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The Role of Qur'anic Interpretation in Islamic Legal Reasoning Saleh, Fauzi
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 21, No 2 (2024)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v21i2.25693

Qur’anic interpretation has often been overlooked as a crucial element in the development of Islamic law, despite its undeniable connection to the juridical aspects of fiqh and qanun. This article examines the role of Qur’anic interpretation in deriving Islamic legal rulings, the prerequisites for producing valid fiqh-based interpretations, and its primary sources. This qualitative research employs documentation as its data collection technique, supported by a linguistic approach. The findings reveal three main points. First, interpretation (tafsir) serves as an idhah (explainer), bayan (clarifier), and kasyf (explorer) of legal verses. Second, valid interpretations require linguistic foundations, intertextual correlations (munasabat), historical contexts such as asbab al-nuzul, relevance to contemporary issues (fiqh al-waqi’), and a balanced understanding of illat (causal reasoning) and hikmah (wisdom). Furthermore, interpretation must adhere to appropriate frameworks and methodologies. Third, the sources of Qur’anic interpretation, in order of priority, include tafsir bi al-Qur'an, al-sunnah, the companions (sahabah), and the People of the Book, collectively termed tafsir bi al-ma’tsur. Meanwhile, interpretive efforts based on reasoning (tafsir al-ra’y), when aligned with scientific principles, are also considered valid.

Al-Naṣĭḥah Dalam Rumah Tangga Menurut Perspektif Al-Qur’an Haq, Aufa Aulia Dhahirul; Saleh, Fauzi
FATHIR: Jurna Studi Islam Vol 2 No 2 (2025): FATHIR: Jurnal Studi Islam
Publisher : Fanshur Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71153/fathir.v2i2.266

Kajian tentang memberi dan menerima nasihat banyak dijadikan hanya sebagai rujukan-rujukan pembelajaran mengenai konsep dakwah, akidah, ibadah, dan akhlak. Penjelasan saling menasihati hanya diposisikan sebagai permasalahan ummat yang masih sangat luas dan hanya berlaku untuk permasalahan yang masih umum. Padahal saling menasihati juga dapat dipahami dalam konteks hubungan rumah tangga. Penelitian ini merupakan jenis penelitian kepustakaan (library research), dengan menggunakan metode maudhu’i. Penelitian ini merujuk kepada beberapa kitab tafsir yang bercorak bayȃnȋ dan kitab tafsir yang bercorak adȃbi al-ijtimȃ’i. Temuan dari penelitian ini mengungkapkan bahwa konsep al-Naṣīḥah dalam Al-Qur'an menekankan pentingnya nasihat sebagai nilai esensial dalam interaksi sosial dan spiritual umat manusia. Melalui berbagai lafaz yang mengandung makna nasihat, Al-Qur'an menggambarkan peranan para Nabi yang dengan sabar dan tulus memberikan petunjuk kepada kaumnya, meskipun sering kali diabaikan. Nilai-nilai yang terkandung dalam al-Naṣīḥah mencakup kejujuran, keikhlasan, dan komitmen dalam menyampaikan nasihat, yang relevan dalam kehidupan sehari-hari. Al-Naṣīḥah juga menjadi panduan penting dalam membangun hubungan yang kuat dan positif antar sesama dalam masyarakat terutama dalam hubungan rumah tangga.

The Role of Hadith in Enhancing Quranic Literacy Saleh, Fauzi
El-Sunan: Journal of Hadith and Religious Studies Vol. 3 No. 1 (2025): April
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/el-sunan.v3i1.7466

This study explores the integral role of hadith in enhancing Quranic literacy by demonstrating how prophetic traditions function as interpretive, applicative, and complementary elements to the Quranic text. Utilizing a qualitative-descriptive approach based on library research, the study examines primary Islamic sources—including classical tafsir and authenticated hadith collections—and contemporary scholarly literature. The findings show that hadith fulfills three critical functions: (1) clarifying Quranic verses through interpretive explanation (bayān al-tafsīr), (2) reinforcing Quranic commands via consistent prophetic practice (bayān al-taqrīr), and (3) providing legal elaboration on matters not explicitly addressed in the Quran (bayān al-tashrīʿ). Furthermore, hadith contextualizes revelation through the transmission of asbāb al-nuzūl and serves as the ethical embodiment of Quranic values in real life. The study concludes that integrating hadith into Quranic studies is not optional but imperative, as Quranic literacy without prophetic guidance risks remaining abstract, fragmented, and misapplied. This research affirms the necessity of hadith as a methodological, pedagogical, and spiritual anchor for meaningful engagement with the Quran.

