian Agama dan Filsafat TARBIYA : Journal Education in Muslim Society Heritage of Nusantara: International Journal of Religious Literature and Heritage Edukasi Islami: Jurnal Pendidikan Islam Heritage of Nusantara: International Journal of Religious Literature and Heritage Studia Islamika
Dadi Darmadi
Faculty Of Ushuluddin; Center For The Study Of Islam And Society (PPIM), Syarif Hidayatullah State Islamic University (UIN) Jakarta
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Education Social Sciences

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The Geger Banten of 1888: An Anthropological Perspective of 19th Century Millenarianism in Indonesia Darmadi, Dadi
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 4, No 1 (2015)
Publisher : Center for Research and Development of Religious Literature and Heritage

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Abstract

This paper tries to analyse the millenarian response of the Bantenese to the Western colonization from an anthropological perspective. The his­tory of Banten at the end of the 19th and beginning of the 20th century was marked by various indigenous unrest, rebellion, and resistance against the colonial power. In 1888, several religious leaders of Sufi brotherhoods and community leaders in Cilegon, Banten led a revolt against the Dutch colonial government. This uprising was provoked by the Dutch’s trade regulation, a new economic system, and was fuelled by enduring religious sentiments against the Dutch. While most schol­ars frame the event as a religious or social political movement, this study focuses on to what some of the Bantenese Muslims perceived as “unjust” social situations of the colonized world: poverty, inequality, religious restriction, social and political marginalization.
The Meccan Fatwas and The Globalized Discourse of Exclusion: The Case of Anti-Ahmadiyah Movements In Indonesia Darmadi, Dadi
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 2, No 1 (2013)
Publisher : Center for Research and Development of Religious Literature and Heritage

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Abstract

This article explains the historical and global contextualization of intolerance towards religious minority group such as Ahmadiyah and it analyzes the recent increased animosity towards them in Indonesia. This paper argues that to understand the current persecution of Ahmadiyah one must begin with an examination of the early transnational efforts to marginalize Ahmadiyah and their effects on Muslim Commnunities. The Meccan fatwas in focus and their reproduction –provide an example of the ways in which such globalized discourses of exclusion regarding a particular religious group were strategically framed and mobilized in i.e. Lahore, Mecca and few other places, and how these historical and theological factors at play could provide more insight into the rising political intolerance and the criminalization of religious views in Indonesia.
THE GEGER BANTEN OF 1888: AN ANTHROPOLOGICAL PERSPECTIVE OF 19TH CENTURY MILLENARIANISM IN INDONESIA Darmadi, Dadi
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 4, No 1 (2015)
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v4i1.62

Abstract

This paper tries to analyse the millenarian response of the Bantenese to the Western colonization from an anthropological perspective. The his­tory of Banten at the end of the 19th and beginning of the 20th century was marked by various indigenous unrest, rebellion, and resistance against the colonial power. In 1888, several religious leaders of Sufi brotherhoods and community leaders in Cilegon, Banten led a revolt against the Dutch colonial government. This uprising was provoked by the Dutch?s trade regulation, a new economic system, and was fuelled by enduring religious sentiments against the Dutch. While most schol­ars frame the event as a religious or social political movement, this study focuses on to what some of the Bantenese Muslims perceived as ?unjust? social situations of the colonized world: poverty, inequality, religious restriction, social and political marginalization.
THE MECCAN FATWAS AND THE GLOBALIZED DISCOURSE OF EXCLUSION: THE CASE OF ANTI-AHMADIYAH MOVEMENTS IN INDONESIA Darmadi, Dadi
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 2, No 1 (2013)
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v2i1.101

