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All Journal PROSIDING SEMINAR NASIONAL Jurnal Theologia Jurnal Ushuluddin An-Nida' Religio : Jurnal Studi Agama-agama Sawwa: Jurnal Studi Gender Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Jurnal Living Hadis Mashdar: Jurnal Studi Al-Qur'an dan Hadis Mutawatir : Jurnal Keilmuan Tafsir Hadith Riwayah : Jurnal Studi Hadis International Islamic Medical Journal Al-Mazaahib: Jurnal Perbandingan Hukum Nabawi: Journal of Hadith Studies ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Jurnal Penelitian Journal of Hadith Studies

Akmaluddin, Muhammad

UIN Sunan Kalijaga Yogyakarta

Author-ID : 2901250

Religion Arts Humanities Education Health Professions Languange, Linguistic, Communication & Media Medicine & Pharmacology Public Health Social Sciences Other

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Reconciling Islamic Jurisprudence and Hadith in al-Andalus in the 5th/ 11th Century: Ibn al-Ṭallā‘ (d. 497/1104) and His Aqḍiyat Rasūl Allāh Akmaluddin, Muhammad
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 5, No 1 (2023): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v5i1.5817

The study of Muwaṭṭa’ Mālik and the Mālikī school dominated in al-Andalus from the 2nd/8th century to the 3rd /9th century. The following two centuries marked the decline of Muwaṭṭa’ Mālik studies in al-Andalus. Therefore, the study of the 5th/11th is very important to illustrate how the transition from the domination of Muwaṭṭa’ Mālik to the domination of other books, in this case is al- Andalus. One of them is the work of Muḥammad bin Farj al-Qurṭubī al-Mālikī (d. 497/1104), known as Ibn al-Ṭallā‘ in his book, Aqḍiyat Rasūl Allāh ṣallā Allāh ‘alaihi wa sallam. This research employs a qualitative approach, literature studies and content analysis. This article discusses the criticism of Ibn al- Ṭallā’ on the orthodoxy of the Mālikī school and the process of reconciling hadith and Islamic jurisprudence (fiqh) in al-Andalus in the 5th/11th century. Ibn al-Ṭallā‘enjoyed academic freedom amidst political and identity chaos at that time. With such chaos, views of non-Mālikī Islamic scholars were more numerous and they were getting freedom of expression. Hence, he was welcome to depart from Mālikī orthodoxy by quoting opinions from other schools and comparing them. The combination of fiqh and hadith sources, as well as the combination of the opinions of Mālik ibn Anas and other schools, became an achievement for Ibn al-Ṭallā‘. This achievement went through several processes and stages, especially since the Mālikī school and Muwaṭṭa’ still dominated since they became the official schools of the Umayyad dynasty in al-Andalus in the 2nd/8th century until the 3rd/9th century.

Otoritas Pemahaman Hadis Sebagai Sumber Hukum Islam: Kritik Ibn al-Labbād al-Mālikī Kepada asy-Syāfi’ī Akmaluddin, Muhammad
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 9 No. 2 (2021): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/al-mazaahib.v9i2.2387

Understanding the hadith with different methods may have either the same result or different results, especially between ra’yu and hadith experts. The struggle for authority on understanding hadith makes this study more interesting because it involves understanding hadith itself, differences in schools of thought and which method is more authoritative in practicing a hadith. This paper discusses how Ibn al-Labbād criticized the hadith authority of as-Shafi’ī and the struggle for hadith authority and meaning. This paper uses a qualitative approach with literature review, and content analysis. The object of research in this paper is the work of Ibn al-Labbād (d. 333/944) along with his work in ar-Radd ‘alā as-Shāfi’ī. There are four categories of criticism by Ibn al-Labbād, they are: criticism of definitions, the causes of the appearance of hadith (asbāb al-wurūd), hadiths that are not fit with the verses of the Qur’an and laws that are not found in the hadith. Ibn al-Labbād’s critique of the interpretation of as-Shafi’ī is a proof that hadith text is not limited only to the understanding of the Shafi’ī school. Likewise, what was done by as-Shafi’ī also a proof so that the understanding of hadith is not only dominated and controlled by Malik.

