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All Journal Al-Manahij: Jurnal Kajian Hukum Islam IJTIHAD SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam JURNAL CENDEKIA HUKUM Al Hurriyah : Jurnal Hukum Islam ISLAM TRANSFORMATIF : Journal of Islamic Studies Legal Protection for the Partnership Agreement Parties Jurnal Hukum, Politik dan Ilmu Sosial (JHPIS) HUMANISMA : Journal of Gender Studies Islam Transformatif : Journal of Islamic Studies Al Hurriyah : Jurnal Hukum Islam USRATY : Journal of Islamic Family Law Madania: Jurnal Kajian Keislaman
Edi Rosman
IAIN Bukittinggi
Religion Humanities Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences

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Mahram For Women Hajj Pilgrims: Analysis of ‘illat and Development of Mahram Meaning Busyro, Busyro; Ismail, Ismail; Wadi, Fajrul; Tarihoran, Adlan Sanur; Rosman, Edi
Madania: Jurnal Kajian Keislaman Vol 24, No 2 (2020): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v24i2.5222

Abstract

Discussion of the obligations of mahram for women in carrying out the pilgrimage has been discussed since the period of classical scholars to modern age. In fact, for women the pilgrimage is a means of jihad for them. Various thoughts have been put forward by scholars to interpret the Hadith about mahram, starting from textual understanding, which still requires mahram, to the discovery of ‘illat. This last understanding leads to the conclusion that having mahram is no longer necessary because the security as ‘illat can be realized. It is in this connection that this paper aims to compromise between textual understanding and the study of ‘illat so that it can be a solution for women pilgrims. This study used a descriptive analytical method with ‘illat study approach. The results showed that security for women pilgrims can be realized by using the meaning of mahram in terms of language, namely people who are forbidden to marry each other, so that fellow women is also a mahram. Therefore, their departure together with other women can realize the demands of nash without leaving nash textually. Perbincangan kewajiban mahram bagi perempuan dalam melaksanakan perjalanan haji sudah dibicarakan sejak periode ulama klasik sampai kontemporer. Bahkan, bagi seorang perempuan ibadah haji merupakan sarana jihad bagi mereka. Berbagai pemikiran dikemukakan oleh ulama untuk memaknai hadis tentang mahram, mulai dari pemahaman tekstual, yang masih tetap mewajibkan bermahram, sampai kepada penemuan ‘illat. Pemahaman terakhir ini membawa kepada kesimpulan bahwa bermahram tidak diperlukan lagi karena keamanan sebagai ‘illat sudah dapat direalisasikan.  Dalam kaitan inilah tulisan ini bertujuan mengkompromikan antara pemahaman tekstual dengan kajian ‘illat agar bisa menjadi solusi bagi jamaah haji perempuan.  Penelitian ini menggunakan metode deskripstif analitis dengan pendekatan kajian ‘illat. Hasil penelitian menunjukkan bahwa keamanan bagi jamaah haji perempuan dapat terealisir dengan menggunakan makna mahram dari segi bahasa, yaitu orang-orang yang haram saling menikah, maka sesama perempuan juga termasuk mahram. Oleh karena itu kepergian mereka bersama-sama dengan perempuan lainnya sudah dapat merealisasikan tuntutan nash tanpa meninggalkan nash secara tekstual.
Provisions of mahar (dowry) in Islam practiced by the Prophet Muhammad and his companions are substantially used as a standard of giving dowry in a marriage. Mahar provided by the Prophet as well as those by his companions had a high economic value; unless they were fortuneless. However, what has been practiced by many recently does not reflect the deed of the Prophet Muhammad. Nowadays, people tend to provide a set of prayer outfit as a mahar, an item which could not support a family fi Yenti, Endri; Busyro, Busyro; Ismail, Ismail; Rosman, Edi; Wadi, Fajrul
Al-Risalah Vol 20 No 1 (2020): June 2020
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v20i1.567

Abstract

Provisions of mahar (dowry) in Islam practiced by the Prophet Muhammad and his companions are substantially used as a standard of giving dowry in a marriage. Mahar provided by the Prophet as well as those by his companions had a high economic value; unless they were fortuneless. However, what has been practiced by many recently does not reflect the deed of the Prophet Muhammad. Nowadays, people tend to provide a set of prayer outfit as a mahar, an item which could not support a family financially. Even if some people do provide high-priced mahar, yet much of it is used before akad (the marriage vow) to finance a wedding reception, rather than handing out the money directly to the wife. This article aims at evaluating this tradition, since it discriminates against women’s privilege of mahar. From the findings of the research, it is concluded that traditions; giving a set of prayer outfit to women, or using mahar as a payment for a wedding reception discriminate against women’s rights because the essence of mahar is to economically support or help the wife in the future. According to the provisions of ʻurf, this tradition does not fit in the Islamic law and is not legitimate to be incorporated into the Archipelago’s fiqh. 
Gender Dynamics in Minangkabau Customs: Women's Role in Safeguarding and Preserving High Heirlooms Miswardi, Miswardi; Basir, Gusril; Rosman, Edi; Elfiani, Elfiani; Sanur Tarihoran, Adlan
HUMANISMA : Journal of Gender Studies Vol. 8 No. 2 (2024): December 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/humanisma.v8i2.9158

