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<![CDATA[Akulturasi Budaya Tradisi Ruwatan Anak Tunggal Dalam Ajaran Islam di Desa Mandirejo Kecamatan Merakurak Kabupaten Tuban ]]>
<![CDATA[Jamal Ghofir]]>;
<![CDATA[Daffa Yulia Pratama]]>
<![CDATA[ An-Nashiha: Journal of Broadcasting and Islamic Comunication Studies Vol 3 No 1 (2023): April : Jurnal AN-NASHIHA: Journal of Broadcasting and Islamic Comunication Studi ]]>
Publisher : <![CDATA[Program Studi Komunikasi dan Penyiaran Islam Fakultas Dakwah bekerjasama dengan LP2M Institut Pesantren Sunan Drajat Lamongan ]]>
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DOI: 10.55352/an-nashiha.v3i1.768
<![CDATA[Ruwatan is a purification ceremony carried out to prevent a child from having bad luck by holding a puppet show. Ruwatan an only child is a hereditary tradition from ancestors which is still preserved by the people, especially the Javanese who believe in it. The ruwatan tradition is considered as something sacred by some Javanese people. Ruwatan is carried out by holding a wayang play performance of Murwakala accompanied by chanting of mantras, gamelan and gending which are believed to ward off evil. The ruwatan ritual of an only child in modern times is carried out by combining the teachings of previous ancestors with islamic teachings.]]>
<![CDATA[Pluralisme Budaya dalam Pendidikan Dakwah Islam Multikultural ]]>
<![CDATA[Jamal Ghofir]]>;
<![CDATA[Khoiriyah]]>
<![CDATA[ Busyro: Jurnal Dakwah dan Komunikasi Islam Vol. 3 No. 2 (2022): Mei : Busyro : Jurnal Dakwah dan Komunikasi Islam ]]>
Publisher : <![CDATA[Institut Pesantren Sunan Drajat Lamongan, Indonesia ]]>
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DOI: 10.55352/kpi.v3i2.233
<![CDATA[Indonesia sebagai sebuah Negara pastilah memiliki keragaman baik pada sisi sosial, masyarakat, suku, ras, agama dan budaya. Keanekaragaman yang hadir di bumi Nusantara bukanlah hal yang aneh. Sejarah telah mencatat, pondasi peradaban sudah terbentuk dengan begitu indahnya oleh nenek moyang kita. Begitu juga halnya, ketika Islam sebagai sebuah teologi baru yang dibawa oleh para pendakwah atau yang kita kenal dengan sebutan Wali, mulai menapakkan jejak tradisi dan kebudayaan. Kehadiran teologi baru yakni Islam menambah khazanah kebudayaan yang disandingkan dengan tradisi dan kebudayaan masyarakat lokal. Pertemuan budaya inilah melahirkan nilai-nilai keadaban dalam berbagai aspek kehidupan terutama pada nilai-nilai pendidikan budaya. Warisan kebudayaan yang ditinggalkan oleh para Wali dengan mengedepankan nilai-nilai penghormatan pada perbedaan (tasammuh) menjadi inti kuatnya ikatan antar anak bangsa dalam menyikapi perbedaan. Bertemunya unsur kebudayaan lama dan kebudayaan baru yang saling mengisi, merupakan contah nyata dalam menyikapi pluralisme budaya yang hadir di tengah-tengah kehidupan berbangsa dan bernegara. Nilai-nilai pendidikan kebudayaan yang sudah diukir dalam catatan sejarah leluhur bangsa ini, seyogyanyalah tetap dipertahankan dan bahkan dikembangan dalam sebuah institusi pendidikan yang berorientasikan pada penyelamatan dan pengimplementasian nilai-nilai luhur keragaman budaya.]]>
<![CDATA[NILAI DAKWAH DALAM DUA TRADISI TINGKEBAN MASYARAKAT DESA TENGGER WETAN ]]>
<![CDATA[Jamal Ghofir]]>;
<![CDATA[Sinta Sefiana]]>
<![CDATA[ Busyro: Jurnal Dakwah dan Komunikasi Islam Vol. 4 No. 2 (2023): Mei : Busyro : Jurnal Dakwah dan Komunikasi Islam ]]>
Publisher : <![CDATA[Institut Pesantren Sunan Drajat Lamongan, Indonesia ]]>
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DOI: 10.55352/kpi.v4i2.244
