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EFFECTIVE AND EFFICIENT MODELS OF ZAKAT MANAGEMENT: NORMATIVE AND INNOVATION BASE Muslimin, JM
JURNAL SYARIKAH : JURNAL EKONOMI ISLAM Vol. 5 No. 1 (2019): Jurnal Syarikah
Publisher : Program Studi Ekonomi Islam FEI UNIDA Bogor

Zakat is a social mechanism and system outlined in the teachings of Islam to be a path to inner well-being through equitable access to economic resources and togetherness. Unfortunately, often in practice, zakat is only a charitable mechanism. based on mercy and individual volunteerism. This paper wants to emphasize that traditions and thoughts that interpret zakat only as a charity process must be changed. One of them is to do a philosophical normative basic reorientation towards strengthening the stem and the model of zakat which is effective and efficient. This last thing is not only an abash to strive for, but also a necessity. Exposure is done by normative and deductive juridical methods. Combined with a systemic approach that refers to the standardization of organizations and models of social movements that are effective and efficient. The data is extracted from various sources of Islamic law literature then combined with architectural framework theory to find an effective and efficient organizing model. This research is a juridical research that is qualitative, where the researcher will describe and analyze from the data and other literature related to this research in a deductive way . In conducting the analysis, the author uses two approaches: a normative juridical approach and a paralellism setting to the basic theory of efficiency and effectiveness. Thus, to propose a model of innovation based on justified norms

HALAL PRODUCT GUARANTEE IN INDONESIA: REGULATION AND SOCIAL INCLUSION Muslimin, JM
Shirkah: Journal of Economics and Business Vol 4, No 1 (2019)
Publisher : IAIN Surakarta

Halal Product Guarantee Act exists to ensure the protection of halal products consumed by Muslim consumers. Since it contains rules that only lead to protecting certain segments of society (Muslim consumers), this rule has become controversial. It is alleged to be potentially discriminatory. An argumentative and critical study shows that this is not factual. Apart from being legally tested, the social facts show that the regulation can be a means for the process of social inclusion: a process where people can respect each other?s communal rights, within the framework of authentic legal togetherness. The method employed is the analysis of legislation in a sociological perspective (sociological jurisprudence). The results of this study are through a series of juridical and sociological examinations, the Halal Product Guarantee Act can qualify as an integrative factor (social inclusion), in doing so it is expected to be an instrument of protecting people's rights (Muslim consumers' rights to get guaranteed halal products). Keywords: social inclusion, regulation, halal product guarantee, consumer protection.

DEBT IN THE PERSPECTIVE OF ISLAMIC LAW Yunus, Djubaedi; Muslimin, JM
JURNAL SYARIKAH : JURNAL EKONOMI ISLAM Vol. 6 No. 1 (2020): Jurnal Syarikah
Publisher : Program Studi Ekonomi Islam FEI UNIDA Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30997/jsei.v6i1.2187

The goal of this paper is to analyze the debt from view of Islamic law. Debt is one of the muamalah instruments in IslamÂ that used for activities in household, companies, and countries to fulfill their life sustainability. At least in two things. First in the fulfillment of the fifth pillar of Islamic obligations, pilgrimage, but there is a polemic using debts because of the additional administrative costs (ujrah). The other side of the polemic of debt in the economic system of Islam even could prevent the world economic crisis, the global economic crisis due to debt plus interest in exchange in the capitalist economic system, but not use Islamic economic system in the world. The method used is a normative method and the analysis shows debt could be for bailout funds for pilgrimmage program as long as the debtor pay this loan as soon as possible, debt is the last option and the value of debt should be measured in accordance with the ability to avoid further misery and debt can provide economic value as long as it is used for business or trade to achieve the world welfare, and the hereafter without performing maisir, farad, usury and tyranny. Sodaqoh and giving sincerely is better than giving debt.

Islamic Economics and Politico-Legal Policy: Defining The Fundamental Role of Government In Creating Prudential Business System Abdillah, Abdillah; Ridho, Ali; Muslimin, JM; Munawar, Wildan; Elkushli, Salem Ahmed A
International Journal of Islamic Economics and Finance (IJIEF) Vol 6, No 2 (2023): IJIEF Vol 6 (2), July 2023
Publisher : Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/ijief.v6i2.16826

This study aims to examine in depth the role of the government in stabilizing, allocating and distributing nation-wealth by minimizing monopoly from Islamic economics views as well as contemporary legal practices. The research method used is phenomenological-qualitative and empirical legal study. Data collected by observing the models formulated by fiqh experts and their implications for economic justice based on literature studies and empirical practices. The findings prove that in the discourse of fiqh and Islamic history, the government has strategic position in combating monopoly by its intervention in overcoming unfair economic practices. It has supreme political power and strong duty to create nation-welfare by paving the way towards social prosperity based on religious moral principles. The duty of government to stabilize, allocate and distribute nation-wealth must run on the notions of social justice and fair treatment for all. The existing rules of anti-monopoly may be compared and referred. The arguments that are in line to the conclusion: First, the historical facts at the beginning of Islam are in conformity of such a model. Second, there are some supportive legal arguments of fiqh scholars and existing present example. From these findings, it can be concluded that the study of Islamic economics has an important contribution in encouraging the role of the government to overcome the practice of monopolistic behavior or unfair business practices. In practical sense, such a policy must be realized in the type of checked and balanced social system that lead to social justice and good governance.

