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All Journal STUDIA ISLAMIKA Refleksi: Jurnal Kajian Agama dan Filsafat TARBIYA : Journal Education in Muslim Society Heritage of Nusantara: International Journal of Religious Literature and Heritage Edukasi Islami: Jurnal Pendidikan Islam Heritage of Nusantara: International Journal of Religious Literature and Heritage Studia Islamika

Dadi Darmadi

Faculty Of Ushuluddin; Center For The Study Of Islam And Society (PPIM), Syarif Hidayatullah State Islamic University (UIN) Jakarta

Author-ID : 249867

Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Education Social Sciences

Published : 49 Documents Claim Missing Document

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Articles

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The Challenge of Democracy in the Muslim World Dadi Darmadi
Studia Islamika Vol 9, No 1 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Is it true that in the Muslim world the more Islamic a country is the less likely it is to be democratic? This type of question may sound empirical data produced by the Freedom House (2001) discloses this tendency. Out of 47 countries in the world with Muslim majorities, only 11 (or 23 per cent) can be regarded as haring truly adopted-democracy and have gone through a relatively stable period of the-consolidation of democracy. Meanwhile, in the non-Muslim world, 110 out of 145 countries (more than 75 per cent) have democratically elected governments. We may draw the conclusion from this data that in the non-Muslim world, a country is three times more likely to be democratic than one in the Muslim world.DOI: 10.15408/sdi.v9i1.679

Rindu Kembali Ke Baitullah: Sejarah Haji Asia Tenggara Dadi Darmadi
Studia Islamika Vol 25, No 1 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i1.7839

Eric Tagliacozzo, 2013. The Longest Journey: Southeast Asians and the Pilgrimage to Mecca. Oxford and New York: Oxford University Press.For many Muslims in Southeast Asia, the Hajj is not only an important spiritual experience but also a unique and very interesting story to tell. In this book, Eric Tagliacozzo painstakingly delivers the story of Hajj in Southeast Asia, where in the last five centuries, the Hajjis from Southeast Asian region have gone to Mecca to perform mandatory worship to perfect their religion. The longue duree approach that he uses not only enable him to unveil the reasons why millions of Southeast Asian Muslims have embarked on pilgrimage since the 15th CE, but also how the Hajj played great political and economic roles during the pre- and post-colonial periods up to this day, when the Hajj is increasingly complicated but, thanks to the advance of technology, it has become more affordable for many. Enriched with a sharp analysis of history and anthropology, the book is undoubtedly a very important contribution to the increased interest in the study of Hajj in the Malay-Indonesian archipelago and Southeast Asia.DOI: 10.15408/sdi.v25i1.7839

Indonesia and Two Great Narratives on Islamic Studies Komaruddin Hidayat; Dadi Darmadi
Studia Islamika Vol 26, No 1 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v26i1.11122

There are at least two interesting facts about Indonesia and the Muslim world. First, Indonesia is the largest Muslim country in the world. With more than 260 million people, Indonesia is the 4th most populous country in the world, and here Islam is the most adhered to religion. With approximately 87 % of its population are Muslims, the largest Muslim population in one country lives in Indonesia.Second, a large number of Muslim majority countries are not Arabs. According to the Pew Research Center, approximately 20 percent of Muslims live in Arab countries. Turkey and Iran, two non-Arab countries, are the largest Muslim-majority countries in the Middle East. Meanwhile, South Asia and Southeast Asia cover around 62 percent of the world’s Muslims. Indonesia alone is home to 12.7 percent of all world’s Muslims.These two facts show Indonesia’s unique position in the Islamic world. On the one hand, Indonesia is one of the farthest countries from the Arab World, but Islam that comes from there has been deeply rooted in the daily lives of many Indonesian Muslims. On the other hand, Indonesia which was colonized for more than three hundred years by Western colonialism, did not take for granted the influence of Arab cultures, and even more in contact with modernity, both directly and indirectly introduced by way of colonialism.

