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All Journal PROSIDING SEMINAR NASIONAL Jurnal Theologia Jurnal Ushuluddin An-Nida' Religio : Jurnal Studi Agama-agama Sawwa: Jurnal Studi Gender Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Jurnal Living Hadis Mashdar: Jurnal Studi Al-Qur'an dan Hadis Mutawatir : Jurnal Keilmuan Tafsir Hadith Riwayah : Jurnal Studi Hadis International Islamic Medical Journal Al-Mazaahib: Jurnal Perbandingan Hukum Nabawi: Journal of Hadith Studies ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Jurnal Penelitian Journal of Hadith Studies
Akmaluddin, Muhammad
UIN Sunan Kalijaga Yogyakarta
Religion Arts Humanities Education Health Professions Languange, Linguistic, Communication & Media Medicine & Pharmacology Public Health Social Sciences Other

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Melampaui Pusat: Jaringan Periwayatan Hadis dan Keberagaman Geografis dalam Genre Al-Arbaʿūn al-Buldāniyyah Muhammad Akmaluddin; Nur I'anah
Journal of Hadith Studies Vol. 8 No. 2 (2025): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v8i2-06

Abstract

The type of arba‘ūn (forty) hadith books began to increase in quantity and variety after the 5th century AH/11th century AD. For example, there is a genre of arba‘ūn hadith that contains 40 hadiths related to their place of origin, their teachers, and the place where they narrated the hadith called al-arba‘ūn al-buldāniyyah. Research on al-arba‘ūn al-buldāniyyah is still largely focused on the work of Yāsīn al-Fādānī related to the method, takhrīj of hadith, and its comparison with other books. In addition, the study of al-arba‘ūn al-buldāniyyah shows an even pattern of narration in central and peripheral areas that needs to be studied and considered. This study will discuss how the writing method and the scientific network of hadith in al-arba‘ūn al-buldāniyyah. The practice of narrating and writing hadith from the major traditions (Makkah-Medina and other centers such as Khurasan, Iraq, Nishapur, Sham, and other peripheral areas) converges to be narrated in al-arba‘ūn al-buldāniyyah, which is a response from the authors to the shared tradition (core aspects) in hadith studies. These three books of al-arba‘ūn al-buldāniyyah function as a geographical map of hadith narration that illustrates how vast and vibrant the post-canonical hadith network is. The phenomenon of living hadith in searching for a narration network is no longer focused on the central region, but extends to peripheral areas that are no longer considered as marginal traditions, faced with the major tradition, but are equally as traditions worthy of consideration.
Metode Riwayat bi al-Ma‘nâ dan Hadis Populer di Indonesia: Studi Hadis-hadis Maulid Rasulullah Akmaluddin, Muhammad
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 7 No. 2 (2017): DESEMBER
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (537.109 KB) | DOI: 10.15642/mutawatir.2017.7.2.308-330

Abstract

Peripheral areas such as Indonesia are in necessity to have more understanding of hadith content (matn) than on knowledge of hadith in its complexity. The long distance of knowledge dissemination, development and codification of hadith period in Indonesia, than in the Arabian Peninsula, caused many scholars to prioritize hadith studies in its understandable form, which is more practical, than in its theoretical one. Based on the study of hadith of maulid nabi (prophet’s birthday) in Indonesia, it strongly suggests that understanding and practicing hadith are more important than studying of hadith knowledge. Popular hadith of maulid consists of several hadiths and several comments (sharh}). Those hadiths are then compiled and summarized to be one simple sentence. This sentence is then considered as hadith, and people could be easily understand and memorize it. The same method is also applied in the writing and teaching of hadith books. This compilation and summary seem to be an inverted proof of isnâd-cum-matn, which argues that the transmission of hadith is an ongoing process of oral words along the times.
Broadcasting Umrah through the Hadith of Hajj Badal in the COVID-19 Pandemic Era. Subkhani Kusuma Dewi; Muhammad Akmaluddin
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 24 No. 2 (2023): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v24i2.4739

