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All Journal Jurnal KALAM Jurnal Tamaddun Risâlah, Jurnal Pendidikan dan Studi Islam Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits Tsaqafatuna: Jurnal Ilmu Pendidikan Islam TASAMUH: Jurnal Studi Islam Indonesian Journal of Islamic Theology and Philosophy Counselia: Jurnal Bimbingan Konseling Pendidikan Islam Journal of Islamic Education Counseling Musala : Jurnal Pesantren dan Kebudayaan Islam Nusantara Hasbuna Al-Wajih: The Journal of Islamic Studies Lentera Peradaban: Journal on Islamic Studies Lentera Pendidikan: Jurnal Ilmu Pendidikan dan Keguruan Islam Lentera Demokrasi: Jurnal Ilmu Sosial, Politik, Hukum, Ekonomi dan Pemerintahan
Faiz Musthofa Abbas
STIT Buntet Pesantren Cirebon
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Tradisi Solidaritas Sosial Pada Haul Ki Newes Dalam Masyarakat Indramayu Faiz Musthofa Abbas
Risâlah Jurnal Pendidikan dan Studi Islam Vol. 9 No. 4 (2023)
Publisher : Fakultas Agama Islam Universitas Wiralodra Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/jurnal_risalah.v9i4.968

Abstract

Haul merupakan tradisi peringatan meninggalnya salah satu keluarga atau tokoh masyarakat. Hal tersebut dilaksanakan guna mengingat jasa yang besar serta perannya di masyarakat. Tujuan penelitian ini adalah mengevaluasi praktik tradisi haul Ki Newes di Indramayu. Ki Newes merupakan tokoh yang berdakwah di bidang agama. Penelitin ini juga bertujuan untuk menganalisis nilai-nilai solidaritas sosial yang ada pada tradisi haul. Metode penelitian ini menggunakan deskriptif kualitatif dengan tokoh masyarakat dan penduduk sekitar sebagai sumber utamanya. Hasil penelitian menunjukkan bahwa bentuk solidaritas sosial masyarakat Desa Kedungwungu adalah solidaritas sosial mekanik, dan dipertahankan dengan cara tolong menolong, saling membantu, gotong royong, adapun faktor yang mendorong dipertahankannya solidaritas sosial tersebut adalah agama, budaya, emosional dan kekeluargaan.
STUDI TAFSIR KONTEMPORER: TELAAH BUKU “ ALQUR’AN KITAB SASTRA TERBESAR” Musthofa, Faiz
TSAQAFATUNA : Jurnal Ilmu Pendidikan Islam Vol. 1 No. 2 (2019): Transformasi dan Dinamika Pendidikan Islam
Publisher : Sekolah Tinggi Ilmu Tarbiyah Buntet Pesantren Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54213/tsaqafatuna.v1i2.42

Abstract

Artikel ini merupakan telaah kritis dari sebuah buku yang berjudul “Alqur’an Kitab Sastra Terbesar” yang merupakan edisi Bahasa Indonesia dari disertasi berbahasa Jerman yang diajukan M. Nur Khalis Setiawan untuk meraih gelar doktor di Orientalisches Seminar der Rheinischen Friendrich- Wilhelms Bonn, Jerman. Judul aslinya “Akar Sejarah Metode Sastra Dalam Tradisi Islam” diterbitkan oleh Penerbit elSAQ, tahun 2005, dengan jumlah halaman 336. Melalui penedekatan historis, penulis buku ini menyimpulkan bahwa metode susastra mempunyai stadium embrional dari tafsir klasik untuk menunjukkan tesis yang dibangun al-Khuli memiliki mata rantai keterkaitan denagn pemikiran-pemikiran yang ada dalam khazanah intlektual klasik. Kelebihan buku ini terlihat dari kemampuan penulis menemukan sejumlah leteratur dalam mencari fakta historis penggunaan metode susatra dalam karya-karya ulama abad kedua dan ketiga hijriyah, walaupun disisi lain penulis tidak menampilkan pendapat para intlektual yang kontra terhadap wacana bahwa studi alqur’an bisa disejajarkan dengan teks satra lainnya. Lebih jauh, buku ini menjadi buku yang kontroversi mengingat penolakan terhadap wacana tektualitas alqur’an masih hangat diperbincangkan karena dinilai bagian dari upaya liberalisasi studi Alqur’an oleh sebagian kalngan Muslim
The Ngupati Tradition of the Buntet Pesantren Community in Social and Cultural Dimensions Abbas, Faiz Musthofa
Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam Vol 13, No 1 (2025)
Publisher : UIN SIber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/tamaddun.v13i1.19672

Abstract

The Ngupati tradition is a unique cultural practice among Javanese society, particularly in Buntet Pesantren, Cirebon, West Java. Ngupati is performed during the fourth month of pregnancy, following the Neloni ceremony in the third month and preceding the Mitonan in the seventh month. This tradition involves Quranic recitations, prayers, and communal gatherings, reflecting gratitude for God's blessings and prayers for the unborn child's safety. This study explores the history, cultural significance, and social impact of the Ngupati tradition within the Buntet Pesantren community. Using a qualitative approach, data were collected through interviews, observations, and literature reviews. Findings reveal that Ngupati serves as a medium for preserving ancestral heritage, reinforcing social cohesion, and embodying religious devotion. The practice also highlights the integration of religious and cultural values in Javanese society. Additionally, Ngupati contributes to the community's social structure by fostering mutual respect and collective responsibility. As a symbol of cultural resilience, the Ngupati tradition continues to thrive amidst modernization, reflecting the adaptability of Javanese traditions in contemporary society. This research emphasizes the importance of understanding traditional ceremonies to appreciate their role in shaping and sustaining cultural identities. 
Integritas Sufisme Dan Psikologi Transpersonal Eksplorasi Pengalaman Mistis Dalam Kesehatan Mental Abbas, Faiz Musthofa
Tasamuh: Jurnal Studi Islam Vol. 17 No. 1 (2025): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47945/tasamuh.v17i1.1921

