Ni Luh Nyoman Kebayantini
Study Program Of Sociology, Faculty Of Social And Political Sciences, Udayana University

Published : 76 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Pemerintahan Desa Pakramandan Desa Dinas Pedungan (Studi Harmonisasi Masyarakat Desa) Trisna Sugiarti, Ni Kadek; Suka Arjawa, I.G. Putu Bagus; Kebayantini, Ni Luh Nyoman
JURNAL ILMIAH SOSIOLOGI (SOROT) Vol 1 No 1 (2017)
Publisher : JURNAL ILMIAH SOSIOLOGI (SOROT)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (58.991 KB)

Abstract

The village administration consists of Pakramanand village official who has long been known in Bali. Two village administration system that has become a tradition in Balinese life since the days of empire to the present. Pakramanis a traditional community with a focus on functionality in the areas of customs and Hinduism, a territorial unit whose members jointly implement social and religious activities were organized by a cultural system. Village Office is a village with a system of government where the agency is an extension of the central government. Harmonization is a thing or a state of harmony or harmonious. Village Pedungan one area that has two village administration system that is Pakramanand the village of Dinas Pedungan to have 14 custom banjar and banjar services. Pakramanwork patterns and village offices Pedungan an impact on the social life of the community. This study was analyzed using the concept of leadership of Max Weber's theory of bureaucracy with qualitative descriptive method using in-depth interviews and observation. This study shows the results stating that the existence of two systems of government do not cause problems to breakdown all can run in parallel and for their communication that harmony between all the elements that are inside. Keywords: Village Administration Pakraman, Village Office, Harmonization
DILEMATIKA ANTARA PERKAWINAN TUNGKU DENGAN ATURAN PERKAWINAN KATOLIK ROMA DI MANGGARAI Adirusman Faran, Gabriel; Kebayantini, Ni Luh Nyoman; Kamajaya, Gede
JURNAL ILMIAH SOSIOLOGI (SOROT) Vol 1 No 1 (2017)
Publisher : JURNAL ILMIAH SOSIOLOGI (SOROT)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (92.957 KB)

Abstract

Topics that discussed in this thesis tells about the phenomenon of inbreeding marriage that happened to society of Nekang village, Manggarai, East Nusa Tenggara. Inbreeding marriages in the village community of Nekang is known as kawing tungku. Kawing tungku of Nekang village consists of three, that is tungku cu, tungku neteng nara, and tungku anak rona musi. As a majority of people who embrace Roman Catholicism, the kawing tungku of a Nekang village is strictly prohibited by the church. This rule is already contained in the canonical church. This phenomenon caused a dilemma for the people of Nekang village. Therefore, the Nekang villagers who married in a kawing tungku, the marriage could not be inaugurated by the church. Keyword: tungku, tungku cu, tungku neteng nara, tungku anak rona musi, kanonik
WANITA PEKERJA PADA INDUSTRI KERAJINAN UKIRAN KAYU DI DESA BATANNYUH, MARGA, TABANAN -, Kebayantini
Jurnal Studi Jender SRIKANDI Vol. 3, No. 2 Juli 2003
Publisher : Jurnal Studi Jender SRIKANDI

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Industri kerajinan ukiran kayu di desa Batannyuh mengalami perkembangan yang cukup pesat sejak 1997. Industri kerajinan ukiran kayu yang semula hanya ditekuni oleh kaum laki-laki, kemudian juga menarik perhatian dan minat kaum wanita di desa Batannyuh. Ini terbukti dari semakin banyaknya wanita yang terlibat dalam industri kerajinan ukiran kayu. Mereka tidak hanya sebagai tukang ampelas, tukang pernis, atau tukang yang tidak mempunyai keterampilan, melainkan sudah ikut dan mampu bersaing dengan pekerja laki-laki sebagai tukang ukir. Ini ditunjukkan oleh pekerja wanita yang sudah mampu mengukir hampir semua jenis barang ukiran seperti ring-ring, simbar, penempel kolong, kincut, bahkan juga pintu khas bali. Hampir 75% penduduk desa Batannyuh baik laki-laki maupun wanita bekerja sebagai tukang ukir. Para pengusaha tidak membedakan para pekerjanya karena jenis kelamin atau karena tingkat pendidikan mereka. Dari penelitian ini dapat disimpulkan bahwa wanita pekerja berada pada dunia kerja yang menguntungkan dirinya, karena kondisi-kondisi sosial budaya yang masih kuat.
PUSAT PELAYANAN TERPADU PEMBERDAYAAN PEREMPUAN (P2TP2) PROVINSI BALI (Sekilas Tentang Lembaga Perlindungan Perempuan) Kebayantini, Ni Luh Nyoman
Jurnal Studi Jender SRIKANDI Vol. 3, No. 2 Juli 2004
Publisher : Jurnal Studi Jender SRIKANDI

