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All Journal Jurnal Hukum Progresif Sabda: Jurnal Kajian Kebudayaan Al-Manahij: Jurnal Kajian Hukum Islam Pattingalloang : Jurnal Pemikiran Pendidikan dan Penelitian Kesejarahan PALASTREN QIJIS (Qudus International Journal Of Islamic Studies) YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Jurnal Dakwah Risalah MUSLIM HERITAGE: JURNAL DIALOG ISLAM DENGAN REALITAS Al-Ihkam: Jurnal Hukum dan Pranata Sosial ESOTERIK MILLATI: Journal of Islamic Studies and Humanities Jurnal Pemikiran Sosiologi Tawazun: Journal of Sharia Economic Law ALQALAM community: Pengawas Dinamika Sosial Majalah Hukum Nasional Al-Adyan: Journal of Religious Studies Proceedings of The International Conference on Social and Islamic Studies Journal of ASEAN Dynamics and Beyond Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Al-Manahij : Jurnal Kajian Hukum Islam Yinyang: Jurnal Studi Islam Gender dan Anak Jurnal Islam Nusantara Millah: Journal of Religious Studies Muslim Heritage Tabayyanu : Journal of Islamic Law Epistemé: Jurnal Pengembangan Ilmu Keislaman EDUKASI Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Lina Kushidayati
Institut Agama Islam Negeri Kudus
Religion Arts Humanities Economics, Econometrics & Finance Education Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Public Health Social Sciences Other

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HAK OPSI DAN KOMPETENSI PERADILAN AGAMA DALAM HUKUM KEWARISAN Kushidayati, Lina
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 4, No 2 (2013): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v4i2.684

Abstract

LEGAL REASONING PEREMPUAN DALAM PERKARA GUGAT CERAI DI PENGADILAN AGAMA KUDUS TAHUN 2014 Kushidayati, Lina
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 1 (2015): YUDISIA
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (324.159 KB) | DOI: 10.21043/yudisia.v6i1.1482

Abstract

This article focuses on legal reasoning proposed by female litigants in divorce cases in Religious Court of Kudus (PA Kudus), Cetral Java during 2014. There are 12 (twelve) cases chosen randomly from institutional website www.badilag.net. Those cases were analyzed to understand the reasons behind the divorce cases. Hermeneutic is a usefull theory in this article.
Keluarga Beda Agama dan Implikasi Hukum Terhadap Anak Suseno, Muhammad Adi; Kushidayati, Lina
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 11, No 2 (2020): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v11i2.8321

Abstract

This article aims to find out the causes of different religions in the family at Dukuh Ngelo Karangrowo Undaan Kudus and the legal implications for children born into different religions in terms of Islamic law. This research is included in the category of field research using a qualitative approach method. Sources of data used in this study are primary data and secondary data. Primary data is obtained from interviews with various informants, while secondary data is in the form of laws and regulations, books, journal articles and others. The results and conclusions of this study indicate that the occurrence of different religions in the family at Dukuh Ngelo Karangrowo Invite Kudus is due to interfaith marriages that do not consider the legal aspects it causes, especially in terms of the inheritance of children born as a result of their marriage. The legal implication for biological children born to interfaith couples in the Islamic perspective is that children are prevented from obtaining inheritance from their parents so that grants are a solution for children to get justice for their parents' assets.    AbstrakArtikel ini bertujuan untuk mengetahui penyebab berbedanya agama dalam keluarga di Dukuh Ngelo Karangrowo Undaan Kudus dan implikasi hukum terhadap anak yang dilahirkan dalam keluarga beda agama ditinjau dari hukum Islam. Penelitian ini termasuk dalam kategori penelitian lapangan dengan menggunakan metode pendekatan kualitatif. Sumber data yang digunakan dalam penelitian adalah data primer dan data sekunder. Data primer didapatkan dari wawancara dengan berbagai informan, sedangkan data sekunder berupa peraturan perundang-undangan, buku, artikel jurnal dan lain-lain. Hasil dan sekaligus simpulan dari penelitian ini menunjukkan bahwa terjadinya beda agama dalam keluarga di Dukuh Ngelo Karangrowo Undangan Kudus disebabkan karena perkawinan beda agama yang tidak memandang dari aspek hukum yang ditimbulkannya terutama dalam hal kewarisan terhadap anak yang dilahirkan hasil perkawinannya. Implikasi hukum bagi anak kandung yang dilahirkan dari pasangan beda agama dalam perspektif Islam adalah anak terhalang untuk mendapatkan warisan dari orang tuanya sehingga hibah menjadi solusi bagi anak untuk mendapatkan keadilan atas harta orang tuanya. 
Implementasi Ajaran Konfusius Dalam Barongsai: Telaah Grup Satya Dharma Kelenteng Hok Hien Bio Di Kudus Jawa Tengah Rosyid, Moh; Kushidayati, Lina
Al-Adyan: Journal of Religious Studies Vol 2, No 1 (2021)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/al-adyan.v2i1.2312

