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Perempuan Pakpak dalam Realitas Adat (Studi kasus di desa Pegagan Julu VIII) Hadriana Marhaeni Munthe
JUPIIS: JURNAL PENDIDIKAN ILMU-ILMU SOSIAL Vol 10, No 2 (2018): JUPIIS (JURNAL PENDIDIKAN ILMU ILMU SOSIAL) DESEMBER
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/jupiis.v10i2.11288

Abstract

This paper is derived from case studies conducted on Pakpak women by cross-strata and status in domestic family institutions and customary institutions as public institutions in the village of Pegagan Julu VIII with qualitative feminist methods. The feminist method emphasizes the research process that involves women through their life experiences in cases of indigenous marginalization experienced by them in their communities. Sources of data from women's life experiences which are also voiced by women themselves. Data collection techniques used FGD (Focus Group Discussion), in-depth interviews and participant observation of women who became research informants. The results of the study show that Pakpak women are cross-social strata with the potential to be indigenous conservationists, ironically, the reality is not directly proportional to their authority or authority to make decisions in any customary or customary work. The reason is that the dominance of patriarchal culture which is still strong in prioritizing men and lacking respect for women has influenced the weak bargaining position of women. The consequences that arise are that most customary practices and values are less pro-women, both at the family level and in the community. They experience exploitation especially from the poor strata, so that the poverty that is already heavy is faced by women, the more the burden of adat that must be borne by women. As a result women have the potential to experience double poverty (double poverty) and even tend to experience situations of alienation from their customs.
Ideologi Gender pada Perempuan Pakpak Hadriana Marhaeni Munthe
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 4, No 2 (2019): Anthropos
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v4i2.11957

Abstract

This study aims to examine the construction of women's gender ideology through cases of marginalization of women in the Pakpak community in Pegagan Julu VIII, Dairi District, North Sumatra. The approach method used is qualitative with a feminist perspective case study design. Through the case study method, the existing data is developed with a variety of facts into a single case, so that the related data is fully utilized to achieve a deep and complete analysis. Data collection techniques used FGD (Focus Group Discussion), in-depth interviews and participant observation on women who became research informants. Data collection techniques used FGD (Focus Group Discussion), in-depth interviews and participant observation on women who became research informants. The results of the study showed that the construction of Pakpak women's gender ideology in the family was a patriarchal gender ideology that was attached to Pakpak women's values
Pemberdayaan Gender Pada Tokoh Adat Untuk Mendukung Peran Perempuan Dalam Pembangunan Desa Hadriana Marhaeni Munthe; Bisru Hafi
Journal of Education, Humaniora and Social Sciences (JEHSS) Vol 1, No 2 (2018): Journal of Education, Humaniora and Social Sciences (JEHSS) Desember
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (774.45 KB) | DOI: 10.34007/jehss.v1i2.14

Abstract

In the Pakpak Batak community which adheres to a patriarchal culture system shows that gender reality has the potential to bring up various issues of gender inequality that have the potential to harm women's lives in the aspects of education, health, development and politics. The construction of a patriarchal culture that is not friendly to women is presented by traditional decisions which tend to be impartial to women through the authority of traditional leaders in traditional institutions. These traditional leaders in power in traditional institutions place men as traditional decision makers who often determine the social order of the people in this village. Considering the power of influence of traditional leaders whose majority of men determine the course of community order, including village development, a strategy is needed as a solution to anticipate gender gaps or inequalities that harm women. In this case, service is needed, namely gender empowerment to develop understanding of gender awareness and gender equality in traditional leaders. This is because up to now the conceptualization of the values of gender awareness and gender equality has not touched the territory of the traditional leaders in power in the traditional institutions in this village. It is hoped that after carrying out gender empowerment through service there will be a gender transformation, namely a change in mindset or views of traditional leaders who are gender-biased into gender awareness. 
Pemberdayaan Masyarakat Dalam Pengembangan Wisata Desa Kuta Jungak Kecamatan Siempat Rube Kabupaten Pakpak Bharat Provinsi Sumatera Utara Mayolita Panjaitan; R. Hamdani Harahap; Hadriana Marhaeni Munthe
PERSPEKTIF Vol. 12 No. 1 (2023): PERSPEKTIF, January
Publisher : Universitas Medan Area

