Article Per Year (5 Year)
p-Index From 2021 - 2026
0.947
P-Index
This Author published in this journals
All Journal Jurnal Ilmiah Bahasa dan Sastra KREDO : Jurnal Ilmiah Bahasa dan Sastra Social Science Academic
Rikardus Pande
Institut Keguruan Dan Teknologi Larantuka
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 5 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 5 Documents
Search

 1 
FUNGSI RAGAM BAHASA PENJUAL IKAN DI PASAR OKA LAMAWALANG, KECAMATAN LARANTUKA, KABUPATEN FLORES TIMUR Rikardus Pande Pande; Rikardus Pande
JURNAL ILMIAH BAHASA DAN SASTRA Vol. 8 No. 1 (2021): JIBS : JURNAL ILMIAH BAHASA DAN SASTRA
Publisher : Fakultas Bahasa dan Sastra Universitas Kanjuruhan Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21067/jibs.v8i1.6202

Abstract

This article describes the diversity of languages ​​formed by the development of society in various aspects of life which includes various social activities, such as trade, government, health, education, and religion. The variety of languages ​​has functions such as the variety of languages ​​used by fish sellers in Oka market, Lamawalang, Larantuka District, East Flores Regency which grows and develops especially among speakers of the fish seller community. This variety of languages ​​can be found when fish sellers offer their fish to buyers where there is language contact, between Indonesian and local languages. The functions of various languages ​​used by fish sellers in the Oka Lamawalang market, Larantuka District, East Flores Regency with the Oka Lamawalang dialect include (1) instrumental (directive) functions, such as seducing, convincing, and asking, (2) interactional or interaction functions, such as asking , forms of interaction in the form of rejection and forms of agreement interaction, (3) representational or representational (declarative) functions such as showing and expressing, (4) personal functions, such as joy and disappointment.
Makna Ungkapan Adat dalam Upacara Kawen Gate Masyarakat Desa Boru Kedang Kecamatan Wulanggitang Yuliana Gekeng Kedang; Rikardus Pande; Yoakim Yolanda Mario Leu
Social Science Academic Vol. 1 No. 2 (2023)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v1i2.3464

Abstract

This research article aims to describe the meaning in the expression marriage gate in Boru Kedang Village, Wulanggitang District. The kawen gate ceremony or traditional marriage uses traditional expressions as a distinctive language that contains useful meanings that show community identity. This study uses the basis of semantic theory. The method used is a qualitative method with a qualitative descriptive approach. The research data is oral data in the form of expressions in the kawen gate ceremony. Sources of data for informants are traditional leaders. Data collection was carried out by interviewing and documentation techniques. Data analysis uses data selection techniques, data presentation, and conclusion drawing. Data processing using research results. The meaning of traditional expressions in the traditional kawen gate ceremony in Boru Kedang, Wulanggitang District, East Flores Regency, consists of denotative meaning and connotative meaning, namely (1) denotative meaning in the expression of the stages of baung basa (know the house), (2) denotative meaning in the expression of the stages of bataan biat (return visit), (3) denotative meaning of the expression in the stages of pana laran tadan kila (exchanging rings), 4) denotative meaning of the expression in the stage of wua malu gere (penghataran belis), (5) denotative meaning of the expression at the stage of dokang turu (delivering the bride to the aisle), (6) the connotative meaning of the expression of the stages of baung basa (know the house), and, (7) kusang hebo (washing hair).
Analisis Kesalahan Sintaksis pada Teks Deskripsi Siswa Kelas VII SMPK St. Isidorus Lewotala Tahun Ajaran 2022/2023 Sofiana Maria Peria Kelen; Rikardus Pande; Pilipus Wai Lawet
Social Science Academic Vol. 1 No. 2 (2023)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v1i2.3534

