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All Journal ANTHROPOS: JURNAL ANTROPOLOGI SOSIAL DAN BUDAYA (JOURNAL OF SOCIAL AND CULTURAL ANTHROPOLOGY) DE JURE JUPIIS: Jurnal Pendidikan Ilmu-ilmu Sosial Jurnal Pamator : Jurnal Ilmiah Universitas Trunojoyo Madura Abdimas Talenta : Jurnal Pengabdian Kepada Masyarakat Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Kurios SANGKEP: Jurnal Kajian Sosial Keagamaan PERSPEKTIF G-Couns: Jurnal Bimbingan dan Konseling Jurnal Sosial dan Teknologi Jurnal Pengabdian Kepada Masyarakat Patikala Sibatik Journal : Jurnal Ilmiah Bidang Sosial, Ekonomi, Budaya, Teknologi, Dan Pendidikan International Journal of Social Science, Education, Communication and Economics Proceeding ISETH (International Summit on Science, Technology, and Humanity) Mamangan Social Science Journal Jurnal Ragam Pengabdian PALASTREN: Jurnal Studi Gender
Hadriana Marhaeni Munthe
Universitas Sumatera Utara
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Economics, Econometrics & Finance Education Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Medicine & Pharmacology Physics Social Sciences Other

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Empowerment of Health Habitus in The Host of Fruit Vegetable Sellers in Fending Off Covid-19 Munthe, Hadriana Marhaeni; Trimurni , Februati; Lase, Eko Jono
ABDIMAS TALENTA: Jurnal Pengabdian Kepada Masyarakat Vol. 6 No. 2 (2021): ABDIMAS TALENTA: Jurnal Pengabdian Kepada Masyarakat
Publisher : Talenta Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (336.721 KB) | DOI: 10.32734/abdimastalenta.v6i2.6100

Abstract

The implementation of this community service is directed at addressing the problem of inang-inang the fruit vegetable traders during the Covid-19 pandemic in Sembada traditional market, Titi Rantei sub-district. The health behavior habitus of this group refers to the condition o an attitude of disobdience or at least a lack of concern for public policies related to preventing spread of Covid-19. As a strategic group in the context o social relations both in private and domestic space, this group is alleged to have a dangerous impact on various parties. They have a potential to became carrier and local transmitter that endanger themselves and those closest to them and others. This service activitiy is carried out using methods including FGD, dialogue, puclic discussion, training and mentoring. The result of this service activity is in the form of a strong health against Covid-19 which refers to an obedient attitude to health protocol such as wearing masks, maintaining distance and washing hands. This group expected to become a role model as well as the front guard in stimulating the community to implement health protocols.
Social Relations of Drug Abusers (A Study on Alumni and Students of The University of North Sumatra) Nur Islamiah, Indah; Marhaeni Munthe, Hadriana; Elida, Linda; Badaruddin, Badaruddin; Hafi, Bisru
International Journal of Social Science, Education, Communication and Economics Vol. 2 No. 6 (2024): February
Publisher : Lafadz Jaya Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/sj.v2i6.245

Abstract

The phenomenon of drug abuse that occurs in the younger generation is increasingly worrying, not only occurs in ordinary people but has also spread to various professions and involves students or students. Previously there was a case of arrest and raids carried out in the USU campus environment and found two suspects BS and NK who carried 740 grams and 850 grams of marijuana. The purpose of this study is to see how relationships are formed in cases of drug abuse that occur in alumni and students of the University of North Sumatra, and to see what factors cause drug abusers to use drugs. This research method is qualitative with in-depth interviews with key informants and ordinary informants. The results show that there are factors of drug use among alumni and students caused by the influence of friends and seniors. This aims to make it easier to enter the friendship environment on campus. So that the formation of relationships among drug abusers is always changing, utilizing friendships to get drugs, and friendship relationships that are always in conflict. Alumni or students who still use drugs will use their income to obtain drugs, while those who do not have income, for example students, will lie to their families by using the pocket money left by their parents to obtain drugs.
The Role of HKBP Church in Preserving Batak Cultural Identity Among the Young Generation of Batak Christians (Case Study of HKBP Cinta Damai Church) Agustry Vernando Simamora, Rocky; Marhaeni Munthe, Hadriana; Sitorus, Henri; Badaruddin, Badaruddin; Simanihuruk, Muba
Jurnal Sosial Teknologi Vol. 4 No. 3 (2024): Jurnal Sosial dan Teknologi
Publisher : CV. Green Publisher Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59188/jurnalsostech.v4i3.1159

