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PERILAKU SOSIAL DI ERA COVID-19 Nency Aprilia Heydemans; Jiffry F. Kawung; Novel Omar Lanoh
Journal of Psychology "Humanlight" Vol. 1 No. 2 (2020): Desember
Publisher : Psikologi Kristen IAKN MANADO

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51667/jph.v1i2.384

Artikel ini bertujuan untuk menganalisis hasil penelitian mengenai perilaku sosial anggota jemaat di era Covid-19. Beberapa bulan terakhir ini, Covid-19 melanda dunia termasuk di Gereja Masehi Injili di Minahasa (GMIM). Pelaksanaan peribadatan jemaat GMIM Siloam Taratara dilaksanakan di gedung gereja. Peribadatan yang melibatkan banyak orang menggunakan protokol kesehatan yang ketat. Dalam ibadah kolom dan kategorial anak, remaja, pemuda, Ibu, Bapak belum dilaksanakan. Ini merupakan upaya memutus rantai penyebaran Covid-19 di daerah Taratara yang sedang meningkat. Ibadah dilaksanakan dalam makna sebagai ungkapan syukur atas kehidupan yang diberikan Tuhan dengan membangun relasi sosial dan perilaku sosial jaga jarak di masa pandemi ini. Metode yang digunakan yaitu metode kualitatif dengan teknik penelitian observasi partisipatif, wawancara dan studi pustaka. Tulisan ini hendak mengungkapkan bahwa perilaku sosial di era Covid-19 dilakukan oleh jemaat GMIM Siloam Taratara yang berdampak dalam kehidupan keluarga dan masyarakat yang nampak dalam relasi sosial dan simbol. Terdapat tiga nilai dalam membangun perilaku sosial yakni nilai kemanusiaan, nilai penyembuhan psikis, dan nilai kesadaran kolektif.

Rekonsiliasi Pemuda dengan Alam Nency Aprilia Heydemans; Fienny Maria Langi
Jurnal Studi Pemuda Vol 8, No 2 (2019): Pemuda, Risiko, dan Malapetaka Lingkungan Global
Publisher : Universitas Gadjah Mada

The earth is getting hotter. Extreme climate change occurred globally in the era of the industrial revolution 4.0. Global warming is a threat as well as human responsibility as the perpetrators of environmental damage. Waste and population growth threaten the function of ecosystem sustainability. From this issue, arises awareness for young people to reconcile with themselves and nature, through a green lifestyle. Green lifestyle is an effort of the youth to contribute, in order to save the ecology. This study's aim is to determine the sensitivity of the youth of the Evangelical Christian Church in Minahasa (GMIM) to environment, by carrying a tumbler as part of a green lifestyle. This research uses a qualitative method, with a descriptive approach through ecological studies. The data obtained are primary data through observation and in-depth interviews with 4 GMIM youths aged 16-30 years, then secondary data through books, journals, and the internet. The results of this study indicates that the green lifestyle of the youth of GMIM by carrying a tumbler, can reduce plastic waste, which also supports the success of youth reconciliation with nature. Apart from oneself, Minahasa social and cultural factors also play a role in preserving the environment.

The sacredness of the Maengket Dance in Contextual Theological Perspective Agnes Relly Poluan; Nency Aprilia Heydemans; Alon Mandimpu Nainggolan
PASCA : Jurnal Teologi dan Pendidikan Agama Kristen Vol 18 No 1 (2022): PASCA: Jurnal Teologi dan Pendidikan Agama Kristen
Publisher : Sekolah Tinggi Teologi Baptis Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46494/psc.v18i1.191

This article aims to interpret the reality of the sacredness of the Maengket dance in Minahasa culture from a contextual theological perspective. Maengket dance is an original Minahasa dance that contains some sacred values ??in the form of traditional rituals (foso) and performing arts. This study uses a qualitative approach through interviews, observations, and literature study. The research finding in this article is the encounter between the Bible and culture in Minahasa seen in dance. However, due to globalization, the meaning of sacredness and ethnic identity in the dance has experienced a shift in values. Therefore, it is concluded that the Maengket dance is part of the identity of the Minahasa tribe in offering prayers of supplication and thanksgiving to Opo Empung Wailan Wangko (God the Almighty), which is inclusive in people's daily lives. On the other hand, it is necessary to get attention from various parties to preserve this artwork as a legacy of local wisdom for the next Minahasa generation.