Revitalizing the Role of Religion in Poverty Alleviation: A Critical Analysis of Gustavo Gutierrez’s Liberation Theology Hakim, Lukman; Saleh, Fauzi; Mawardi, Mawardi; Azwarfajri, Azwarfajri
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 5 No. 1 (2025)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v5i1.29295

The widespread reality of poverty in Latin America prompted the emergence of liberation theology as a theological response to systemic injustice. Gustavo Gutierrez, one of the central figures in this movement, emphasized the strategic role of religion in dismantling oppressive structures and advocating for the liberation of the poor. This article aims to examine the role of religion in poverty alleviation through the lens of Gutierrez’s liberation theology. The study employs a qualitative approach using a descriptive-analytical method based on literature review. The findings reveal that Gutierrez distinguishes between two types of poverty: individual and structural. Individual poverty can be addressed through transformation of mindset, work ethic, and education. In contrast, structural poverty—which stems from systemic inequality and domination—requires radical social change grounded in principles of justice. Within this framework, religion is not merely a system of transcendental beliefs, but a liberative praxis capable of challenging injustice and advocating for the marginalized. This article affirms that liberation theology remains relevant not only as a matter of faith, but also as a critical framework for strengthening the role of religion in promoting social justice and siding with the oppressed.

The Role of Qur'anic Interpretation in Islamic Legal Reasoning Saleh, Fauzi
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 21 No. 2 (2024)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v21i2.25693

Qur’anic interpretation has often been overlooked as a crucial element in the development of Islamic law, despite its undeniable connection to the juridical aspects of fiqh and qanun. This article examines the role of Qur’anic interpretation in deriving Islamic legal rulings, the prerequisites for producing valid fiqh-based interpretations, and its primary sources. This qualitative research employs documentation as its data collection technique, supported by a linguistic approach. The findings reveal three main points. First, interpretation (tafsir) serves as an idhah (explainer), bayan (clarifier), and kasyf (explorer) of legal verses. Second, valid interpretations require linguistic foundations, intertextual correlations (munasabat), historical contexts such as asbab al-nuzul, relevance to contemporary issues (fiqh al-waqi’), and a balanced understanding of illat (causal reasoning) and hikmah (wisdom). Furthermore, interpretation must adhere to appropriate frameworks and methodologies. Third, the sources of Qur’anic interpretation, in order of priority, include tafsir bi al-Qur'an, al-sunnah, the companions (sahabah), and the People of the Book, collectively termed tafsir bi al-ma’tsur. Meanwhile, interpretive efforts based on reasoning (tafsir al-ra’y), when aligned with scientific principles, are also considered valid.

Konsep Muraqabah dan Pencapaian Personalitas Kolektif dalam Pemikiran Tasawuf Muhammad Fethullah Gulen Hakim, Lukman; Saleh, Fauzi; Zaini, Muhammad
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol. 26 No. 2 (2024)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v26i2.23688

The basic of Islamic Sufism thought is how to develop human spiritual awareness. In Muhammad Fethullah Gulen's view, Sufism's thought has the urgency of increasing individual spirituality until the collective spiritual personality of Muslims is realized. This collective personality will emerge from the muqarabatullah person, who believes that his life is always under the supervision of Allah. This article discusses the concept of Muraqabah and the formation of a perfect human in the perspective of Muhammad Fethullah Gulen. This study focuses on a literature review that try to describe and analyze the realm of Sufism studies on Muhammad Fethullah Gulen through his works and other writings relevant. Conceptually, Gulen said that Muraqabah is an important element in the study of Sufism which is built on total awareness that humans are always under the supervision of Allah. The predicate of muqarabatullah will be possible to achieve through belief that Allah is always present, looking and seeing in detail our lives, both physically and spiritually. Then put your trust in Allah and open your heart to receive the abundance of divine grace with patience and steadfastness. Gulen stated that achieving this level of faith would make the collective spiritual problems of the Muslim community complete.Abstrak: Dasar utama dari pemikiran tasawuf Islam adalah bagaimana membangkitkan kesadaran spiritual manusia. Dalam pandangan Muhammad Fethullah Gulen, pemikiran tasawuf memiliki urgensitas dalam peningkatan spiritualitas individual hingga terwujud personalitas spiritual kolektif muslim. Personalitas kolektif atau collective personality ini akan muncul dari insan muqarabatullah, yang meyakini bahwa hidupnya selalu dalam pengawasan Allah. Artikel ini membahas tentang konsep muraqabah dan pembentukan manusia paripurna dalam perspektif Muhammad Fethullah Gulen. Kajian ini difokuskan pada kajian kepustakaan yang mencoba mendeskripsikan dan menganalisis ranah kajian tasawuf Muhammad Fethullah Gulen melalui karya dan tulisannya yang relevan. Secara konseptual Gulen menyampaikan bahwa Muraqabah adalah salah satu elemen penting dalam kajian tasawuf yang dibangun atas kesadaran total bahwa manusia selalu dalam pengawasan Allah. Predikat muqarabatullah akan mungkin digapai melalui keyakinan bahwa Allah selalu hadir, memandang dan melihat secara detail kehidupan kita lahir dan batin. Kemudian bertawajuh kepada Allah dan membuka hati menerima limpahan anugerah ilahi dengan penuh kesabaran dan keteguhan. Gulen mengemukakan bahwa pencapaian level keimanan ini akan mewujudkan persoalitas spiritual kolektif komunitas muslim menjadi paripurna.

