Articles
<![CDATA[PEMBUATAN MEDIA PEMBELAJARAN POP UP BOOK BAGI GURU MADRASAH IBTIDAIYAH ]]>
<![CDATA[Barsihanor Barsihanor]]>;
<![CDATA[Abdul Hafiz]]>;
<![CDATA[Galuh Nashrulah KMR]]>;
<![CDATA[Iman Setya Budi]]>
<![CDATA[ JMM (Jurnal Masyarakat Mandiri) Vol 4, No 4 (2020): September ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Mataram ]]>
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<![CDATA[Abstrak Pop up book merupakan suatu media yang memiliki unsur tiga dimensi. Buku pop-up mempunyai kemampuan untuk memperkuat kesan yang ingin disampaikan dalam suatu materi sehingga membuat materi lebih mudah diingat dan dipelajari. Permasalahan yang dialami oleh MI Tarbiyatul Islamiah, di antaranya 1). Sebagian besar guru berasal dari lulusan yang tidak linear dari segi kualifikasi, 2). masih rendahnya pengetahuan guru terhadap pentingnya media pembelajaran, 3). Masih rendahnya kreatifitas guru dalam pembuatan media pembelajaran. Metode yang digunakan adalah pelatihan, melalui pelatihan ini guru diberikan pengetahuan mengenai pentingnya sebuah media pemebelajaran pada saat proses pembelajaran. Selain itu peserta dibekali keterampilan dalam membuat media pembelajaran pop up book, sehingga para peserta pelatihan memiliki peningkatan kemampuan dasar dalam membuat media pembelajaran pop up book sebesar 23,34%. Abstract: Abstract Pop up book is a media that has three dimensional elements. Pop-up books reinforce the impression that will be conveyed in learning materials so that it makes them easier to remember and learn. Problems experienced by MI Tarbiyatul Islamiah, including 1). Most teachers come from graduates whose field of study is not linear, 2). Lack of teacher awareness of the importance of learning media, 3). Teacher creativity is limited in making learning media. This community service uses the training method. This training provides teachers with knowledge about the importance of learning media during the learning process. In addition, the training drills participants to be skilled in making media for learning pop up books. After having the training, participants acquire basic skills in making learning media pop up books by 23,34%.]]>
<![CDATA[Marketing Ethics At Islamic Banks: Principles And Practices ]]>
<![CDATA[M Qoshid Al Hadi]]>;
<![CDATA[Eko Nur Cahyo]]>;
<![CDATA[Iman Setya Budi]]>
<![CDATA[ Journal of Islamic Economic Laws Vol 4, No 2: July 2021 ]]>
Publisher : <![CDATA[Muhammadiyah University Press ]]>
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DOI: 10.23917/jisel.v4i2.14716
<![CDATA[This article highlights the principles and implementation of Islamic banking marketing ethics. Ethics based on sharia principles are an essential differentiator from their competitors. It begins from the 4 P's marketing mix framework, namely product, price, promotion, and place. This article is qualitative descriptive research using literature review. This article employs secondary data from 11 articles. The data that has been collected then analyzed with descriptive information. Therefore, through 4 P's marketing mix lens, this article finds a lack of ethical marketing practices in Islamic Banking from the ethical ideals espoused in the literature. This study analyzes the ethical marketing practices of Islamic banks which can be used as an evaluation of policies in the Islamic financial industry.]]>
<![CDATA[DENDA SPP (SUMBANGAN PEMBINAAN PENDIDIKAN) MAHASISWA UNISKA MUHAMMAD ARSYAD AL BANJARI DALAM PERSPEKTIF EKONOMI SYARIAH ]]>
<![CDATA[Iman Setya Budi]]>
<![CDATA[ Al-Iqtishadiyah: Ekonomi Syariah dan Hukum Ekonomi Syariah Vol 3, No 1 (2017) ]]>
Publisher : <![CDATA[Fakultas Studi Islam Universitas Islam Kalimantan Muhammad Arsyad Al Banjary ]]>
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DOI: 10.31602/iqt.v3i1.1010
<![CDATA[Pendidikan merupakan bagian terpenting dari proses pembangunan nasional, selain itu pendidikan juga merupakan penentu ekonomi dari suatu Negara. Sebagai lembaga pendidikan, Universitas berkewajiban memberikan pendidikan terbaik bagi para mahasiswa yang belajar di universitas tersebut, dan sebaliknya mahasiswa yang memperoleh ilmu di universitas diwajibkan membayar uang SPP/semester. SPP merupakan biaya wajib yang mesti dikeluarkan oleh para mahasiswa. Sikap menunda-nunda pembayaran SPP yang dilakukan oleh mahasiswa terhadap pihak universitas yang memberikan pelayanan akademik jelas menghadirkan beberapa kerugian. Fenomena ini memunculkan berbagai permintaan dari pengelola universitas akan pentingnya penanganan ganti rugi dan pengenaan sanksi untuk memberikan efek jera kepada mahasiswa.Permasalahan