<![CDATA[Indonesia adalah Negara yang kaya. Kaya akan sumber daya alamnya, juga kaya akan budaya dan keragaman di setiap daerahnya. Budaya maupun tradisi menjadi ciri khas yang di miliki masing- masing daerah. Tingkeban atau mitoni sudah tidak menjadi hal yang tabu bagi masyarakat Nahdliyyin di indonesia, terutama masyarakat-masyarakat yang tinggal di daerah Jawa. Tingkeban atau mitoni menjadi tradisi yang melekat pada masyarakat Nahdliyyin di Jawa. Di desa Tengger Wetan Kecamatan Kerek kabupaten Tuban terdapat juga tradisi tingkeban atau mitoni. Namun biasanya yang kita tahu, tradisi tingkeban atau mitoni erat hubungannya dengan kehamilan seorang calon ibu, tetapi di desa Tengger Wetan tradisi tingkeban atau mitoni bukan hanya diperuntukkan kepada ibu hamil, namun juga pada tanaman padi yang mulai berbuah. tradisi tingkeban atau mitoni padi layaknya tradisi mitoni ibu hamil, namun terdapat juga perbedaan dalam segi pelaksanaan atau tata cara juga keperluan yang disiapkan. dari kedua tradisi tingkeban atau mitoni tersebut terdapat pesan-pesan moral didalamnya, Sehingga masih dipertahankan hingga sekarang.]]>
<![CDATA[Nilai Dakwah dalam Kebudayaan Wayang: Pemaknaan atas Cerita Dewa Ruci ]]>
<![CDATA[Ghofir, Jamal]]>
<![CDATA[ Jurnal Dakwah Vol. 14 No. 2 (2013) ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi UIN Sunan Kalijaga ]]>
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DOI: 10.14421/jd.2013.14205
<![CDATA[Bagi orang Jawa keberadaan Wayang tidak sekedar sebagai penghibur akan tetapi wayang bisa dijadikan sebagai sarana pendidikan dan dakwah. Wayang mengandung makna yang lebih dalam, karena mengungkapkan gambaran kehidupan alam semesta (wewayange urip). Wayang dapat memberikan gambaran lakon kehidupan umat manusia dengan segala masalahnya. Dalam dunia pewayangan tersimpan nilai-nilai pandangan hidup Jawa dalam menghadapi dan mengatasi segala tantangan dan kesulitan hidup.Artikel ini bertujuan untuk menganalisis nilai dakwah yang ada di dalam cerita-cerita wayang, khususnya Cerita Bimo Suci. Sebagai karya sastra simbolik, perjalanan Bimo Suci yang berada di luar teks dapat dijadikan tuntunan, sedangkan nilai moralnya meliputi syariat, tarekat, hakekat, dan ma’rifat.]]>
<![CDATA[Akulturasi Budaya Tradisi Ruwatan Anak Tunggal Dalam Ajaran Islam di Desa Mandirejo Kecamatan Merakurak Kabupaten Tuban ]]>
<![CDATA[Jamal Ghofir]]>;
<![CDATA[Daffa Yulia Pratama]]>
<![CDATA[ AN-NASHIHA Journal of Broadcasting and Islamic Communication Studies Vol. 3 No. 1 (2023): April : Jurnal AN-NASHIHA: Journal of Broadcasting and Islamic Comunication Stu ]]>
Publisher : <![CDATA[Institut Pesantren Sunan Drajat Lamongan, Indonesia ]]>
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DOI: 10.55352/an-nashiha.v3i1.301
<![CDATA[Ruwatan is a purification ceremony carried out to prevent a child from having bad luck by holding a puppet show. Ruwatan an only child is a hereditary tradition from ancestors which is still preserved by the people, especially the Javanese who believe in it. The ruwatan tradition is considered as something sacred by some Javanese people. Ruwatan is carried out by holding a wayang play performance of Murwakala accompanied by chanting of mantras, gamelan and gending which are believed to ward off evil. The ruwatan ritual of an only child in modern times is carried out by combining the teachings of previous ancestors with islamic teachings.]]>
<![CDATA[CORAK BUDAYA JAWA DALAM ISLAM ]]>
<![CDATA[Jamal Ghofir]]>;
<![CDATA[Sofiatul Avivah]]>
<![CDATA[ ASWALALITA: Journal of Da'wah Management Vol 2 No 01 (2023): MARET ]]>
Publisher : <![CDATA[Program Studi Manajemen Dakwah, Fakultas Dakwah, Institut Agama Islam Nahdlatul Ulama Tuban ]]>