Islam, Local Culture, and Japan-Indonesian Relations Muhammad Nida' Fadlan; Dadi Darmadi
Studia Islamika Vol 21, No 2 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Local culture is undoubtedly a very important aspect to every nation. Having an awareness of local culture, especially among the youth, plays a great role in shaping a society and a state. For one to have an appreciation of another country’s culture, however, can be an important starting point in breaking down barriers of misperceptions or misunderstandings, and in helping to build global relationships. In support of this idea, the Japanese Embassy in Jakarta this year offered a special program called the Japan-East Asia Network of Exchange for Students and Youth (JENESYS) to strengthen the awareness of Japanese local culture among Muslim youth in Indonesia. In early 2014, the Japanese government, working in cooperation with PPIM (Center for the Study of Islam and Society) at UIN Syarif Hidayatullah in Jakarta, invited a number of university students to visit Japan.DOI: 10.15408/sdi.v21i2.1044

Facing the New Millenium: The 30th NU Congress at the End of the 20th Century Syafiq Hasyim; Dadi Darmadi
Studia Islamika Vol 7, No 1 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i1.721

Nahdlatul Ulama (NU), the Indonesian largest traditionalist Muslim organization with more than 30 million followers nationwide, faced the challenge of the new millennium by successfully bolding its 30th congress (muktamar) at Pesantren Lirboyo in Kediri, East Java. Approximately one million Nahdliyyins, as NU followers, are called to have enjoyed one of NU's biggest event cultural and ceremonial events for five day from November 22nd until November 27th 1999. The majority of participants came from Java, but many others came from as far away as Sumatera, Sulawesi, Kalimantan and Maluku.DOI: 10.15408/sdi.v7i1.721

"Menikam Mircea Aliade dari Belakang": Kajian Awal tentang Arah Baru Studi Agama-agama Dadi Darmadi
Refleksi Vol 3, No 2 (2001): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v3i2.25765

Tulisan ini diawali dengan sebuah cerita anekdot dari Ron Cameron

"Muslim Christology": The Islamization of the Gospels in the Muslim Biblical Scholarship Dadi Darmadi
Refleksi Vol 1, No 2 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v1i2.25753

This paper tries to discuss the biblical texts and their interpretation in the Islamic tradition. It will essentially explore the specific relations between the Qur’an, and the Bible, and how some Muslim scholars interpret the biblical text in accordance with the Islamic doctrines. Even though the term “Islamization” of the Gospels has not been widely refereed to this as one of the major features of the Qur’anic discussion on Jesus and Christian tradition.

Memahami Gagasan, Pikiran dan Peran "Kaum Terpelajar yang Mencerahkan" dalam Konteks Islam di Indonesia Dadi Darmadi
Refleksi Vol 2, No 1 (2000): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Tulisan ini mengulas pikiran dan peran tokoh-tokoh di Indonesia, terutama dalam konteks sosial politik Indonesia. Dewasa ini, kemunculan para tokoh dari latarbelakang agama bukan lagi merupakan fenomena yang mengherankan. Munculnya mantan pemimpin ormas Islam terbesar di Indonesia, Nahdlatul Ulama (NU), KH, Abdurrahman Wahid atau Gus Dur, sebagai Presiden keempat RI semakin memperkokoh asumsi tersebut.

Kangen-kangenan Seperempat Abad: Reuni Ushuluddin IAIN Jakarta Dadi Darmadi
Refleksi Vol 1, No 3 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Acara reuni ini bukan hanya sekedar acara dadakan. Beberapa hal melatarbelakangi acara tersebut. Di antaranya, keinginan banyak alumni Ushuluddin untuk menengok kembali "kampus tercintanya"ny dan bertemu teman lama. Juga keinginan berkumpul bersama dan mencari kemungkinan format kerjasama sesama alumni karena, paling tidak, katanya, di antara sekian banyak alumni banyak yang boleh dibilang telah "menjadi" dan "sukses".

The Geger Banten of 1888: An Anthropological Perspective of 19th Century Millenarianism in Indonesia Dadi Darmadi
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 4 No. 1 (2015): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

This paper tries to analyse the millenarian response of the Bantenese to the Western colonization from an anthropological perspective. The history of Banten at the end of the 19th and beginning of the 20th century was marked by various indigenous unrest, rebellion, and resistance against the colonial power. In 1888, several religious leaders of Sufi brotherhoods and community leaders in Cilegon, Banten led a revolt against the Dutch colonial government. This uprising was provoked by the Dutch’s trade regulation, a new economic system, and was fuelled by enduring religious sentiments against the Dutch. While most scholars frame the event as a religious or social political movement, this study focuses on to what some of the Bantenese Muslims perceived as “unjust” social situations of the colonized world: poverty, inequality, religious restriction, social and political marginalization.

Co-Authors Abdil Azizul Furqon Asmu'i Asmu'i Asmu'i, Asmu'i Asmui Asmui Asmui, Asmui Atik Yuliyani Fadlan, Muhammad Nida' Furqon, Abdil Azizul Hafid, M. Komaruddin Hidayat Komaruddin Hidayat, Komaruddin M. Amin Nurdin M. Hafid Makyun Subuki Prasna, Adeb Davega sadawi sadawi sadawi, sadawi Syafiq Hasyim

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