HIBAH AYAH KEPADA ANAK PEREMPUAN DALAM PERSPEKTIF FIQH GENDER Fauzi Saleh
MUWAZAH : jurnal kajian gender Vol 6 No 2 (2014)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v6i2.9926

Hibah is a present that given by someone to other for sake Allah swt. Nowadays, parents use the term (hibah) for avoiding the improper debate especially toward daughter. They distribute the property to their women children after evaluating how do it properly. The problem here is this kind of pure hibah or other name of heritage eventhough it is done before the death of parent. Some ulemas responded the issue, again, many intepretations related to hadith regarding the issue. Among the problem must be focused is the portion of daughter related the amount of property, also some of them have no portion of that. The writer also try to analyze the interpretation of ulemas related to nass on this issue. Through the research, the writer found the Islamic law never forbade hibah to be specialized to certain gender such daughter and mother. Concerning the daughter, the Syariah law pursue the justice among the children. So, it should be the same portion between male and female in relating to hibah.

Achievement Level of Students Who Join the HMI Organization Darisman Solin; Fauzi Saleh; Musdawati
JOURNAL OF SOCIETY INNOVATION AND DEVELOPMENT Vol 3 No 1 (2021): JSID: November 2021
Publisher : Winaya Inspirasi Nusantara Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63924/jsid.v3i1.36

This research answers the formulation of the problem, namely: 1. How is the level of achievement of students in FUF and FTK UIN Ar-Raniry who follow the HMI organization, 2. What are the supporting factors for student achievement in FUF and FTK UIN Ar-Raniry who follow the HMI organization, 3. What are the inhibiting factors for student achievement in FUF and FTK UIN Ar-Raniry who follow the HMI organization and their solutions. The data collection techniques used in this research are Library Research (library data), namely: research conducted by collecting library data, this is done to get theories that are closely related to this research and to see previous research, and Field Research, namely: research conducted to obtain primary data related to research, by using a questionnaire. The results of this study are the average grade point average of all respondents for each semester has increased positively. Based on the documentation data, it was found that in the middle of the management, the respondents experienced an increase in the achievement index. Whereas in the following semester, the respondent's achievement index decreased but was still higher than the achievement index from the beginning of the management. Supporting factors for FUF and FTK UIN Ar-Raniry students who join the HMI organization include internal factors consisting of intelligence, motivation, talent, health, psychology, and achievement maturity.

Women’s Religious Maturity in the Perspective of Ḥadīth and Psychology Fauzi Saleh; Abd Wahid
El-Sunan: Journal of Hadith and Religious Studies Vol. 4 No. 1 (2026): April
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/el-sunan.v4i1.9944