Abstract

The purpose of this paper is to find a correlation between the teachings of Confucius and the lion dance group Satya Dharma at the Hok Hien Bio Temple in Kudus. The importance of research to provide understanding to the public that lion dance is not only a game or sport but Confucian values characterize the actors. Research data obtained by interviews and observations were analyzed descriptively qualitatively. The results showed that the lion dance group practiced regularly twice a week for free, followed by young people of all religions and ethnicities. This group was invited by residents in Kudus to the cultural carnival and people's party. The behavior of players and coaches follows the teachings of Confucius in the Si Shu Bible. First, it contains 8 confessions of faith (ba chen gui), realizing taboos, namely that what is immoral should not be seen (Hwi Lee But Si), heard (Hwi Lee But Thing), spoken (Hwi Lee But Gan), done (Hwi Lee But Tong), uphold the four pillars, understand the word (Ti Bing), receive the word (Siu Bing), uphold the word (Liep Bing), perfect the word (SingBing). Both behave in a friendly, gentle, honest, capable, obedient, sincere, simple, steady, and mighty manner, do tripusaka, are wise (Ti), loving (Jien), and brave (Yong). Third, abandon the 3 behaviors of arrogant, lazy, and extravagant, friendly, honest, and knowledgeable, have good relations with others (Ren Dao) and God (Tian/Shang Di) (Tian Dao).Tujuan tulisan ini adalah untuk mencari korelasi antara ajaran Konfusius  dan kelompok barongsai Satya Dharma di Kelenteng Hok Hien Bio di Kudus. Pentingnya riset untuk memberi pemahaman pada publik bahwa barongsai tidak hanya permainan atau olahraga tetapi nilai konfusius mewarnai para pelakunya. Data riset diperoleh dengan interviu dan observasi yang dianalisis secara deskriptif kualitatif. Hasil riset memperlihatkan bahwa kelompok barongsai berlatih rutin seminggu dua kali secara gratis, diikuti oleh anak muda lintas agama dan etnis. Kelompok ini diundang warga di Kudus pada acara kirab budaya dan pesta rakyat. Perilaku pemain dan pelatih menaati ajaran Konfusius dalam Kitab Suci Si Shu. Pertama, memuat 8 pengakuan iman (ba chen gui), mewujudkan pantangan yakni yang tak susila jangan dilihat (Hwi Lee But Si), didengar (Hwi Lee But Thing), diucapkan (Hwi Lee But Gan), dilakukan (Hwi Lee But Tong), menjunjung empat pilar, mengerti firman (Ti Bing), menerima firman (Siu Bing), menegakan firman (Liep Bing), menyempurnakan firman (SingBing). Kedua berperilaku 9 dengan ramah, lemah-lembut, jujur, cakap, patuh, tulus hati, sederhana, mantap, dan perkasa, melakukan tripusaka, bijaksana (Ti), cinta kasih (Jien), dan berani (Yong). Ketiga, meninggalkan 3 perilaku sombong, pemalas, dan foya-foya, bersahabat dengan lurus, jujur, dan berpengetahuan luas, berhubungan baik dengan sesama (Ren Dao) dan Tuhan (Tian/Shang Di) (Tian Dao).
DENIED CHILD RIGHTS: CASE STUDY BAHA’I RELIGION IN PATI CENTRAL JAVA Moh Rosyid; Lina Kushidayati
International Conference on Social and Islamic Studies Proceedings of the International Conference on Social and Islamic Studies (SIS) 2021
Publisher : International Conference on Social and Islamic Studies

