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All Journal JURNAL PSIKOLOGI UDAYANA Humanitas: Indonesian Psychological Journal Inquiry: Jurnal Ilmiah Psikologi NUSANTARA : Jurnal Ilmu Pengetahuan Sosial Jurnal Psikologi Udayana
Yohanes Kartika Herdiyanto
Program Studi Psikologi, Fakultas Kedokteran, Universitas Udayana
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PROSES PENERIMAAN DIRI REMAJA TUNARUNGU BERPRESTASI Ida Ayu Gede Sri Evitasari; Putu Nugrahaeni Widiasavitri; Yohanes Kartika Herdiyanto
Jurnal Psikologi Udayana Vol. 2 No. 2 (2015)
Publisher : Program Studi Sarjana Psikologi, Fakultas Kedokteran, Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JPU.2015.v02.i02.p03

Abstract

Deaf is a term that used to explained condition of individual who losing or disability to catch audio sensory through their hearing sense (Musyarrafah & Djalal, 2011). This condition contributes to some development aspect of human being, which is, social aspect and emotional aspect. Some of them successfully reconciled with themselves and accept their condition with a lot of great achievement. One of the others factor that drive deaf situation who shows an achievement is family assistance, however, uniquely there is a case in deaf who were not get physical assistance by their family and also can get great achievement. Aritama (2010) told that acceptance in any condition in self is the most basic thing if individual want to success and reconciled with state. Havighurst (in Sarwono, 2013) also adding that accept physical condition is one of the task in adolescence development. According that fact, this study would like to know self-acceptance in deaf adolescent who had achievement without physical assistance by their family. This study using qualitative method and case study design. Collecting data in this study using interview, observation, and projective test to two deaf adolescence who had achievement without family assistance with different deaf history, that is, congenitally deaf and adventitiously deaf. To strengthened data study, this study used interview and observation to significant other of deaf adolescence. Result in this study shows that deaf adolescent passing three phases in the process of self-acceptance, which proximal phase, conflict phase and accepting phase. The dynamics in every phase completely will be discussed based to the chronology of the life journey adolescence until they can accept their condition. Keyword: self-acceptance process, deaf, achievement.
Hubungan antara Perilaku Prososial dengan Psychological Well-Being pada Remaja Elisa Megawati; Yohanes Kartika Herdiyanto
Jurnal Psikologi Udayana Vol. 3 No. 1 (2016)
Publisher : Program Studi Sarjana Psikologi, Fakultas Kedokteran, Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JPU.2016.v03.i01.p13

Abstract

Psychological well-being is a life that goes well, and is a combination of feeling good and functioning themselves effectively (Huppert, 2009). Humans in every age group would want to achieve psychological well-being during their lifetime, as well as adolescencts. Adolescencts can achieve psychological well-being when they are actively develop positive behaviors during adolescence. One of the positive behavior that should be developed during adolescence is prosocial behavior. Prosocial behavior involve altruism, so that adolescencts who can show helping behavior and give positive consequences for others, are expected to help adolescencts feel good about themself. This study aimed to determine the correlational between prosocial behavior with psychological well-being in adolescent in the city of Denpasar.The sampling technique used in this study is cluster random sampling. Subjects of this research are 214 adolescents from age 15-17 years old (m=91, f=123). Researcher deploy two scales, the psychological well-being scale modified from the Scales of Psychological Well-Being (Ryff, 1995) consisted of 30 item with a reliability coefficient of 0,898 and prosocial behavior scale consisted of 68 item with a reliability coefficient of 0,958. The data obtained in this study were analyzed by simple regression analysis to examine correlational between prosocial behavior and psychological well-being.Regression analysis results t value 11,203 and P = 0,000 ( P < 0,05). It means prosocial behavior and psychological well-being are significantly and positively correlated, when prosocial behavior is high they will have a high score on psychological well-being too. Coefficient of determination equal to 0,372 indicates prosocial behavior contribution to psychological well-being is 37,2%, and 62,8% was contributed by other factors such as age, socioeconomic level, social relations and personality factors. Keywords: prosocial behavior, psychological well-being, adolescence.
Dunia Sukarelawan Remaja: Frekuensi Aktivitas Kerelawanan dan Psychological Well-Being Sukarelawan Remaja di Bali Ni Putu Natalya; Yohanes Kartika Herdiyanto
Jurnal Psikologi Udayana Vol. 3 No. 1 (2016)
Publisher : Program Studi Sarjana Psikologi, Fakultas Kedokteran, Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JPU.2016.v03.i01.p14

