Claim Missing Document
Check
Articles

Found 2 Documents
Search
Journal : Al-Ahkam

KONTRIBUSI METODE MAṢLAḤAH MURSALAH IMAM MALIK TERHADAP PENGEMBANGAN HUKUM EKONOMI SYARI’AH KONTEMPORER Nur Asiyah; Abdul Ghofur
Al-Ahkam Volume 27, Nomor 1, April 2017
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (238.463 KB) | DOI: 10.21580/ahkam.2017.27.1.1349

Abstract

This paper discusses the contribution of maṣlaḥah mursalah Imam Maliki to the development of sharia economic law. Maṣlaḥah mursalah is one of the methods of determining Islamic law initiated by Imam Malik. Based on the author's search, there are at least two conclusions about the contribution of the maṣlaḥah mursalah Imam Malik method to the development of Shariah economic law. First, maṣlaḥah mursalah as one of the approach model in ijtihād becomes very vital in the development of sharia economic law and siyāsah iqtiṣādiyyah (economic policy). Because the new problems in the emerging economics in this global world continue to grow, which textually found no proposition in the Qur'an and al-Sunnah. Secondly, the need for fatwas, especially in the fatwa of DSN-MUI, which is based on maṣlaḥah mursalah (kemaslahatan) becomes very urgent. The demands of the times have required the Muslim jurists to see the complexity of the contemporary problem and choose a more convenient (taysir) and avoiding difficulties (al-ḥaraj); And the emergence of new cases requires the existence of ijtihād by considering this maṣlaḥah mursalah aspect.[]Tulisan ini membahas tentang kontribusi maṣlaḥah mursalah Imam Maliki bagi pengembangan hukum ekonomi syari’ah. Maṣlaḥah mursalah merupakan salah satu metode penetapan hukum Islam yang digagas oleh Imam Malik. Berdasarkan penelusuran penulis, setidaknya ada dua kesimpulan mengenai konstribusi metode maṣlaḥah mursalah Imam Malik terhadap pengembangan hukum ekonomi Syari’ah. Pertama, maṣlaḥah mursalah sebagai salah satu model pendekatan dalam ijtihād menjadi sangat vital dalam pengembangan hukum ekonomi syari’ah dan siyāsah iqtiṣādiyiyah (kebijakan ekonomi). Sebab persoalan baru di bidang ekonomi yang muncul dalam dunia global ini terus berkembang, yang secara tekstual tidak ditemukan dalilnya di dalam al-Qur’an dan al-Sunnah. Kedua, kebutuhan fatwa, terutama dalam fatwa DSN-MUI, yang didasarkan atas maṣlaḥah mursalah (kemaslahatan ) ini menjadi sangat urgen. Tuntutan perkembangan zaman mengharuskan para ahli hukum Islam melihat kompleksitas masalah kontemporer dan memilih pandangan yang lebih memudahkan (taysir) dan menghindari kesulitan (al-ḥaraj); dan munculnya kasus-kasus baru mengharuskan adanya ijtihād memper­timbangkan aspek maṣlaḥah mursalah ini.
Human Rights in Maqāṣid al-Sharī’ah al-Āmmah: A Perspective of Ibn ‘Āshūr Ulul Umami; Abdul Ghofur
Al-Ahkam Vol 32, No 1 (2022): April
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ahkam.2022.32.1.9306

Abstract

Sharī’ah is aimed for the goodness of mankind. By extrapolating the evidence from Qur'an and Sunnah. Islamic sharī’ah is believed to be the rules and objectives for the general interest of society and individuals. This paper focuses on the study of the concept of the nature of human rights in the view of Ibn ‘Āshūr in terms of the maqāṣid al-sharī’ah al-āmmah theory. The study is a kind of library research where the researcher collected the library data by reading books or magazines and other sources to collect data from various literatures. He used a qualitative approach by revealing the meaning of information or empirical data obtained from books, scientific or official research reports and from other literatures. This study, finally, found two results. First, there were found all characteristics of the law, the general purpose, and the meaning of sharī’ah as a whole. Second, it was found the meaning of law combined with four epistemological frameworks, namely: al-fiṭrah (religious instinct), al-samāḥah (tolerance), al-musāwah (egalitarian), and al-ḥurriyah (freedom of action). In the legality of al-maqāṣid law, this research contributes to the human rights of Ibn ‘Āshūr’s ijtihād which becomes the principle of humanity.