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Abstract

This article based on research carried out in 2021 among denied child rights of the Baha'i religious in the village of Cebolek Kidul, Margoyoso, Pati, Central Java. Baha’i is an independent religion that was first known in Persia in the 1840s and came to Indonesia in 1870 brought by medical experts to join a UN’s program and merchants. Data of this article were collected through interviews, observations, documentations and focus group discussion, and descriptive qualitative. In Cebolek, there are 25 people in 9 families. Result, article 71 of Act No.39/1999 the government is obligated to protect religious people. Indonesia acknowledges the existence of religion (anything) and facilitate all religion to grow, the same position in front of the law and the state does not interfere with the religious beliefs, but the state protect its citizens are religious anything. Minister of Religious Affairs, received a letter from the Minister of Home Affairs, No. 450/1581/SJ dated March 27, 2014 and answered him with a letter Number MA/276/2014 dated July 24, 2014 concerning an explanation of the existence of Baha'i in Indonesia (1) is one of the developing religions in 20 countries, (2) included in the religion protected in articles 29, 28 E, and 281 of the 1945 Constitution, (3) get full guarantee from the state, in the field of population, civil registration, education, law, etc. in accordance with the law. The civil service rights of the Baha'is in Pati have not yet been realized, even though the written explanation of the Secretary General of the Ministry of Religious Affairs, Bahrul Hayat, No SJ/B.VII/1/HM.00/675/2014 dated February 24, 2014 to the Director General of Civil Affairs of the Ministry of Home Affairs, (1) Baha'i is a religion, therefore according to Article 29, 28E, and 28I of the 1945 Constitution, Baha'i religious people have the right to live and worship according to their teachings, (2) Baha'is receive full guarantees from the state and are allowed, as long as they do not violate the provisions of the applicable laws, (3) in terms of population services, in accordance with Law No. 23/2006 jo with Law No. 24/2013, Baha'is have the right to obtain population and civil registration services. But, the Ministry of Home Affairs has not yet issued a letter to the regional head so that the civil rights of the Baha'is have not all been served by the state, such as applications for marriage certificates. As a result, (1) certificate of birth the Bahai children write by explicit “the child out of wedlock from the mother”, (2) the statute of head of household a woman a married by man, (3) Baha’i children the labeling from environment a illegitimate child and labeling family get together. Therefore, UU No 35/2014 Article 72 (1) huruf G, social have to active participation negative remove about child impact minority group and stigmatization from public labeling. Government, national government group, and public joint us for protection Bahai children.
GOVERNMENT AND IGNORE RIGHTS FORMAL EDUCATION: CASE STUDY SAMIN COMMUNITY IN KUDUS CENTRAL JAVA Lina Kushidayati; Moh Rosyid
International Conference on Social and Islamic Studies Proceedings of the International Conference on Social and Islamic Studies (SIS) 2021
Publisher : International Conference on Social and Islamic Studies

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Abstract

Samin is Javanese ethnic community originally driven by Ki Samin Surosentiko against invaders in Blora, Central Java. Its existence extends to the city Kudus, Central Java until now. This article describes the character of the Samin community in Kudus against UU as don’t formal and nonformal school and his marriage was registered. This matter violates Education Law and Marriage Law. Data collection by interview, observation, and literature was analyzed using a qualitative descriptive approach. Result, Samin doesn’t register marriage and no formal school. Teachings are held fast by homeschooling to protected generation. This curriculum are not slander (drengki), greedy (srei), hate others (panasten), indict without evidence (dawen), envy (kemeren), contempt fellow (nyiyo marang sepodo), and stay five away from abstinence are accuse (bedok), steal (colong), shoplifting (pethil-jumput); and don’t want to find goods (nemu wae ora keno).Samin community don’t have formal school for maintaining the teachings, inherit the speech in speech, educated by parent and figure, the evaluated in his life. The government must provide understanding so obey UU on an ongoing basis.
Tuku Umur (AnalisisFaktorPerkawinan Anak di Panuggalan, Grobogan) Kushidayati, Lina; l Hadi, Abdul; Baroroh, Umul
PALASTREN Jurnal Studi Gender Vol 14, No 2 (2021): PALASTREN
Publisher : STAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v14i2.5814

Abstract

This article discusses about the practice of child marriage in Grobogan and its factors. he factors supporting child marriage in Grobogan include; economic, education, socio-culture and the understanding of religious manuscripts. Meanwhile, from the analyzed copy of the judge's decision on the application for marriage dispensation, the reason often put forward by the applicant is that marrying is to prevent committing adultery. From the socio-cultural perspective, the condition of the people of Panunggalan village plays an important role in the occurrence of child marriage. Owing to the condition of an agrarian society that relies on rainwater for agriculture and low levels education and income, child marriage is considered as a way out of poverty and life's difficulties. In the theory of patriarchal connectivity, family members have a very close relationship so they always try to help each other and together maintain family values. In such conditions, children do not feel oppressed when they are married at a child's age because it is a form of maintaining family collectivity. Keywords: child marriage, factors, women
Menunggu Kiprah Negara Pada Sekolah Rumahan Versi Komunitas Samin: Studi Kasus di Kudus Jawa Tengah Moh. Rosyid; Lina Kushidayati
PATTINGALLOANG Vol. 7, No. 3, Desember 2020
Publisher : Universitas Negeri Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26858/jp.v7i3.16948

