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Politik Hukum terhadap Perlindungan Hukum UMKM Pasca Berlakunya Undang-Undang Nomor 11 Tahun 2020 Saiful, Saiful; Putra, Anggar
Bulletin of Community Engagement Vol. 4 No. 1 (2024): Bulletin of Community Engagement
Publisher : CV. Creative Tugu Pena

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51278/bce.v4i1.1269

The presence of the Job Creation Law is the government's form of legal reconstruction of protection for MSMEs, both from the licensing, capital and legal protection aspects. The aim of this research is to find out how the legal politics of protecting MSMEs are in Indonesia after the enactment of the Job Creation Law. The research method, namely library research, is used to collect data from various literature. The nature of the research is analytical descriptive. Normative juridical research approach. Then use primary and secondary data as well as data collection techniques then analyze the data to reach the conclusion stage. The research results show that from the capital aspect, the central government allocates special allocation funds to support funding for regional governments in the context of empowerment and development activities for MSMEs. Meanwhile, from the licensing aspect, the central and regional governments, in accordance with their authority, carry out guidance and registration for MSMEs based on established norms, standards and procedures. Apart from that, registration can be done online and offline by attaching your KTP. Meanwhile, from the aspect of legal aid, the government is identifying legal problems faced by MSMEs, disclosing information regarding legal aid services, allocating budgets for implementing legal aid programs and services. Keywords: Legal Politics, MSMEs, Job Creation Law

The Role Of Local Wisdom Of Dana Mbojo In Climate Change Mitigation: Analysis Of The Parafu System And Pamali Practices Nurrahmania, Nurrahmania; Fahruddin, Fahruddin; Azmin, Nikman; Putra, Anggar
JHSS (JOURNAL OF HUMANITIES AND SOCIAL STUDIES) Vol 9, No 2. (2025): Journal of Humanities and Social Studies
Publisher : UNIVERSITAS PAKUAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33751/jhss.v9i2..12603

This study examines the role of local wisdom of the Dana Mbojo community in climate change mitigation, focusing on the Parafu system (customary land management patterns) and Pamali practices (customary prohibitions related to environmental conservation). The urgency of this research lies in the need for a culturally based approach to strengthen climate change mitigation strategies that have been dominated by technocratic approaches. This study aims to identify and analyze the contribution of the Parafu system and Pamali practices to forest, water, and soil conservation, and assess their relevance in the context of climate change adaptation. The study used mixed methods with qualitative and quantitative approaches. Data collection techniques included in-depth interviews with 25 traditional and community leaders, field observations in three traditional villages, and the distribution of questionnaires to 150 respondents, which were analyzed using descriptive statistics. The results showed that the Parafu system contributed to a decrease in deforestation rates by 18.3% in the last five years, while Pamali practices were effective in reducing land burning activities by up to 27.6% compared to non-customary areas (p=0.003). Eighty-four percent of respondents stated that the application of customary values can maintain the balance of local ecosystems, and 76% stated that customary law is more adhered to than formal government regulations. The local wisdom of Dana Mbojo, through the Parafu system and Pamali practices, has great potential for climate change mitigation, particularly through social control mechanisms, value-based conservation, and sustainable spatial use. Integrating local values into climate mitigation policies at the regional and national levels is a strategic step that needs to be implemented immediately.

Cultural Threads: ‘Kalembo Ade’ and its Islamic Roots in Bima al-Islami, Muhammad al-Anhar; Putra, Anggar; Pajarudin, Pajarudin
Mimbar Agama Budaya Vol. 41 No. 2 (2024)
Publisher : Center for Research and Publication (PUSLITPEN), UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/mimbar.v41i2.41402