Abstract

In the relationship between religion and culture, there are institutions that have legitimacy to overshadow both, one of which is religious institutions. Huria Kristen Batak Protestant (HKBP) as one of the religious institutions is seen as a place of spiritual fellowship and cultural fellowship (Batak) that has legitimacy to preserve. This preservation departs from the phenomenon of fading Batak cultural identity among the Young Generation of Batak Christians today in the midst of hybrid culture is an interesting thing to research. This research is a case study using qualitative methods with the aim of explaining the role of HKBP Church in efforts to preserve Batak Cultural Identity Among the Young Generation of Batak Christians with a Case Study of HKBP Cinta Damai Church. The results showed that HKBP became a place of spiritual and cultural communion based on the historical history of the cultural journey of the HKBP Church. However, the mixing of cultures (hybrid) due to the times makes the Batak Christian Young Generation have no interest in their identity besides the parental factor that does not inherit. Social Construction The role of HKBP Cinta Damai Church in preserving Batak Cultural Identity in building social practices received a positive response and interest from the Young Generation of Batak Christians
Analysis of Entrepreneurship Potential in Batak Women for Developing Toba Lake Tourism Manurung, Ria; Ismail, Rizabuana; Munthe, Hadriana Marhaeni
Proceeding ISETH (International Summit on Science, Technology, and Humanity) 2019: Proceeding ISETH (International Summit on Science, Technology, and Humanity)
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/iseth.1351

Abstract

Optimizing the role of women in the development of tourism at this time is needed. This fact is based on the lack of women’s role in the public sphere. This is because there are still many people who adhere to the patriarchal principle so that the role of women is limited to domestic space. All aspects have such a perception, especially in the development of tourism activities, the role of women is still small and even invisible. Women are only seen participating in trading food or accessories to fulfill their daily needs. Including women as one of the main actors in the development of tourism is not impossible if the potential possessed by women can be developed. The study was conducted using a qualitative-quantitative approach using a questionnaire method to 75 respondents, in-depth interviews, non-participant observation, PRA, and discussion group elements in three districts namely Samosir District, Dairi District, and Toba Samosir District. The results of the study found data that Batak ethnic women who were in this research location had a lot of potential and abilities both in terms of ideas and creativity but were not yet able to develop them. The idea that informants have is not only to increase their economic needs but also to increase tourist arrivals in the Lake Toba tourism area. Besides, it was found that the Batak ethnic women were very active and would make every effort to meet the economic needs of their families. Toba Batak women want to have their own business but they still have obstacles in starting capital. The potential of Batak women in the field of technology is still not maximal, Toba Batak women do not use technological developments to develop their abilities and businesses.
RESILIENCE PATTERNS OF FARMERS AFTER THE ERUPTION OF MOUNT SINABUNG IN KUTARAYAT VILLAGE, NAMAN TERAN SUB-DISTRICT, KARO REGENCY Br Sitepu, Sinarisa; Badaruddin, Badaruddin; Sitorus, Henri; Marhaeni Munthe, Hadriana; Sitorus, Henry
SIBATIK JOURNAL: Jurnal Ilmiah Bidang Sosial, Ekonomi, Budaya, Teknologi, Dan Pendidikan Vol. 3 No. 6 (2024): May
Publisher : Penerbit Lafadz Jaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/sibatik.v3i6.2056

Abstract

The community in Kutarayat Village has been the victim of the eruption of Mount Sinabung for years, from the first eruption that occurred in 2010 until 2021. During this vulnerable period, the people of Kutarayat Village had to evacuate several times. The majority of the community's livelihoods are as farmers, making it a significant challenge for those affected by the eruption of Mount Sinabung. Therefore, this research aims to understand how farmers perceive the eruption of Mount Sinabung, as well as the socio-economic efforts they have made after the cruption, and to identify the resilience patterns that have emerged post-eruption. The research method used in this study is qualitative and conducted in Kutarayat Village, Naman Teran District, Karo Regency. Data collection techniques include observation and in-depth interviews with informants. The results of the study found that, generally, farmers perceive the eruption of Mount Sinabung from two perspectives: positive and negative. The economic resilience efforts made by farmers include meeting family needs while evacuating, cleaning, and repairing agricultural land post-eruption, ensuring water supply for agriculture, and utilizing volcanic mud. There are three patterns of economic resilience among farmers in Kutarayat Village: first, economic resilience pattern with the same livelihood, second, economic resilience pattern by adding or changing the main livelihood, and third, economic resilience pattern by renting agricultural land in other villages.
Pemberdayaan Sosial dan Ekonomi untuk Mengatasi Kemiskinan pada Komunitas Perempuan Penenun Ulos Binaan Toba Tenun di Samosir Munthe, Hadriana Marhaeni; Manurung, Ria; Sihombing, Tunggul; Siahaan, Asima Yanti Sylvania
Jurnal Pengabdian Kepada Masyarakat Patikala Vol. 5 No. 3 (2026): Jurnal PkM PATIKALA
Publisher : Pusat Pengembangan Pendidikan dan Bakat Indonesia/Education and Talent Development Center of Indonesia (ETDC Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51574/patikala.v5i3.4689