THE ROLE OF FEMALE HADITH NARRATORS: Tracing the Degeneration of Gender Roles in Hadith Narration Rukmana, Fachruli Isra; Najiyah, Nur Laili Nabilah Nazahah; Putri, Recha Tamara; Akmaluddin, Muhammad
RIWAYAH Vol 10, No 2 (2024): Riwayah : Jurnal Studi Hadis
Publisher : Ilmu Hadis, Fakultas Ushuluddin, Universitas Islam Negeri (UIN) Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v10i2.28704

Patriarchal domination has marginalized women’s roles in narrating hadith and contributing to Islamic knowledge, portraying them as incomplete beings deprived of rights and a voice. This study addresses three questions: a) What were women’s contributions to hadith narration? b) Who were the notable female hadith narrators from the era of the Companions to the atbāʾ al-tābiʿīn? c) Why is it essential to redefine gender roles in hadith narration? Using a qualitative, library-based approach, this research relies on al-Kutub al-Tisʿah as the primary source, supplemented by books, articles, journals, and websites. Data analysis involves condensation, presentation, and conclusion. Findings reveal women’s significant contributions to hadith transmission during the early Islamic period, especially among the sahabah, with figures like Umm Salamah and ‘Amrah bint ‘Abd al-Raḥmān ibn Sa’ad. However, this role declined in later generations due to wars, restrictive political policies during the Umayyad era, and cultural norms limiting women’s participation in education, politics, and Islamic scholarship. Additionally, the expansion of Islamic governance and the internalization of patriarchal values further hindered female involvement in Islamic propagation. This study underscores the need to revisit and empower women’s roles in hadith narration to restore their rightful place in Islamic intellectual history. [Dominasi patriarki telah meminggirkan peran perempuan dalam periwayatan hadis dan kontribusi mereka terhadap pengetahuan Islam, menggambarkan mereka sebagai makhluk yang tidak utuh, tanpa hak dan suara yang layak. Penelitian ini membahas tiga pertanyaan utama: a) Apa kontribusi perempuan dalam periwayatan hadis? b) Siapa saja periwayat hadis perempuan yang menonjol dari masa sahabat hingga atba' al-tabi'in? c) Mengapa penting untuk mendefinisikan ulang peran gender dalam periwayatan hadis? Dengan menggunakan pendekatan kualitatif berbasis studi pustaka, penelitian ini mengandalkan al-Kutub al-Tis’ah sebagai sumber utama, didukung oleh buku, artikel, jurnal, dan situs web. Analisis data dilakukan melalui proses kondensasi, penyajian, dan penarikan kesimpulan. Hasil penelitian menunjukkan kontribusi perempuan yang signifikan dalam transmisi hadis pada masa awal Islam, khususnya di kalangan sahabat, dengan tokoh-tokoh seperti Umm Salamah dan ʿAmrah bint ʿAbd al-Raḥmān ibn Saʿad. Namun, peran ini mengalami penurunan pada generasi berikutnya akibat perang, kebijakan politik yang membatasi pada era Dinasti Umayyah, dan norma budaya yang membatasi partisipasi perempuan dalam pendidikan, politik, dan keilmuan Islam. Selain itu, perluasan pemerintahan Islam dan internalisasi nilai-nilai patriarki semakin menghambat keterlibatan perempuan dalam dakwah Islam. Penelitian ini menekankan pentingnya meninjau kembali dan memberdayakan peran perempuan dalam periwayatan hadis untuk mengembalikan posisi mereka yang seharusnya dalam sejarah intelektual Islam.]