The Role of the Council of Indonesian Ulama (MUI) to the Development of a Madani Society in the Democratic Landscape of Indonesia Muhaimin, Ramdhan; Muslimin, JM
Jurnal Aspirasi Vol 14, No 2 (2023)
Publisher : Pusat Analisis Keparlemenan Badan Keahlian Sekretariat Jenderal DPR RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46807/aspirasi.v14i2.3368

Majelis Ulama Indonesia (MUI) dibentuk tahun 1975 dengan tujuan sebagai perangkat pendukung kebijakan negara dalam urusan keagamaan umat Islam. Dalam perjalanannya, fatwa MUI tidak lepas dari dinamika pro dan kontra. Lebih dari itu, kedudukan MUI juga seringkali dipersoalkan pihak-pihak tertentu yang menentang keberadaannya terkait relevansinya dengan demokrasi. Oleh karena itu, penelitian ini bertujuan untuk menganalisis peran dan kedudukan MUI sebagai unsur kokoh dari masyarakat madani dalam dinamika politik demokrasi di Indonesia. Rumusan penelitian yang disusun dalam kajian ini adalah bagaiman peran Majelis Ulama Indonesia (MUI) terhadap perkembangan masyarakat madani dalam lanskap demokrasi Indonesia. Untuk menjawab rumusan tersebut, kajian ini menggunakan konsep masyarakat madani dan teori fungsionalisme struktural. Kajian ini dianalisis menggunakan metode kualitatif dengan jenis penelitian eksplanatif. Teknik yang digunakan untuk menganalisis data dan dokumen yang dihimpun adalah studi kepustakaan (library research). Hasilnya,penelitian ini melihat bahwa eksistensi MUI sebagai pilar masyarakat madani dalam sistem demokrasi Pancasila cukup kuat. Selain itu, kehadiran MUI juga melengkapi fungsi struktur dan eksistensi lembaga dan perangkat negara lainnya, seperti Kementerian Agama, DPR RI, dan ormas-ormas Islam. Karena itu, dukungan politik dari Komisi VIII DPR RI sebagai mitra legislatif menjadi keharusan agar MUI tetap tegak sebagai instrumen masyarakat madani. Abstract: The Council of Indonesian Ulama (MUI) was formed in 1975 to support state policy in Muslim religious affairs. In its journey, MUI's fatwa cannot be separated from the dynamics of pros and cons. Moreover, the position of MUI is also often questioned by certain parties who oppose its existence related to democracy. Therefore, this research aims to analyze the position and role of MUI as a solid element of Madani society in the dynamics of Indonesian democracy. The research formulation in this study is how extensive is the role of MUI in the democratic landscape of Indonesia, contributing not only to the reinforcement of Pancasila's democracy but also to the development of a Madani society. To answer the formulation, this study uses the concept of Madani society and the theory of structural functionalism. This study is analyzed using a qualitative method with an explanatory research type. The technique used to analyze the data and documents collected is library research. As a result, this study sees that the existence of MUI as a pillar of Madani society in the democracy of Pancasila system is quite strong. In addition, the presence of MUI also complements the function of structure and existence of other institutions and devices, such as the Ministry of Religious Affairs, the House of Representatives, and Islamic organizations. Therefore, political support from Commission VIII of DPR RI as a legislative partner is a must for MUI to remain upright as an instrument of Madani society.

SOCIAL CHANGE AND FRAGMENTED COHESION (Case Study of Muslim Family Relations in Bogor City, West Java) Muslimin, JM; Arifin, Laila Setyawati; Munawar, Wildan; Hosny Mohamed, Mahmoud Mohamed
AKADEMIKA: Jurnal Pemikiran Islam Vol 25 No 2 (2020)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v25i2.2477

Entering the era of industrialization, humans live runs more pragmatically and individually. As part of gender studies, family constellation is being necessary to investigate. A significant impact can be seen from the estrangement that occurs in family relations. Family ties are felt to be increasingly loose because each person is required to have specific duties and professions to meet their needs. As a result, transformation and social change make it increasingly difficult to create intimacy like the past. The purpose of this study is to analyze the impact of social transformation on proposed divorce (cerai gugat) by wife, which is more common than divorce and social changes in family relations. The research is done by combining empirical approach and normative one. The empirical data gathered from several sources and referred to strengthen normative postulate. Where as the normative postulate is drafted to be starting point of the research. The results of this study indicate that the causes of social transformation in divorce are increased lawsuit divorce due to nushuz: wife disobedience to husband or lack of wife in carrying out their rights and obligations. Thus, increased divorce due to syiqaq: husband and wife’s quarreling.

