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Cultural Narratives: Yat R's Religious Expressions in Si Rawing on Radio Cakra Bandung Hermawan, Ucep; Qomaruzzaman, Bambang; Darmawan, Dadang
Hanifiya: Jurnal Studi Agama-Agama Vol 8, No 1 (2025): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v8i1.43717

Abstract

The phenomenon of religious communication through online media, such as YouTube, has introduced new dimensions to religiosity, categorized as religion online and online religion. Religion online uses digital platforms as tools for disseminating religious messages and storing information, such as digital manuscripts and sermons, accessible anytime. In contrast, online religion creates a space for active religious communication and practices, especially prominent during the COVID-19 pandemic when religious activities shifted online. This study focuses on the online religion aspect by examining the spiritual experiences expressed by Sundanese cultural figure Kang Yat R through the Si Rawing storytelling series on YouTube. Employing a qualitative case study approach, data was collected through in-depth interviews with Kang Yat R and analysis of YouTube content. The results reveal that Si Rawing reflects Kang Yat R’s religious experiences in three dimensions: thought (doctrine), action (ritual), and community (group), in alignment with Joachim Wach's framework. This study underscores the role of online platforms in preserving and transmitting religious and cultural heritage to younger generations.
Interfaith Marriage in the Perspectives of Indonesian Tafsir Ulama: Reviewing the Tafsir of Hamka, Quraish Shihab, and Musdah Mulia Mutaqin, Ayi Zaenal; Yunus, Badruzzaman M.; Qomaruzzaman, Bambang
Hanifiya: Jurnal Studi Agama-Agama Vol 5, No 2 (2022): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v5i2.18782

Abstract

The discourse on interfaith marriage is still a topic that is always discussed by Islamic thinkers today, along with the large number of Muslims in Indonesia who practice it. This paper will examine the tafsir of interfaith marriages from the perspective of Indonesian scholars of tafsir, namely Hamka, Quraish Shihab, and Musdah Mulia, including the socio-political driving factors of these scholars conclude the tafsir of interfaith marriages. This research is qualitative research using library data sources. The study results indicate differences in tafsir by these three commentators, where Hamka and Quraish Shihab generally conclude that interfaith marriages are prohibited. However, both of them also allow men to marry Ahli Kitab (Jews and Christians) on the grounds of an emergency or for the sake of Islamic da'wah. On the other hand, Musdah Mulia allowed interfaith marriages because there were no clear arguments for interfaith marriages. Musdah Mulia also reasoned that there is no concrete evidence that interfaith marriage is the cause of the breakdown of a family, where interfaith marriages also help keep family life in harmony. This difference in conclusions was driven by socio-political factors when the three ulama worked, especially in adjusting to the context of national political stability.
Pandangan Masyarakat tentang Keulamaan Perempuan Napilah, Paridah; Kuswana, Dadang; Qomaruzzaman, Bambang
Hanifiya: Jurnal Studi Agama-Agama Vol 4, No 2 (2021): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v4i2.13119

Abstract

This research started from the differences in the people's views in Sagaranten District, Sukabumi Regency related to female clerics. It stems from the idea that it is appropriate for the ulama to be addressed to men with religious knowledge because the ulama are heirs to the prophets while the prophets are men. In addition, women are a place for slander so they have strict limits when working in society. The author uses descriptive qualitative methods with data collection techniques through observation, in-depth interviews, and documentation. The results of this study indicate that the people of Sagaranten District, Sukabumi Regency have both traditional and modern patterns of thought. The conventional view sees that a woman who has religious knowledge cannot carry out religious activities in a community with a mixed congregation of men and women. It is based on women being slander so that a woman's voice is considered aurat (which must be hidden). Second, the modern view views that women who have religious knowledge can be involved in society. There are no restrictions as long as they are able and have the opportunity.
Teologi Pembebasan Beragama dalam Film Bollywood Ulfa, Maria; Qomaruzzaman, Bambang; Syukur, Abdul
Hanifiya: Jurnal Studi Agama-Agama Vol 4, No 1 (2021): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v4i1.11004

