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Jayusman
Universitas Islam Negari Raden Intan Lampung
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Fatwa Contribution to the Development of Islamic Law (Study of The Fatwa Institute of Saudi Arabia) Ibnu Irawan; Jayusman Jayusman; Agus Hermanto
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 5, No 2 (2019): 11 Articles, Pages 181-386
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/fitrah.v5i2.1979

Abstract

ملخصالهدف من البحث لانكشاف حواج المجتمع الاسلامي إلى حلول المشاكل المختلفة التي تواجهها ، ومن أحدها التي أكثر اهتماما على أحكام النوازل هي اللجنة الدائمة للبحوث العلمية والافاء. هذه المقالة تهتم بموضوعين مهمين؛ أولاً ،المنهجية المستخدمة في تجويد,وتوثيق الفتاوى الصادرة. ثانياً ، كيف تتقدم وتتفوق الفتاوى الصادرة عن اللجنة. هذا البحث يعتبر دراسة المكتبية، وتقنيات جمع البيانات مع الوثائق، وتحليل البيانات مع الوصف والتحليل، ثم الاستنتاجات. ونتائج البحث ؛ المنهجية المستخدمة: 1) الاستدلال بأدلة المتفق عليها. 2) الاستدلال بأدلة المختلفة  الملحقة عليها. 3) الاستسلام عن أحد مذاهب الفقهية. وتتفوق اللجنة:  1) فتوى الدين من أجل الصداق. 2) تحظر الفتوى عن قبول عرف بغض المجتمعات الذي تعارض بالأدلة الشرعية. 3) تحظر الفتوى إعطاء المهر جزئيًا وغيره في وقت غير معين. 4) فتوى تعاطي بعض الحبوب منع امرأة عن الحمل. 5) الفتوى المتعلقة برعاية الأطفال الصغار الذين تعمل أمهاتهم, والزوج في مقابلة فريضة الصلوات الخمس.  AbstrakPenelitian ini bertujuan untuk mengungkap ramainya kebutuhan masyarakat atas solusi dari berbagai persoalan yang di hadapinya, salah satu lembaga fatwa yang konsen merespon isu-isu nawazil adalah lembaga fatwa Arab Saudi ; Al-lajnah al-Daimah Li al-Buhus al-Ilmiyah Wa al-Ifta, dalam artikel ini penulis mengangkat tema seputar; Pertama, metodelogi yang digunakan dalam mengistinbantkan hukum dari pertanyaan yang diajukan. Kedua, bagaimana progresifitas dari fatwa-fatwa yang dikeluarkan oleh lembaga tersebut. Penelitian ini merupakan jenis penelitian pustaka, teknik pengumpulan data dengan dokumentasi, analisa data dengan deskriptif analisis, kemudian kesimpulan. Hasil analisis menunjukkan bahwa; metodelogi yang digunakan;1) Senantiasa merujuk dan berasakan dalil-dalil yang bersifat muttafaq. 2) Menjadikan dalil-dalil yang bersifat mukhtalaf sebagai bahan pertimbangan dalam memutuskan suatu persolan. 3) Tidak cenderung terhadap aliran dan mazhab tertentu. Progresifitas dari fatwa-fatwa yang dikeluarkan antara lain; 1) Fatwa pembolehan berhutang untuk keperluan pernikahan. 2) Fatwa larangan menerima tradisi yang tengah berlangsung pada masyarakat tertentu dan bertentangan dengan agama. 3) Fatwa larangan memberikan mahar sebagian saja dan sebagian lainnya di lain waktu tanpa kepastian waktu. 4) Fatwa penggunaan obat-obatan agar rahimya tidak dapat hamil lagi. 5) Fatwa terkait pengasuhan balita yang ibunya sedang bekerja.
Tinjauan Ilmu Falak Dan Fiqh Hisab Rukyah Terhadap Koreksian Daerah Jadwal Salat jayusman jayusman
Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Vol 7, No 2 (2021): Al-Marshad
Publisher : University of Muhammadiyah Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30596/jam.v7i2.7501