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Nowadays, the topics about gender still dominate the discussion on every meeting, seminar, workshop and other discussion, although the struggling to balance and to equivalence it done since 1978. It indicates that there are still unbalanced of gender especially for the women in our society. Those unbalanced can be seen in such kind of area like education, law, economic, health and employment. Besides, the hardness to women and children increase as seen at the increasing of women-children trading, sexual abusing or raping to women and children. To protect the women and children from the abuse, the government found an institution named The Centre of Woman Efficiency Integrated Service.
PROFIL PEKERJA WANITA PADA PABRIK TEMPAT LILIN DI TABANAN Kebayantini, Ni Luh Nyoman
Jurnal Studi Jender SRIKANDI Vol. 3, No. 1 Januari 2003
Publisher : Jurnal Studi Jender SRIKANDI

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (48.537 KB)

Abstract

Industri kerajinan besi di Tabanan mengalami perkembangan yang cukup menjanjikan sejak tahun 1990-an. Terdapat sekitar 51 buah perusahaan yang bergerak pada bidang ini, dan menyerap kurang lebih 4000 tenaga kerja, baik laki-laki maupun wanita. Dua buah perusahaan lilin diambil sebagai sample kajian dengan berbagai macam pertimbangan.Diketahui bahwa wanita yang bekerja pada perusahaan liln ini berusia antara 14-40 tahun yang merupakan usia kerja produktif. Tingkat pendidikannya juga sangat variatif yaitu dari Sekolah Dasar hingga Perguruan Tinggi. Baik usia maupun tingkat pendidikan tidak berpengaruh langsung terhadap jenis pekerjaan maupun upah (gaji) yang diterima para pekerja. Demikian juga tidak ada perbedaan jenis pekerjaan dan upah yang terlalu mencolok antara laki-laki dan wanita pada tingkatan yang sama. Penghasilan yang didapatkan dari pekerjaan ini sangat besar, artinya bagi pemenuhan kebutuhan ekonomi rumah tangga, terutama bagi wanita yang sudah berkeluarga.Dari penelitian ini dapat diketahui bahwa wanita dapat dan mampu bekerja di mana saja asal ada kemauan. Para pekerja wanita dalam memilih pekerjaan didorong oleh hal-hal yang cukup rasional dengan mempertimbangkan kondisi sosial ekonominya. Penghasilan wanita sekecil apapun ternyata masih cukup berarti bagi kehidupan ekonomi keluarga.
COMODIFICATION OF NGABEN GOTONG ROYONG (MUTUALLY PERFORMED CREMATION CEREMONY) AT GERYA TAMAN SARI LINGGA BANYUASRI SUBDISTRICT, BULELENG REGENCY Nyoman Kebayantini, Ni Luh; Ardika, I Wayan; Semadi Astra, I Gde; Mariyah, Emiliana
E-Journal of Cultural Studies Vol. 5, No. 1 Januari 2011
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (37.788 KB)

Abstract

Cremation ceremony is a ritual performed by Bali-Hindu followers when someone dies. Itis classified as a big ceremony for the reason that it costs much money, labor and time. Ascommunity members, the Bali Hindu followers are faced with so many problems that manycannot perform cremation ceremony conventionally. As a response to this condition, thesulinggih (priest) residing at Gerya Tamansari Lingga (Griya = a particular residence where thepriest resides) has planned to produce the mutually-performed cremation ceremony. Basically, itis a practice of comodified cremation ceremony which is offered to be cheap, practical and to beeasily performed.It is produced to obtain a profit. Therefore, every material and manpower involved arecommodities which have exchange values. As far as its production process is concerned, theconsumers and the object are made not to be related. The habitus, that is, the belief of Bali-Hindufollowers that a cremation ceremony should be performed when someone dies, the cultural andsymbolic capitals in the forms of knowledge, status, and authority and the legitimacy of thepriest residing at Gerya Taman Sari Lingga, and the domain that they are not able to perform theconventional ceremony have led to the performance of the mutually-performed cremationceremony. It has various meanings such as the meaning of intensification of religious values, themeaning of tradition degradation, the meaning of egalitarian, the meaning of efficiency, themeaning of welfare, the aesthetic meaning and the meaning of image.
THE DECONSTRUCTIVE SEMIOTICS OF FISHING MANTRA DICTION IN THE BAJO ETHNICS Rita Lindayani, Lilik; Suarka, I Nyoman; Cika, I Wayan; Kebayantini, Ni Luh Nyoman; Putra, Ansor; Samsul, Samsul; Maliudin, Maliudin
E-Journal of Cultural Studies Volume 11, Number 4, November 2018
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (624.316 KB) | DOI: 10.24843/cs.2018.v11.i04.p02

