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PEREMPUAN DAN ISU POLIGAMI DI INDONESIA Lina Kushidayati
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 9, No 2 (2018): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v9i2.4768

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This article describes the contributions given by Indonesia womento the family laws, especially the issue of polygyny/polygamy. This is a historical research aims at providing a balance perspective on womenresponses upon the enactment of Islamic family law in Indonesia.Despite the socio political condition which limited women‘s role inpublic, Indonesian women were actively contributed to the debateconcerning family law issues, such as polygamy. Arguments given byfemale scholars and activist could not be separated from their sociopolitical background. This is a historical research aims at understandingthe role of Indonesia women in negotiating polygamy in public sphereand their ways of promoting their views and opinions. Data arecollected through library research and then analyzed in order to find thepattern of argumentation and contribution given by women in polygynyissues.
LEGAL REASONING PEREMPUAN DALAM PERKARA GUGAT CERAI DI PENGADILAN AGAMA KUDUS TAHUN 2014 Lina Kushidayati
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 1 (2015): YUDISIA
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v6i1.1482

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This article focuses on legal reasoning proposed by female litigants in divorce cases in Religious Court of Kudus (PA Kudus), Cetral Java during 2014. There are 12 (twelve) cases chosen randomly from institutional website www.badilag.net. Those cases were analyzed to understand the reasons behind the divorce cases. Hermeneutic is a usefull theory in this article.
PENGEMBANGAN ILMU FIKIH DALAM PERSPEKTIF FILSAFAT ILMU Lina Kushidayati; Agus Fakhrina; Iman Fadhilah
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 5, No 2 (2014): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v5i2.706

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Fiqh has always been an important aspect in the live of Muslims. In the beginning of Islam, Muslim did not face problems as experienced by the later generations of Muslims therefore Muslims need to develop fiqh in accordance with  the  current  situation. In this case, philosophy may provide a new perspective in the development of fiqh. This article discusses about historical development of fiqh and how philosophy contributes to it.Keywords: fiqh, philosophy, development
HERMENEUTIKA GADAMER DALAM KAJIAN HUKUM Lina Kushidayati
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 5, No 1 (2014): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v5i1.697

Abstract

Hermeneutic is a tool of analysis in social science that may be used in the study of law including Islamic Law. This article discucces about Hans-George Gadamer and his concept on hermeneutic. According to Gadamer, understanding in an important aspect of human and being that can be understood in languange. The law as being thus may be understood using hermeneutical concept proposed by Gadamer. The law as text cannot be separated from the horison surrounding it. Keywords: Hermeneutic, Gadamer, Law
PENGUATAN PELAYANAN ADMINISTRASI KEPENDUDUKAN PADA UMAT AGAMA BAHA’I DI PATI JAWA TENGAH: (Strengthening Administration of People Service for People Baha’i Religions in Pati Central Java) Moh Rosyid; Lina Kushidayati
Majalah Hukum Nasional Vol. 51 No. 2 (2021): Majalah Hukum Nasional Volume 51 Nomor 2 Tahun 2021
Publisher : Badan Pembinaan Hukum Nasional Kementerian Hukum dan HAM RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33331/mhn.v51i2.132

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Tujuan ditulisnya artikel ini memberi pemahaman pada penyelenggara negara dan masyarakat bahwa agama Baha’i adalah agama independen dan berhak hidup di Indonesia. Konsekuensinya, hak umatnya harus dipenuhi negara. Data diperoleh dengan wawancara dan diskusi tahun 2020 dengan umat agama Baha’i di Desa Cebolek Kidul, Kecamatan Margoyoso, Kabupaten Pati, Jawa Tengah, dan literatur. Data dianalisis dengan pendekatan deskriptif kualitatif. Hasil riset, hak umat agama Baha’i ada yang belum dipenuhi negara seperti permohonan akta kawin setelah kawin secara Baha’i, kolom agama dalam KTPnya tertulis setrip (-), dan pendidikan agama di sekolah formal diberi mata pelajaran agama non-Baha’i. Hal ini dipicu Kementerian Dalam Negeri tidak menindaklanjuti Surat Penjelasan dari Kementerian Agama Nomor MA/276/2014 kepada Pemda bahwa umat agama Baha’i berhak hidup dan haknya dilayani negara. Upaya yang harus dilakukan (1) Kemendagri menerbitkan surat kepada Kepala Daerah merujuk surat Menag Nomor MA/276/2014 tanggal 24 Juli 2014 agar melayani umat Baha’i, (2) Kemenkumham berdiskusi dengan Kemendagri karena belum terpenuhinya hak umat Baha’i di bidang Administrasi Kependudukan, (3) Pemkab Pati perlu memanfaatkan fasilitas negara dalam UU Nomor 16 Tahun 2011 tentang Bantuan Hukum. UU ini memfasilitasi pada warga (umat Baha’i) agar haknya difasilitasi pemerintah.
FULL E-BOOK MAJALAH HUKUM NASIONAL VOLUME 51 NOMOR 2 TAHUN 2021 Esa Lupita Sari; Lista Widyastuti; Dominikus Rato; R. Muhamad Ibnu Mazjah; Moh Rosyid; Lina Kushidayati; Muhaimin; Kristianus Jimy Pratama; Kornelius Benuf
Majalah Hukum Nasional Vol. 51 No. 2 (2021): Majalah Hukum Nasional Volume 51 Nomor 2 Tahun 2021
Publisher : Badan Pembinaan Hukum Nasional Kementerian Hukum dan HAM RI