Abstract

This article delves into an extensive project concerning the development of the umrah industry in Indonesia and its relationship with the interpretation of Hadith. Specifically, it examines the impact of the pandemic on this brief pilgrimage practice in Indonesia, a predominantly Muslim society. Despite the economic setbacks, the pandemic has significantly influenced the widespread use of social media globally. Indonesian Muslims, being active netizens, have shown a strong desire to reconnect with the sacred sites in Mecca and Medina. This article employs a multifaceted approach to investigate the utilization of social media by Indonesian muṭawwifs-vloggers, employing intersecting methodologies. Firstly, it conducts a textual study focusing on thematic badal Umrah. Secondly, it involves (online) observations and  participation in the activities of various muṭawwifs vloggers based in Saudi Arabia. The result of this research is that cyber-mediated Umrah experiences cannot fully substitute the physical pilgrimage journey. Badal Umrah, primarily rooted in the badal Hajj Hadiths. It emerges as a crucial practice during times of crises and being used as legitimacy inoffering assistance to those who are physically unable to undertake the journey. Consequently, there has been an increased acceptance of Hadiths related to Hajj and Umrah during the pandemic, ." In addition, Muṭawwifs play a pivotal role in facilitating communication between i forced mobility of aspiring pilgrims during the pandemic, thereby emphasizing the importance of ethical considerations. Lastly, the activities in the cyber-space realm align with three essential dimensions: providing an imaginative travel experience for dispersed audiences, engaging muṭawwifs as navigators in the cyber-space, and addressing ethical considerations concerning badal Umrah amidst health and financial challenges.
Revisiting the Finality of Hadith Science: Formalization, Reformulation, and Western Scholars' Falsification Muhammad Akmaluddin; Nur I’anah; Ashfa Nafilatir Rohmaniyah
Jurnal Living Hadis Vol. 11 No. 1 (2026)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/livinghadis.2026.7920

Abstract

Classical hadith science has undergone relatively little development among Muslim Scholars, having come to be regarded as fully established and final (naḍīja wa iḥtaraqa). This stagnation was presented by Ibn Najīm and exists in the hadith science literature of the period. By contrast, Western scholarship has advanced considerably in methodology, theory, application, and historical analysis. This study addresses two questions. First, it maps classical and medieval hadith science through its phases of formalization and reformulation, before the emergence of Orientalism. Second, it examines how Western scholars’ falsification of hadith studies—both revisionist and traditionalist—might revive the field, including through critical engagement with formalization and continued reformulation via re-examination of existing theories. Using a historiographical approach to hadith literature from the 4th/10th to 14th/mid-20th–15th/21st centuries, and drawing on al-Jābirī’s theory of waṣl (continuity) and faṣl (rupture) alongside Popper’s falsification, findings show that hadith science is ijtihādī, developing, stagnating, and redeveloping. Formalization around al-Bukhārī’s standard led to misjudgments of traditions predating him or originating outside the Mashriq; Reformulations offered a little clear line of demarcation between multiple standards that are not standardized; and Western falsificationist critique has made hadith science more open, accommodating, and rigorous than formalized standards alone.
Co-Authors Abdul Haris Amran, Najah Nadiah Ashfa Nafilatir Rohmaniyah Daud, Burhan Che Desyana, Rizqia Meta Fairuz Dua, Muhammad Yugo Hario Sakti el-Feyza, Muhafizah HS, Muh. Alwi Kamila, Muthia Dwifitri Lutfiyah Lutfiyah Lutfiyah, L. M. Riyan Hidayat Najiyah, Nur Laili Nabilah Nazahah Nazarmanto, Nazarmanto Nur I'anah Nur I’anah Nurdien H Kistanto Putri, Recha Tamara Reqgi First Trasia Romdonny, Muhammad Rizky Rukmana, Fachruli Isra Subkhani Kusuma Dewi Wijaya, Roma