Abstract

Language is a form of human emergency sensitivity to the situation around it. If observed, if the linguistic position is in the semiotic point pattern, then natural signs can be a form of verbal power. Accompanying Nietzsche's thoughts on a strategy he calls "geneology" in historicism, in order to observe the traditions of creativity that exist in society, Nietzsche believes that every creation has a special set of interests for a particular location or context. The Bajo people as a sea tribe in general, including ethnic Bajo who inhabit Katela Island in West Muna Regency, Southeast Sulawesi also establish this creative process in the copyright mantra, which is in the form of sea spells arranged in diction and symbols on signs and codes given by nature. The significant process occurs when spells as something that is believed by the Bajo people in fishing activities have many functions. This study adopts Derrida's Deconstruction theory, in Derrida's view, the core location of deconstruction is deconstruction related to language. If conventional semiotics emphasizes the signification process, namely the functioning of the sign as a reflection of established social codes, then in the poststructuralist semiotics which is emphasized is a significant process, namely a creative creation of signs and codes without and without limited. Keywords: Deconstructive Semiotics, Sea Mantra Dictation, and Bajo Ethnicity
ALIH FUNGSI LAHAN SUBAK SABA DI DESA ADAT TAMBAWU KAJA KELURAHAN PENATIH DENPASAR TIMUR Adhitya Wiguna, Anak Agung Gede; Kebayantini, Ni Luh Nyoman; Punia, I Nengah
JURNAL ILMIAH SOSIOLOGI (SOROT) Vol 1 No 1 (2018)
Publisher : JURNAL ILMIAH SOSIOLOGI (SOROT)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (78.389 KB)

Abstract

ABSTRACT The land function change is one of causes of decreased green land particularly in Denpasar city; as occurred in one of green land at Tambawu Kaja Village that is Subak Saba. Subak Saba is one of green field that has function changed and nowadays there are buildings among the land. The problem of this research were: 1). How is the process of land function change at Subak Saba Tambawu kaja Village, 2) What is the reasons of land function change at Subak Saba in Tambawu Kaja Village, 3) How is the effect of agricultural land function change for farmer’s life of Subak Saba in Tambawu Kaja Village. The aim of this research was to identify the answers of the problems by using qualitative method.The theory used in this research was the theory of social change (evolution theory) proposed by Herbert Spencer. The results showed that the land function change due to the uncontrolled population growth and it was followed by increasing economic needs, this is the cause of community began to sell their land, thus the agricultural land in Denpasar especially Subak Saba is shrink. The emerged effect was the conversion of land function change impact at Subak Saba that changes both in subak members and people who have a field at Subak Saba. The conclusion was the land function change at Tambawu Village, East Denpasar is occurred. Keyword: Land Function Change
Kedudukan dan Peranan Perempuan Mulih Daa dalam Keluarga dan Masyarakat di Desa Pakraman Padangsambian Kecamatan Denpasar Barat Ayu Gatriyani, Ni Komang; Kebayantini, Ni Luh Nyoman; Nugroho, Wahyu Budi
JURNAL ILMIAH SOSIOLOGI (SOROT) Vol 1 No 1 (2018)
Publisher : JURNAL ILMIAH SOSIOLOGI (SOROT)

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

ABSTRACT With regard to the influence of patrilinial culture embraced by the people of Bali in general. Therefore, the basically this research was conducted to find out the position and the role which actually received by mulih daa women in the origin family and also in the society, particularly in Desa Pakraman Padangsambian. As well as finding out about the impact that then caused the position and role of. The theory which was used in this research is the theory of Structural Functionalism of Robert Merton in particular three postulates which criticized by him. The concept of functional alternative, manifest and latent functions used in analyzing problems in this research. This research uses descriptive qualitative research methods. The collected data were obtained with the technique of deep interviews, observation, and documentation. Mulih daa women were selected as key informants in this study were determined by purposive technique. Results found is the mulih daa women in Padangsambian in the fact, there is in returned with the status of head of the family and there are incoming only as a family member, in which those who choose the status as head of the family more have a role in society rather than just being a member of the family. The impact caused is the firstly, positive impact, where with the return of mulih daa women to the origin family provides assistance and power in the terms of economy, and secondly, the negative impact is culture increasingly cornered the women in the scope of its social function, especially for those who has status as a member of the family. Keywords: mulih daa women, position and role, Desa Pakraman Padangsambian
PERSEPSI MASYARAKAT TERHADAP KEBUTUHAN DAN EFEKTIVITAS BANTUAN AIR BERSIH PADA TIGA KAMPUNG DI SUMBA BARAT Baiwu, Fredrik Lepa; Zuryani, Nazrina; Kebayantini, Ni Luh
JURNAL ILMIAH SOSIOLOGI (SOROT) Vol 1 No 1 (2018)
Publisher : JURNAL ILMIAH SOSIOLOGI (SOROT)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (112.307 KB)