Abstract

There was a list of regional corrections in the prayer schedule. Falak experts differ in the use of the corrected conversion prayer schedule for this area. The focuses of this paper were: How is the basis for calculating regional corrections? And How is the review of Falak experts and fiqh Hisab Rukyah using the conversion prayer schedule from district corrections? Conclusion: The basis for calculating regional corrections in the prayer schedule was related to the difference in the longitude of the place. A difference of 1 longitude was equivalent to 4 minutes. Regional corrections presented were the result of rounding. There were district corrections where the difference was a little. There were correction data for areas that differ significantly. Regional corrections were only limited to cities or areas adjacent to that city. Its use was not as an initial guideline for prayer times in far distant places.
Local Wisdom Equality in Marriage of Gold Entrepreneurs in Kasui Pasar Village Jayusman Jayusman; Efrinaldi Efrinaldi; Shafra Shafra
Jurnal Ilmiah Al-Syir'ah Vol 21, No 1 (2023)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v21i1.2341

Abstract

This article aims to elaborate on equivalence in marriage. Equivalence is one of the essential aspects of creating a harmonious family. The people of Kasui Pasar Village, who are from Banten ethnic background, have a tradition of marital equivalence regarding profession and ethnicity. The problem in this study is how to review Islamic law on the tradition of marriage equivalence in realizing a harmonious family in Kasui Pasar Village. This type of research is field research descriptive-analytical. The primary data of this research are the results of interviews and observations with a married couple of Banten ethnic gold traders. Secondary data are books, journals, and related research. Data collection techniques in this study are interviews, observation, and documentation. Then the data obtained is processed and analyzed inductively using urf theory. The results of this study indicate that the community believes that marriage equivalence in the profession of gold business people and ethnic Banten is the main factor in the realization of a harmonious family. This local wisdom as urf sahih has brought benefits and goodness in their lives and is inherent and accepted by the general public, especially in Kasui Pasar Village. This tradition does not conflict with Islamic law. The results of this study indicate that the community believes that marriage equivalence in the profession of gold traders and ethnic Banten is the main factor in the realization of a harmonious family. This local wisdom as urf sahih has brought benefits and goodness in their lives and is inherent and accepted by the general public, especially in Kasui Pasar Village. This tradition does not conflict with Islamic law.
Historiografi Mahar Hafalan Alquran Dalam Pernikahan Ibnu Irawan; Jayusman Jayusman; Agus Hermanto
Studi Multidisipliner: Jurnal Kajian Keislaman Vol 6, No 2 (2019)
Publisher : UIN SYEKH ALI HASAN AHMAD ADDARY PADANGSIDIMPUAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/multidisipliner.v6i2.2083

Abstract

The Messenger of Allah (PBUH) was easy to give his marriage dowry in keeping with the Qur'an.The history of The Islamic Dowry preserved the Qur'an from its beginning to the present has witnessed an interesting development of the study.The dowry of the qur'an's preservation of the marriage practiced by people today is driven by the lack of conformity with the history that occurred at the time.From previous backgrounds, the author is more studying through a historical approach to discovering developments that have taken place since the beginning of the Qur'an.'The results of this study show that the payment of a dowry from the Qur'an is currently witnessing the development of the meaning of dowry on the one hand, which is actually happening and the bottom now in society today is not limited to concern with the elements of rightsonly women, but increased attention to other aspects as well as the circumstances of the interest of the rightsTherefore, islamic law in its historical review is valid for all time and place. Keywords: RightsWomen: Marriage Dowry: History: Memorizing the Qur'an. 
Determination of Married Dispensation Number: 008/Pdt.p/2018/Tgm And 0012/Pdt.p/2019/Tgm in Maslahah Perspective Tiswarni Tiswarni; Jayusman Jayusman; Aimas Soleha Rohilati
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 7, No 2 (2020): October
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v7i2.2595