yang muncul adalah bagaimana operasional dan aplikasi denda pada SPP dan Bagaimana perspektif ekonomi syariah terhadap SPPmahasiswa UNISKA Muhammad Arsyad Al Banjari? Tujuan yang ingin dicapai adalah untuk mengetahui bagaimana operasional dan aplikasi denda SPP dan bagaimana perspektif ekonomi syariah terhadap denda. Setelah meneliti ketentuan operasional dan aplikasi denda dalam SK Badan Pengurus Yayasan Universitas Islam Kalimantan (UNISKA) Muhammad Arsyad Al Banjari No : 87 / KPTS – BPY / IX / 2014 Tentang pembayaran Uang Denda dan dalam perspektif islam bahwa denda karena terlambat bayar SPP tidak termaksud riba namun termaksud Uqubah Maliyah (hukuman finansial) yang dipersilisihkan oleh para ulama, hukuman finansial dibolehkan asalkan proposional.]]>
<![CDATA[REVITALISASI WAKAF SEBAGAI PENGGERAK EKONOMI MASYARAKAT ]]>
<![CDATA[Iman Setya Budi]]>
<![CDATA[ Al-Iqtishadiyah: Ekonomi Syariah dan Hukum Ekonomi Syariah Vol 2, No 2 (2015) ]]>
Publisher : <![CDATA[Fakultas Studi Islam Universitas Islam Kalimantan Muhammad Arsyad Al Banjary ]]>
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DOI: 10.31602/iqt.v2i2.373
<![CDATA[Menggerakkan sektor ekonomi masyarakat dengan instrument wakaf adalah sangat rasional.Menurut data yang dihimpun Departemen Agama RI, jumlah tanah wakaf di Indonesia mencapai 2.686.536.656, 68 meter persegi (dua milyar enam ratus delapan puluh enam juta lima ratus tiga puluh enam ribu enam ratus lima puluh enam koma enam puluh delapan meter persegi) atau 268.653,67 hektar (dua ratus enam puluh delapan ribu enam ratus lima puluh tiga koma enam tujuh hektar) yang tersebar di 366.595 lokasi di seluruh Indonesia.Dengan lahan seluas itu, tentunya akan sangat konstributif dalam pemberdayaan social ekonomi jika di dapat dikelola dengan manajemen yang tepat dan profesional. Inilah hal yang paling urgen untuk dibenahi dalam pengelolaan wakaf adalah profesionalisme nadzir, karena ia merupakan kunci pengelolaan wakaf agar lebih focus, produktif dan strategic. Sebagai salah satu instrument syariah, wakaf memang seharusnya dioptimalkan pengelolaannya untuk proyek peningkatan ekonomi dan kesejahteraan masyarakat, agar kontribusi wakaf lebih nyata dirasakan masyarakat.]]>
<![CDATA[Makanan Olahan Berbasis Ikan Patin Di Pondok Pesantren Nurul Hidayah Desa Sungai Salai Kecamatan Candi Laras Utara Kabupaten Tapin Propinsi Kalimantan Selatan ]]>
<![CDATA[Barsihanor Barsihanor]]>;
<![CDATA[Iman Setya Budi]]>
<![CDATA[ CARADDE: Jurnal Pengabdian Kepada Masyarakat Vol. 2 No. 2 (2020): Februari ]]>
Publisher : <![CDATA[Ilin Institute ]]>
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DOI: 10.31960/caradde.v2i2.345
<![CDATA[Kegiatan PKM ini bertujuan Memberikan pengetahuan proses produksi, pengelolaan keuangan dan pemasaran. Metode yang digunakan dalam pengabdian ini adalah pelatihan proses produksi, pengelolaan keuangan dan pemasaran. Dalam program kemitraan masyarakat ini, kegiatan-kegiatan PKM yang diakukan antara lain adalah, (1) Persiapan, yakni melakukan kegiatan survey pendahuluan ke lokasi mitra. Pelaksanaan. (2) Pelaksanaan, seperti training kewirausahaan, penyampaian materi mengenai pengelolahan kerupuk ikan patin, prosedur pembuatan kerupuk ikan patin dari pertama hingga terakhir, pelatihan pemasaran dan pendampingan, manajemen keuangan.]]>
<![CDATA[Persepsi Dosen Universitas Islam Kalimantan Muhammad Arsyad Al Banjari Terhadap Produk Makanan Berlabel Halal ]]>
<![CDATA[Iman Setya Budi]]>;
<![CDATA[Parman Komarudin]]>
<![CDATA[ Wahana Islamika: Jurnal Studi Keislaman Vol 6 No 2 (2020): Wahana Islamika: Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[SEKOLAH TINGGI AGAMA ISLAM AL-HUSAIN MAGELANG ]]>
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DOI: 10.5281/wahanaislamika.v6i2.124
<![CDATA[Food is everyone's need to fulfill their daily needs. Halal products are a person's choice in consuming food. The inclusion of halal labels on each product aims to provide certainty of the halal status of the product and to appease consumers, especially Muslim consumers, about the procedures, raw materials, and processing of the product itself. Halal label itself can be interpreted as information about a product that has been allowed to be consumed according to Islam. In Islamic teachings, a Muslim is taught to eat halal food. Islam forbids consuming pork, alcohol, blood, dead meat and meat that is not slaughtered according to Islamic law. The absence of a label on a product will make Muslim consumers to be careful in deciding the consumption of these products. Halal label on product packaging in Indonesia is a logo composed of Arabic