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All Journal JIA (Jurnal Ilmu Agama) Al-Ihkam: Jurnal Hukum dan Pranata Sosial Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam al-Afkar, Journal For Islamic Studies Pusaka : Jurnal Khazanah Keagamaan Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Media Syari'ah: Wahana Kajian Hukum Islam dan Pranata Sosial Al-Bukhari: Jurnal Ilmu Hadis Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Jurnal Riset Agama Spiritual Healing: Jurnal Tasawuf dan Psikoterapi el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir Al-Shamela : Journal of Quranic and Hadith Studies Taqrib : Journal of Islamic Studies and Education Indonesian Journal of Islamic Educational Review El-Mubarak: Islamic Studies Journal
Hedhri Nadhiran
Universitas Islam Negeri Raden Fatah Palembang
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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The Phenomenon of the Hijrah Trend in the Millennial Era and Its Relevance to Hadith Putri Azka Syofarina; Muhajirin; Hedhri Nadhiran
Al-Bukhari : Jurnal Ilmu Hadis Vol 8 No 1 (2025): Al-Bukhari: Jurnal Ilmu Hadis
Publisher : Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/al-bukhari.v8i1.11441

Abstract

This study aims to analyze the phenomenon of the hijrah trend among the millennial generation and its relevance to the teachings of Hadith. Originally understood as a physical and spiritual migration, the hijrah phenomenon has rapidly developed among millennials as a form of searching for meaning in life and self-identity. Through a qualitative approach and literature study, this research examines the driving factors behind the hijrah trend, including the influence of social media, popular culture, and spiritual awareness. Additionally, the study explores the relevance of the hijrah practices undertaken by millennials in relation to Hadiths that discuss self-transformation and the upholding of Islamic values. The results indicate that the hijrah trend among millennials is not merely a social phenomenon but also a manifestation of their efforts to affirm Islamic identity and seek inner peace, in accordance with Hadith teachings. This research is expected to provide a deeper understanding of the socio-religious dynamics in the millennial era and its contribution to strengthening Islamic identity in modern society.
Integrasi Syara’ dan Ade’ dalam Tradisi Pernikahan Bugis Bone Sulawesi Selatan Djawas, Mursyid; Ridhwan, Ridhwan; Yusof , Wafaa'; Said, Wardana; Nadhiran, Hedhri
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 18 No. 2 (2023)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v18i2.10373

Abstract

This study seeks to examine the incorporation of Islamic and customary law into the marriage customs of the Bugis Bone community in South Sulawesi. This research is an empirical legal study employing a legal history and legal sociology methodology. The data for this study was generated from studies of relevant literature and in-depth interviews. This study suggests that syara' and ade' are integrated in the Bugis marital tradition, as evidenced by sompa or dowry, tudang penni, mappacci and mabbarazanji, mappanre tame, and assitulung-tulungan or ma'jama (helpng each other or work collaboratively). If you are referring to the study of Islamic law, then this tradition is part of al-urf, which does not contradict the Qur'an, Sunnah, or good practices, and can be adopted because it provides benefits and advantages. The diverse marriage rituals practiced by the Bugis Bone group are the consequence of the fusion of Islamic and customary law that has occurred throughout the course of the community's history. Because Islamic law, being the most essential component of Islamic teachings, cannot be divorced from society's norms, which have become living law. This fact also constitutes a scientific argument that refutes the receptie theory advanced by earlier experts. From the perspective of Islamic law, the marriage tradition of the Bugis Bone group revealed a harmonious combination of Islamic and customary law. Similarly, sociologically, this integration is able to create rules that control and help achieve harmony and mutual benefit.
Interpretasi Makna Hadis Bepergian di Malam Hari Bagus Wira Yoga . S; Uswatun Hasanah; Hedhri Nadhiran
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v6i2.2092

Abstract

Traveling out of the house at night is where the conditions are very calm and quiet so it makes a person feel comfortable. However, in this day and age, there are many crimes occurring anywhere and at any time, especially at night, so that many crime phenomena such as robbery, theft, kidnapping, sexual harassment, and others have been spread in the media recently. Traveling at night has positive and negative impacts, according to the hadith narrated by Imam Abu Daud, Imam Al-Bukhari. This research aims to find out the meaning of the hadith of traveling at night using qualitative library research methods. The results of this research study are that interpreting the hadith of traveling at night has relevance to crimes that occur today. The conclusion is that for someone who wants to leave the house, they should look at the situation when they want to leave the door of the house, because crime can always happen at any time and anywhere.
PERIWAYATAN HADIS BIL MAKNA Implikasi dan Penerapannya sebagai ‘Uji’ Kritik Matan di Era Modern Hedhri Nadhiran
JIA (Jurnal Ilmu Agama) Vol 14 No 2 (2013): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v14i2.476

