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Music as a Medium for Delivering Da'wah Material : Review of the Meaning of Da'wah in Maher Zain's Album Thank You Allah Suhra, Sarifa; Herman, Renaldi
Palakka : Media and Islamic Communication Vol. 3 No. 2 (2022): Media and Islamic Communication
Publisher : State Islamic Institute of Bone, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/palakka.v3i2.3743

Abstract

This paper examines music as a medium for delivering da'wah material. It aims to reveal in depth the meaning of da'wah in the album Thank You Allah by Maher Zain and show the da'wah material contained in it. To fail the data, primary data from Maher Zain's Thank You Allah Album video clip on YouTube Awakening Record is used, as well as audio music from the joox application. Data analysis was carried out using Charles Sander Pierce's theory of semiotic analysis, which focused on the signs arising in each data. To know and interpret the meaning in each sign in the data will be separated into 3 parts, namely: symbols, icons, and indices that will be continuous in the Triangle Meaning theory. The results showed that the existence of music on social media, provides an opportunity for musicians to preach to spread the teachings of Islam. through music. One of the most famous musicians in the religious music industry is Maher Zain. The first album released was Thank You Allah. The album contains 8 title tracks namely; baraka Allah lakuma, Ya Nabi Salam Alayka, Insha Allah, Palestine Will be Free, For the Rest of My life, Allah hi Allah Kiya Karo, Thank You Allah and Open Your Eyes, the songs contain material of da'wah aqidah, Shari'a/worship and also morals.
Reinterpretasi Hak Waris Perempuan dalam Islam: Sebuah Kajian Qs. Al-Nisā'/4: 11 Suhra, Sarifa; Kallang, Abdul; Misdah
Al-Ulum Vol. 23 No. 2 (2023): Al-ULum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/au.v23i2.4239

Abstract

One of the problems that arise after death is regarding the distribution of property to whom and how much share will be obtained, this has been regulated in Islamic inheritance law, but an issue that until now is often debated and prone to conflict in the family is the inheritance rights of women who in the Islamic inheritance system are different from men so that there is a stigma that Islamic inheritance law tends to be discriminatory and gender biased, This is due to the assumption that the inheritance system in Islam is something patent and cannot be changed, whereas the formulation of inheritance in the books of fiqh is the interpretation of scholars in the social setting where the ulama live, therefore it is necessary to reinterpret the inheritance system for women because the law is actually a social response that will continue to interact with the social construction of community life.