Abstract

Voluntary activities are positive activities to facilitating the youth energy for psychologically health and have positive identity formation and predictors of psychological well-being (Bruns, 2012). These are appeal activities for youth. In fact, so much youth activity made a lot of volunteers who have been trained doesn?t participate in voluntary activities. However, there are some youth volunteers who have many years of volunteering spend some time to doing voluntary activities (Dewiyanti, 26 Oktober 2014). The amount of contributed time to voluntary activities may be related with self-acceptance, personal growth, positive relationship with others, environmental mastery, autonomy and purpose of life, there are part of psychological well-being. Purpose of this research are to know the correlation between the frequency of voluntary activities and psychological well-being and factors of that results in youth volunteers in Bali, also want to know the meaning of voluntary activities for youth volunteers in Bali.Methods of this research is quantitative combination in compelementary method (n = 398; age 13-22 years) and qualitative (n = 19 of 398). Spearman's test of quantitative data showed no significant correlation between the frequency of voluntary activities and psychological well-being of youth volunteers in Bali (Men rxy= 0,022;P=0,844, Women rxy= 0,033;P=0,556) because of early adolescence and frequency of voluntary activities can?t describe quality of voluntary activities. The meaning of voluntary activities by youth volunteer in Bali are a social identity, role and self esteem. Results of this research about factors of psychological well-being youth volunteer such as ages, quality voluntary activities, non-voluntary activities and meaning of voluntary activities will be discussed later. Keywords: volunteer, youth, psychological well-being
RELIGIOUS COPING PADA INDIVIDU YANG MELAKUKAN KONVERSI AGAMA Respianto Respianto; Yohanes Kartika Herdiyanto
Jurnal Psikologi Udayana Vol. 3 No. 2 (2016)
Publisher : Program Studi Sarjana Psikologi, Fakultas Kedokteran, Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JPU.2016.v03.i02.p01

Abstract

n Indonesia, we often encountered cases of religious conversion or also called conversion. Religious conversion by Jalaluddin (2012) in general can be interpreted to change religion or converted. Individuals will experience a variety of responses regarding of their choice either of the society from the previous religion and religious communities in the new religion. Various respones occurring in individuals who perform religious conversion will make the individual demonstrate a wide range of coping strategies. Coping strategy is to be studied by researchers for individuals who perform conversions with a variety of responses that emerged from various environments around the individual. This is what researcher will find out about coping strategy in this research. This study uses qualitative research with phenomenological approach. The purpose of this study was to determine the factors that cause religion conversion, the response of family and the environment and coping strategies used by individuals who do the religion conversion. This study used four respondents and will be divided into two, namely the conversion of religion because of the wedding and do the conversion because of their own desires. The results of this study are, causes of conversions divided into two due to internal and external factors. Coping strategies were used that religious coping with three types of coping, self-directing coping style, deffering coping style, and collaborative coping style. The results of this study are, causes of conversions divided into two due to internal and external factors. Religious coping divided into 3 types which using in this case, these are, self-directing coping style, deffering coping style, and collaborative coping style, three types of coping are used at each stage of the process of religioun conversion. Religious coping give positive results to the responden into social system where the responden belong. Keywords: Religion, religion conversion, coping strategy, religious coping.
Kebermaknaan Hidup Individu Dengan Gangguan Skizotipal Yang Memiliki Konsep Diri Indigo Eka Indah Fitrianti; Yohanes Kartika Herdiyanto
Jurnal Psikologi Udayana Vol. 3 No. 2 (2016)
Publisher : Program Studi Sarjana Psikologi, Fakultas Kedokteran, Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JPU.2016.v03.i02.p13

