Articles
<![CDATA[Konsep Pendidikan Good Netizen Melalui Kurikulum Tersembunyi ]]>
<![CDATA[Muhammad Mustaqim]]>
<![CDATA[ Jurnal Perspektif Vol 2, No 1 (2018): Jurnal Perspektif ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jp.v2i1.15
<![CDATA[This paper examines the education of good netizens through a hidden curriculum. The tendency of internet citizens who prefer to spread insults, hatred and even slander, is a problem for the school. Through an excellent netizen-based education strategy, students can be equipped with the values and character of how to use the internet and become good internet citizens. Procedures that can be done in building good netizens through hidden curricula, namely schools are expected to have an educational ideology oriented to multiculturalism, as well as a school culture that is paradigmatic of love and affection. Besides, the teacher must be able to be a good example, through the learning process, always tucking in the value of tolerance and ethics of internet usage. Finally, schools are expected to be able to build a favorable organizational climate.]]>
<![CDATA[Pengembangan Ekonomi Kreatif Desa (Studi Atas Pengembangan Ekowisata Cengklik, Blora) ]]>
<![CDATA[Muhammad Mustaqim]]>
<![CDATA[ Jurnal Perspektif Vol 2, No 2 (2018): Jurnal Perspektif ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jp.v2i2.32
<![CDATA[The creative economy is a new feature of the informationtechnology era. Ecotourism is one of the developments of thetourism sector that emphasizes conservation and the environment.“Cengklik†Mountain Ecotourism, in this case, is an effortto develop the village’s creative economy, which is driven bymillennial generation youth. With a descriptive qualitativeapproach, several strategies for the development of “Cengklikâ€Mountain ecotourism were obtained, namely by innovating anddeveloping creativity that was able to attract visitors, makemassive promotions, add attractive spots, socialization anddevelopment, reforestation, cooperation with other parties, andprocurement of sanitation facilities and pointing maps.]]>
<![CDATA[PERGESERAN PERILAKU WAMA-WAMA (STUDI ATAS PARA PENCARI SEDEKAH DI KECAMATAN BONANG DEMAK) ]]>
<![CDATA[Muhamad Mustaqim]]>
<![CDATA[ Jurnal Studi Agama dan Masyarakat Vol 16, No 1 (2020): JURNAL STUDI AGAMA DAN MASYARAKAT ]]>
Publisher : <![CDATA[LP2M IAIN Palangka Raya ]]>
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DOI: 10.23971/jsam.v16i1.1414
<![CDATA[This study attempted to investigate the behavior of charity seekers in several villages in Bonang Demak sub-district. This study tried to compare the study that the author conducted seven years before, with wider object and focus of research. The study used a sociological and anthropological approach. The findings revealed that there was a shift in alms seeker behavior mode. First, the letter or proposal model has not been used anymore, although sporadically some still use this model. Second, the model of selling calendars was a model widely used, since it was more elegant. There were products sold like businesses, and minimize the prejudice of fraud as already existed. The model of selling calendars was actually the use of new packages of old content, namely exploiting religion for economic purposes. The implication was that the community did not need to hesitate if they did not want to give / to buy alms to the citizens.]]>
<![CDATA[Counseling of Osing: a Counseling Based on Local Wisdom Represented in Lontar Yusuf Manuscript ]]>
<![CDATA[Arif Ainur Rofiq]]>;
<![CDATA[Muhamad Mustaqim]]>;
<![CDATA[Abdulloh Hamid]]>
<![CDATA[ ADDIN Vol 14, No 2 (2020): ADDIN ]]>
Publisher : <![CDATA[LPPM IAIN Kudus ]]>
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DOI: 10.21043/addin.v14i2.9614