Abstract

Women and culture are two social elements that are very close and closely related. The closeness and attachment of women and culture can be seen through social facts that generally exist in the Batak region and specifically in Samosir in weaving ulos The presence of Batak women as preservers of Batak culture through ulos weaving crafts in the Samosir region in reality is not as beautiful as the ulos motifs they weave. Most female ulos weavers, especially those fostered by the Jabu Bonang Foundation, are trapped in the reality of economic poverty which also has a negative impact on their social lives, namely they are vulnerable to domestic violence (KDRT) and double burdens. Domestic violence (KDRT) and double burdens are forms of violence experienced by women in the domestic sphere. This community empowerment was created with the aim of empowering female weavers at the Jabu Bonang Foundation with the weaving skills they have. In addition, empowerment is also expected to strengthen the community and improve the economy of the weaving community groups at the Jabu Bonang Foundation. This empowerment is carried out using the Focus Group Discussion (FDGs) method which then disseminates government policies and regulations to eradicate poverty and provide local community-based domestic violence prevention facilities. The success of the community empowerment carried out can be seen from the emergence of the weavers' courage in revealing the violent practices they experienced. This also fosters knowledge and awareness to prevent the emergence of domestic violence. Not only that, the empowerment carried out also shows the emergence of the willingness of female weavers to commit to building a savings and loan cooperative and creating weaver savings which can later strengthen social solidarity among community-based ulos weavers.
Anak Mikhrul: Exposing Gender Inequality in Lampung Custom Practices Napsiah, Napsiah; Munthe, Hadriana Marhaeni; Ledyawati, Ledyawati; Wahjudin, Lisdawati
PALASTREN: Jurnal Studi Gender Vol 16, No 1 (2023): PALASTREN
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v16i1.14716

Abstract

Traditional practices are one of the factors that cause gender inequality because they consider women to be inferior to the superiority of men. The purpose of this study is to reveal the customary practices of Lampung which then cause gender inequality to be hereditary by focusing on the term mikhrul. By using qualitative research data was collected through interviews with traditional leaders, religious and community leaders. In addition, indirect observation was used to strengthen data that was not disclosed at the time of the interview. Secondary data obtained from journals and books. By using descriptive analysis, the findings of this study are: mikhrul is a customary term that is socialized to girls from a young age which means that girls are daughter-in-law while boys are biological children. Consequence, girls do not have access, participation, and control in the family, because the role of girls is temporary, namely before marriage. Therefore, daughters are only custodians of family assets. Meanwhile, sons have a substitute role for their parents, are responsible for family members who are not yet independent, and have responsibilities for their wives, so that sons have power over all parental assets. In the name of custom, the superiority of sons in the family is passed down from generation to generation, so that women experience gender inequality. responsible for family members who are not yet independent, and have responsibility for the wife, so that the son has power over all the assets of the parents. In the name of custom, the superiority of sons in the family is passed down from generation to generation, so that women experience gender inequality. Responsible for family members who are not yet independent, and have responsibility for the wife, so that the son has power over all the assets of the parents. In the name of custom, the superiority of sons in the family is passed down from generation to generation, so that women experience gender inequality.
Transgender In Achieving The Social Acceptability In Pematangsiantar Donny Paskah Martianus Siburian; Harmona Daulay; Junjungan SBP Simanjuntak; Rizabuana Ismail; Hadriana Marhaeni Munthe
Jurnal Pamator : Jurnal Ilmiah Universitas Trunojoyo Vol 16, No 1: 2023
Publisher : Universitas Trunodjoyo Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21107/pamator.v15i2.18870

Abstract

Society expects men to behave in a masculine manner and fulfill traditional male roles, while women are expected to behave in a feminine manner and exhibit normal heterosexual behavior, such as engaging in sexual relations with the opposite sex. The existence of transgender individuals in society is often perceived as deviant. The purpose of this research is to examine the community's stereotypes towards transgender individuals in Pematangsiantar City and the adaptation strategies implemented by transgender individuals who are accepted in society. This research employs a mixed-method approach, with a focus on qualitative data analysis supplemented by quantitative data. The results of this study indicate that various negative stereotypes are associated with transgender individuals in Pematangsiantar City. Consequently, transgender individuals must use various strategies and make efforts to adapt and be accepted as themselves and as members of society. This research can serve as a reference for addressing social life and social status as a transgender individual amidst society.
Social Construction of Quality Family Village Pondok Batu Village, Bilah Hulu Subdistrick, Labuhanbatu Regency Ira Maya Sofa Harahap; Badaruddin Badaruddin; Muba Simanihuruk; Hadriana Marhaeni Munthe; T. Ilham Saladin
Jurnal Mamangan Vol 13, No 2 (2024): Jurnal Ilmu Sosial Mamangan Accredited 2 (SK Dirjen Ristek Dikti No. 0173/C3/DT
Publisher : LPPM Universitas PGRI Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22202/mamangan.v13i2.8930