Abstract

This study explores the gender dynamics within Minangkabau customs, focusing on the pivotal role of women in safeguarding and preserving high heirlooms (harta pusaka tinggi). As a matrilineal society, Minangkabau places women at the center of inheritance and cultural preservation, with high heirlooms serving as symbols of familial and communal identity. Using a qualitative approach, this research examines the responsibilities, challenges, and strategies employed by women in maintaining these assets. Data were collected through interviews with customary leaders, women inheritors, and community members, complemented by observations of traditional practices. The findings reveal that Minangkabau women hold a dual responsibility as custodians of both physical heirlooms, such as land and traditional objects, and intangible heritage, including customs and values. This role ensures the continuity of Minangkabau identity across generations. However, modernization, urbanization, and shifts in gender roles pose significant challenges to this tradition. Women often navigate complex negotiations between preserving traditional values and adapting to contemporary economic and social realities. The study highlights the adaptive strategies employed by women to balance these demands while safeguarding communal harmony. This research underscores the importance of empowering women in their roles as cultural custodians and the need for community-based initiatives to support the preservation of Minangkabau heritage. By illuminating the interplay between gender and cultural sustainability, this study contributes to broader discussions on matrilineal societies and the evolving role of women in cultural preservation.
POLITIK HUKUM ISLAM DI INDONESIA (KAJIAN REFORMASI HUKUM DALAM KERANGKA PEMIKIRAN IBNU TAIMIYAH) Rosman, Edi
Alhurriyah Vol 2 No 1 (2017): Januari - Juni 2017
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v2i1.259

Abstract

Islam and Indonesia are two unseparated parts. The born and the existence of Republic of Indonesia was a big result of the community of the nation and Islam has taken the biggest part of it. Islamic political views and Islamic community with all of their problems are the historical richness that could not be forgetten. Nowadays, this Nation still needs the participation of Islamic political views and actors as majority. However, why they are important? How is the correlation between the actual Islamic political situations in Indonesia with the Islamic political views of Ibn Taimiyah as the most popular Islamic scolars all the time. In Indonesia Islamic have important role in politic because actually, this Nation will be never founded without His bless. As the consequences, all of the Indonesian Moslem people should participate in any aspects such as in politic to build this Country as the expression of thankfulness. Islamic politic act and Islamic law, at present and future, will be an accordance each other if they are formulated in Islamic univesiality frame. The term “Islam rahmatan lil’ alamin” (in English means ‘the boon of the universe’) interpreted as the plurality of Indonesia. Ibn Taimiyah as the Islamic scholars who has born in modern age has political framework that aligned with Indonesia political views. The law reformation may be enforced if this Nation has good and clean government (wilâyat al-shâlih). The good and clean government is the trusted government that runs the Nation conforms to the mandate of the people and the constitution of the Nation. Islam dan Indonesia adalah dua hal yang tidak dapat dipisahkan. Lahir, berdirinya dan masih eksisnya Negara Kesatuan Republik Indonesia merupakan hasil perjuangan umat Islam bersama-sama dengan komponen bangsa lainnya. Dalam kontek tersebut, politik Islam dan Umat Islam dengan berbagai dinamikanya menjadi kekayaan historis yang tidak boleh dilupakan. Saat inipun, Negara Kesatuan Repoblik Indonesia sangat membutuhkan partisipasi politik Umat Islam yang secara kuantitatif masih mayoritas. Mengapa pentingnya peran politik umat Islam? Dan bagaimana politik hukum Islam saat ini dan dimasa yang datang jika dilihat dari kerangka berpikirnya Ibnu Taimiyah?. Pentingnya politik umat Islam ialah karena Negara ini lahir atas berkat Rahmat Allah SWT. Sebagai konsekuensinya, Umat Islam wajib bersyukur dengan berpartisipasi aktif dalam berbagai bidang dan tidak terkecuali dalam bidang politik. Politik Islam dan Hukum Islam sekarang dan dimasa yang akan datang akan senafas dengan keindonesiaan jika diformulasikan dalam bingkai universalitas Islam itu sendiri. Islam rahmatan lil ‘alamin diterjemahkan dalam pluralitas keindonesiaan. Ibnu Taimiyah sebagai seorang Ulama yang lahir di Abad Modern ini, memiliki kerangka berpikir politik yang selaras dan cocok dengan dinamika, kontekstual dan fundamental politik hukum Islam di Indonesia. Reformasi Hukum (isti’malul Ishlah) akan dapat dilaksanakan jika Negara ini memiliki pemerintah yang baik (wilayatus shalih). Pemerintah yang baik adalah pemerintah yang melaksanakan amanah kenegaraan sesuai dengan amanat yang diberikan oleh rakyat dan Undang-undang Dasar.
LEGISLASI HUKUM ISLAM DI INDONESIA (Sejarah Dan Relevansi Praktis Pembaharuan Hukum Nasional) Rosman, Edi
Alhurriyah Vol 1 No 1 (2016): Januari - Juni 2016
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v1i1.478