Abstract

This paper aims to analyze the judges’ considerations of the Class I B Tanggamus Religious Court in the case of the determination of the Marriage Dispensation Number 008/Pdt.P/2018/PA. Tgm and 0012/ Pdt.P/2019/PA.Tgm, and the reasons put forward by the petitioners, as well as reviewing them from the maslahahah side. This research method is descriptive qualitative, with the Ushul Fiqh approach. Collecting data through documentation and library research, using sources related to the main research problem, both primary and secondary sources with philosophical, juridical, and logical approaches, and content analysis techniques. As a result, the panel of judges gave its decision based on the fact that their marriage could be carried out immediately because the applicants were consensual and always together, and there was a concern that unwanted things would happen in religion or the law. The reasons for parents to marry off their children at a young age (under 19 years) are due to cultural factors, releasing the burden on parents, and because they are pregnant outside of marriage. From the view of maslahah, this dispensation of marriage does not bring benefit, but rather brings harm. Because the impact after marriage, it turns out that one of them always quarrels in his household so he doesn’t live together anymore. And one other even though they still live together, but their lives are very deprived and unworthy.
Legal Dynamics of Financial Responsibility and Marital Property in Indonesian Marriages Rahmi Rahmi; Jayusman Jayusman; Nur Azizah; Efrinaldi Efrinaldi; Rahmawati Rahmawati
USRATY : Journal of Islamic Family Law Vol. 3 No. 1 (2025): USRATY : Journal of Islamic Family Law
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/usraty.v3i1.8948

Abstract

This study explores the legal dynamics between financial responsibility and marital property in the context of marriages in Indonesia, with a specific focus on reconciling the normative gap between Islamic law and the Indonesia’s national legal system. While Islamic law places full financial responsibility (nafaqah) on the husband, Indonesian civil law applies a gender-neutral approach by recognizing joint marital property acquired during marriage, regardless of who earned it. This normative legal research employs a qualitative approach using statutory, conceptual, and comparative analyses of both Islamic legal texts (Qur’an, Hadith, and classical fiqh) and national legal instruments such as the Marriage Law No. 1 of 1974 and the Compilation of Islamic Law (KHI). The findings reveal a fundamental inconsistency: Islamic jurisprudence emphasizes the husband's economic duty, whereas civil law presumes equal ownership, potentially leading to legal ambiguity in divorce and inheritance cases. The study concludes that this dualism requires a contextual reinterpretation of the joint property regime that respects Islamic ethical values while adapting to modern socio-economic realities, including the increasing financial contributions of women. It is recommended that legal reforms recognize differentiated spousal roles without undermining gender justice. Proposing an integrative legal framework, this research bridges the gap between normative Islamic obligations and the state’s egalitarian legal principles. Such framework offers a more just, ethical, and socially relevant model for regulating financial responsibility and property rights in Muslim marriages within Indonesia’s plural legal system.
Reconstructing the Role of the Marriage Guardian Based on Maqāṣid al-Sharī‘ah: Toward Substantive Justice for Women in Islamic Family Law in Indonesia Azima Amalia; Jayusman Jayusman; Zuhraini Zuhraini; Iskandar Syukur
Syarah: Jurnal Hukum Islam dan Ekonomi Vol. 15 No. 1 (2026): SYARAH : Jurnal Hukum Islam dan Ekonomi
Publisher : Fakultas Syariah Universitas Islam Negeri Sultanah Nahrasiyah Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/syarah.v15i1.7517

Abstract

This study aims to analyze the principles and role of the marriage guardian in Islamic marriage law in Indonesia by highlighting the relationship between the validity of the marriage contract and the protection of women. The study employs a normative legal method with a qualitative approach based on a literature review of fiqh texts, the Compilation of Islamic Law, legislation, and contemporary scholarly studies. The results show that the construction of the marriage guardian in Indonesian positive law still tends to position women as subjects dependent on the guardian’s authority, thereby creating a tension between legal justice and substantive justice particularly when rigid requirements for guardianship actually encourage unregistered marriages and weaken legal protections for women. This study finds that the concept of kāmil al-ahliyyah can serve as a reconstructive solution by establishing the full legal capacity of adult women as the primary basis for determining the need for guardianship. Through the maqāṣid al-syarī‘ah approach, the guardian is repositioned not merely as an absolute requirement but as a contextual protective instrument through the normative reinterpretation of the Compilation of Islamic Law (KHI) and the strengthening of the role of the judicial guardian. This concept enables the creation of a balance between the validity of contracts, the protection of women, and legal certainty within the Islamic family law system in Indonesia.
Analisis Hukum Keluarga Islam terhadap Penetapan Nomor: 51/Pdt.P/2024/PA:Prw tentang Penolakan Dispensasi Kawin Akibat Penggerebekan Muhammad Taufiqurrahman; Marwin Marwin; Ahmad Burhanuddin; Jayusman Jayusman
As-Syar i: Jurnal Bimbingan & Konseling Keluarga  Vol. 8 No. 1 (2026): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/as.v8i1.11135