Abstract

Tujuan ditulisnya naskah memahami model sekolah rumahan warga Samin di Kudus Jawa Tengah. Data diperoleh dengan wawancara, observasi, dan mengkaji pustaka, dianalisis pendekatan deskriptif kualitatif. Samin awalnya dimotori Ki Samin Surosentiko melawan kolonial Belanda di Blora menyebar hingga di Kudus hingga kini. Warga Samin tidak sekolah formal tapi sekolah rumahan bertujuan memproteksi generasinya agar tidak terbawa dinamika kekinian. Materi pembelajarannya tidak:drengki (memfitnah), srei (serakah), panasten (mudah tersinggung/membenci sesama), dawen (mendakwa tanpa bukti), kemeren (iri hati), nyiyo marang sepodo (menista sesama), dan menjauhi lima pantangan: bedok (menuduh), colong (mencuri), pethil; jumput; dan nemu wae ora keno; pantangan menemukan barang. Warga Samin tak sekolah formal karena masih mempertahankan ajaran leluhur dengan tradisi tutur, pendidiknya adalah orangtua dan tokohnya, hasil evaluasinya perilaku hidupnya. Obsesi orang Samin nglayani, ngrawat, glindungi ajaran Ki Samin dalam hal tata cara, tata krama, tata darma agar akar tradisi adiluhung terawat. Keberhasilan sekolah rumahannya berperilaku sebagaimana ajarannya imbas orangtua dan tokoh perilakunya dapat ditauladani. Negara harus hadir memberi pencerahan secara berkesinambungan agar kurikulumnya mengarah pada pendidikan formal atau kesetaraan dan kearifan lokalnya tak tercerabut dari akar budayanya. Peran negara, materi ajarnya dikembangkan sebagaimana homeschooling formal dengan pendekatan persuasif dan berkesinambungan.Kata Kunci: jati diri, konsisten, dan kearifan lokal. AbstractThis article describes the model homeschooling at Samin community in Kudus, Central Java. Samin is Javanese ethnic community the originally driven by Ki Samin Surosentiko against invaders in Blora, Central Java. its existence extends to city Kudus until now. This article is to explore Samin no formal school purposed generation protected so that slip up present life. This research data were obtained by interview, participatory observation, and literature review. Data collection was analyzed using a qualitative descriptive approach. This curriculum are not slander (drengki), greedy (srei), hate others (panasten), indict without evidence (dawen), envy (kemeren), contempt fellow (nyiyo marang sepodo), and stay five away from abstinence are accuse (bedok), steal (colong), shoplifting (pethil-jumput); and don’t want to find goods (nemu wae ora keno). Samin community don’t formal school for maintain the teachings, inherit the speech in speech, educated by parent and figure, the evaluated in his life.The state must be present explaining by sustainable developed the matter learning for homeschooling formal by persuasive approach.Keywords: identity, consistence, local wisdom.  
THE DEVELOPMENT OF ISLAMIC LAW IN INDONESIA Lina Kushidayati
QIJIS Vol 1, No 2 (2013)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v1i2.185

Abstract

This article is a bibliographical essay of books and articles aboutthe development of Islamic law in Indonesia. Thus this paper tries oorganize some works conducted by both Indonesian and non Indonesianscholars. The article is divided into three parts. The first is introductionand then followed by the discussion about the topic itself. The secondpart is presented into several divisions according to the approaches ofstudy on the development of Islamic law in Indonesia, such as historicalapproach and legal approach. The last part is the conclusion. Keywords: Islamic law, bibliography, Indonesia
IBN AL-JAZZAR ON FEVERS A CRITICAL EDITION OF ZAD AL-MUSAFIR WA QUT AL-HADIR BY GERRIT BOS Lina Kushidayati
QIJIS Vol 2, No 2 (2014)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v2i2.1566

Abstract

This writing discusses critical edition on book 6 of the Zad by Gerrit Bos. The book is entitled Ibn al-Jazzar on Sexual Diseases and their Treatment. Gerrit Bos writes that Ibn al-Jazzar on fever is a critical edition of Zad al-musafir wa qut al-hadir. This study focuses on how Gerrit Bos’ work is. The method of this research is library research by analyzing some literatures such as books and journal articles. The results of this study shows that the critical edition of book 7 chapter 1-2 by Gerrit Bos presents comprehensive information about one of al-Jazzar work. There are many inconveniences in reading the text such as consulting the English translation to the Arabic text but this critical edition is a great contribution in the academic world and magnificent since this is the first critical edition dealing with fever that has been published.
Co-Authors Agus Fakhrina Dominikus Rato Esa Lupita Sari Iman Fadhilah Jihan Salsabila Najma Sari Kornelius Benuf Kristianus Jimy Pratama l Hadi, Abdul Lista Widyastuti Maghfur, Asy Syifak Qolbi Moh Rosyid Moh Rosyid Moh Rosyid Moh. Rosyid Muhaimin Muhamat Nur Maarif Muhammad Adi Suseno Niqqi Imelda Maghfiroh Qothrunnada, Qonita Raden Muhamad Ibnu Mazjah Retno Dewi Ulfa Reza Fitri Ananda Salma Salsabila Suseno, Muhammad Adi Umul Baroroh