The use of Kalembo Ade as a local identity leaves a concern for its speakers to interpret this expression in a literal sense. This research aims to explore a deep understanding of the local idiom Kalembo Ade both literally and in the context of its use and explore the values implied by the use of the idiom Kalembo Ade in the lives of its origin. By exploring its meaning, this article synthesizes further the significance of the use of the Kalembo Ade in the terms of spiritual values of Islamic roots in Bima. This research uses a qualitative approach based on cultural memory studies by conducting in-depth interviews, enumerating literal meanings through text analysis, and observing the use of Kalembo Ade. The data sources in this research are Bima language speakers (origin), consisting of those from the ethnic of Bima in West Nusa Tenggara, as well as several articles related to the term Kalembo Ade. The research results show that there are several contexts for the use of the term Kalembo Ade in everyday life, including as an expression of gratitude, apology, condolences, and accepting or rejecting a consensus. Some of these contexts were also found to be attached to spiritual values maintained by society regarding manners of behavior and speech (attitude) according to Islamic roots. This research also shows that there are some intentions to preserve local cultural values through the widespread use of Kalembo Ade by the local community

FORMULATION OF ISLAMIC CRIMINAL LAW POLICY AS A JURIDICAL INSTRUMENT FOR MAINTAINING THE BALANCE OF POWER AMONG STATE INSTITUTIONS Suryadin, Suryadin; Arkiang, Bachder Syarif; Yumansyah, Diky; Mohammad, Burhanuddin; Syamsuddin, Syamsuddin; Musmuliyadin, Musmuliyadin; Putra, Anggar
istinbath Vol. 24 No. 2 (2025): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ijhi.v24i2.1043

This study conceptually explores the possibility of integrating Islamic criminal law, particularly the doctrine of taʿzīr, into Indonesia’s constitutional framework of checks and balances. Rather than proposing an institutional mechanism, the paper normatively analyzes how Islamic ethical values such as ʿadl (justice), maslahah (public welfare), and hisbah (moral accountability) can enrich the moral foundation of state governance. The analysis is conducted through a qualitative normative approach based on secondary legal materials, including constitutional theory, Islamic jurisprudence, and contemporary scholarly discourse. The paper argues that taʿzīr, while traditionally applied to individual moral violations lacking explicit textual sanctions, may serve as a philosophical reference for enhancing ethical responsibility among state officials. However, this requires a clear epistemological distinction between taʿzīr as a moral-legal doctrine and checks and balances as a political-institutional system. The integration, therefore, should not be understood as a merger of institutional powers but as a normative dialogue between divine ethics and constitutional governance. The study concludes that Islamic criminal law contributes by offering an ethical corrective dimension to Indonesia’s democratic system, emphasizing moral accountability and justice without undermining legal pluralism or constitutional principles.

Evaluasi Normatif Dispensasi Perkawinan Pasca Undang-Undang Nomor 16 Tahun 2019 dalam Perspektif Maqāṣid Al-Syarī‘Ah: Studi Kasus di Pengadilan Agama Bima: Normative Evaluation of Marriage Dispensation Post-Law Number 16 of 2019 from the Maqāṣid Al-Sharī‘Ah Perspective: A Case Study at the Bima Religious Court Putri Rahyu; St Maryam; Suci Mulyati; Salmiati; Anggar Putra
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol. 7 No. 1 (2026): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v7i1.2706

This study examines the rising number of marriage dispensation applications at the Bima Religious Court as an indication of the ineffectiveness of existing legal policies in reducing child marriage rates. The purpose of this research is to identify the factors contributing to the increase in dispensation requests and to analyze the implementation of the policy from an Islamic legal perspective by assessing its conformity with the principles of maqāṣid al-Sharī‘ah, particularly the protection of life (ḥifẓ al-nafs), intellect (ḥifẓ al-‘aql), and lineage (ḥifẓ al-nasl). This research employs a juridical-normative approach with qualitative descriptive analysis based on literature studies, court decisions, and limited interviews with judicial officers. The findings reveal that the surge in dispensation applications is driven by social, cultural, and economic factors as well as low legal awareness within the community. From the perspective of maqāṣid al-Sharī‘ah, the granting of a marriage dispensation is permissible only under urgent circumstances that ensure greater public benefit and prevent potential harm, thus requiring judges to apply strict and proportional considerations. This study recommends strengthening legal awareness, tightening the criteria for granting dispensations, and enhancing collaboration among judicial institutions, local governments, and communities to ensure that Islamic family law policies operate fairly and remain oriented toward child protection.