Abstract This study aims to examine women’s religious maturity in acts of worship through the analysis of two Prophetic hadiths concerning ritual purification (ghusl) and women’s access to mosques. The first hadith, narrated by ʿĀʾishah and recorded in Sunan Abī Dāwūd and Jāmiʿ al-Tirmidhī, addresses the obligation of ghusl based on the presence of physical evidence rather than subjective experience, and concludes with the statement: “Indeed, women are counterparts of men.” This formulation reflects not only normative equality but also recognition of women’s religious maturity, as they are treated as fully accountable individuals in fulfilling ritual obligations. The second hadith, reported by ʿAbdullāh ibn ʿUmar and preserved in Ṣaḥīḥ Muslim and Ṣaḥīḥ al-Bukhārī, affirms that women should not be prevented from attending mosques. This narration further strengthens the notion of women’s maturity in religious life by acknowledging their independent intention and participation in communal worship, while prohibiting unjust restrictions imposed upon them. Using a contextual (asbāb al-wurūd) and hermeneutical approach, this study finds that both hadiths articulate a coherent prophetic paradigm emphasizing clarity, inclusivity, and facilitation. The findings demonstrate that women are recognized as mature moral agents (mukallafāt), whose religious responsibilities are grounded in objective criteria and whose participation in both private and public worship is legitimate and protected. This study concludes that a contextual reading of hadith reveals an inclusive vision of Islamic teachings that affirms women’s maturity, dignity, and full religious agency in accordance with the higher objectives of the Sharīʿah. Abstrak Penelitian ini bertujuan untuk mengkaji kedewasaan perempuan dalam beribadah melalui analisis dua hadis Nabi yang berkaitan dengan kewajiban mandi (ghusl) dan akses perempuan ke masjid. Hadis pertama, yang diriwayatkan oleh ʿĀʾishah dan terdapat dalam Sunan Abī Dāwūd serta Jāmiʿ al-Tirmidhī, menjelaskan kewajiban mandi berdasarkan indikator fisik, bukan pengalaman subjektif, serta ditutup dengan pernyataan: “Sesungguhnya perempuan adalah saudara kandung laki-laki.” Pernyataan ini tidak hanya menunjukkan kesetaraan normatif, tetapi juga menegaskan pengakuan terhadap kedewasaan perempuan sebagai subjek hukum yang bertanggung jawab penuh dalam pelaksanaan ibadah. Hadis kedua, yang diriwayatkan oleh ʿAbdullāh ibn ʿUmar dan terdapat dalam Ṣaḥīḥ Muslim serta Ṣaḥīḥ al-Bukhārī, menegaskan bahwa perempuan tidak boleh dicegah untuk pergi ke masjid. Hadis ini semakin menguatkan konsep kedewasaan perempuan dalam kehidupan beragama, karena mengakui niat serta partisipasi mandiri mereka dalam ibadah kolektif, sekaligus melarang pembatasan yang tidak beralasan. Dengan menggunakan pendekatan asbāb al-wurūd dan hermeneutika, penelitian ini menemukan bahwa kedua hadis tersebut mencerminkan paradigma kenabian yang menekankan kejelasan, inklusivitas, dan kemudahan. Hasil kajian menunjukkan bahwa perempuan diposisikan sebagai subjek moral yang dewasa (mukallafāt), dengan tanggung jawab ibadah yang didasarkan pada indikator objektif serta memiliki hak untuk berpartisipasi dalam ruang keagamaan publik. Penelitian ini menyimpulkan bahwa pembacaan hadis secara kontekstual mengungkap visi Islam yang inklusif, yang menegaskan kedewasaan, martabat, dan agensi keagamaan perempuan secara utuh, sejalan dengan tujuan utama syariat.

Academic Perspectives on the Gayo-Language Translation of the Qur’an Saleh, Fauzi; Johansyah, Johansyah; Lukman Hakim; Fata Zakir
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.28619

This study examines the perspectives of academics on the Gayo-language translation of the Qur’an as an effort to preserve local wisdom, while also identifying the challenges surrounding its production and use. The translation of the Qur’an into regional languages, particularly Gayo, holds a strategic position in safeguarding linguistic and cultural heritage; however, such efforts have not yet received sufficient academic attention. This research employs a qualitative approach, with data collected through document analysis and in-depth interviews. The data are analyzed using a sociolinguistic framework. The findings reveal three main points. First, academics view the Gayo Qur’anic translation as a form of tafsīr-based (interpretative) translation that reflects rational interpretation and is strongly influenced by Gayo cultural context, especially in diction and stylistic choices. Second, several challenges are identified, including achieving semantic accuracy in the target language, ensuring conformity with the intended meanings of Qur’anic verses, and addressing readers’ linguistic preferences and accessibility. Third, academics propose several solutions, such as maximizing reference to authoritative Qur’anic commentaries, considering the historical context of revelation (asbāb al-nuzūl), and adapting to ongoing developments in local linguistic usage.

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