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31289/perspektif.v12i1.8108

Abstract

The purpose of this study was to analyze the process and stages of empowerment carried out by the Tourism and Culture Office of Pakpak Bharat Regency to Pokdarwis Mersada Asa Maju in developing Kuta Jungak village tourism. The research method used in this study is a qualitative method with a descriptive approach. The results showed that the concept of community empowerment has been applied in the village of Kuta Jungak. The empowerment program was carried out by the Pakpak Bharat Regency Tourism and Culture Office to the Mersada Asa Maju Pokdarwis. The concept of community empowerment through the awareness stage, capacity stage and empowerment stage. Community empowerment in the development of Kuta Jungak village tourism, is characterized by the existence of supporting factors and inhibiting factors. The supporting factors consist of: the village head, the potential of Kuta Jungak village, local wisdom, institutions, security and order in the village of Kuta Jungak and the BUMDes of Kuta Jungak. While the inhibiting factors include facilities and infrastructure (consisting of access to tourist objects, signs or directions, cleaning facilities), lack of motivation, funds and budget, human resources include knowledge, skills, ethics and community behavior
Transgender In Achieving The Social Acceptability In Pematangsiantar Donny Paskah Martianus Siburian; Harmona Daulay; Junjungan SBP Simanjuntak; Rizabuana Ismail; Hadriana Marhaeni Munthe
Jurnal Pamator : Jurnal Ilmiah Universitas Trunojoyo Vol 16, No 1: January - March 2023
Publisher : LPPM Universitas Trunojoyo Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21107/pamator.v15i2.18870

Abstract

Society expects men to behave in a masculine manner and fulfill traditional male roles, while women are expected to behave in a feminine manner and exhibit normal heterosexual behavior, such as engaging in sexual relations with the opposite sex. The existence of transgender individuals in society is often perceived as deviant. The purpose of this research is to examine the community's stereotypes towards transgender individuals in Pematangsiantar City and the adaptation strategies implemented by transgender individuals who are accepted in society. This research employs a mixed-method approach, with a focus on qualitative data analysis supplemented by quantitative data. The results of this study indicate that various negative stereotypes are associated with transgender individuals in Pematangsiantar City. Consequently, transgender individuals must use various strategies and make efforts to adapt and be accepted as themselves and as members of society. This research can serve as a reference for addressing social life and social status as a transgender individual amidst society.
Kebertahanan Janda Kristen Batak Toba dalam Hidup Menjanda Setelah Cerai Mati dan Cerai Hidup Hadriana Marhaeni Munthe; Harmona Daulay; Napsiah Napsiah
KURIOS (Jurnal Teologi dan Pendidikan Agama Kristen) Vol 6, No 2: Oktober 2020
Publisher : Sekolah Tinggi Teologi Pelita Bangsa, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30995/kur.v6i2.178