Abstract

The Social Construction of the Quality Family Village in Pondok Batu Village, Bilah Hulu Subdistrict, Labuhanbatu Regency is a strategic effort to improve the quality of life in the community through a participatory approach. This study aims to analyze how the community constructs their social reality in the context of the Quality Family Village program, using the social construction theory perspective of Peter L. Berger. The research method employed is qualitative, with data collection through interviews, observations, and documentary studies. The results show that the processes of externalization, objectivation, and internalization are key in building the community's collective awareness of the importance of this program. The community plays an active role in formulating and implementing programs relevant to their needs, thereby creating new norms that support the improvement of quality of life. Furthermore, this study also identifies the challenges faced in the program's implementation, including a lack of understanding and participation from some segments of the community. Therefore, further efforts are needed to enhance the socialization and education about the Quality Family Village program in order to achieve the expected goals.
Gendered Poverty and Educational Exclusion among Young Women in Pakpak Batak Widow-Headed Households Hadriana Marhaeni Munthe; Lina Sudarwati; Napsiah Napsiah; Asimayanty Siahaan
De Jure: Jurnal Hukum dan Syari'ah Vol 18, No 2 (2026)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v18i2.40568

Abstract

This study analyses the vulnerability of girls’ access to formal education in poor female-headed households within the Kalak Pakpak community of Paggan Julu VIII, North Sumatra. Previous studies on educational inequality have generally focused on economic deprivation or gender discrimination separately, rarely explaining how patriarchal cultural structures, religious legitimacy, and poverty interact simultaneously in shaping educational exclusion among girls in indigenous female-headed families. This study uses a qualitative approach and a socio-legal perspective by synthesising Max Weber’s theory of social legitimacy and power relations with Amina Wadud’s Islamic feminist framework to analyse how patriarchal authority is socially reproduced and religiously justified within family and community life. Data were collected through life-story interviews with seven young female dropouts who entered marginalised labour sectors at an early age and were analysed using thematic narrative analysis. The analysis results reveal that the deprivation of girls’ educational rights stems not merely from economic hardship; the intersection of poverty, patriarchal authority, and gender-biased religious interpretations also contributes to such a hurdle. This study conceptualises this condition as “patriarchal poverty,” referring to a socio-cultural mechanism in which economic vulnerability and patriarchal norms mutually reinforce the exclusion of girls from formal education. From Weber’s perspective, unequal educational access reflects socially legitimised domination embedded in family and community structures, while Wadud’s perspecotive demonstrates how patriarchal interpretations of Islamic teachings obscure the Qur’anic principles of justice and gender equality. Consequently, being both economic actors and subjects of gendered exclusion is a burden for girls. Therefore, this study highlights the importance of integrating socio-economic empowerment, gender-sensitive educational policies, and inclusive religious reinterpretation to strengthen girls’ educational rights in marginalised communities. Future research is recommended to explore comparative studies across different indigenous and Muslim communities to examine the broader patterns of patriarchal poverty and educational exclusion. Keywords: Gendered Poverty; Educational Exclusion; Widow-Headed Households; Islamic Feminism; Right to Education
Co-Authors Agustry Vernando Simamora, Rocky Asimayanty Siahaan Badaruddin & Humaizi Badaruddin & Humaizi Badaruddin Badaruddin Badaruddin Badaruddin Bisru Hafi Br Sitepu, Sinarisa Donny Paskah Martianus Siburian Fadillah Rahmi Nasution FIka Zulfarina Hafi, Bisru Harmona Daulay Harmona Daulay Hasnah Delilah Henri Sitorus Husni Thamrin Ira Maya Sofa Harahap Junjungan SBP Simanjuntak Lase, Eko Jono Ledyawati, Ledyawati Linda Elida Lisdawati Wahjudin Mayolita Panjaitan Muhajir, M. Rafli Napsiah Napsiah Napsiah Napsiah Napsiah Napsiah Nur Islamiah, Indah R. Hamdani Harahap Ria Manurung, Ria Rizabuana Ismail Rizabuana Ismail, Rizabuana Sebayang, Kartiana Natalia Siahaan, Asima Yanti Sylvania Sihombing, Tunggul SIMANIHURUK, MUBA Simanihuruk, Muba Sismudjito . Sitorus, Henry Sudarwati, Lina T. Ilham Saladin T. Ilham Saladin Trimurni , Februati