Abstract

Every human being has a unique meaning of life, as well as individuals with schizotypal disorder. One characteristic of schizotypal patients is the distortion of mind that leads to something mystical (Halgin & Whitbourne, 2009), in this case it includes the ability to perform telepathy, know events in the past and future, as well as super abilities more similar to the characteristics of indigo people. The term children with special abilities includes the ability to perform telepathy, know events in the past and future, as well as super abilities more similar to the characteristics of indigo people. The term children with special abilities includes special and gifted children, such as genius children, gifted children, talented children, as well as indigo children who have a sixth sense or supernatural capability (Sunartini, 2009). Indigo people are also believed to have a purpose of life that is different from ordinary people generally. It leads to Frankl’s theory which states that purpose of life is part of the meaning of life (Bastaman, 2007). Therefore, researchers consider that the uniqueness of the meaning of life of indigo people and its association with the concept of self and distorted thinking on people with schizotypal disorder is important to investigate more deeply.This study used a type of qualitative research with case study approach. The study involved one respondent along with the support of informants. Data collection was done through observation, interviews, and the use of relevant documents. The results of the study were able to explain the meaning of the respondents’ lives tied to the aspects of meaningfulness of life assessment, the factors that affect the meaningfulness of life, factors of meaning formation, and the meaning of life deformation processes. Other findings were the respondents’ self-concepts and abnormalities which then lead to a result which indicates that the relationship between the meaning of life, self-concept, and abnormalities. Keywords: indigo, the meaning of life, self-concept, schizotypal disorder.
DINAMIKA MOTIVASI KERJA PEGAWAI NEGERI SIPIL WANITA TERKAIT STATUS PERNIKAHAN I P Sonny Mandala Putra; Yohanes Kartika Herdiyanto
Jurnal Psikologi Udayana Vol. 3 No. 2 (2016)
Publisher : Program Studi Sarjana Psikologi, Fakultas Kedokteran, Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JPU.2016.v03.i02.p18

Abstract

The phenomenon of working woman is a common thing in life. Data from Central Statistic Department (BPS) stated that around 47.91 of the productive worker are women population and relatively balanced with men population which describes women could have the same opportunity with men for work. Civil servant is one of the most occupations that intensively hiring for worker especially in Bali (BPS, 2012). It is an interesting phenomenon to know the working motivation of civil servant whom hired a lot of worker related into marriage status. This explanation were supported by the preliminary finding on preliminary study that shows there are differences working motivation between civil servant who were married and unmarried.This study used qualitative research method with case study design. Collecting data use interview and observation. Respondents in this study were four civil servant women which consist of two unmarried and married respondents. To strengthen data, interview were also conducted with significant others of respondents.The results showed that working motivation on civil servant women can be drawn from: (1) the reason for choosing job is both internal and external; (2) working purpose is goal of independence, self-exploration, economics, and recognition or existence; and (3) income issues for their future. Difference in the use of income is affected by marriage system related to patrilineal system of inheritance law regarding women status in law. Based on three findings and analysis of cultural studies, found that between married and unmarried respondents have differences related needs of motivation. Keywords: work motivation, female civil servants, marital status
PROSES PENERIMAAN DUKUNGAN SOSIAL ORANGTUA PADA LAKI-LAKI DALAM PERKAWINAN NYENTANA Ni Luh Koman Desi Puspani; Yohanes Kartika Herdiyanto
Jurnal Psikologi Udayana Edisi Khusus: Cultural Health Psychology (2017)
Publisher : Program Studi Sarjana Psikologi, Fakultas Kedokteran, Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/

Abstract

Sacred vows in a marriage generally requires consent from parents. Likewise in Bali on nyentana marriage, which makes the parents of the men sometimes reject and do not approve of her son who wish to nyentana to the woman's family. Psychologically, the role of parents who participated in the affairs of his marriage is a form of social support from parents. This study was conducted to determine how the acceptance of social support from parents in men which is nyentana marriage, and what are the social support received and needed by men in nyentana marriage from his parents. This research is a qualitative research with a case study approach. Collecting data in this research using observation and interviews on the two Balinese men who do the nyentana marriage with category one person divorced and one person who is not divorced. The results of this research indicate that both mens were nyentana both divorced an non-divorced get the same social support from their parents like information support, instrumental support, emotional support, and esteem support. Based on the acceptance of social support from parents, mens who divorced get the esteem support during the courtship process and get a support again when his wife is pregnant because their parents forbid their wedding before. It’s different with mens who are not divorced get te social support from his parents when their having a baby. Keywords: social support, parents, men, marriage, nyentana
GAMBARAN KUALITAS HIDUP PADA INDIVIDU YANG MENGALAMI KERAUHAN Bagus Ari Nugraha Suela; Yohanes Kartika Herdiyanto
Jurnal Psikologi Udayana Edisi Khusus: Cultural Health Psychology (2017)
Publisher : Program Studi Sarjana Psikologi, Fakultas Kedokteran, Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/