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<![CDATA[Abstract Javanese society is very thick with various traditions and cultures. Although in Java the majority of the population is Muslim, it cannot be denied that even in religion there is a Javanese cultural style that cannot be abandoned. The history of the process of meeting between religion and local culture is full of dynamics. However, because Islam spread in Java in a peaceful way, so Islam was well received and led to the acculturation of Islam and Javanese culture. Keywords: Tradition, Culture, Java, Islam.]]>
<![CDATA[RASIONALITAS DAKWAH SUNAN BONANG ]]>
<![CDATA[Jauharotina Alfadhilah]]>;
<![CDATA[Jamal Ghofir]]>
<![CDATA[ ASWALALITA: Journal of Da'wah Management Vol 2 No 02 (2023): SEPTEMBER ]]>
Publisher : <![CDATA[Program Studi Manajemen Dakwah, Fakultas Dakwah, Institut Agama Islam Nahdlatul Ulama Tuban ]]>
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<![CDATA[Javanese Hindu traditions have been ingrained in the majority or even almost all circles of the people of the archipelago, especially the island of Java at the beginning of the spread of Islam in the archipelago. The condition of the community that is very close to the acculturation of local culture makes Sunan Bonang think hard to use his rationality in efforts to spread Islam. Rational which means a mindset where someone tends to behave and act based on logic and human reason, making Sunan Bonang, who is more often known as Maulana Makhdum Ibrahim, argues that Islamic teachings delivered and preached by force will not be able to flow Islamic breath in the souls of the community. Witing Tresno Jalaran soko kulino (love grows due to frequent interactions). If Islam can be well interacted with society, then gradually without realizing it, Islam can be in their hearts without violence and coercion. Islam is a religion that exists with peace, no coercion let alone violence as described in Q.S. Al-Baqarah 256. Therefore, cultural acculturation by incorporating Islamic breath in every culture and activity carried out by the community is clear evidence of the rationality of Sunan Bonang's thoughts in choosing the right da'wah strategy to be able to introduce Islam to the people of Java and Nusantara which at that time was very thick with its traditions.]]>
<![CDATA[Strategi Pemasaran Digital: Meningkatkan Minat Calon Jemaah pada Biro Perjalanan Haji dan Umrah Melalui Media Sosial ]]>
<![CDATA[Istiqomah, Nur Hidayatul]]>;
<![CDATA[Ghofir, Jamal]]>;
<![CDATA[Husniyah, Latifatul]]>
<![CDATA[ ASWALALITA: Journal of Da'wah Management Vol 3 No 1 (2024): MARET ]]>
Publisher : <![CDATA[Department of Da'wah Management, Faculty of Da'wah, IAINU Tuban ]]>
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<![CDATA[This research aims to delve into the impact of digital marketing strategies through social media in increasing the interest of prospective pilgrims towards Hajj and Umrah travel agencies. The primary focus of this study is to analyze the effectiveness of utilizing social media platforms, such as Instagram and Facebook, in shaping brand awareness, stimulating the interest of prospective pilgrims, and building positive interactions. The research methodology employed is library research to explore literature and research findings related to digital marketing strategies in the Hajj and Umrah travel industry. The research findings indicate that creative visualization through social media plays a pivotal role in shaping positive perceptions and enhancing the interest of prospective pilgrims. Active engagement, quick responses to inquiries, and feedback management have also proven to strengthen the relationship between travel agencies and prospective pilgrims. However, challenges such as online reputation management and intensifying competition necessitate active monitoring, proactive responses, and differentiation strategies. The conclusion of this research provides profound insights into the role of digital marketing strategies through social media in enhancing the interest of prospective pilgrims in Hajj and Umrah travel services.]]>