<![CDATA[Counseling has been a need for people all over the world to the present day. This article will discuss discourses and practices of counseling in Osing as illustrated in Lontar Yusuf Manuscript. The study applies a qualitative approach with the technique of content analysis. This article argues that counseling has not only been a dominant discourse and practice of the modern society in the West but also a cultural wealth in the traditional society in Indonesia, as can be seen in Banyuwangi people (Osing). This article further argues that traditional local values of Osing—such as moco saloko (passing on God’s teachings through songs), ngedapteyan (being aware, patient, and resilient), angering sang putri (relieving sorrow), and munajah (praying to God)—has been a foundation for discourses and practices of Osing which can develop awareness of basic concepts of counseling and therapeutic techniques based on the importance of religion and godliness. The result of this study shows that counseling based on local wisdom of Osing can contribute to enrich discourse and practices of counseling in the modern era.]]>
<![CDATA[MASYARAKAT DALAM TINJAUAN TEORI FUNGSIONALDAN INTERAKSIONISME:KONVERGENSI DAN DIVERGENSI ]]>
<![CDATA[Muhamad Mustaqim -]]>
<![CDATA[ AL-TADABBUR Vol 4, No 1 (2018): Al-Tadabbur ]]>
Publisher : <![CDATA[IAIN TERNATE ]]>
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<![CDATA[Tulisan ini bermaksud mengkaji fenomena masyarakat (sosial) dalam kerangka dua teori besar, interaksionisme dan fungsionalisme. Teori fungsional merupakan salah satu aliran teori sosial yang menekankan pada fungsi-fungsi dalam masyarakat. Tatanan masyarakat ibarat organisme, yang setiap individu mempunyai fungsi-fungsi yang berbeda, dalam mewujudkan sebuah keteraturan sosial. Sedangkan interasinalisme menekankan pada pola interaksi sosial melalui makna yang termanifestasikan melalui simbol tertentu. Kedua teori tersebut memandang masyarakat secara berbeda, persinggungan antara kedua aliran tersebut tentunya menarik untuk dikaji. Hasilnya melahirkan dua kecenderungan, konvergensi dan divergensi. Konvergensi terkait dengan pengerucutan kedua teori, dengan titik temu dan singgungannya. Divergensi mengacu pada pengambilan jalan masing-masing antar kedua teori. Konvergensi dalam tulisan ini meliputi persinggungan konsep keteraturan, peran sosial dan integrasi. Sedangkan divergensi meliputi, setting sosial, kerangka teoritis dan pembangunan madzhab. ]]>
<![CDATA[RELEVANSI FATWA DSN-MUI PADA PRAKTIK AKAD IJARAH PEMBIAYAAN MULTIJASA ]]>
<![CDATA[Nurul Kasanah]]>;
<![CDATA[Muhamad Mustaqim]]>
<![CDATA[ ISLAMICONOMIC: Jurnal Ekonomi Islam Vol 11, No 1 (2020) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) Universitas Islam Negeri (UIN) ]]>
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DOI: 10.32678/ijei.v11i1.191
<![CDATA[Tulisan ini bertujuan menganalisis tentang relevansi praktik akad ijarah pada pembiayaan multijasa yang terjadi di PT. BPRS Gala Mitra Abadi Grobogan apakah sudah sesuai dengan Fatwa DSN-MUI No. 44/DSN-MUI/VII/2004 tentang pembiayaan multijasa dan tentang cara penentuan ujrahnya. Jenis penelitian ini adalah penelitian lapangan dengan menggunakan pendekatan kualitatif. Data diperoleh dengan menggunakan metode wawancara, dokumentasi dan observasi, kemudian dianalisis menggunakan metode analisis deskriptif. Hasil penelitian ini menunjukkan bahwa: Pertama, praktik akad ijarah pada pembiayaan multijasa yang diterapkan oleh PT. BPRS Gala Mitra Abadi Grobogan kurang sesuai dengan Fatwa DSN-MUI No. 44/DSN-MUI/VII/2004 tentang pembiayaan multijasa dikarenakan pihak PT. BPRS Gala Mitra Abadi Grobogan memberikan dana/uangnya langsung kepada nasabah. Kedua, penetapan ujrah pada pembiayaan multijasa ini sudah ditentukan oleh pihak PT. BPRS Gala Mitra Abadi Grobogan berdasarkan lamanya jangka waktu yang diambil oleh nasabah dalam membayar angsurannya. Namun, ujrah ini juga bersifat fleksibel yakni ketika nasabah mampu mengembalikan pinjaman lebih cepat daripada waktu yang ditentukan maka akan mendapatkan diskon (pengurangan) ujrah. Penelitian ini membuktikan bahwa tidak semua lembaga keuangan syariah menjalankan fatwa DSN-MUI.]]>
<![CDATA[PARADIGMA ISLAM KRITIS (Studi Pemikiran Teologi Pembebasan Ali Asghar dan Kiri Islam Hasan Hanafi) ]]>
<![CDATA[Muhammad Mustaqim]]>
<![CDATA[ FIKRAH Vol 3, No 2 (2015): FIKRAH: JURNAL ILMU AQIDAH DAN STUDI KEAGAMAAN ]]>
Publisher : <![CDATA[Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus ]]>
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DOI: 10.21043/fikrah.v3i2.1799