Abstract

Quality of life’s aspect on every individual will be vary. One of the important experiences that may change Balinese’s people life is when they have an event called as kerauhan. Kerauhan is a term used to address a certain situation when someone is believed or taken as being possessed by a soul, other than the soul that has been living that body since it was born (Swadiana & Putrawan, 2006). There will be some changes occurred in someone’s life aspect which affects the achievements on their life by experienced kerauhan. Based on this, researchers wanted to know the picture of someone’s life-quality who experienced kerauhan. The qualitative research method with phenomenological approach is used in this research to describe the aspects of life that got affected someone’s life who have experienced kerauhan. The data collection that is used in this research is an in-depth interview and observation which were examined toward 5 Balinese individuals of two categories. Individuals with a kerauhan experience based on intentional purposes such as ritual purposes, falls under the first category. While individuals who had an unexpected kerauhan, falls under the second category. The result of this research shows that kerauhan doesn’t have a direct impact on someone’s life quality. But kerauhan can increase or decrease some aspects of someone’s life which at the end would change that person’s life into a better or even a disadvantageous one. Detailed result will be discussed under the context of the aspects of life that are affected by kerauhan. Keyword: possession-trance, kerauhan, quality of life aspect, Balinese
TUAH KETO DADI NAK LUH BALI: MEMAHAMI RESILIENSI PADA PEREMPUAN YANG MENGALAMI KDRT DAN TINGGAL DI PEDESAAN Putu Ayu Meirina Pradnya Paramitha Wedaningtyas; Yohanes Kartika Herdiyanto
Jurnal Psikologi Udayana Vol. 4 No. 1 (2017)
Publisher : Program Studi Sarjana Psikologi, Fakultas Kedokteran, Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JPU.2017.v04.i01.p02

Abstract

KDRT merupakan permasalahan sosial yang identik dengan perempuan, utamanya pada daerah yang dinaungi budaya patriarki, seperti Bali salah satunya. Melalui penerapan konsep purusa-pradana, para perempuan dituntut untuk mampu mempertahankan eksistensinya dalam keluarga sebagaimanapun menekannya suatu keadaan, tidak terkecuali pada kasus KDRT. Perempuan masih ditabukan untuk bercerai ,. Individu yang demikian, dapat diistilahkan sebagai individu yang resilien. Resiliensi merupakan suatu proses aktif untuk mampu memutuskan bangkit, menghadapi, mampu memperkuat diri dan tetap melaksanakan perubahan sehubungan dengan cobaan yang sedang dialaminya (Grotberg dalam Dewi, Djoenaina, & Melisa., 2004). Pada penelitian yang melibatkan satu orang perempuan sebagai responden, didapatkan bahwa resiliensi pada Perempuan Bali terbentuk dari adanya nilai-nilai keyakinan pada dirinya yang mendorong individu untuk bersedia belajar dan beradaptasi selama menjalani kehidupan berumah tangga. Kata Kunci: KDRT, Perempuan Bali, Resiliensi
PENGARUH STIGMA TERHADAP SELF ESTEEM PADA REMAJA PEREMPUAN YANG MENGIKUTI EKTRAKURIKULER TARI BALI DI SMAN 2 DENPASAR Ni Wayan Yuli Anggreni; Yohanes Kartika Herdiyanto
Jurnal Psikologi Udayana Vol. 4 No. 1 (2017)
Publisher : Program Studi Sarjana Psikologi, Fakultas Kedokteran, Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JPU.2017.v04.i01.p17