Abstract

This article aims to describe the types of syntactic errors in the descriptivetext of class VII SMPK St. Isidorus Lewotala. The problem discussed is what are the types of syntactic errors in the description text of class VII students of SMPK St. Isidorus Lewotala. Language errors are basically caused by the person who uses the language in question, not the language he uses. The theory used is the theory of language errors put forward by Setyawati with three possible causes of language errors, namely being influenced by the language that was previously mastered, the language user's lack of understanding of the language he uses, and language teaching that is inappropriate or imperfect. The method used is a qualitative descriptive method and the approach used is a qualitative approach. The source of the data in this study were class VII students of SMPK St. Isidorus Lewotala. The data collected is in the form of phrases, sentences which are included in the types of syntax errors in the descriptive text. Data collection techniques were carried out using observation and documentation techniques. Data analysis was carried out by identifying errors, classifying errors, presenting data and drawing conclusions. This research was conducted at SMPK St. Isidorus Lewotala, Lewotala village, Lewolema sub-district, East Flores district. The results of this study indicate that there are four types of syntactic errors in the field of phrases consisting of: 1) inappropriate use of prepositions, 2) inappropriate wording, 3) excessive use of elements, and 4) double pluralization. There are five types of syntactic errors in the field of sentences, including: 1) sentences without a subject, 2) stump sentences, 3) excessive use of conjunctions, 4) use of foreign terms, and 5) use of unnecessary question words.
Makna Upacara Koke Bale pada Masyarakat Desa Lewomuda Fransiska Pulo Betan; Rikardus Pande; Pilipus Wai Lawet
Social Science Academic Vol. 1 No. 2 (2023)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v1i2.3554

Abstract

This study aims to describe the meaning of the koke bale ceremony in Lewomuda Village, Demon Pagong District. Koke bale is a series of traditional ceremonies that are carried out before the community prepares the land to start the planting process. The theory used in Koke Bale's research is semantic theory. This study also uses qualitative methods supported by data collection techniques, namely interviews, observation and documentation. The results of this study indicate that the koke bale ceremony is a traditional ceremony held in Lewomuda Village, Demon Pagong District. There are eleven important parts in the process of carrying out the koke bale ceremony, namely: kote mada, take koke, tane tenane, take tada, mara, towe lodge, ura mau, butung kewura, goleng, eat together, and hode ilu. In the koke bale ceremony, there are five meanings namely, (1) religious meaning, (2) brotherhood meaning, (3) respect meaning, (4) success meaning, and (5) self-protection meaning.
The Role of Social Cohesion of the Beledan Koke Bale in Strengthening the Character of the Lewokluok Indigenous Community in East Flores Rikardus Pande; Mariana Marta Towe; Elisabeth Ene Lein; Vinsensius Crispinus Lemba
KREDO : Jurnal Ilmiah Bahasa dan Sastra Vol. 9 No. 2 (2026): JURNAL KREDO VOL 9 NO 2 TAHUN 2026
Publisher : Universitas Muria Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24176/kredo.v9i2.16847

Abstract

strengthening the character of the Lewokluok indigenous community in East Flores. Sociosemiotic theory as a scalpel for the meaning and social function of carved motifs on beledan koke bale. The research uses a qualitative descriptive method to examine the symbolic meaning of beledan in the lives of the Lewokluok indigenous community. Data was collected through in-depth interviews, participatory observation, and FGD with traditional leaders. The data was analyzed using the Miles and Huberman interactive model, which includes the stages of data reduction, data presentation, and drawing conclusions. The study results show that there are 18 beledan on the koke bale, representing the identities of 16 indigenous tribes. Each beledan has carved motifs that contain symbolic meanings related to leadership and courage, struggle, fertility and love, religiosity, family ties, love, service, solidarity, as well as health and survival. Meanwhile, the social cohesion that is conveyed through the beledan koke bale plays a role in strengthening the character of the Lewokluok indigenous community in three main ways: (1) to be a symbol of collective identity that fosters a sense of togetherness, love for others, and respect for ancestral heritage; (2) strengthening social solidarity so as to form a character of mutual trust between ethnic groups, a tolerant attitude towards diversity; and (3) deepening spirituality that fosters a humble character, gratitude, inner peace, and empathy in community life.
Co-Authors Elisabeth Ene Lein Fransiska Pulo Betan Mariana Marta Towe Pilipus Wai Lawet Rikardus Pande Pande Sofiana Maria Peria Kelen Vinsensius Crispinus Lemba Yoakim Yolanda Mario Leu Yuliana Gekeng Kedang