The Psychological Impact of Early Marriage on Family Harmonization Setiyawanti, Retni; Putra, Anggar
International Journal on Advanced Science, Education, and Religion Vol 8 No 1 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i1.764

Early marriage remains an important issue in Indonesia, as noted in the 2024 Report on People's Welfare Indicators by the Central Statistics Agency (BPS). The majority of women in Indonesia marry for the first time between the ages of 19 and 24, with a proportion reaching 49.58%, an increase of 0.57% compared to 2023. The research method used is qualitative with a phenomenological approach. The data sources are library research, primary data, and secondary data from readings (laws and regulations, legal books, legal journals, and literature related to the subject of study in the field of law). The collected data is then analyzed using descriptive analysis techniques and conclusions are drawn. Early marriage, although justifiable from an Islamic legal perspective under certain conditions, has the potential to cause significant negative impacts from a psychological aspect, such as anxiety, stress, and unpreparedness in fulfilling the roles of husband or wife, which may disrupt marital harmony. According to Indonesian legal provisions, the minimum age for marriage is 19 years, aimed at ensuring the physical and mental readiness of the parties involved. Therefore, early marriage can be justified in certain situations, such as to avoid adultery or in the case of pregnancy outside of marriage, but the decision to marry should be based on careful consideration of the physical and psychological readiness of the couple. The principle of maslahah mursalah emphasizes that early marriage should only be conducted in urgent circumstances and after considering the welfare and harmony of the family.

Islamic Education Perspective in Center-Based Learning for Early Childhood Executive Functions Riqqo Tulqulub; Nurifniati; I'in Anggryani; Maratun Sholihah; Anggar Putra; Candra Kartikasari
JURNAL PENELITIAN Vol 23 No 1 (2026)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/9k8e1t31

The development of executive functions in early childhood is a crucial foundation for later academic readiness; however, learning practices in early childhood education still tend to be teacher-centered and less contextual. This study examines the implementation of the Center-Based Learning model integrated with the traditional Bima game Mpa’a Ncimi Lombo Tembe within the perspective of Islamic education as an effort to enhance children’s executive functions. The scope of the study focuses on three core components of executive function: inhibitory control, working memory, and cognitive flexibility. The aim of this study is to determine the effectiveness of the Center-Based Learning model integrated with the traditional Bima game Mpa’a Ncimi Lombo Tembe in improving early childhood executive functions. This study employed a quantitative approach using a quasi-experimental design with a non-equivalent control group design. The participants consisted of 40 children aged 5–6 years, divided into experimental and control groups. Data were collected through structured observation and executive function assessment instruments and analyzed using independent sample t-test and paired sample t-test at a significance level of 0.05. The results revealed a significant difference between the experimental and control groups in the posttest (t = 6.32; p < 0.05), with a higher gain score in the experimental group (21.70) compared to the control group (10.45). These findings indicate that structured and contextual play-based learning effectively enhances children’s executive functions. Furthermore, the integration of Islamic educational values contributes to holistic character development.

Family Disharmony and Family Resilience from a Family Sociology Perspective: A Case Study of Kasong Village, Ndoso District, West Manggarai Regency, Indonesia Maria Vebra Lestari; Irfan Irfan; ST. Nurbayan; Anggar Putra
Bulletin of Pedagogical Research Vol. 5 No. 3 (2025): Bulletin of Pedagogical Research
Publisher : CV. Creative Tugu Pena