Rekonsiliasi Pemuda dengan Alam Nency Aprilia Heydemans; Fienny Maria Langi
Jurnal Studi Pemuda Vol 8, No 2 (2019): Pemuda, Risiko, dan Malapetaka Lingkungan Global
Publisher : Universitas Gadjah Mada

The earth is getting hotter. Extreme climate change occurred globally in the era of the industrial revolution 4.0. Global warming is a threat as well as human responsibility as the perpetrators of environmental damage. Waste and population growth threaten the function of ecosystem sustainability. From this issue, arises awareness for young people to reconcile with themselves and nature, through a green lifestyle. Green lifestyle is an effort of the youth to contribute, in order to save the ecology. This study's aim is to determine the sensitivity of the youth of the Evangelical Christian Church in Minahasa (GMIM) to environment, by carrying a tumbler as part of a green lifestyle. This research uses a qualitative method, with a descriptive approach through ecological studies. The data obtained are primary data through observation and in-depth interviews with 4 GMIM youths aged 16-30 years, then secondary data through books, journals, and the internet. The results of this study indicates that the green lifestyle of the youth of GMIM by carrying a tumbler, can reduce plastic waste, which also supports the success of youth reconciliation with nature. Apart from oneself, Minahasa social and cultural factors also play a role in preserving the environment.

KONTRIBUSI MR. ALEXANDER ANDRIES MARAMIS BAGI NEGARA KESATUAN REPUBLIK INDONESIA Nency Aprilia Heydemans; Fienny Maria Langi
Jurnal Ilmu Pemerintahan Suara Khatulistiwa Vol 5 No 1 (2020): JURNAL ILMU PEMERINTAHAN SUARA KHATULISTIWA
Publisher : Institut Pemerintahan Dalam Negeri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33701/jipsk.v5i1.984

Abstract The Unitary State of the Republic of Indonesia (NKRI) has distinctive cross-ethnic, religious and cultural characteristics that govern sovereignty of people's lives. The founders of the Unitary Republic of Indonesia represented the whole of the Indonesian people governing common life based on Pancasila as the philosophical and ideological basis of the Unitary Republic of Indonesia. Indonesia is a large country that has a history and historical figures. One historical figure is Mr. Alexander Andries Maramis (Mr. A. A. Maramis) who contributed to the independence of Indonesia and helped to form the basis of the State. The purpose of this study is (1) to know the life history and contribution of Mr. A. A. Maramis for the Republic of Indonesia. (2) Changes that occur after the contribution of Mr. A. A. Maramis for the Republic of Indonesia. This research uses the historical method with a descriptive approach through data analysis techniques, interviews, documentation and literature study. This paper is about to reveal that Mr. A. A. Maramis has an identity as a native of Minahasa (North Sulawesi) fighting for the independence of the Indonesian Nation both nationally and internationally. This is seen in nationalist identities and attitudes as markers of his struggle and for later generations. This article concludes that the next generation needs to build a collective memory of Mr. A. A. Maramis as a national hero who contributes to the value of humanity and nationalism. Keywords : A. A. Maramis, contribution, NKRI, nationalism, identity.

Sakralitas Burung Manguni Dalam Teologi Kontekstual Orang (Tou) Minahasa Alon Mandimpu Nainggolan; Juanda Manullang; Nency Aprilia Heydemans
PASCA : Jurnal Teologi dan Pendidikan Agama Kristen Vol 18 No 2 (2022): PASCA: Jurnal Teologi dan Pendidikan Agama Kristen
Publisher : Sekolah Tinggi Teologi Baptis Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46494/psc.v18i2.209

This article aims to describe the culture of the Minahasa (Tou) people about the sacredness of the Manguni bird. The Manguni bird is believed to be a sacred bird initially originating from Minahasa, North Sulawesi. The identity of the Manguni bird by Tou Minahasa is known as the Ot bird or Tototic bird. The Manguni bird for Tou Minahasa has a sacred symbol. Therefore, Tou Minahasa made this bird sacred. The community's attitude to describing the Manguni bird in contextual theology is found in the symbols of the Evangelical Christian Church in Minahasa (GMIM), Minahasa regional symbols/symbols, carvings, and typical Minahasa batik clothes. Tou Minahasa believes that the Manguni bird is an intermediary between humans and God Almighty (Opo Empung Wailan Wangko) and is the bearer of news. This research is influenced by the customs and culture of the Tou Minahasa, which functions to recognize the beliefs of the ancestors (ancestors) that contain noble values. This article uses qualitative methods through observation, in-depth interviews, and literature study. The results of this study concluded that the Manguni bird, both physically and in Minahasa culture, contains sacred values and becomes the identity of Tou Minahasa.

SOLIDARITAS SOSIAL DAN AGAMA PADA MASA PANDEMI COVID-19 DI MANADO Wolter Weol; Alon Mandimpu Nainggolan; Nency Aprilia Heydemans
Pute Waya : Sociology of Religion Journal Vol. 1 No. 2 (2020): Desember
Publisher : Program Studi Sosiologi Agama, Fakultas Seni dan Ilmu Sosial Keagamaan, Institut Agama Kristen Negeri Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51667/pwjsa.v1i2.353

