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Journal : JURIS (Jurnal Ilmiah Syariah)

The Living Fiqh: Anatomy, Philosophical Formulation, and Scope of Study Zelfeni Wimra; Yasrul Huda; Mahlil Bunaiya; Abdul Rahim Hakimi
JURIS (Jurnal Ilmiah Syariah) Vol 22, No 1 (2023)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/juris.v22i1.9491

Abstract

The living fiqh is derived from the living al-Quran and the living al-Hadith. It requires refining its formulation and methodological model as a contemporary socio-anthropological approach to fiqh. This article discusses the formulation of the concept of the living fiqh both deductively and inductively-abductively. The aim is to formulate and present this conception as a new approach or model of study and evaluation of fiqh practice in the contemporary era. The method used is abductive construction based on integrating fiqh into the behavior of its participants in various cultural clusters of Islamic society. The result found in this research is the formulation of the concept of The Living Fiqh as an explanation for society's acceptance of fiqh not only as knowledge but also as a practical guide in their lives. The implication is the availability of a sociological framework of fiqh that can explain the integration of fiqh in the daily life of Muslim communities spread across various models of cultural practices.
Strengthening the Shafi‘i Madhhab: Malay Kitab Jawi of Fiqh in the 19th Century Yasrul Huda; Jajat Burhanuddin; Mahmood Kooria
JURIS (Jurnal Ilmiah Syariah) Vol 22, No 2 (2023)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/juris.v22i2.10282

Abstract

The supremacy of fiqh in Indonesian, and Southeast Asian, Islam has been widely acclaimed; the subject concerning the affairs of daily life, the core substance of fiqh, has its fertile grounds in Muslims religious ideas and practices. This article presents a historical analysis how the fiqh became popular in the region, which can be traced back to the 19th century. Taking Malay kitab jawi as the main subject of discussion, the shifting of religious concerns among the ‘ulamā’ (Muslim scholars) was of crucial significance. They increasingly engaged in dealing with the Muslims’ need of guidance in primarily prescriptions for worship (‘ubūdiyah). This study traces the historical aspect in the spread of the Shafii school, along with the development of the Malay textual tradition.  As a result, kitab jawi on fiqh by Southeast Asian ‘ulamā’ grew considerably, in both number and religious authority, in line with the rise of learning institutions (pondok), leading the subject to appear as religiously essential to be produced, and reproduced, to become an established school for Muslims of the region.