THE DYNAMICS OF HADITH TRANSMISSION IN ISLAMIC LITERATURE ACROSS GENRES Romdonny, Muhammad Rizky; Akmaluddin, Muhammad; Haris, Abdul
Nabawi: Journal of Hadith Studies Vol 5, No 1 (2024): Nabawi: Journal of Hadith Studies
Publisher : LP2M Ma'had Aly Hasyim Asy'ari Pesantren Tebuireng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55987/njhs.v5i1.146

The variety of ways in which scholars have written the hadith in their works indicates the existence of specific purposes and motivations for the choice of hadith narration in Islamic literature. This article examines the dynamics of hadith transmission historically and thematically. It focuses on two phases: the pre-tadwīn and post-tadwīn phases of the development of hadith narration; and the pattern and impact of the choice of narration in each period. This research uses qualitative analysis with library research as the source of data. As a result, it was found that there were three periods (three types of people's needs) for religious knowledge that considered the selection of hadith narration in Islamic literature. In these three periods, the writing of hadith in a field of knowledge experienced diverse and evolving trends. Like the field of exegesis which used hadith as a support for argumentation by mixing the Prophet's words with the opinions of the Companions and the fatwas of the tābi'īn, it later developed into a more systematic form with the same function. These developments show that there were adjustments in the narration of hadith in Islamic literature by considering the needs of the people as well as the function of hadith in certain scientific fields. {Ragam cara ulama menuliskan hadis dalam karyanya mengindikasikan keberadaan tujuan dan motivasi khusus atas pemilihan periwayatan hadis dalam literatur Islam. Artikel ini meneliti dinamika periwayatan hadis tersebut secara historis dan tematik. Terdapat dua fokus yang diungkap artikel ini, yaitu fase periodisasi perkembangan periwayatan hadis pra-tadwīn hadis dan pasca-tadwīn; serta pola dan dampak pemilihan periwayatan pada setiap periode. Penelitian ini menggunakan analisis kualitatif dengan sumber data pustaka (library research). Hasilnya, diketahui bahwa terdapat tiga masa (tiga jenis kebutuhan masyarakat) terhadap pengetahuan keagamaan yang menjadi pertimbangan pemilihan periwayatan hadis dalam literatur Islam. Dalam tiga masa tersebut, penulisan hadis di suatu bidang ilmu mengalami kecenderungan yang beragam dan berkembang. Seperti bidang tafsir yang menjadikan hadis sebagai pendukung argumentasi dengan mencampurkan sabda Nabi dengan pendapat sahabat maupun fatwa tābi’īn, kemudian berkembang menjadi lebih sistematis dengan fungsi yang sama. Perkembangan yang ada menunjukkan bahwa terdapat penyesuaian periwayatan hadis dalam literatur Islam dengan mempertimbangkan kebutuhan masyarakat serta fungsi hadis pada bidang keilmuan tertentu.}

Anemia Gravis Caused by Chronic Multiple Infection of Helminthiasis on Geriatric: An Evidence-Based Case Report Trasia, Reqgi First; Dua, Muhammad Yugo Hario Sakti; Desyana, Rizqia Meta Fairuz; Akmaluddin, Muhammad; Kamila, Muthia Dwifitri
Jurnal Medis Islam Internasional Vol 7 No 1 (2025): June
Publisher : UNUSA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33086/iimj.v7i1.6629

Introduction: Soil-transmitted helminth (STH) infections remain the most prevalent parasitic diseases globally. In elderly individuals, such infections can lead to significant morbidity, including anemia, fatigue, decreased activity levels, cognitive impairment, nutritional deficiencies, and gastrointestinal disturbances. This case report aims to highlight a rare instance of severe anemia caused by worm infestation in an elderly patient. Case: A 57-year-old male presented with a 7-day history of fatigue, dizziness, and marked pallor, accompanied by worsening abdominal pain over the past 5 days. Physical examination revealed moderate illness with pale conjunctiva, a mildly distended abdomen, and hyperactive bowel sounds. Laboratory tests showed a significant drop in hemoglobin, hematocrit, erythrocyte count, serum iron, TIBC, and ferritin levels. Endoscopic evaluation revealed esophagitis, a Forrest III gastric ulcer, and multiple worms in the duodenum, later identified macroscopically as Ascaris lumbricoides. Discussion: Worm infection is the most recent known diagnosis. The patient has undergone a complete stool analysis, but no worm eggs were found microscopically. This condition is very likely a false negative due to various factors, such as a less fresh stool sample (not examined immediately within 30 minutes) and human error by the analyst. The diagnosis was made after an endoscopic examination and multiple worms were found in the duodenum. When viewed from the large number of worms, it is likely that the patient has a severe and chronic worm infection. This is what causes the patient to suffer from anemia gravis with Hb 5.9. Conclusions: Initial clinical and laboratory assessments led to a diagnosis of anemia gravis. The patient received three units of packed red cells. Further investigations confirmed microcytic hypochromic anemia due to iron deficiency and chronic inflammation, with parasitic infection as the underlying cause. Treatment with a single 400 mg dose of albendazole resulted in clinical improvement, allowing for safe discharge.