Istihsan and Istishab in Islamic Legal Reasoning: Towards the Extension of Legal Finding in the Context of Indonesia Muslimin, JM; Kharis, M Abdul
Al-Risalah Vol 20 No 2 (2020): December 2020
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

This article explores the debate among Muslim jurists on istiḥsān and istiṣhāb and the ability of both to solve Islamic legal cases in Indonesia. The research is done through normative legal approach by referring to various literatures in the elaboration of legal concepts. The concepts of law (istiḥsān and istiṣhāb) are discussed and become the central topic. At the end, those concepts are applied in the cases to draw normative conclusions. The result of this research shows that though istiḥsān and istiṣhāb are still debatable, both of the two have a strong influence and relevance to be applied. In the Indonesian context, istiḥsān and istiṣhāb reasoning, may be combined or separated, can be used to promulgate the obligatory registration of marriage, the application of health protocol of Covid-19 during prayer in the mosque in the time of pandemic, and possibility of using credit card and e-commerce for transaction, the acceptance of Pancasila as the basis of the Republic of Indonesia, the legitimacy of 1945 constitution, democracy, and current principles of modern jurisprudence (such as the principles of pre-assumption of innocent). That is due to the fact of their virtues for public life (maṣlaḥah muḥaqqaqah), and no exact prohibition is found in al-Qurʼan and Hadith (ibāḥah aṣliyyah). In short, by using istiḥsān and istiṣhāb, such mentioned recent cases may be solved and logics of legal reasoning can be extended.

Hadith Istinbath Methodology: A Comparative Review between Salafiyah Scholars and Persatuan Islam (PERSIS) Permana, Robi; Muslimin, JM
Diroyah : Jurnal Studi Ilmu Hadis Vol 9, No 1 (2024): Diroyah: Jurnal Studi Ilmu Hadis (In Progress)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/diroyah.v9i1.37998

This study explores the comparative methodologies of legal deductions (istinbath) between Salafi scholars and Persatuan Islam (PERSIS) in applying hadith as a source of Islamic law. Salafi scholars adopt a textual approach to interpreting hadith, whereas PERSIS prefers a contextual approach that considers social conditions and the clear meaning of the hadith. The Salafi approach tends to yield stricter and less flexible legal conclusions, whereas PERSIS is more open to changes and relevance in modern times. This article highlights how these methodological differences significantly impact legal rulings on issues such as the isbal, beard maintenance, and wearing of the niqab. The research employs a descriptive qualitative approach, analysing various primary and secondary sources related to hadith-based legal methodology.

Hadith Istinbath Methodology: A Comparative Review between Salafiyah Scholars and Persatuan Islam (PERSIS) Permana, Robi; Muslimin, JM
Diroyah : Jurnal Studi Ilmu Hadis Vol. 9 No. 1 (2024): Diroyah: Jurnal Studi Ilmu Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/diroyah.v9i1.37998

This study explores the comparative methodologies of legal deductions (istinbath) between Salafi scholars and Persatuan Islam (PERSIS) in applying hadith as a source of Islamic law. Salafi scholars adopt a textual approach to interpreting hadith, whereas PERSIS prefers a contextual approach that considers social conditions and the clear meaning of the hadith. The Salafi approach tends to yield stricter and less flexible legal conclusions, whereas PERSIS is more open to changes and relevance in modern times. This article highlights how these methodological differences significantly impact legal rulings on issues such as the isbal, beard maintenance, and wearing of the niqab. The research employs a descriptive qualitative approach, analysing various primary and secondary sources related to hadith-based legal methodology.

Islam, Averrorism and Democracy: A Review of Public Education and Social Equity Alkahtani, Hezam Sultan J.; Muslimin, JM; Muttaqin, Fakih Fadilah; Hidayat, Syahrul Ramadhan; Ugli, Abdulbosit Rakhimjonov Rafikjon
Al-Hayat: Journal of Islamic Education Vol. 9 No. 1 (2025): Al-Hayat: Journal of Islamic Education
Publisher : LETIGES

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35723/ajie.v9i1.80

This study explores the relationship between Islam, Averroism, and democracy within public education, emphasizing their impact on social equity. It investigates how Islamic principles such as justice (ʿadl), consultation (shūrā), and public interest (maṣlaḥah), alongside Ibn Rushd’s rationalist philosophy, can support the development of inclusive and democratic educational frameworks. Employing a qualitative approach, the research integrates philosophical and theological analysis with a review of educational policies in Muslim-majority countries, analyzing primary and secondary sources to assess the alignment of religious ethics, rational inquiry, and democratic values in education. Using thematic analysis, the study identifies challenges in balancing traditional religious curricula with modern pedagogical methods, particularly in fostering critical thinking and democratic participation. Despite these obstacles, it underscores the potential for integrating religious ethics and rationalist thought to establish more equitable and participatory education policies. By synthesizing Islamic traditions, Averroist rationalism, and democratic ideals, this research provides a novel perspective on education reform and offers valuable insights for policymakers, educators, and researchers. Future studies should explore the empirical application of this framework across diverse educational settings to enhance inclusivity and social justice.

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