Artikel ini mendeskripsikan mengenai solidaritas sosial dan agama pada masa pandemi Covid-19 di Manado, dengan menggunakan metode penelitian kualitatif yang bersifat deskriptif. Melalui penelitian ini ditemukan bahwa solidaritas sosial agama, masyarakat Kristen dan Islam di manado telah terlaksana dengan baik sehingga menjadi solusi bagi mereka yang sedang terdampak Covid-19. Agama telah berperan sebagai agen perubahan, agen pemersatu dan agen pembangkit solidaritas sosial di tengah masyarakat. Solidaritas sosial di Manado terbentuk atas agama yang kuat, diwariskan secara berkelanjutan sepanjang sejarah hadirnya gereja dan mesjid di Manado sampai sekarang. Penelitian ini memanfaatkan pemikiran Emile Durkheim tentang solidaritas sosial, khususnya tipe mekanik dan organik dan gambaran agama di Manado yang memiliki solidaritas sosial yang sehat. Hasil penelitian dalam artikel ini adalah bahwa solidaritas sosial yang dikemukakan oleh Emile Durkheim bermanfaat untuk memahami solidaritas sosial pada masa pandemi covid-19, agama berkaitan dengan sikap, motivasi dan tindakan masyarakat dalam mendemonstrasikan solidaritas sosial bagi sesamanya, solidaritas sosial adalah solusi bagi masyarakat dunia pada umumnya dan Indonesia pada khususnya ketika menghadapi bencana nonalam pandemi Covid-19.

Implementing Ecotheology Through The Concept Of Hospitality In The Context Of Covid 19 Wuwung, Olivia Cherly; Berdame, Jekson; Heydemans, Nency Aprilia
Tumou Tou Vol. 10 No. 2 (2023): July: Jurnal Tumou Tou
Publisher : Institut Agama Kristen Negeri Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar

This paper analyzes hospitality-based ecotheology in the framework of soil theology in a Covid-19 pandemic situation.The goal is for Christians to realize through biblical texts that humans are the image of God (Imago Dei) which contains the responsibility to embody God's character in the process of hospitality to nature.This research uses descriptive method and argumentative comparison using literature study.In the end, the author proves that with hospitality Christians can treat nature as a friend by building a triangular relationship between humans and God, humans and fellow humans and humans and nature as a form of love, and is supported by the success of ecotheology so far. the Covid-19 pandemic. This action starts from oneself, the church, and society with a responsible attitude, protecting, caring for and living in harmony with nature.

Etos Kerja Mapalus dalam Penguatan Moderasi Beragama Masyarakat Kampung Jawa Tondano Nainggolan, Alon Mandimpu; Kandowangko, Lidya; Situmorang, Yehezkiel; Heydemans, Nency Aprilia; Lahamendu, Natalia
Tatar Pasundan: Jurnal Diklat Keagamaan Vol 18, No 1 (2024): Tatar Pasundan: Jurnal Diklat Keagamaan
Publisher : Balai Diklat Keagamaan Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38075/tp.v18i1.390

The purpose of this study is to describe Mapalus Work Ethic (mutual collaboration of Minahasa culture) in Christian-Islamic interactions in Kampung JaTon Minahasa. The approach employed is phenomenology, which involves observation and in-depth interviews. The study's findings reveal that Mapalus' local knowledge serves as a reinforcer, unifier, and adhesive for religious groups in Tondano Java, which is consistent with religious moderation indicators. Mapalus ideals and religious moderation practices in Kampung Java-Tondano include openness, togetherness, and tolerance. This study concludes that establishing religious moderation based on local wisdom is vital and relevant to execute since it positively helps building peace between religious communities.Keywords: Work ethic; Mapalus; Religious Moderation; Tondano Java.

MULTI-RELIGIOUS DIALOGUE, SOTERIOCENTRISM AND STUNTING: (A STUDY OF PAUL F. KNITTER'S THOUGHTS ON THE ISSUE OF STUNTING IN NTT) Djami, Marla Marisa; Heydemans, Nency Aprilia; Boki, Lodiana; Nabunome, Mianti
APOSTOLOS Vol 4 No 2 (2024): November
Publisher : Institut Agama Kristen Negeri Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52960/a.v4i2.388

Knitter proposes an approach or model of dialogue that is correlational and globally responsible between various religions, namely how religious communities seek to understand each other and talk on the basis of a shared commitment to the welfare of humanity and the environment. One of the social problems faced by religious communities in Indonesia, especially in NTT, is the problem of stunting. Not only the government, religions should also pay special attention. The aim of this research is to describe multi-religious dialogue and the concept of soteriocentrism according to religions in relation to the problem of stunting in NTT. This research was conducted using a qualitative research method with a phenomenological approach to see how the dialogue between religions touches the issue of stunting in NTT. Responsible dialogue between various religions as proposed by Knitter if implemented in NTT provides a strong foundation for promoting inter-religious cooperation, cross-cultural understanding, and concrete action for global human and environmental welfare, specifically in dealing with the problem of stunting in NTT. Religions are committed to working together in efforts to resolve this problem with a focus on education, empowerment and the active role of society. However, so far there has been no special program either from each religion or between religions regarding handling stunting in NTT. Stunting has not become a common basis for religions in building dialogue.

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