<![CDATA[DINAMIKA NILAI-NILAI BUDAYA DAN PREFERENSI PRODUK HALAL DALAM PASAR GLOBAL ]]>
<![CDATA[Hidayatul Istiqomah, Nur]]>;
<![CDATA[Ghofir, Jamal]]>;
<![CDATA[Alya Dwi Imaroh, Putri]]>
<![CDATA[ ASWALALITA: Journal of Da'wah Management Vol 3 No 2 (2024): SEPTEMBER ]]>
Publisher : <![CDATA[Department of Da'wah Management, Faculty of Da'wah, IAINU Tuban ]]>
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<![CDATA[Rapidly increasing demand for halal products in the global market indicates significant changes in consumer behavior, with consumers increasingly considering halal aspects in their purchasing decisions. Cultural values such as religious beliefs, family traditions, and social norms play a crucial role in shaping consumer preferences for halal products. This research employs library research methods to explore how these cultural values influence consumer behavior and the marketing strategies of halal products in an increasingly interconnected global market. The aim of this study is to analyze the dynamics of cultural values and consumer preferences towards halal products and to explore its strategic implications for the halal industry in the global market. Findings indicate that adapting marketing strategies that are sensitive to cultural diversity and local values is key to gaining consumer trust across different countries. The implications of this research for the industry underscore the importance of understanding and respecting local cultural values in developing halal products and formulating policies that support growth in an increasingly complex and diverse global market. Thus, this study makes a significant contribution to understanding the dynamics of the halal products market in an increasingly interconnected era of globalization.]]>
<![CDATA[Nilai Dakwah Dalam Tradisi ‘Nyadran’ Sebagai Upaya Penguatan Kearifan Lokal dan Budaya Islam ]]>
<![CDATA[Ghofir, Jamal]]>;
<![CDATA[Abdul Jabbar, Mohammad]]>
<![CDATA[ ASWALALITA: Journal of Da'wah Management Vol 4 No 1 (2025): MARCH ]]>
Publisher : <![CDATA[Department of Da'wah Management, Faculty of Da'wah, IAINU Tuban ]]>
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<![CDATA[The nyadran tradition is one of the traditions that still exists in this era of development, especially in the Java area, especially in the Plumpang area of Tuban. In the nyadran tradition itself there are several rituals that must be carried out when carrying out the nyadran tradition ceremony. Namely, the first is burial clothes, the second is nyadran slametan and the third is sinden and shadow puppet shows throughout the night. There are several interesting things related to nyadran traditional ceremony activities in Plumpang Village, usually the Muslim community who carry out nyadran. This time it was very different because the people who carried out nyadran were Muslims, non-Muslims and isam kejawen. Nyadran is a symbol of the relationship between ancestors, nature and each other. This is a ritual pattern that contains local culture and Islamic values. So do not be surprised if the implementation of Nyadran is still related to Buddhist and Hindu culture or Animist beliefs which were then assimilated by Islamic values by Wali Songo. To facilitate this research, researchers used qualitative research methods. This research was conducted in the Hamlet of Tanggungan, Plumpang Village, Tuban City. Observations and in-depth interviews were conducted to collect data.]]>