Abstract

Salah satu persoalan di bidang hadis yang menjadi topik perdebatan sejak masa shahabat hingga sekarang adalah tentang periwayatan hadis secara makna (al-riwayat bi al-makna). Perdebatan ini muncul terkait dengan kebolehan atau tidaknya periwayatan dengan cara tersebut karena adanya perkataan Nabi yang ‘melarang’ dan ‘membolehkan’, juga adanya kekhawatiran bahwa kebolehan tersebut berpeluang pada  berubahnya makna hadis sebagai konsekuensi dari perubahan teks. Jika hal ini dibiarkan, akan berakibat pada kemungkinan terjadinya distorsi dan perubahan ajaran agama. Hanya saja mayoritas ulama membolehkannya dengan sejumlah persyaratan, sebagai bentuk ‘kemudahan’ dalam periwayatan hadis. Dalam perkembangannya, periwayatan bil makna dapat berupa empat variasi periwayatan, yaitu al-ikhtishar dan al-taqthi’, al-taqdim wa al-ta’khir, al-ziyadah dan al-nuqshan, dan al-Ibdal. Adanya variasi pada matan inilah yang kemudian mendorong para pengkaji hadis di era modern, menjadikan persoalan periwayatan bil makna sebagai langkah untuk mengkritisi kembali hadis-hadis Nabi.
KRITIK SANAD HADIS: Tela’ah Metodologis Hedhri Nadhiran
JIA (Jurnal Ilmu Agama) Vol 15 No 1 (2014): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v15i1.482

Abstract

Sanad merupakan keistimewaan umat Islam karena sistem periwayatan ini tidak dimiliki oleh umat-umat lainnya. Mengingat urgensi sanad yang penting dalam menjaga dan memelihara ‘keaslian’ ajaran Islam, maka para ulama membuat teori untuk menguji otentisitasnya dalam sebuah rumusan keshahihan hadis. Rumusan ini mencakup aspek kebersambungan sanad (ittishal al-sanad), kualitas ke-tsiqah­-an perawi (‘adil dan dhabith), serta terpelihara dari unsur syaz dan ‘illat. Dalam aplikasinya, jika sebuah sanad lolos uji persyaratan ini, maka ia disebut shahih al-isnad.  Tentu saja, ini bukan kesimpulan akhir dari penelitian hadis karena sanad hanyalah salah satu unsur pembentuk hadis. 
EPISTEMOLOGI KRITIK HADIS Hedhri Nadhiran
JIA (Jurnal Ilmu Agama) Vol 18 No 2 (2017): Jurnal Ilmu Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v18i2.2363

Abstract

Hadith is agreed as the second source of Islamic teachings after the Qur'an. However, in order to make it the basis of doctrine, hadith must pass the test of naqd al-hadis and fiqh al-hadis. Related to naqd al-hadis, the problem that arises is how to make a hadith can be believed or allegedly derived from the Prophet, since the hadith is historical data about past events, in this case the life of the Prophet. What is a measuring tool (method) that can be used to test a hadith until it is believed authenticity comes from the Messenger of Allah. This question arises from the history of the hadith journey narrated by many narrators with diverse characters, the hadith is also 'vulnerable' to fraud and deviation, and its messenger process tends to be ahad, thus making the problem of authenticity of hadith become a very widespread discourse - even since Rasulullah saw, died. To that end, the scholars then formulated a theory that was agreed as a "test stone" of authenticity of hadith. This is then the requirement of the hadith, where the activity of testing is known by the criticism of hadith or naqd al-hadis. By some scholars of hadith, this activity and method is used as a branch of ulumul hadith called the science of hadith criticism or 'ilm naqd al-hadis. This paper will analyze the theory of the hadith out of the aspect of epistemology since in the modern era, the theory of this sovereignty is criticized because it is still considered to have 'weakness' so that the judgment of hadith judgments conducted by the scholars of hadith in the past should be re-examined. Regardless of the pros and cons arising from this assessment, some modern Muslim thinkers offer a new method of criticism that is expected to close that weakness; either by simply reconstructing the criticism of a sanad or by the method of merging the two (criticism of sanad and criticism of matan). It is hoped that through this effort a new method of criticism of the hadith can be given that the accuracy (authenticity) of the authenticity of the hadith reinforces the view that the hadith can be attributed to the Messenger of Allah.
KAJIAN KRITIS KITAB MARAQI AL-‘UBUDIYAH: (Analisis Metode Syarah Hadis Syekh Nawawi Al-Bantani) Hedhri Nadhiran
JIA (Jurnal Ilmu Agama) Vol 21 No 1 (2020): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v21i1.6148