Virtual Da'wah Authority in Tafsir Rahmat H. Oemar Bakry: An Analysis of Intertextuality from Julia Kristeva Hidayat, M. Riyan; Wijaya, Roma; el-Feyza, Muhafizah; HS, Muh. Alwi; Akmaluddin, Muhammad; Nazarmanto, Nazarmanto
An-Nida' Vol 47, No 1 (2023): June
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v47i1.23022

Religious activities in Indonesia suffered such massive turmoil that social media was used as a container. Then, the devotion performed by one individual is an obligation for Indonesian Muslims and the world. The spread of religious content in the virtual world seemed to upset Muslim viewers about the authenticity and validity of the source of the content distributed by an account on social media of various platforms. However, through the Book of Mercy, the author sees that there is an offer of innovation about the virtual authority of prophecy so as not to cause a faulty expansion of science. What's more, the diverse understanding of content creators has the potential to complain to the sheep and spread propaganda to the general public. Through a library-based study using the intertextuality glasses that were designed by Julia Kristeva, the message and substance of H. Oemar Bakry's offer to look at the problem will be depicted. Thus, this paper aims to respond to the new offer by creating an agency under the government's auspices of virtual authority. The aim is to counteract the provocative, tendentious, biased, subjective, and evocative messages that float in the virtual universe. Starting from this research, it will be illustrated that this study has produced a new finding that H. Oemar Bakry offers the meaning of forming a strong, honest, and orderly group of preachers. The function of the jury is to be a source of reference for the treasures of Indonesian Islamic sciences.Abstrak: Kegiatan dakwah di Indonesia mengalami gejolak yang begitu besar, dimana sosial media digunakan sebagai wadahnya. Kemudian, dakwah yang dilakukan dari satu individu merupakan kewajiban muslim Indonesia dan dunia. Penyebaran konten dakwah dalam dunia virtual seakan meresahkan para viewers muslim tentang keaslian dan keotentikan sumber konten yang disebarkan oleh sebuah akun di media sosial dari berbagai flatform. Namun, melalui Tafsir Rahmat penulis melihat bahwa ada tawaran kebaharuan tentang otoritas dakwah virtual agar tidak terjadinya ekspansi ilmu yang cacat. Terlebih lagi, pemahaman yang beragam dari para content creator berpotensi mengadu domba dan menyebarkan propaganda di khalayak luas. Melalui kajian yang berbasis kepustakaan (library research) dengan menggunakan kacamata intertekstualitas yang dipelopori oleh Julia Kristeva akan tergambar pesan dan substansi tawaran H. Oemar Bakry dalam melihat problematika tersebut. Dengan demikian, tulisan ini bertujuan merespon tawaran baru dengan membuat sebuah lembaga di bawah nauangan pemerintah tentang otoritas dakwah virtual. Tujuannya untuk menanggulangi pesan-pesan dakwah yang sifatnya provokatif, tendensius, bias, memihak, subjektif, evokatif yang berseliweran di jagad maya. Hasil dari penelitian ini akan tergambar bahwa kajian ini telah menghasilkan temuan baru bahwa H. Oemar Bakry menawarkan makna akan dibentuk kelompok juru dakwah yang kuat, jujur, dan teratur. Fungsi dari juru dakwah yakni menjadi sumber referensi khazanah keilmuan Islam Indonesia.