<![CDATA[Tulisan ini mengkaji tentang pemikiran islam kritis yang direpresentasikan oleh dua tokoh Islam, Ali Ashghar Engineer dan Hasan Hanafi. Studi difokuskan pada dua karya tokoh tersebut, yakni buku Islam Teologi Pembebasan dan Kiri Islam. Analisis menggunakan pendekatan analisis isi, dimana konsep yang terdapat pada teks kemudian dikaji dan disimpulkan. Hasilnya, Islam sama-sama menjadi spirit, teologi, etika, dan paradigm kritis dalam memandang realitas. Paradigma kritis melihat realitas sebagai sebuah sistem yang terbangun. Perubahan social diperlukan dalam rangka membangun relasi social yang adil.]]>
<![CDATA[PERGESERAN PERILAKU WAMA-WAMA (STUDI ATAS PARA PENCARI SEDEKAH DI KECAMATAN BONANG DEMAK) ]]>
<![CDATA[Mustaqim, Muhamad]]>
<![CDATA[ Jurnal Studi Agama dan Masyarakat Vol 16 No 1 (2020): JURNAL STUDI AGAMA DAN MASYARAKAT ]]>
Publisher : <![CDATA[IAIN Palangka Raya ]]>
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DOI: 10.23971/jsam.v16i1.1414
<![CDATA[This study attempted to investigate the behavior of charity seekers in several villages in Bonang Demak sub-district. This study tried to compare the study that the author conducted seven years before, with wider object and focus of research. The study used a sociological and anthropological approach. The findings revealed that there was a shift in alms seeker behavior mode. First, the letter or proposal model has not been used anymore, although sporadically some still use this model. Second, the model of selling calendars was a model widely used, since it was more elegant. There were products sold like businesses, and minimize the prejudice of fraud as already existed. The model of selling calendars was actually the use of new packages of old content, namely exploiting religion for economic purposes. The implication was that the community did not need to hesitate if they did not want to give / to buy alms to the citizens.]]>
<![CDATA[Religious Behavior of Micro, Small, and Medium Enterprises among Muslims in Kudus ]]>
<![CDATA[Mustaqim, Muhamad]]>
<![CDATA[ Journal of Islamic Studies and Civilization Vol. 2 No. 1 (2024): Journal of Islamic Studies and Civilization ]]>
Publisher : <![CDATA[ADP Publisher ]]>
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DOI: 10.61680/jisc.v2i1.30
<![CDATA[This study aims to explore the relationship between religious behavior and business activities among Muslim Micro, Small, and Medium Enterprise (MSME) entrepreneurs in Kudus Regency. Kudus, as one of the economic hubs in Central Java, shows significant potential in the MSME sector, supported by a majority Muslim population. This research employs a qualitative approach, using primary data collected from 30 MSME entrepreneurs and secondary data from related literature. The findings reveal that the religious behavior of MSME entrepreneurs reflects the integration of religious values into daily life and business practices. Most respondents perform obligatory prayers, as well as additional acts of worship such as Sunnah prayers, Quran recitation, manaqiban, tahlilan, and visits to the tombs of saints. Some entrepreneurs also provide prayer facilities for employees and organize regular religious gatherings to foster spirituality in the workplace.]]>
<![CDATA[Religious Behavior of Micro, Small, and Medium Enterprises among Muslims in Kudus ]]>
<![CDATA[Mustaqim, Muhamad]]>
<![CDATA[ Journal of Islamic Studies and Civilization Vol. 2 No. 1 (2024): Journal of Islamic Studies and Civilization ]]>
Publisher : <![CDATA[ADP Publisher ]]>
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DOI: 10.61680/jisc.v2i1.30
<![CDATA[This study aims to explore the relationship between religious behavior and business activities among Muslim Micro, Small, and Medium Enterprise (MSME) entrepreneurs in Kudus Regency. Kudus, as one of the economic hubs in Central Java, shows significant potential in the MSME sector, supported by a majority Muslim population. This research employs a qualitative approach, using primary data collected from 30 MSME entrepreneurs and secondary data from related literature. The findings reveal that the religious behavior of MSME entrepreneurs reflects the integration of religious values into daily life and business practices. Most respondents perform obligatory prayers, as well as additional acts of worship such as Sunnah prayers, Quran recitation, manaqiban, tahlilan, and visits to the tombs of saints. Some entrepreneurs also provide prayer facilities for employees and organize regular religious gatherings to foster spirituality in the workplace.]]>