Abstract

This paper portray the importance of the legislative process and the history of the development and renewal of Islamic law in Indonesia. The importance of legislation is because Islamic law in the form of Shariah and fiqh can not be implemented due to various factor. One factor that makes it difficult to be implemented is the dominance of the diversity of Fiqh Mahzab as well as another factors. In its historical records, some already implemented in the Religious Court, within certain limits. Religious Courts will not fully implement shari'ah and fiqh if its not regulated in the form of laws as written law. Islamic law Maslahah that has been enacted will engender multi maslahah. To reduce the diversity of mazhab fiqh, not only with the judicial process, but also with the process of legislation that will create legal unification,legal certainty and its emplementation can be enforced through state institutions. Social change will be realized if the Islamic law enacted relevant to social needs.
IMAM KAMPUANG SEBAGAI WALI HAKIM: Analisis Terhadap Putusan Pengadilan Agama Talu Nomor 502/Pdt.G/2011/PA Tentang Itsbat Nikah Alim, Abdul; Rosman, Edi
Alhurriyah Vol 3 No 2 (2018): Juli - Desember 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v3i2.719

Abstract

Marriage is a facility that Allah arranges in such a way that human biological needs are channeled and fulfilled respectfully and well. To carry out a marriage, the role of the guardian of marriage is very important because in his hand a marriage becomes legitimate, in addition to fulfilling the other pillars, including witnesses and dowry. If these pillars are not fulfilled and ignored, the marriages that are carried out are not recognized by the syarak. The decision of the Talu Religious Court by ordering a marriage without a legal guardian according to the rules of Islamic law and legislation in Indonesia certainly seems to have ignored the provisions of the fiqh and the positive law that applies in Indonesia. This is because there are no rules in fiqh and also positive laws that allow a priest to be allowed to marry someone who has no relationship with him. The appointment of the village priest as the guardian of the judge in a marriage is not based on reasons that can be justified by syarak, because in the subsection of the judge's guardian in the constellation of Islamic law and the positive law applicable in Indonesia is the government or the person authorized by the government to be the judge's guardian. In the marriage certificate request that has been granted by the panel of judges, the Religious Religious Court Number: 502 / Pdt.G / 2011 / PA has ignored important aspects in a legal product because of lack of attention to aspects of Islamic law (fiqh) that never provide opportunities to people who are not have a relationship with a woman nasab.
Judge Consideration on Nominal Determination Iddah and Mut'ah Lives in Epistemological Review Saputra, M. Yanis; Rosman, Edi
Alhurriyah Vol 6 No 1 (2021): January - June 2021
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v6i1.4018