Abstract

This article explains the historical and global contextualization of intolerance towards religious minority group such as Ahmadiyah and it analyzes the recent increased animosity towards them in Indonesia. This paper argues that to understand the current persecution of Ahmadiyah one must begin with an examination of the early transnational efforts to marginalize Ahmadiyah and their effects on Muslim Commnunities. The Meccan fatwas in focus and their reproduction ?provide an example of the ways in which such globalized discourses of exclusion regarding a particular religious group were strategically framed and mobilized in i.e. Lahore, Mecca and few other places, and how these historical and theological factors at play could provide more insight into the rising political intolerance and the criminalization of religious views in Indonesia.
Umat dalam Kontes Perumusan Identitas Muslim Filipina Darmadi, Dadi
Studia Islamika Vol 6, No 3 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3578.167 KB) | DOI: 10.15408/sdi.v6i3.727

Abstract

This theme is discerningly discussed by George C. Decasa, in this book derived from his doctoral dissertation, which he currently completed from the Gregorran UIniversity, Rome, Italy. Decasa begins his work with an over flowing elaboration of the word umma. He follows Fazlur Rabman's recommendation to study the meanings of umma in various Qur'anic verses in the order of their revelation to get a full understanding of the term. Decasa impressively uses a phenomenological approach in understanding the interpretation of Qur'anic exegesis of the word umma. Employing a contextual historical reading enables him to figure out the reflections of umma in some different particular historical contexts. In the context of the Qur'an, as shown in its varied commentaries, umma as a religious community, is likely open to various interpretations. In general, however, the term umma in the Qur'an reflects a reference to humankind as one community. The mainstream of belief in Islamic tradition is that God sent prophets to different peoples at different times, where they preached one religion and one religious community. In particular, the term umma may also suggest People of the Book (Ahl al-Kitab), Abraham and certainly Muslim community.DOI: 10.15408/sdi.v6i3.727
Urban Sufism: The New Fluorishing Vivacity of Contemporary Indonesian Islam Dadi Darmadi
Studia Islamika Vol 8, No 1 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1110.53 KB) | DOI: 10.15408/sdi.v8i1.700

Abstract

Indonesia has maintained strong ties through social, economic and religious reciprocities with the heartland of Islam and corresponding to similar developments in other part of the Muslim world. As the largest Muslim country in the world, Indonesia is commonly known as a unique site for various forms of sociological representation of Islamic beliefs. Since at least the 13th century, Islam has been acknowledged as a formal religion embraced by diverse communities from the coastal areas to the rural interiors of the archipelago. One of the most profound and distinctive practices accepted by many Indonesian Muslims is the Islamic mystical expression, known as Sufism. Due to its distinctive nature and teachings, Sufism has often been depicted AS "low" or popular Islamic tradition vis a vis "high" and pristine Shari'ah-oriented Islamic tradition.DOI: 10.15408/sdi.v8i1.700
Hak Angket Haji: Pilgrimage and the Cultural Politics of Hajj Organization in Contemporary Indonesia Dadi Darmadi
Studia Islamika Vol 20, No 3 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (614.348 KB) | DOI: 10.15408/sdi.v20i3.512

Abstract

The hajj may provide political support for Indonesia’s image building, home and abroad, and invaluable financial resources for the state or state-owned companies, and political concessions between different individuals, groups and institutions. This paper seeks to explain how the case of parliamentary examination of the hajj affairs in 2008 suggests the recent struggle over hajj affairs, in which the hajj has been increasingly seen as one of the nation’s strategic problems. This struggle provides not only a foundation for the state in its improving efforts for the better treatment of pilgrims in hajj affairs, but at the same time it has recently been a medium where many groups and parties exercise the balance of power. Using the Hak Angket Haji, the lawmakers have cast a signal to their Muslim voters that they did evaluate, monitor, and participate in decision making in the country’s hajj affairs.DOI: 10.15408/sdi.v20i3.512
Al-Islām wa al-Malāyū wa al-Siyādah fī al-Muḥīṭ: Sulṭanat Brunei wa al-Isti‘mār Eropa fī Borneo Dadi Darmadi
Studia Islamika Vol 22, No 1 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.1390