Abstract

Hadis merupakan sumber ajaran Islam yang berfungsi sebagai bayan (penjelas) al-Qur’an.Kegagalan memahami hadis akan berimbas pada kegagalan memahami pesan al-Qur’an mengingat sebahagian besar ayat-ayat al-Qur’an bersifat global. Disinilah pentingnya penggunaan metode syarah yang benar untuk mendapatkan pemahaman yang tepat dari sebuah hadis.Salah seorang ulama yang mengambil peran penting ini adalah Syekh Nawawial-Bantani(1813-1897 M), melalui karyanya, Maraqi al-‘Ubudiyah syarah Bidayatul Hidayah sebuah kitab karya Imam al-Ghazali yang banyak mengulas tuntunan atau adab dalam beribadah. Oleh karena berisi tuntunan dan adab beribadah, maka kitab ini menggunakan hadis-hadis Nabi saw sebagai landasan dalam uraiannya. Pertanyaan yang muncul kemudian adalah bagaimana metode syarah Syekh Nawawi al-Bantani ketika berhadapan dengan hadis-hadis tersebut. Pertanyaan ini sangat menarik mengingat pemahaman teks agama (hadis) didominasi oleh pemahaman tekstual yang sering memunculkan stigma kaku dan rigid; adanya kebutuhan terhadap sebuah metode syarah dan juga pemahaman hadis yang relevan dengan konteks kekinian; dan sosok Syekh Nawawi al-Bantani serta karya-karyanya yang memiliki kedudukan istimewa dalam jaringan ulama nusantara dan perkembangan intelektual, khususnya di dunia pesantren; serta pemikirannya yang cenderung sufistik, padahal dalam tradisi pemikiran Islam, fiqh - bersama dengan aqidah, sering diposisikan pada kutub yang berlawanan dengan tasawuf sehingga muncul istilah syariah vis a vis hakikat.Temuan terhadap metode syarah al-Bantani sendiri diharapkan mampu menunjukkan keunggulan (dan kekurangan) karyanya ini dan sekaligus menjadikan metode syarahnya sebagai satu alternatif dalam memahami hadis Nabi, khususnya bagi Umat Islam Indonesia.
Kerangka Pemahaman Hadis Hasbi Ash-Shiddieqy: Antara Tekstual dan Kontekstual Hedhri Nadhiran; Sofia Hayati
JIA (Jurnal Ilmu Agama) Vol 23 No 1 (2022): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v23i1.13022

Abstract

The Problem arises related to hadith is how to search the ideal understanding so that the source of this religion remains relevant and its content can be practiced. History records that the typology of hadith understanding that dominates almost throughout history is textual understanding. In the modern era, this typology has crystallized more and more resulting in the standardization of Islamic religion (orthodoxy) which sometimes seems out of date. This condition is exacerbated by the widespread understanding of several groups of Islamic movements that support and practice fanaticism and radicalism, where in understanding hadith, they tend to be hard textual and it seems easy to brand heresy, even infidels towards other groups so that in the Indonesian context, it can threaten the disintegration of the nation. This is where Hasbi's contribution - as a reformer figure, offers an understanding of hadith by paying attention to the aspect of the spirit or soul of the Shari'a, especially for muamalah traditions. Hasbi's offer seems to be an 'alternative' understanding of hadith which is more moderate and in accordance with the Indonesian condition.
Childfree in The Perspective of Hadiths Ahkam: Thematic Study of Hadith on 'Azal with a Maqāṣid al-Sharī'ah Approach Nadhiran, Hedhri; Mirzan, Muhammad; Mardiah, Anisatul; Ilyas, Deddy; Nugroho, Nugroho
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 10 No. 1 (2026): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v10.i1.33611

Abstract

Childless marriage, or an agreement between a husband and wife not to have children after marriage, is currently a trending topic on various social media platforms. Based on this issue, the formulation of this research is how childless marriages are seen from the hadith perspective and what solutions the hadiths offer to overcome this problem. The research method used is a literature study using the theory of hadith hermeneutics. This research was carried out by collecting and analyzing various written sources, such as books, journals and articles as well as Mu'tabar hadith books. The results of the study indicate that the hadiths regarding the permissibility of 'azal studied are of authentic quality and can be accepted as evidence in religion. Regarding understanding, thematic studies, especially from the historical aspects, show that the desire to perform 'azal expressed by a companion to the Prophet Muhammad was related to the condition of his wife who was breastfeeding, so the use of these hadiths as a basis for the permissibility of childfree needs to be reviewed. This shows a significant difference between childfree and the permissibility of 'azal. That the permissibility of 'azal does not mean an attitude or desire to not have children permanently, However, it is only conditional and temporary. This differs from childfree, which actually refuses to have children in a marriage. Meanwhile, a thematic analysis involving other "similar" hadiths shows that Islam places a strong emphasis on having children for its ideological and worshipful values. Therefore, the childfree attitude that is starting to become commonplace among Muslim couples is discouraged, even though having or not having children is the right of every couple. Moreover, if this childfree attitude becomes a "movement" and is campaigned extensively, then every Muslim should not make it a "principle" or primary choice in marriage.
Return of Goods in Online Buying and Selling Transactions (E-Commerce) on the Shopee Marketplace: A Hadith Perspective Fikri Muhammad Hasan; Uswatun Hasanah; Hedhri Nadhiran
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 20 No 1 (2026)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-dzikra.v20i1.28508