Abstract

Determination of iddah and mut'ah living is a manifestation of one of the cases that must be resolved by a judge who comes to him by bringing justice to the parties. Of course, this cannot be separated from how a judge deeply examines the existing problems with his considerations. The purpose of this study is to find out how the judge's considerations in determining the nominal iddah and mut'ah income for the wife whom her husband divorces in a case, then how is the judge's consideration in determining the nominal iddah and mut'ah income when viewed epistemologically. The research method that the author does is to use empirical normative research methods with a qualitative approach. Based on the research results that the author did, there are at least 7 (seven) things that the judge can consider in determining the nominal iddah and mut'ah living. However, what if, in a case, all the things considered are in one case? Of course, a judge must choose his considerations, which should come first, the interests of the wife or husband. Therefore, it takes wisdom and wisdom from a judge in deciding while still realizing a sense of justice for the parties. Penentuan nafkah iddah dan mut’ah merupakan wujud dari salah satu perkara yang harus diselesaikan seorang hakim yang datang padanya dengan mewujudkan keadilan kepada para pihak. Hal ini, tentu, tidak terlepas dari bagaimana seorang hakim mengkaji lebih dalam terkait permasalahan yang ada dengan pertimbangan-pertimbangannya. Tujuan dari penelitian ini adalah untuk mengetahui bagaimana pertimbangan hakim dalam menentukan nominal nafkah iddah dan mut’ah bagi istri yang diceraikan suaminya pada suatu kasus. Kemudian bagaimana tinjauan epistemologi terkait dengan pertimbangan hakim dalam menentukan nominal nafkah iddah dan mut’ah. Adapun metode penelitian yang penulis lakukan adalah dengan menggunakan metode penelitian normatif empiris dengan pendekatan kualitatif. Berdasarkan hasil penelitian yang penulis lakukan, setidaknya ada 7 (tujuh) hal yang dapat dijadikan pertimbangan hakim dalam menentukan nominal nafkah iddah dan mut’ah. Namun bagaimana bila semua hal yang dipertimbangkan tersebut ada dalam satu kasus, tentu seorang hakim harus mampu memilih pertimbangannya, mana yang harus didahulukan, kepentingan istri atau suami. Oleh karena itu, memang dibutuhkan kearifan dan kebijaksanaan dari seorang hakim dalam menjatuhkan putusan dengan tetap mewujudkan rasa keadilan bagi para pihak.
Tradisi Budendo Pelaku Nikah Sumbang Perspektif Sosiologi Hukum Islam Dafizki, Ashlih Muhammad; Rosman, Edi; Busyro, Busyro
USRATY : Journal of Islamic Family Law Vol. 1 No. 2 (2023): Editions July-December 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/usraty.v1i2.7530

Abstract

Pernikahan sumbang yang terjadi di antara anak keturunan dari saudara laki-laki dan anak keturunan dari saudara perempuan berkonsekuensi pada denda adat bagi pasangan yang melangsungkannya disebut dengan budendo. Penelitian ini bertujuan pada eksplorasi: 1) makna adat tradisi budendo pada nikah sumbang; 2) faktor-faktor penyebab terjadinya nikah sumbang; dan 3) implikasi tradisi budendo terhadap pelaksanaan nikah sumbang bagi masyarakat Desa Semurup, Kecamatan Air Hangat, Kabupaten Kerinci. Penelitian ini menggunakan metode kualitatif. Penelitian ini dilakukan dengan cara wawancara dengan narasumber terkait dengan judul pembahasan serta literatur yang berhubungan dengan nikah sumbang. Hasil dari penelitian ini adalah; 1) tradisi budendo bermakna sebuah rangkaian acara adat yang bertujuan untuk memintakan denda adat kepada pasangan yang melakukan pernikahan sumbang, dan juga untuk menghilangkan kemudhoratan dari pernikahan yang telah mereka laksanakan; 2) faktor pendorong terjadinya pernikahan sumbang disebabkan beberapa hal antara lain, perjodohan, mempererat tali persaudaraan, suka sama suka, kemurnian keturunan dan mempertahankan harta; 3) implikasi yang ditimbulkan dari tradisi budendo ini berupa kepatuhan terhadap hukum dan untuk menertibkan masyarakat dengan cara membayar denda adat.The occurrence of intermarriage between descendants of male relatives and descendants of female relatives resulting in customary fines for the couple who conduct it is known as "budendo." This study aims to explore: 1) the cultural significance of the budendo tradition in intermarriages; 2) the factors contributing to intermarriages; and 3) the implications of the budendo tradition on the execution of intermarriages in the Semurup village, Air Hangat Subdistrict, Kerinci Regency. This research utilizes a qualitative methodology. It involves conducting interviews with relevant informants on the subject matter and reviewing literature related to intermarriages. The findings of this study are as follows: 1) the budendo tradition signifies a series of customary proceedings aimed at seeking customary fines from couples engaged in intermarriage and also at eliminating any harm resulting from the marriage they have undertaken; 2) the driving factors behind intermarriages include arranged marriages, strengthening familial ties, mutual affection, preserving lineage purity, and safeguarding wealth; 3) the implications arising from the budendo tradition encompass compliance with customary law and maintaining societal order by paying customary fines.
Co-Authors Abdul Alim Abdul Alim Alfin, Aidil Ana Ramadhona Arsal Arsal Arsal Arsal Azizah, Hidayatul Basir, Gusril Bustamar Bustamar, Bustamar Busyro Busyro Busyro, Busyro Dafizki, Ashlih Muhammad Elfiani Fajrul Wadi Ilhami, Hanif A'la Ismail Ismail M. Yanis Saputra Miswardi Miswardi, Miswardi Novel, Ismail Pendi Hasibuan Ranti Rafika Dewi Sanur Tarihoran, Adlan Saputra, M. Yanis Sasmiarti Sasmiarti Siti Hafshah Syahanti Siti Hafsyah Syahanti Tarihoran, Adlan Sanur Umul Khair Wadi, Fajrul Yufriadi, Ferdi