Pembuktian Empiris dan Validasi Alternatif dalam Kajian Hadis Kontemporer Akmaluddin, Muhammad
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 11 No. 2 (2021): DESEMBER
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2021.11.2.231-252

The discovery of various manuscripts, the offer of new theories, the paradigm shifts, the popularity of studies and so on have highlighted the journey of hadith studies from time to time. The study of hadith should continue to develop, by not detaching itself from the previous legacy (waṣl) and by not neglecting contextualization and dialogue with the development of other sciences (faṣl). By using a qualitative approach, literature review and content analysis, this paper examines the dialectic of thesis and antithesis of hadith studies with empirical research related to isnād and matn. In addition, this paper also gives an offer to use alternative validation to authenticate hadith. Archaeological studies, external evidence from non-Islamic sources, historical reports from non-Muslims and cons have also highlighted the studies carried out by revisionist and traditionalist schools. Alternative validation of hadith can be traced through alternative proof of isnād with i‘tibar al-asānīd on hadith that are considered as week, or through abstraction of hadith and living hadith which reflects the phenomena of texts which made concise and lived in society. Penemuan berbagai manuskrip, tawaran teori baru, pergeseran paradigma, popularitas kajian dan lain sebagainya ikut mewarnai perjalanan kajian hadis dari waktu ke waktu. Kajian hadis harus tetap berkembang, dengan tidak melepaskan dirinya dari pijakan warisan terdahulu (waṣl) dan tidak mengabaikan kontekstualisasi dan dialog dengan perkembangan ilmu pengetahuan lain (faṣl). Dengan menggunakan pendekatan kualitatif, kajian literatur dan analisis konten, makalah ini akan mengkaji tentang dialektika tesis dan antitesis kajian hadis dengan penelitian empiris yang berkaitan dengan isnād dan matn. Di samping itu, tulisan ini juga memberikan tawaran untuk menggunakan validasi alternatif terhadap otentikasi suatu hadis. Kajian arkeologis, pembuktian eksternal dari sumber-sumber non-Islam, laporan historis dari non-Muslim dan kontra ikut mewarnai kajian yang dilakukan aliran revisionis dan tradisionalis. Validasi alternatif hadis dapat melalui pembuktian alternatif isnād dengan i‘tibar al-asānīd atas hadis-hadis yang dianggap daif, serta abstraksi hadis dan living hadis yang merupakan fenomena teks yang dibuat ringkas dan hidup di dalam masyarakat.

Understanding Hadith: Exoteric and Esoteric Dimensions by al-Ḥakīm al-Tirmiżī, al-Ghazālī, and Ibn al-‘Arabī al-Mursī Akmaluddin, Muhammad
Jurnal Theologia Vol. 32 No. 2 (2021)
Publisher : The Faculty of Ushuluddin and Humanities, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2021.32.2.8916

The exoteric dimension is a systematic basis in looking for surface meaning of hadith. Whereas the esoteric dimension used to look for the unspeakable, the essential and the signal meaning. Understanding hadith meaning with both dimensions will explain the surface and deep meaning of hadith. By using qualitative approach, literary research and content analysis, this paper will discuss how the development of exoteric and esoteric dimensions in understanding hadith and both relationship. Each Islamic scholars has his own method when looking for the esoteric dimension in understanding hadith. Al-Ḥakīm al-Tirmiżī used proverbs (amṡāl), al-Ghazālī used consideration (i‘tibār), and Ibn al-'Arab Ibn al-‘Arabī used trainings (riyāḍāt) and struggles (mujāhadāt). Although using different terms, they agreed that the esoteric dimension must be based on the exoteric dimension. The detachment of the esoteric dimension from the exoteric dimension will cause the loss of the meaning foundation and will fall into bāṭiniyyah method.