Abstract

Abstract Buying and selling is a primary and inseparable activity in human life. Along with the development of the times and increasing needs, business transaction methods have also undergone changes, marked by the emergence of online markets or marketplaces as digital buying and selling platforms. The convenience offered by online buying and selling is indeed very appealing; however, in practice, negligence and deviations that have the potential to harm one party still frequently occur. Although return policies exist as a form of protection for consumer and seller rights, in reality, various irregularities are still found in their implementation. This research is a library study conducted to directly examine the practice of product returns in online buying and selling transactions on the Shopee platform, viewed from the perspective of hadith. The data collection method used documentation techniques. The primary sources for this research come from hadith literature, while supplementary data were obtained from secondary references such as books, scientific journals, theses, articles, and information from online media. The findings of this research indicate that product returns in online transactions on Shopee are clearly regulated, and from the perspective of hadith, it is permissible in Islam if the goods are not as described or are defective, provided that honesty, justice, and mutual consent between the seller and buyer are prioritized. Keywords: Market Place; Online Buying and Selling; Return of Goods.   Abstrak Jual beli merupakan aktivitas utama dalam kehidupan manusia yang tidak dapat dipisahkan. Seiring dengan perkembangan zaman dan meningkatnya kebutuhan, metode transaksi bisnis juga mengalami perubahan, yang ditandai dengan hadirnya pasar online atau marketplace sebagai sarana jual beli digital. Kemudahan yang ditawarkan oleh jual beli online memang sangat menarik, namun dalam praktiknya, masih sering terjadi kelalaian dan penyimpangan yang berpotensi merugikan salah satu pihak. Meskipun terdapat kebijakan retur sebagai perlindungan hak konsumen dan penjual, kenyataannya masih ditemukan berbagai penyimpangan dalam penerapannya. Penelitian ini merupakan studi kepustakaan (library research) yang dilakukan untuk mendalami secara langsung praktik pengembalian barang dalam transaksi jual beli daring di platform Shopee, ditinjau dari perspektif hadis. Metode pengumpulan data menggunakan teknik dokumentasi. Sumber utama dalam penelitian ini berasal dari literatur-literatur hadis, sementara data pelengkap diperoleh dari referensi sekunder seperti buku, jurnal ilmiah, skripsi, artikel, serta informasi dari media daring. Temuan dalam penelitian ini menunjukkan bahwa return barang dalam transaksi online  Shopee telah diatur secara jelas  dan dalam persfektif hadis diperbolehkan dalam ilam jika barang tidak sesuai atau mengalami kecacatan  dengan mengutamakan kejujuran, keadilan dan kerelaa kedua belah pihak antara penjual dan pembeli. Kata Kunci: Jual Beli Online; Marketplace; Pengembalian Barang.
Co-Authors AA Sudharmawan, AA Adelia Putri Afaningtyas, Ananda Arih Ahmad Pani Amanda Tria Riswana Aprilina Bagus Wira Yoga . S Deddy Ilyas, Deddy Fajar, M. Patuloh Fikri Muhammad Hasan Halimatussa’diyah Halimatussa’diyah Kahbi, Nun siha Kholifah, Umi Nur Lukman Burhanudin Al-amin M. Patuloh Fajar Mardiah, Anisatul Mirzan, Muhammad Mugiono Mugiono Muhajirin Muhajirin Muhajirin Muhamad Danil Muhammad Abrar Azizi Mursyid Djawas Nugroho Nugroho Nurchalidin Oktarina, Rika Pian, Okta Pratama, Dicky Wahyu Putri Azka Syofarina Raden Ayu Erika Septiana Rafika Fitri Rica Rica, Rica Ridhwan Rifdah Salsabila Apni Riswana, Amanda Tria Said, Wardana Saputra, Idris Agus Wan Sari, Septa Vadillah Sri Astuti A. Samad Uswatun Hasanah USWATUN HASANAH Uswatun Hasanah Vanesa Wina Artika Wulandari Agustina Yuliarizki, Diah Yusof , Wafaa' Zahrul Mubarrak Zur'aini Latifah Zahra