Abstract

Istilah pembebasan yang muncul di dalam teologi agama, merupakan gambaran fenomenatif dari aspek teologi, yang secara konklusifnya melahirkan banyak pemikir.. Lahirnya pembebasan dilatar belakangi oleh suatu kondisi diktatoral politik secara politis, otoriter lembaga-lembaga keagamaan dan kondisi sosial kemasyarakatan yang diskriminatif dan tidak populis telah mewujudkan berbagai gerakan dan aliran pembebasan. Film PEEKEY dan OH MY GOD adalah dua film yang direpresentasikan seperti sebuah kuliah singkat terkait agama, eksistensi manusia dan teologi pembebasan. Penelitian ini ingin melihat dua pesan yakni pertama, Pembebasan apa saja yang terdapat dalam film bollywood tersebut? Bagaimana strategi teologi pembebasan yang ditunjukkan dalam film bollywood tersebut? Penelitian ini merupakan penelitian kualitatif dengan menggunakan metode analisis model Roland Barthes. Hasil analisis pada pada penelitian ini mengungkapkan bahwa film PK dan OMG telah melakukan pembebasan Tuhan terhadap pemahaman tentang Tuhan yang salah, kemudian membebaskan manusia dari permusahan karena agama dan yang ketika membebaskan manusia dari agama yang disebabkan agama.
Ekspresi Pengalaman Agama Budayawan Sunda Yat R Dalam Serial Dongeng Si Rawing Pada Chanel Youtube Radio Cakra Bandung Hermawan, Ucep; Darmawan, Dadang; Qomaruzzaman, Bambang
Indonesian Journal of Religion and Society Vol 6, No 2 (2024)
Publisher : Indonesian Center for Religion and Society Studies (InTReSt)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36256/ijrs.v6i2.431

Abstract

The phenomenon of religious communication through online media, such as YouTube, has introduced a new mode of religiosity. This mode can be categorized into two types: religion online and online religion. Religion online involves using online media as a tool for disseminating religious messages and storing religious information, such as digital manuscripts and sermons, accessible anytime. Online religion, however, transcends this by making online media a space for religious communication and activities, as seen during the COVID-19 pandemic when religious practices moved online. This study focuses on the online religion aspect, examining the spiritual experiences expressed by Sundanese cultural figure Kang Yat R through the Si Rawing story series on YouTube. Using a qualitative case study approach, data was collected through in-depth interviews with Kang Yat R and analysis of YouTube content. The findings reveal that Si Rawing reflects Kang Yat R’s religious experiences in three forms: thought (doctrine), action (ritual), and community (group), aligning with Joachim Wach's perspective. This research highlights the importance of online platforms in preserving and conveying religious and cultural heritage to younger generations.
Patterns of Religious Behavior in the Sundanese Community: Insights from Hasan Mustapa’s Work Ahmad Gibson Albustomi; Bambang Qomaruzzaman
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol. 7 No. 3 (2023)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v7i3.30828

Abstract

This study fundamentally aims to comprehend the construction of religious life in the community, dissect the process of socialization or the introduction of religion within the community, and analyze the internalization of religious life from the perspective of Peter L. Berger. This study employs a qualitative approach with a descriptive-holistic method. Data are gathered through documentation and the study of texts authored by Hasan Mustapa. The data analysis method employed is literary analysis, particularly focusing on Hasan Mustapa’s work, “Sasaka Dika Islaman,” using procedures that encompass thematic identification, inclusion and exclusion criteria, structuralization, interpretation, and integration. The findings of this study reveal that: (1) The construction of religious life in the Sundanese community, as depicted in “Sasaka Dika Islaman,” reflects a reflective model of the development of individual and communal life; (2) The process of socializing religious teachings and values produces two patterns of religious behavior in individuals within the community, namely critical and apathetic religious behaviors, each with its own consequences; (3) The process of internalizing religious life gives rise to a duplicative consciousness, encompassing a social self and a non-social self, resulting in alienation. This study contributes to the academic knowledge and discourse in the fields of Religious Studies and Sociology of Religion. The analysis of Peter L. Berger’s social construct offers a fresh perspective in comprehending the religious behaviors of individuals and communities, particularly within the Sundanese community as elucidated in Hasan Mustapa’s work, “Sasaka Dika Islaman.”
Cultivating Openness, Conscientiousness, Extraversion, Agreeableness, and Neuroticism (OCEAN) Personality in Madrasah Education: The Impact of Leadership, Institutional Ethos, and Teacher Role Models on Student Development Marlina, Yuli; Qomaruzzaman, Bambang; Badrudin, Badrudin; Samsul Arifin, Bambang
Tadbir : Jurnal Studi Manajemen Pendidikan Vol. 9 No. 2 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jsmp.v9i2.13355