Abstract

Pendidikan di sekolah membuat remaja dapat mengembangkan keterampilan sesuai dengan minat dan kemampuannya. Pendidikan tersebut hanya mengutamakan aspek fisik dan kognitif sehingga perlu disadari bahwa terdapat aspek psikososial yang hendaknya ditumbuhkan dalam proses pembelajaran yaitu self esteem. Self esteem adalah evaluasi yang dilakukan individu mengenai seberapa besar kepercayaan individu terhadap kemampuan, keberartian, kesuksesan dan keberhargaan, serta memainkan peran penting dalam memprediksi penyesuaian terhadap masa depan. Perkembangan self esteem pada remaja tidak terlepas dari lingkungan sosialnya, mulai dari orang tua, teman sebaya dan masyarakat sekitar serta guru di sekolah yang seringkali memberikan label pada remaja tersebut (Herlina, 2007). Pemberian label akan memunculkan stereotip, separation dan diskriminasi sehingga menjadi sebuah stigma. Crocker (2002) menyatakan stigma memiliki peranan terhadap self esteem. Penelitian ini merupakan penelitian kuantitatif dengan metode eksperimen yang menggunakan desain kuasi eksperimen nonequivalent control group design. Peneliti menyebarkan skala self esteem pre-test dan skala self esteem post-test pada kelompok eksperimen dan kelompok kontrol yang terdiri dari 44 item, teknik pengambilan sampel menggunakan sampel jenuh. Responden dalam penelitian ini adalah remaja perempuan yang mengikuti ektrakurikuler tari Bali di SMAN 2 Denpasar, sebanyak 35 orang. Seluruh subjek dibagi menjadi tiga kelompok yang terdiri dari kelompok eksperimen 1, eksperimen 2 dan kelompok kontrol. Data yang diperoleh kemudian dianalisis dengan menggunakan one way anova. Hasil dari penelitian ini menunjukan probabilitas 0,003 (p)<0,05. Hal ini berarti ada pengaruh stigma terhadap self esteem remaja perempuan yang mengikuti ektrakurikuler tari Bali di SMAN 2 Denpasar. Stigma positif maupun stigma negatif berpengaruh negatif terhadap self esteem artinya baik stigma positif maupun stigma negatif membuat self esteem menurun pada remaja perempuan yang mengikuti ektrakurikuler tari Bali di SMAN 2 Denpasar. Berdasarkan hal tersebut dapat disimpulkan bahwa stigma memberikan pengaruh terhadap menurunnya self esteem remaja perempuan yang mengikuti ektrakurikuler tari Bali di SMAN 2 Denpasar. Kata Kunci : Stigma, Self Esteem, Eksperimen, Remaja Perempuan
Co-Authors A.A Gd Gita Galah Ayu Meita Putri, Ni Komang Bagus Ari Nugraha Suela Dewi, Ida Ayu Shintya Eka Indah Fitrianti Elisa Megawati Eni, Kadek Yah Evitasari, Ida Ayu Gede Sri Faradina, Made Dwi Fitrianti, Eka Indah Ganda Yogi Wiguna I P Sonny Mandala Putra Ida Ayu Gede Sri Evitasari Ida Ayu Shintya Dewi Ida Ayu Winda Candra Laksmi Ida Bagus Gde Agung Yoga Pramana Ida Bagus Gede Bhaskara Manuaba Jessica Ayu Liana Kadek Yah Eni Karina, Ni Ketut Gita Komang Sri Widiantari Komang Sri Widiantari Kwartarini Wahyu Yuniarti Laksmi, Ida Ayu Winda Candra Made Dwi Faradina Made Indah Yuliantari Made Indah Yuliantari, Made Indah Made Rahma Sari Dewi, Ni Megawati, Elisa Meiantari, Ni Nengah Henny Naomi Vembriati Ni Ketut Gita Karina Ni Luh Koman Desi Puspani Ni Made Dyah Sathya Pradnyadari Ni Nengah Henny Meiantari Ni Putu Natalya Ni Putu Natalya, Ni Putu Pradnyadari, Ni Made Dyah Sathya Pramana, Ida Bagus Gde Agung Yoga Puspani, Ni Luh Koman Desi Putra, I P Sonny Mandala Putu Ayu Meirina Pradnya Paramitha Wedaningtyas Putu Nugrahaeni Widiasavitri Ratih Ryoningrat Respianto Respianto Respianto, Respianto Ryoningrat, Ratih Samuel Dwi Krisna Triyono Suela, Bagus Ari Nugraha Tobing, David Hizkia Wiguna, Ganda Yogi Yande Prayoga Yande Prayoga