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Versi Ebook ini merupakan kumpulan dari 7 tulisan (artikel) yang ada di Majalah Hukum Nasional Volume 51 Nomor 2 Tahun 2021. Selamat membaca dan semoga bermanfaat.
PRESERVING PEGON: A CASE STUDY ON KAMPUNG SANTRI TARJUMAH IN TAMBANGSARI, PATI REGENCY-CENTRAL JAVA Lina Kushidayati; Moh. Rosyid
Al Qalam Vol 36 No 2 (2019): July - December 2019
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (693.68 KB) | DOI: 10.32678/alqalam.v36i2.2331

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The manuscript is written to portray a hamlet which formed pesantren (Islamic Boarding School) in which the santri (students) consists of santri mukim (students staying in boarding school) from various regions and santri kalong (local residents) and in which there is a mosque, a boarding school, an Al-Quran educational park, a madrasah diniyah, houses of clerics (in one settlement of village), the learning system of bandongan using the Tarjumah Book with Pegon-language written by KH Ahmad Rifa'i. The action of K. Rifai against Dutch colonialism was known as the Rifaiyah movement, his resistance with the movement of writing the Book of Tarjumah which contained Tawheed, Fiqh, and Sufism written in Pegon. Pegon was a resistance form against colonial Latin writing. Until now it was continued by his santri in the village where he lived serving as the cleric of Islamic Boarding School. The location of this research is in Tambangsari Hamlet, Kedungwinong Village, Sukolilo District, Pati Regency, Central Java. The data were obtained from January to June 2019 through interviews and observation with a descriptive qualitative approach. This hamlet of rice plantation and palawija (secondary crops) has formed a specialty called the tarjumah santri village. The successor generation of K. Rifai’s student who introduced the Book of Tarjumah in Tambangsari Hamlet was K.Hannan and it is now continued by his grandson. The learning of the Tarjumah Book had formed a distinctive hamlet community, namely dukuh santri. The obedience in worship with the knowledge of Islamic religion through the tradition of learning the Salaf Tarjumah across ages and genders and with the behavior in life adhering to Islamic law has been a social reality.
Dampak Psikologis Janda Perkawinan Model Komunitas Samin Studi Kasus di Kudus Jawa Tengah Moh Rosyid; Lina Kushidayati
Jurnal Pemikiran Sosiologi Vol 8, No 1 (2021): July
Publisher : Departemen Sosiologi Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jps.v8i1.68246

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The purpose of this article is portraying psychological impact of divorce for Samin people whose marriage is unregistered. Data are gathered through observation and interview among the leader and Samin people. Samin people do not register their marriage and thus, they do not undertake the regulation on the minimum age for marriage. Once divorce occurs, the wife receives psychological impacts: rumors of cohabitation (kumpul kebo), does not receive inheritance, rumors of illegal marriage. Some of Samin people try to find the way to have marriage certificate, thus register their community as a local religion. On April 25th, 2019, for the first time, the Office for Civil Affairs of Kudus issued marriage certificate for Samin people. Kudus government should pay attention to the minority rights.
Anticipating Disaster: The ‘Urf Perspective of Rebo Wekasan Ceremony in Kudus, Central Java Moh Rosyid; Lina Kushidayati
Al-Ihkam, Jurnal Hukum dan Pranata Sosial Vol 17 No 1 (2022)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v17i1.5705

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Rebo Wekasan is a popular practice among Indonesian Muslims, including those who live in Kudus, Central Java. This article discusses the practice of Rebo Wekasan in Indonesia generally, Kudus in specific, and the rite of drinking water salamun, as well as the practice of Rebo Wekasan from the perspective of 'urf. The anthropological approach is used to understand the tradition of Rebo Wekasan while the observation took place in 2021. Additionally, we also collected relevant documents including pictures and newspaper articles of Rebo Wekasan from 2018 to 2019, and interviews with 8 resource persons ranging from takmir (caretaker of the mosque), ceremonial committee, village officials, and visitors. Rebo Wekasan rite in Kudus is done by performing sholat tolak bala (prayer for anticipating any calamities) and drinking salamun (blessing-infused) water. People who attend the ceremony believe it based on religious belief and classic text showing that the last Wednesday in Safar month is the day of disaster advent. They also believe in the Javanese value that water is a medium of spiritual cleansing. In the perspective of 'urf (custom), Rebo Wekasan is deemed to fulfill aspects of ‘urf belonging to the category of 'urf shahih (good custom) because it contains noble values and is sourced from religious teaching.
Hak Opsi dan Hukum Waris Islam di Indonesia Lina Kushidayati
Al-Manahij: Jurnal Kajian Hukum Islam Vol 7 No 1 (2013)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2163.457 KB) | DOI: 10.24090/mnh.v7i1.576

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Perkara waris memiliki makna penting bagi masyarakat Indonesia. Hal ini bisa dibuktikan dengan adat yang berlaku di masyarakat tentang tata cara serta bagian masing-masing pihak dalam kewarisan. Artikel ini membahas seputar apa dan bagaimana hak opsi dalam sengketa waris bagi umat Islam di Indonesia. Bermula dari sistem politik yang diterapkan pemerintah kolonial Belanda dengan tujuan untuk membatasi berlakunya hukum Islam. Kebijakan penerapan hukum Islam, termasuk waris, boleh dilakukan selama hal itu tidak bertentangan dengan hukum adat. Masyarakat diberi kebebasan untuk memilih hukum apa yang akan diterapkan. Kebebasan untuk memilih hukum dalam bidang waris diteruskan oleh pemerintah Indonesia setelah Proklamasi kemerdekaan dan semakin dilegalkan dengan UU No. 7/1989 tentang Peradilan Agama. Meski klausul hak opsi hukum waris tersebut telah dihapus dengan adanya UU No. 3/2006 (perubahan atas UU No. 7/1989), namun secara implisit hak opsi masih diakui keberadaannya karena penghapusan tersebut tidak disebutkan secara eksplisit.