Abstract

Studies on marriage dispensation in Indonesia have predominantly focused on the factors underlying the approval of applications and the social reasons contributing to child marriage practices. Previous research tends to position marriage dispensation as a legal solution to social and moral pressures, while studies that specifically examine the rejection of marriage dispensation and its implications for strengthening child protection within the framework of Islamic family law remain relatively limited. This condition reveals a research gap, particularly concerning the shifting paradigm of religious court decisions that increasingly prioritize the best interests of the child as a primary consideration. This study aims to analyze the judges’ legal reasoning in rejecting a marriage dispensation application in the Decision of the Pringsewu Religious Court Number 51/Pdt.P/2024/PA.Prw and to examine its conformity with the principles of Islamic family law. Employing a normative juridical approach with qualitative descriptive analysis, this research examines court decisions, relevant statutory regulations, and the doctrine of maqāṣid al-sharī‘ah. The analysis focuses on the implementation of Law Number 16 of 2019 and Supreme Court Regulation (PERMA) Number 5 of 2019 in the context of child protection. The findings indicate that the rejection of the marriage dispensation was based on considerations of child protection, continuity of education, psychological readiness, and reproductive health. From the perspective of Islamic family law, the decision reflects the application of maqāṣid al-sharī‘ah, particularly the protection of lineage (ḥifẓ al-nasl). This study concludes that marriage dispensation is not an absolute legal right, but a conditional legal policy that must prioritize public welfare and the best interests of the child.
PEMIKIRAN QASIM AMIN TERHADAP EMANSIPASI PEREMPUAN DALAM HAK MENENTUKAN PASANGAN PERKAWINAN DAN RELEVANSINYA DENGAN HUKUM KELUARGA DI INDONESIA Rahma Nufiza Amalia Putri; Jayusman Jayusman; Edi Susilo
QANUN: Journal of Islamic Laws and Studies Vol. 4 No. 4 (2026): QANUN: Journal of Islamic Laws and Studies, Juni 2026
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v4i4.1404

Abstract

Penelitian ini bertujuan mengkaji gagasan Qasim Amin tentang emansipasi perempuan dalam hak menentukan pasangan perkawinan serta menganalisis relevansinya dengan hukum keluarga di Indonesia dengan menyoroti kesenjangan antara norma dan praktik. Berbeda dari kajian sebelumnya yang bersifat umum, penelitian ini memfokuskan pada hak perempuan dalam memilih pasangan berdasarkan pemikiran Qasim Amin dan keterkaitannya dengan sistem hukum keluarga di Indonesia. Penelitian ini merupakan penelitian kualitatif dengan jenis penelitian library research menggunakan metode pengumpulan data studi dokumen. Hasil penelitian menunjukkan bahwa pemikiran Qasim Amin menekankan pentingnya kebebasan memilih pasangan secara sadar tanpa paksaan sebagai dasar peningkatan derajat perempuan. Titik relevansi spesifik dengan hukum positif di Indonesia ditemukan pada pengakuan prinsip persetujuan kedua calon mempelai yang diatur dalam Pasal 6 UU No. 1 Tahun 1974 dan Pasal 16 KHI, serta legitimasi proses saling mengenal (khitbah) sebagai ruang pembentukan kesepakatan yang autentik. Namun, secara empiris masih terdapat kesenjangan akibat tekanan budaya patriarkal dan tingginya angka dispensasi kawin yang sering kali mereduksi persetujuan perempuan menjadi sekadar formalitas. Sebagai rekomendasi praktis, diperlukan penguatan edukasi hukum bagi masyarakat untuk menjamin hak substantif perempuan dalam memilih pasangan serta pembatasan intervensi keluarga yang berlebihan guna mewujudkan stabilitas rumah tangga yang berkeadilan.
ANALISIS HUKUM KELUARGA ISLAM TENTANG HAK ASUH ANAK DALAM FILM AIR MATA DI UJUNG SAJADAH Sodri Syaputra; Jayusman Jayusman; Ahmad Fauzan
QANUN: Journal of Islamic Laws and Studies Vol. 5 No. 2 (2026): QANUN: Journal of Islamic Laws and Studies, Desember 2026
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v5i2.1655