Abstract

ABSTRACT The limited rainfall experienced by Desa Patiala Bawa and Desa Waimangoma causes limited water resources to meet the needs of clean water for drinking, cooking, washing, bathing and other water needs. This research aims at examining public perceptions of the needs and effectiveness of clean water assistance in three villages in West Sumba. The research method used in this study is quantitative research using primary and secondary data sources. The number of samples used as many as 104 respondents are allocated based on the Slovin formula. The data were collected using questionnaires consisting of 26 questions. Data analysis techniques used are simple linear regression analysis, productmoment correlation and coefficient of determination. Based on results indicate that the factors that influencing public perception of clean water requirement is because of the need for drinking water, toilets, washing clothes, cleaning eating feding, for livestock and watering plants with regression coefficient of 0.238 increase the clean water needs also increasing the adaptation needs for people. The level of effectiveness of clean water aid in community perception in three villages is moderate. The majority of respondents have been satisfied with clean water assistance, besides being able to provide better adaptation that has been adequate for the community. So that the government is expected to have coordination with volunteers who are willing to provide assistance to. The volunteers are not always expected to continue to provide assistance. However, as Ife said (2016) it is the community participation to find new water sources to self-build it and at the same time maintaining and conserving the clean water facilities has been provided so that they can survive for long periods of time. Keywords: public perception, clean water needs, adaptation of needs, aid effectiveness
Co-Authors -, Annisa AA PT Candra Kartika Pratiwi Adhitya Wiguna, Anak Agung Gede Adirusman Faran, Gabriel Ari Wiadnyana, Sang Putu Agus Ari Wirati, Ni Made Ariesta Krisna, I Gst. Made Bagus Arizona, Vransiska Fami Arni Darmayanti, Arni Ayu Gatriyani, Ni Komang Baiwu, Fredrik Lepa Candra Kartika Pratiwi, Anak Agung Putu Candra Kusuma, Kadek Mayuki Dwi Cupu Tyasningrum, I Gst. Ayu Agung Darmayoga Kantina, I Komang Agus Dewi Kartika, Dewa Ayu Eden, Antonius Setiarja Emiliana Mariyah Felanza, Merdi Gede Kamajaya Gede Kamajaya, Gede Gusti Bagus Agung Swandhita, Gusti Bagus Agung Halima, Yuliana Sulastri Hartati Dwijayanti, Ni Kadek Wira I Dewa Made Satya Parama, I Dewa Made I Gde Semadi Astra I Gst. Pt. Bagus Suka Arjawa I Gusti Agung Alit Suryawati I Gusti Ngurah Agung Krisna Aditya I Made Suastika I Nengah Punia I Nengah Simpen I Nyoman Suarka I Nyoman Sumerta Miwada I Putu Suadityawan, I Putu I Wayan Ardika I Wayan Cika Ida Bagus Wicaksana Herlambang, Ida Bagus Ikma Citra Ranteallo Industri Ginting Suka Karno, Ody Putra Karno, Ody Putra Ketut Sudhana Astika, Ketut Sudhana Krisnayadi, Made Chandra Kristina Dewi, Ni Kadek Putri Lilik Rita Lindayani M. Suki Dato, Sisilia A. Maliudin, Maliudin Mia Dian Triska, Ni Luh Gde Mirah Diantari, Gusti Ayu Kade Naibaho, Leander F. Nazrina Zuryani Ni Made Anggita Sastri Mahadewi Ni Made Dewi Wahyuni, Ni Made Nyoman Ayu Sukma Pramestisari Pakarti, Dian Pandhito, Selo Pradhananta, Rizki Fajri Pradnyani Pratiwi, Ni Made Fina Primayuli Mahayani, Ni Wayan Ayu Putra, Ansor Putra, Bayu Sandika Putra, Nararya Prasetya Putu Fania Pebriani, Putu Fania Putu Setia Aprillia Dewi, Putu Setia Ratna Dewi, Ni Luh Putu Ropida Ropida, Ropida Safitri, Leni Sagala, Citra Ayu Samsul Samsul Santika Dewi, Luh Ayu Ari Sasi, Ingga Amara Setiawan, Chelsea Rosaline Sharon Khatlean, Bawiling Mawar Sumiyati Sumiyati Surya Wijaya, A.A. Gede Suryawan, Irfa' Ade Trisna Sugiarti, Ni Kadek Vanny, Putriana Septy Wahyu Budi Nugroho Wahyu, Faisal Wahyuwidowati, Nifita Sistin Wirata, I Gede Dharma Wisnu Hidayat, Tri Bagoes Wolu Ate, Elton Laiya Yulia, Elisa Linda Yuliani, Desak Made Yuliarmini, Ni Made Zannah, Yulfa Miftahul