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Kiai sebagai Kekuatan Politik dalam Pemilihan Presiden 2019 di Jawa Timur Mukari, Mukari; Muharam, Moch Mubarok; Fithriyyah, Mustiqowati Ummul
POLITEA Vol 5, No 1 (2022): Politea : Jurnal Pemikiran Politik Islam
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v5i1.12671

Abstract

This study aims to analyze the political power of the kiai in the 2019 Presidential Election in East Java Province, Indonesia. The research method we use is a qualitative method with a case study type. Data collection techniques were carried out through in-depth interviews to obtain primary data and literature review through books and journals. How the power and actions of kiai in the 2019 presidential election are the focus of this journal research. The theory of political elites from Vilvredo Pareto and Gaetano Mosca becomes the basis for the analysis of this journal. The results of this study see that the kiai have succeeded in winning the pair Joko Widodo (Jokowi) and Ma'ruf Amin in the 2019 presidential election and can minimize the existence of identity politics in East Java. This study concludes that this success is due to the existence of the kiai as an elite in society. With moral integrity, the depth of religious knowledge and concern for the problems that exist in society become a separate political force for the kiai.
Redefinition of Religious Nation-state; Tracing Textual Doctrine and its Impact on Religious Violence in Indonesia Fithriyyah, Mustiqowati Ummul; Umam, Muhammad Saiful; Astuti, Atika Windi; Alkadafi, Muammar
ADDIN Vol 15, No 1 (2021): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v15i1.9719

Abstract

This paper elaborates on the roots of textual indoctrination in religious violence. This study is important to redefine the concept of religious nation-state in order to avoid the distortion of religious texts’ understanding that can lead to religious violence. This research uses a literature approach. The results of this study state that 1) religious violence is divided into three, namely: internal violence of religious communities, violence between religions and forces outside of religion such as power regimes, and violence between religious communities, 2) Interpretation of religious texts are often obscured by people who want to use it as a tool to legalize violent acts. The deconstruction of the verses of the Quran against the justification of radicalism is often associated with verses describing warfare, identified with the meaning of jihad in the Way of Allah, which is contained in At-Taubat verse: 24, Al-Hajj verse: 78, Al-Mumtahanah verse: 1, Al-Ankabut verse: 6. Whereas in term of warfare stated in the Al-Baqarah verse: 190, it is clear that the only war that is permitted is only for the purpose of defense, not for offense so let alone to take innocent victims, 3) Interpretation of the meaning of truth often triggers the justification of religious violence. This is because every religion has its own scriptural doctrines which lead their believers into the belief that their religion is the most correct one. However, we must not force other believers into believing what we believe as the truth.
Gender Inequality in Khulʿ and Judicial Divorce: Feminist Islamic Family Law in Indonesia Mayang Nurfatia; Mustiqowati Ummul Fithriyyah
MUWAZAH : jurnal kajian gender Vol 18 No 1 (2026)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/7tcrxd11

Abstract

This article examines gender inequality in women-initiated divorce under Indonesian Islamic family law, focusing on khulʿ and judicial divorce (cerai gugat). The study aims to clarify how legal doctrine, court procedure, compensation rules, evidentiary burdens, social stigma, and post-divorce enforcement shape women’s access to marital dissolution within contemporary Indonesian courts and communities. Previous studies have discussed divorce procedures, patriarchal norms, and women’s vulnerability after divorce, but few have integrated classical fiqh, Indonesian legal doctrine, Islamic feminist theory, and local dispute-resolution practices into one coherent analytical framework. Using normative-philosophical library research and feminist legal analysis, the study analyzes Qur’anic divorce principles, classical fiqh texts, Indonesian family-law instruments, and contemporary scholarly literature. The findings show that inequality appears through five interrelated indicators: access to legal mechanisms, autonomy in decision-making, proportionality of procedural and financial burdens, protection from harm, and enforceability of post-divorce rights. The article argues that a gender-just reading should distinguish divine ethical principles from historically situated fiqh formulations, interpret khulʿ compensation through maʿrūf and iḥsān, and strengthen women’s legal agency through gender-sensitive adjudication, legal literacy, and community support. Its contribution is a feminist-Islamic evaluative model for legal interpretation, judicial practice, policy intervention, and future empirical research in Indonesian Islamic family law.
The Implementation of Collaborative Governance in Addressing Child Sexual Violence in Pekanbaru City, Indonesia Mustiqowati Ummul Fithriyyah; Alvitriah Nurkholiva
Yinyang: Jurnal Studi Islam Gender dan Anak Vol. 21 No. 1 (2026)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/3brptp35

Abstract

This study aims to analyze the implementation of Collaborative Governance in addressing cases of child sexual violence in Pekanbaru City by employing three main indicators: collaborative dynamics and resources, collaborative actions, and impacts and adaptation. The research adopts a descriptive qualitative approach through in-depth interviews, observation, and documentation involving stakeholders engaged in victim handling, including women and child protection service agencies, relevant local government offices, law enforcement authorities, healthcare providers, non-governmental organizations, and the community. The findings reveal that cross-sector collaboration has been established through coordination mechanisms; however, it has not been consistently implemented due to limited human resources, a shortage of professional counselors and assistants, and constrained budget support. Collaborative actions such as psychological assessments, legal assistance, and service referrals have been carried out, yet remain suboptimal because of procedural differences among institutions and the absence of integrated standard operating procedures (SOPs). This collaboration has contributed to improved service access and accelerated case handling, although stronger coordination and continuous evaluation are still required. The study reinforces the finding that the effectiveness of collaborative governance in child protection is highly dependent on the harmonization of inter-agency SOPs as well as the strengthening of institutional capacity and supporting resources.
Inovasi Penanggulangan Stunting Melalui Implementasi Program OMASUKA di Kelurahan Gajah Sakti Kecamatan Mandau Kabupaten Bengkalis Mustiqowati Ummul Fithriyyah; Elza Nabila Jumiasri; Mustafa Mustafa
ARISTO Vol 14 No 2 (2026): July
Publisher : Universitas Muhammadiyah Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24269/ars.v14i2.11990

Abstract

This study aims to determine the implementation of the OMASUKA (Mandau Special Healthy Food Taxi for Toddlers) program by TP-PKK in tackling stunting in Gajah Sakti Village, Mandau District, Bengkalis Regency. This program is one of the community-based service innovations in the form of providing supplementary food delivered directly to the homes of toddlers with stunting status. The background of this study is based on the high rate of stunting in the area and the need for community-based interventions to overcome stunting. This study uses a qualitative descriptive approach with data collection techniques in the form of interviews, observation, documentation and triangulation. The theory used as an analytical tool is the theory of policy implementation according to George Edward III, which includes communication, resources, disposition, and bureaucratic structure. The results of the study indicate that the implementation of the OMASUKA program has been running quite well. However, several inhibiting factors were found, firstly in the communication aspect, although coordination between policy implementers is running well, mothers of toddlers who receive benefits still have minimal understanding of the OMASUKA program and the issue of stunting. Then, the program implementation has not been consistent due to the uncertain frequency of activities. As well as limited operational facilities are inadequate. Keywords: Stunting; Policy Implementation; TP-PKK; OMASUKA Program; Toddler Nutrition;