Abstract

Film Air Mata di Ujung Sajadah merepresentasikan konflik hak asuh anak yang mencerminkan kompleksitas penerapan hukum keluarga Islam dalam masyarakat Indonesia. Meskipun kajian mengenai hadhanah telah banyak dilakukan, penelitian terdahulu umumnya berfokus pada aspek normatif hukum Islam atau penyelesaian hak asuh pasca perceraian, sedangkan analisis representasi nilai hukum keluarga Islam dalam media film masih relatif terbatas. Berdasarkan kesenjangan tersebut, penelitian ini bertujuan menganalisis representasi nilai hukum keluarga Islam mengenai hak asuh anak dalam film Air Mata di Ujung Sajadah serta menjelaskan relevansinya dengan ketentuan hukum Islam dan hukum positif di Indonesia. Penelitian menggunakan metode kualitatif dengan jenis penelitian kepustakaan (library research), pendekatan hukum normatif, dan metode berpikir deduktif. Data primer berupa film Air Mata di Ujung Sajadah, Kompilasi Hukum Islam, dan peraturan perundang-undangan, sedangkan data sekunder diperoleh dari buku, jurnal ilmiah, dan artikel akademik yang relevan. Hasil penelitian menunjukkan bahwa film tersebut merepresentasikan nilai hukum keluarga Islam dalam pengasuhan anak yang meliputi tanggung jawab orang tua, kasih sayang (raḥmah), keadilan substantif, dan perlindungan keturunan (hifẓ al-nasl). Hak asuh anak dipahami sebagai amanah yang berorientasi pada kepentingan terbaik bagi anak, bukan sebagai hak absolut orang tua. Kebaruan penelitian ini terletak pada analisis hukum keluarga Islam terhadap representasi konflik hak asuh anak dalam media film melalui pendekatan normatif yang mengintegrasikan prinsip hadhanah, maqāṣid al-syarī‘ah, dan hukum positif Indonesia. Temuan ini menegaskan pentingnya pendekatan integratif antara hukum Islam, hukum positif, dan pertimbangan psikologis anak dalam mewujudkan keadilan substantif.
Co-Authors Agus Hermanto Agusti Yelpi Ahmad - Burhanuddin Ahmad Fauzan Ai Ulfaturrosydah Aimas Soleha Rohilati Aimas Soleha Rohilati Amira Inastia Andi Eka Putra Azima Amalia Bunyamin, Mahmudin Dani Amran Hakim Edi Susilo Efrinaldi Efrinaldi Efrinaldi Efrinaldi Efrinaldi Efrinaldi Efrinaldi Efrinaldi Erina Pane Evy Septiana Rachman Habib Nur Faizi Humaidulloh Humaidulloh Ibnu Irawan Ibnu Irawan Ibnu Irawan Iim Fahimah Iim Fahimah Iskandar Syukur Khairunnisa Khairunnisa Khalifatul Azkiya Marwin Marwin Muhammad Taufiqurrahman Nenan Julir Nova Puspita Sari Nur Azizah Oki Dermawan Rahma Nufiza Amalia Putri Rahmat Hidayat Rahmawati Rahmawati Rahmi Rahmi Revi Erandia Shafra Shafra Shafra Shafra Siti Mahmudah Sodri Syaputra Tiswarni Tiswarni Tiswarni Tiswarni Umi Latifah Yusuf Baihaqi Zuhraini Zuhraini Zuhraini Zuhri Imansyah