Sanad Digital: Ijazah Hadis Musalsal dalam Kajian Hadis Virtual di Grup dan Halaman Facebook Akmaluddin, Muhammad
Nabawi: Journal of Hadith Studies Vol 2, No 1 (2021): Nabawi: Journal of Hadith Studies
Publisher : LP2M Ma'had Aly Hasyim Asy'ari Pesantren Tebuireng

Ijazah adalah salah satu metode dalam taḥammul wa adā’ al-ḥadīṡ dimana guru memberikan izin kepada muridnya untuk meriwayatkan suatu hadis, baik dengan lisan atau tulisan, dengan memberikan informasi secara global menurut tradisi yang ada. Kajian sanad digital yang berupa ijazah sanad hadis dalam kajian hadis di media online, utamanya di media sosial seperti Facebook, masih belum banyak dikaji. Artikel ini akan membahas bagaimana validitas sanad digital dengan memberikan sanad ijazah secara online serta pengaruhnya dalam kajian hadis virtual. Tulisan ini adalah penelitian literatur dengan menggunakan pendekatan kualitatif dan analisis konten. sanad digital yang tertulis sebagaimana diberikan oleh Dār al-Ḥadīṡ fī Kirkūk dan al-Madrasah al-Rabbāniyyah, yang berisi lengkap dengan sanad hadis, nomor dan tanggal ijazah, nama kitab, nama guru, nama penerima ijazah, asal negara, ijazah secara umum atau khusus, mendengarkan dengan sepenuhnya, sebagian, atau sebagian kecil, tanggal ijazah, stempel pengelola kajian dan lainnya, dan kemudian diperiksa lagi oleh pemberi ijazah, termasuk kategori arfa‘ al-ijāzah (ijazah yang paling tinggi). Fenomena kajian hadis di Grup Facebook Dār al-Ḥadīṡ fī Kirkūk dan Halaman Facebook al-Madrasah al-Rabbāniyyah menunjukkan bahwa era digital semakin menambah masifnya kajian hadis. Pemahaman masyarakat akan berbagai bentuk kajian hadis, utamanya hadis musalsal, menjadi lebih baik karena mempraktekkannya secara langsung. Di samping itu, kajian hadis tradisional harus tetap dilestarikan di era digital yang tanpa batas ruang dan waktu.

Pesan Profetik Lingkungan dalam Hadis Muhammad Akmaluddin
JURNAL PENELITIAN Vol 14 No 2 (2017): Volume 14 Nomor 2 2017
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/0hec9q96

A lack of understanding of religious texts, anthropocentric views, and the absence of integral human consciousness within the universe are among the causes of environmental damage. Understanding the prophetic environmental message in the hadith is one way to address these problems. The terms related to preserving the environment in the hadith are ḥafiẓa and ra‘ā, while those associated with destruction are fasada and halaka. By using a thematic approach to these terms in various hadith texts, several basic ideas about the prophetic environmental message delivered by Rasulullah (PBUH) can be identified. In preserving the environment, the prophetic messages include maintenance goals, inclusive ownership, positive contributions, use based on function, sustainable programs, limited use, and joint supervision in utilizing the environment. In contrast, environmental damage includes exploitative goals, exclusive ownership, negative contributions, incorrect use, unsustainable programs, unlimited use, and self-supervision. The religious texts on the environment in the hadith are not merely preserved texts. These texts should continually be brought to life in order to generate new interpretations in response to existing environmental phenomena.

Co-Authors Abdul Haris Amran, Najah Nadiah Ashfa Nafilatir Rohmaniyah Daud, Burhan Che Desyana, Rizqia Meta Fairuz Dua, Muhammad Yugo Hario Sakti el-Feyza, Muhafizah HS, Muh. Alwi Kamila, Muthia Dwifitri Lutfiyah Lutfiyah Lutfiyah, L. M. Riyan Hidayat Najiyah, Nur Laili Nabilah Nazahah Nazarmanto, Nazarmanto Nur I'anah Nur I’anah Nurdien H Kistanto Putri, Recha Tamara Reqgi First Trasia Romdonny, Muhammad Rizky Rukmana, Fachruli Isra Subkhani Kusuma Dewi Wijaya, Roma

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