Abstract

The reality of the persistence of the Toba Batak Christian widows indicates a different habitus to that of most other widows who tend to remarry. This paper aims to determine the habitus that underlies the survival of Toba Batak Christian widows after divorce and divorce by using the theoretical framework or the habitus concept of Pierre Bourdiau. While the research method used in this study is a feminist qualitative research method that emphasizes women as the subject/center of research. Furthermore, it was found that the persistence of Toba Batak Christian widow women to live as widows was related to their habitus as women who have to be strong, hard-working, independent, and tough to support their children. This habitus is obtained from several dimensions of social capital. First, the cultural value of anakonki do hamo-raon diau (children are the most valuable treasure). Second, religious values, namely surrender and surrender of life to God by diligently praying and active-ly worshiping in churches and third, family values in the form of moral and material support from the closest family. This habitus creates a new image that the Toba Batak Christian widow is a hardworking, independent, and strong woman. Abstrak Realitas kebertahanan janda Kristen Batak Toba menjanda meng-isyaratkan habitus yang berbeda dengan habitus kebanyakan janda lain yang berkecenderungan menikah kembali. Tulisan ini bertujuan mengetahui habitus yang mendasari kebertahanan janda Kristen Batak Toba menjanda pasca cerai mati dan cerai hidup dengan menggunakan kerangka teori atau konsep habitus Pierre Bourdiau. Sedangkan metode penelitian yang digunakan dalam studi ini adalah metode penelitian kualitatif feminis yang menekankan perempuan seba-gai subyek/sentral penelitian. Selanjutnya, diperoleh bahwa kebertahanan pe-rempuan janda Kristen Batak Toba untuk hidup menjanda ternyata berkaitan dengan habitus mereka sebagai perempuan yang harus kuat, pekerja keras, mandiri dan tangguh menghidupi anak-anaknya. Habitus ini diperoleh dari beberapa dimensi modal sosial. Pertama, nilai budaya anakonki do hamoraon diau (anak adalah harta yang paling berharga). Kedua, nilai religius yaitu berserah dan penyerahan hidup pada Tuhan dengan tekun berdoa dan aktif beribadah di gereja dan ketiga, nilai keluarga berupa dukungan moril dan materiil dari keluarga terdekat. Habitus ini menumbuhkan pencitraan baru bahwa janda Kristen Batak Toba merupakan sosok perempuan pekerja keras, mandiri dan kuat
Resilience Of Women Survivors Of Sexual Violence Facing Social Stigma In Jambi Hasnah Delilah; Harmona Daulay; Hadriana Marhaeni Munthe; Badaruddin Badaruddin; T. Ilham Saladin
Jurnal Ilmu Sosial Mamangan Vol 12, No 3 (2024): Jurnal Ilmu Sosial Mamangan Accredited 3 (SK Dirjen Ristek Dikti No. 158/E/KPT/
Publisher : LPPM Universitas PGRI Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22202/mamangan.v12i03.7838

Abstract

This research examines the resilience of women survivors of sexual violence who experience social stigma in Jambi City. The qualitative research method is employed with the aim of providing a comprehensive overview of the resilience of female survivors of sexual violence facing social stigma in Jambi City. In reality, instances of sexual violence in this city persist, leading female survivors to endure social stigma and societal judgment. This social stigma contributes to the victims' feelings of sadness and trauma. The social stigma experienced by these survivors includes stereotypes, labeling, and discrimination. Consequently, negative perceptions from society prompt female survivors of violence to undertake resilient efforts to overcome the sadness and trauma resulting from sexual violence and the associated stigma.  
HABITUS OF DEVICE USE AFTER ONLINE LEARNING AND ITS IMPACT ON ACADEMIC PERFORMANCE Fadillah Rahmi Nasution; Hadriana Marhaeni Munthe; Linda Elida; T. Ilham Saladin; Henri Sitorus
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 7 No. 3 (2024): Social Interaction, Education, and Tradition in Community Life
Publisher : Prodi Sosiologi Agama dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v7i3.11858