Abstract

The politics and trade in Southeast Asia since the 7th century had seen the early rise of Brunei as an important port in Borneo. When the Malacca fell to the Portuguese in 1511, Islam spread to northern Borneo.  Brunei grew as a new, powerful Islamic sultanate; European traders stopped by its port as they bought spices in the Moluccas. Friendships and conflicts of interest between the two powers were exacerbated by the issue of Christianization and Islamization. In the 16th century the conflicts forced Brunei to defend and expand its territory from North Borneo to the Philippines. This article discusses the Sultanate of Brunei‘s early growth in the 15th and 16th Centuries particularly related to the political context of religion and trade in Southeast Asian waters.  The article presents reasons why their initial encounters with Europeans, especially the Portuguese and Spaniards, were important not only for Brunei’s dynamic history, but also for the establishment of its Islamic and Malay identities in later periods.DOI: 10.15408/sdi.v22i1.1390
Benang Merah dan Jalan Berbeda: Pendidikan Agama Islam di Indonesia dan Malaysia Dadi Darmadi
Studia Islamika Vol 27, No 1 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i1.15232

Abstract

Azmil Tayeb. 2018. Islamic Education in Indonesia and Malaysia: Shaping Minds, Saving Souls. New York: Routledge.Many studies have been done to compare the similarities and differences of institutional systems in two or more countries, but not all of them succeed in describing in detail what, how and why the things being studied are the same or different. This very interesting book with a broad scope covers this challenge quite convincingly. Namely, there are common threads in the Islamic education system in Indonesia and Malaysia, but some of these factors are the reasons why the two religious education systems then take different paths: (1) the ideological factors that oversee it, (2) the forms of Islamization that create different responses to the state, and (3) the central government’s control of resources that influence central-regional relations. The author successfully presents a complex but vivid nuance of how Indonesia and Malaysia, which are geographically and culturally close, have eventually displayed different faces of Islamic education.
Tears and Cheers in Jombang: Some Notes on the 33rd Nahdlatul Ulama Congress Dadi Darmadi
Studia Islamika Vol 23, No 1 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i1.3317

Abstract

In the midst of the scorching heat and dry weather in Jombang, in the month of August 2015, the Nahdlatul Ulama (NU) finally chose K.H. Dr. Said Aqil Siradj as the Chairman of NU. The NU’s 33rd Congress (Muktamar), held in Jombang, East Java, re-elected him for his second term in office in this historical Congress, which was loaded with heat, competition, and compromise.This time the Congress theme was “Upholding Islam Nusantara for Indonesia and World Civilization.” Islam Nusantara, literally meaning “Islam of the archipelago,” may connote different things for different people. It may mean Islam that is rooted in local values, or the kind of Islam that has been promoted by scholars, traders and missionaries with peace, not war. Or, it could suggest a form of Islam that resulted from these various elements. But speaking to an audience weeks before the Congress, Said Aqil Siradj concluded that, as the largest Muslim mass organization in Indonesia, NU felt obliged to remind everyone about the importance of integrating the prinsip kebangsaan (national principles) in conducting worship (beribadah) and implementing religious beliefs (kepercayaan beragama). The theme was strengthened not only in the lively public discussions, book launches and book exhibitions across Jombang, but also in the way NU scholars framed their debates and arguments in the Bahsul Masail forums. The latter is a primary and prestigious forum among NU scholars to discuss important socio-religious issues and produce NU’s formal and strategic decisions.DOI: 10.15408/sdi.v23i1.3317
Co-Authors Abdil Azizul Furqon Asmu'i Asmu'i Asmu'i Asmu'i Asmui Asmui Asmui, Asmui Atik Yuliyani Fadlan, Muhammad Nida' Hafid, M. Komaruddin Hidayat Komaruddin Hidayat, Komaruddin M. Hafid Makyun Subuki Prasna, Adeb Davega sadawi sadawi sadawi, sadawi Syafiq Hasyim