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51278/bpr.v5i3.2219

This study aims to analyze the forms of family disharmony, identify the internal and external factors contributing to its occurrence, examine its impacts on family resilience, and interpret these findings through the perspective of family sociology using Talcott Parsons' AGIL framework. This study employed a qualitative approach with a case study design conducted in Kasong Village, Ndoso District, West Manggarai Regency. Informants consisted of five families experiencing family disharmony and several supporting informants selected through purposive sampling. Data was collected through observation, in-depth interviews, and documentation and were analyzed using the interactive model of Miles and Huberman, including data condensation, data display, and conclusion drawing. The findings reveal that family disharmony is characterized by ineffective communication, recurrent marital conflicts, verbal abuse, work-related pressures, and household financial problems. The contributing factors comprise internal factors, including poor communication, egocentric attitudes, inadequate emotional regulation, and limited understanding of family roles, as well as external factors, such as economic hardship, occupational demands, patriarchal culture, and external interference. Family disharmony adversely affects marital relationships, children's psychological and social development, family resilience, and social relationships within the community. From Talcott Parsons' structural functional perspective, these findings demonstrate that family disharmony reflects simultaneous disruptions in the four AGIL functions: Adaptation, Goal Attainment, Integration, and Latency thereby weakening the family as a social system. The novelty of this study lies in integrating the analysis of the forms, causes, and impacts of family disharmony within the AGIL framework to provide a comprehensive explanation of family resilience in rural communities.

The Role Of Local Wisdom Of Dana Mbojo In Climate Change Mitigation: Analysis Of The Parafu System And Pamali Practices Nurrahmania Nurrahmania; Fahruddin Fahruddin; Nikman Azmin; Anggar Putra
JHSS (JOURNAL OF HUMANITIES AND SOCIAL STUDIES) Vol. 9 No. 3 (2025): JHSS (Journal of Humanities and Social Studies)
Publisher : UNIVERSITAS PAKUAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33751/jhss.v9i3.149

This study examines the role of local wisdom of the Dana Mbojo community in climate change mitigation, focusing on the Parafu system (customary land management patterns) and Pamali practices (customary prohibitions related to environmental conservation). The urgency of this research lies in the need for a culturally based approach to strengthen climate change mitigation strategies that have been dominated by technocratic approaches. This study aims to identify and analyze the contribution of the Parafu system and Pamali practices to forest, water, and soil conservation, and assess their relevance in the context of climate change adaptation. The study used mixed methods with qualitative and quantitative approaches. Data collection techniques included in-depth interviews with 25 traditional and community leaders, field observations in three traditional villages, and the distribution of questionnaires to 150 respondents, which were analyzed using descriptive statistics. The results showed that the Parafu system contributed to a decrease in deforestation rates by 18.3% in the last five years, while Pamali practices were effective in reducing land burning activities by up to 27.6% compared to non-customary areas (p=0.003). Eighty-four percent of respondents stated that the application of customary values can maintain the balance of local ecosystems, and 76% stated that customary law is more adhered to than formal government regulations. The local wisdom of Dana Mbojo, through the Parafu system and Pamali practices, has great potential for climate change mitigation, particularly through social control mechanisms, value-based conservation, and sustainable spatial use. Integrating local values into climate mitigation policies at the regional and national levels is a strategic step that needs to be implemented immediately.

Customary Land Pawn Disputes in Lebung Jangkar Village: An Islamic Law and Cultural Perspective Moh. Hidayatullah A.K. Husein; Anggar Putra; Putri Rahyu; Abdul Fajri Kolopita
JURNAL PENELITIAN Vol 22 No 2 (2025)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v22i2.14054

Prolonged agricultural land pawn practices in indigenous communities often create structural inequalities and recurring disputes due to unclear legal boundaries. This article examines the dynamics of customary land rights (hak ulayat) in agricultural land pawn practices and the resolution of related disputes within the indigenous community of Lebung Jangkar Village. Land is perceived as ancestral heritage with strong social and cultural significance, making pawn practices socially accepted as temporary economic instruments without transferring ownership. However, extended pawn periods and the continuous utilization of pawned land by pawn recipients frequently result in unequal power relations and latent agrarian disputes. Focusing on rice field pawn disputes, this study analyzes the relationship between customary land rights, pawn practices, and dispute resolution through traditional elders (kriye). Using a qualitative normative-empirical approach through interviews, observation, and document analysis, the study finds that dispute resolution through the kriye functions as an effective living law grounded in deliberation, social harmony, and substantive justice, substantively aligning with the Islamic legal principles of ṣulḥ and rahn. Nevertheless, the absence of written documentation and the weak integration of Article 7 of Law Number 56 of 1960 indicate the need for greater normative harmonization to ensure legal certainty and equitable protection for customary landholders.

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