letters that form the word halal in a circle. Thus, consumers can obtain a little information that can help them determine the halal nature of a product. This research aims to determine the perception of Kalimantan Islamic University Lecturer Muhammad Arsyad Al Banjari (UNISKA MAB) on Halal Label. This study used descriptive qualitative method. In collecting data using observation techniques, questionnaires and documentation. The subjects of the study were 50 lecturers from Kalimantan Islamic University Muhammad Arsyad Al Banjari (UNISKA MAB). The results of this study indicate that the perception of Kalimantan Islamic University lecturer Muhammad Arsyad Al Banjari (UNISKA MAB) of halal labeled products with a percentage rate of 53% strongly agrees or is important in choosing halal products and labels affect the interest in buying products with a percentage level of 72.34% .]]>
<![CDATA[Pengaruh Tingkat Pemahaman Dosen UNISKA MAB Terhadap Perencanaan Keuangan Keluarga Islami ]]>
<![CDATA[Iman Setya Budi]]>;
<![CDATA[Abdul Wahab]]>;
<![CDATA[Zakiyah Zakiyah]]>
<![CDATA[ Wahana Islamika: Jurnal Studi Keislaman Vol 7 No 1 (2021): Wahana Islamika: Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[SEKOLAH TINGGI AGAMA ISLAM AL-HUSAIN MAGELANG ]]>
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DOI: 10.5281/wahanaislamika.v7i1.153
<![CDATA[In Islam there is no prohibition for humans to fulfill their needs or desires, as long as these fulfillments can be maintained and their dignity is enhanced. Fulfillment of needs or desires is allowed as long as it adds maslahah or does not bring harm. Indonesian people are classified as more consumptive when compared to other Southeast Asian countries. The habit of Indonesian people is more likely to use the money to meet unimportant needs by behaving consumptively. So that people have to change their perspective that what must be managed in the family is a financial problem. Because finance is very important in domestic life. To support the welfare of each individual in a family, knowledge of financial planning and management is known, which is called wealth management. So that family financial planning can be effective, efficient, and full of blessings. Therefore, the purpose of this study is to determine how the level of understanding of UNISKA MAB lecturers on Islamic family financial planning affects. This research is field research (field research) with a total sample of 56 people, the technique used is nonprobability sampling, namely purposive sampling, sampling techniques with certain criteria, namely permanent lecturers of UNISKA MAB. As for the data analysis method, the compilers used descriptive statistical methods and Simple Linear Regression Analysis. The results showed that the t-test results for the level of understanding variable showed the t value of 7.497 with sig. t is 0.000 (p <0.05), which means that it has a significant influence on the level of understanding of Islamic family financial planning. So it can be said that the permanent lecturers of UNISKA MAB already understand Islamic family planning]]>
<![CDATA[The Role of Attitudes toward Local Product in Green Marketing Strategy: Evidence from Muslim Consumers ]]>
<![CDATA[M Qoshid Al Hadi]]>;
<![CDATA[Iman Setya Budi]]>
<![CDATA[ International Journal of Islamic Economics and Finance (IJIEF) Vol 5, No 2 (2022): IJIEF Vol 5 (2), July 2022 ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/ijief.v5i2.14643
<![CDATA[The impact of the COVID-19 pandemic has increasingly aroused the awareness of companies towards environmental issues. The company began to make changes in energy utility to reduce environmental impacts, including its marketing pattern. In addition, the issue of the government's campaign to love local products has also influenced consumer purchase intention. For this reason, this study aims to examine the impact of green marketing strategy (GMS) variables, which are green advertising and green brand image, and the attitudes toward local products as the moderating role, on Muslim purchase intention. This study used the partial least square–structural equation modeling (PLS-SEM) method. The data collected from 89 Muslim consumers in Banjarmasin, Indonesia, were processed using SmartPLS. This study uncovered that both GMS variables significantly affected the consumers’ purchase intention. However, this study also found that the attitude toward local products did not moderate the relationship between the two previous variables on purchase intention, but it significantly affected consumers’ purchase intention directly.]]>