Abstract

This study addresses the limited research on how external factors influence student personality development within Madrasahs, focusing on the OCEAN personality dimensions: Openness, Conscientiousness, Extraversion, Agreeableness, and Neuroticism. It examines the effects of Madrasah head leadership, institutional culture, and teacher role models on shaping these traits in students at State Islamic Senior High Schools (MAN) in DKI Jakarta. Using a quantitative approach, the research involved 337 respondents, including both teachers and students, and employed multiple linear regression analysis to test the relationships between the independent variables and student personality traits. The findings indicate that leadership, culture, and teacher behavior significantly and positively affect the development of students’ personalities. These results highlight the co-contributory role of strong leadership, inclusive school culture, and exemplary teaching behavior in fostering holistic student development. The study concludes that effective educational environments contribute not only to academic success but also to students’ emotional well-being and life skills. Notably, principals' leadership strategies were found to significantly influence students' personality development in madrasahs, suggesting that variations in leadership practices across different institutions may impact the generalizability of the findings. Consequently, the study offers recommendations for strengthening leadership and role modeling within Islamic educational institutions.
Inovasi Kurikulum melalui Kegiatan Keagamaan Kemah Dakwah dalam Meningkatkan Akhlak Anak di MAN 1 Ciamis Ramdani, Dede Ahmad; Qomaruzzaman, Bambang; Zaqiah, Qiqi Yuliati
Ta'allum: Jurnal Pendidikan Islam Vol 12 No 1 (2024)
Publisher : Fakultas Tarbiyah dan Ilmu Keguruan (FTIK) UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Penelitian ini bertujuan untuk mengetahui dampak inovasi kurikulum melalui kegiatan kemah dakwah dalam meningkatkan akhlak siswa di MAN 1 Ciamis. Melalui pendekatan kualitatif dengan studi kasus di MAN 1 Ciamis, teknik pengumpulan data yang digunakan adalah wawancara dan dokumentasi, sedangkan teknik analisis data dilakukan melalui triangulasi. Hasil penelitian menunjukkan bahwa kemah dakwah memiliki dampak positif dalam meningkatkan pemahaman agama, perubahan perilaku positif, dan memperkuat identitas keislaman siswa. Selain itu, kegiatan ini juga memperkuat hubungan guru-siswa dan menciptakan lingkungan belajar yang positif. Kesimpulannya, inovasi kurikulum melalui kegiatan kemah dakwah di MAN 1 Ciamis memiliki dampak yang signifikan dalam meningkatkan akhlak siswa dan memiliki implikasi penting untuk pengembangan kurikulum serupa di lembaga pendidikan lainnya
Doing Hijrah Through Music: A Religious Phenomenon Among Indonesian Musician Community Qomaruzzaman, Bambang; Busro, Busro
Studia Islamika Vol. 28 No. 2 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i2.13277

Abstract

This paper studies the variants of hijrah movements among Muslim youths in Bandung, Indonesia, in responding music. Hijrah (to migrate spiritually) was first interpreted as abandoning the past sinful life into the path of Islam. In its development, it is defined as leaving behind “un-Islamic” activities, including music. The latter meaning of hijrah conveys to ex-musicians performing hijrah to completely abandon music and even destroys their musical instruments. Among hijrah groups, Gerakan Pemuda Hijrah conveys the detrimental effects of music for Islamic morality and faith. For them, music will drive Muslims to the jāhilīyah (ignorance), shirk (polytheism) and bid‘ah (innovation/heresy). Amidst this situation, Komunitas Musisi Mengaji (KOMUJI) emerges to practicing hijrah by performing musical activities and even employing “musicking” as a way to attain the true path of Islam. This paper reveals the different views of those groups concerning music and hijrah, as well as shows an alternative path amid Islamism and globalization.