Abstract

The Covid-19 pandemic has brought changes to the world of education. Gadgets and the internet are effective media used during online learning. Students at SMA Negeri 1 Galang have become accustomed to using devices and various learning applications. Gadgets become something valuable and a necessity. The use of gadgets gives birth to new behaviors that are not present just like that. The habitus of using devices is getting stronger after online learning. The purpose of this study is to see the extent of the habitus of using devices after online learning for Class XII students of SMAN Negeri 1 Galang TP. 2023/2024. This research uses a qualitative approach with descriptive method. The results showed that the use of gadgets during online learning changed the informants' interaction patterns with technology. Habits in the use of gadgets have an influence on the lives of informants and form new habits. In addition, schools and families as arenas (fields) participate in shaping the habitus of using gadgets. Providing gadgets is done without planning and equipping students with strong digital literacy. Meanwhile, in power relations, students dominate teachers and parents in the use of devices. The use of devices after online learning supports students' social capital, making it easier to interact and build friendship networks. Gadgets also become symbolic capital for students, where the model, brand and price of gadgets become a reference for students to be said to be “cool”. Gadgets as cultural capital show that students who are able to use various applications and utilize gadgets for learning and positive things are considered smarter by their friends. Meanwhile, gadgets as economic capital show that students are able to utilize gadgets as a tool to earn money and transact online. After online learning, the habitus of using gadgets is more used for games, social media, shopping and online transactions than for learning activities
Social Relations of Drug Abusers (A Study on Alumni and Students of The University of North Sumatra) Nur Islamiah, Indah; Marhaeni Munthe, Hadriana; Elida, Linda; Badaruddin, Badaruddin; Hafi, Bisru
International Journal of Social Science, Education, Communication and Economics Vol. 2 No. 6 (2024): February
Publisher : Lafadz Jaya Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/sj.v2i6.245

Abstract

The phenomenon of drug abuse that occurs in the younger generation is increasingly worrying, not only occurs in ordinary people but has also spread to various professions and involves students or students. Previously there was a case of arrest and raids carried out in the USU campus environment and found two suspects BS and NK who carried 740 grams and 850 grams of marijuana. The purpose of this study is to see how relationships are formed in cases of drug abuse that occur in alumni and students of the University of North Sumatra, and to see what factors cause drug abusers to use drugs. This research method is qualitative with in-depth interviews with key informants and ordinary informants. The results show that there are factors of drug use among alumni and students caused by the influence of friends and seniors. This aims to make it easier to enter the friendship environment on campus. So that the formation of relationships among drug abusers is always changing, utilizing friendships to get drugs, and friendship relationships that are always in conflict. Alumni or students who still use drugs will use their income to obtain drugs, while those who do not have income, for example students, will lie to their families by using the pocket money left by their parents to obtain drugs.
The Role of HKBP Church in Preserving Batak Cultural Identity Among the Young Generation of Batak Christians (Case Study of HKBP Cinta Damai Church) Agustry Vernando Simamora, Rocky; Marhaeni Munthe, Hadriana; Sitorus, Henri; Badaruddin, Badaruddin; Simanihuruk, Muba
Jurnal Sosial Teknologi Vol. 4 No. 3 (2024): Jurnal Sosial dan Teknologi
Publisher : CV. Green Publisher Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59188/jurnalsostech.v4i3.1159

Abstract

In the relationship between religion and culture, there are institutions that have legitimacy to overshadow both, one of which is religious institutions. Huria Kristen Batak Protestant (HKBP) as one of the religious institutions is seen as a place of spiritual fellowship and cultural fellowship (Batak) that has legitimacy to preserve. This preservation departs from the phenomenon of fading Batak cultural identity among the Young Generation of Batak Christians today in the midst of hybrid culture is an interesting thing to research. This research is a case study using qualitative methods with the aim of explaining the role of HKBP Church in efforts to preserve Batak Cultural Identity Among the Young Generation of Batak Christians with a Case Study of HKBP Cinta Damai Church. The results showed that HKBP became a place of spiritual and cultural communion based on the historical history of the cultural journey of the HKBP Church. However, the mixing of cultures (hybrid) due to the times makes the Batak Christian Young Generation have no interest in their identity besides the parental factor that does not inherit. Social Construction The role of HKBP Cinta Damai Church in preserving Batak Cultural Identity in building social practices received a positive response and interest from the Young Generation of Batak Christians