M. Ridwan Hasbi
Universitas Islam Negeri Sultan Syarif Kasim Riau

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Mental health in the hadith spotlight: enlightenment for a healthy soul Yuliharti Yuliharti; Agustiar Agustiar; M. Ridwan Hasbi; Syafi'ah Syafi'ah; Usman Usman; M. Fahli Zatrahadi
JPPI (Jurnal Penelitian Pendidikan Indonesia) Vol. 10 No. 3 (2024): JPPI (Jurnal Penelitian Pendidikan Indonesia)
Publisher : Indonesian Institute for Counseling, Education and Theraphy (IICET)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29210/020244648

Abstract

This research aims to explore the concept of mental health from a hadith perspective, which is an important part of Islamic teachings. Using literature research methods, this study analyses various hadiths that are relevant to understanding the principles of mental health taught by the Prophet Muhammad. We thoroughly studied a total of 12 articles and 3 books related to this topic. The research results show that mental health in the hadith includes principles such as feelings of security, independence, responsibility, and physical and spiritual balance. These hadiths illuminate the significance of preserving mental health in the pursuit of life, emphasizing the need for appreciation and care. This study contributes to the development of a spiritual understanding of mental health, as well as offering guidance for Muslims in maintaining mental well-being based on hadith teachings.
Beyond the Sacred “Peralihan” Ritual: Local Beliefs and Spiritual Negotiations in Malay-Islamic Culture Rehayati, Rina; Hasbi, M. Ridwan; Martius, Martius
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 26 No. 2 (2025)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/psfq0744

Abstract

This study challenges dominant perspectives that reduce Malay Muslim rites of passage to either residual traditions or fully Islamized practices. Focusing on communities in Siak and Palembang, it conceptualizes ritual as a dynamic arena of negotiation, where Islamic norms and local symbols are continuously reinterpreted rather than simply preserved or purified. Using ethnographic methods, the study demonstrates that practices such as tepung tawar, mandi limau, and doa selamat persist through processes of re-signification. Meanings once associated with magical protection are reframed within a tawhidic logic that shifts efficacy from objects to divine intention. This transformation is not merely theological but also social, as it redistributes authority among religious leaders, customary elites, and participants, producing a negotiated and embodied religiosity. The findings argue that Islamization operates not as a top-down imposition but as a dialogical process in which communities actively recalibrate the boundaries of the sacred. Ritual thus functions as a mediating mechanism that sustains cultural continuity, reinforces social cohesion, and secures religious legitimacy. By foregrounding this process, the study advances the concept of cultural piety, demonstrating that Malay Muslim religiosity is shaped through ongoing negotiation, where meaning remains fluid yet socially grounded.