Abstract

Transpersonal psychology places mystical experience as an essential dimension in the evolution of human consciousness. Sufism, as a manifestation of Islamic mysticism, offers a process of psychological transformation through fana' (the elimination of the ego) and baqa' (stable spiritual consciousness). This study analyzes the relationship between sufism and transpersonal psychology by examining the similarities between the concept of fana' and Maslow's self-transcendence and baqa' and Jungian individuation. Using critical literature studies, this study shows that mystical experiences in Sufism are not just spiritual phenomena, but psychological mechanisms that play a role in the regulation of emotions, the reconstruction of self-identity, and the optimization of mental well-being. Furthermore, Sufistic practices such as muraqabah and dhikr have parallels with mindfulness in modern psychotherapy, which has implications for the effectiveness of mindfulness-based therapy. These findings confirm that the integration of Sufism and transpersonal psychology can reconstruct contemporary psychotherapeutic approaches, presenting a more holistic and spirituality-based model of intervention.
Etika Islam: Telaah buku “Antara Al-Ghazali dan Kant: Filsafat Etika Islam” Abbas, Faiz Musthofa
Indonesian Journal of Islamic Theology and Philosophy Vol. 6 No. 1 (2024)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ijitp.v6i1.22100

Abstract

Abstract;This article is a critical review of a book entitled "Between Al-Ghazali and Kant: The Philosophy of Islamic Ethics" written by M. Amin Abdullah and published by Mizan in 2002. Humans have become more creative and imaginative thanks to science. It is this power of thinking that allows man to discover new disciplines: people depend not only on the success of their predecessors. However, as humans become more creative and their intelligence advances, they sometimes fall into the valley of arrogance. At this time, traditional moral values and standards are increasingly lost. This research method uses qualitative descriptive with M. Amin Abdullah's work Antara Al-Ghazali and Kant: Etka Islam Philosophy as the main source. The results showed that the foundations of the thought systems of two prominent intellectual figures who had a significant influence, namely about ethics. And the similarities between the ethical concepts of al-Ghazali and Immanuel Kant.Keywords:Al-Ghazali; Ethics; Kant. Abstrak;Artikel ini merupakan telaah kritis dari sebuah buku yang berjudul “Antara Al-Ghazali dan Kant: Filsafat Etika Islam” yang ditulis oleh M. Amin Abdullah dan diterbitkan oleh Mizan pada tahun 2002. Manusia telah menjadi lebih kreatif dan imajinatif berkat ilmu pengetahuan. Daya berpikir inilah yang memungkinkan manusia untuk menemukan disiplin ilmu baru: orang tidak hanya bergantung pada kesuksesan para pendahulunya. Namun, ketika manusia menjadi lebih kreatif dan kecerdasannya semakin maju, mereka kadang-kadang jatuh ke lembah kesombongan. Pada saat ini, nilai-nilai moral dan standar tradisional semakin hilang.Metode penelitian ini menggunakan deskriptif kualitatif dengan karya M. Amin Abdullah yaitu Antara Al-Ghazali dan Kant: Filsafat Etka Islam sebagai sumber utamanya. Hasil penelitian menunjukkan bahwa dasar-dasar sistem pemikiran dua tokoh intelektual terkemuka yang memiliki pengaruh yang signifikan, yaitu tentang etika. Dan persamaan antara konsep etika al-Ghazali dan Immanuel Kant adalah keduanya menolak metafisika spekulatif dogmatik, sedangkan etika al-Ghazali bersifat wahyu—berdasarkan al-Quran dan Sunnah—sementara etika Immanuel Kant bersifat rasial—yakni sesuai dengan kehendak manusia.Kata Kunci:   Al-Ghazali; Etika; Kant.
Dinamika Psikologis Santri dalam Mengakses Layanan Bimbingan dan Konseling di Pesantren Faiz Musthofa Abbas; Sapari
Counselia Jurnal Bimbingan Konseling Pendidikan Islam
Publisher : Fakultas Agama Islam Universitas Wiralodra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/counselia.v6i2.453

Abstract

Santri di pesantren menghadapi berbagai tantangan psikologis, namun akses terhadap layanan bimbingan dan konseling (BK) masih terbatas. Faktor psikologis seperti rasa malu, stigma sosial, dan persepsi terhadap efektivitas konseling menjadi kendala utama dalam mencari bantuan. Penelitian ini mengeksplorasi dinamika psikologis santri dalam mengakses layanan bimbingan dan konseling di pesantren melalui pendekatan kualitatif dengan metode fenomenologi dan wawancara mendalam kepada santri dan konselor. Hasil penelitian menunjukkan bahwa norma budaya pesantren, pemahaman agama, dan kewibawaan Kiyai mempunyai pengaruh yang signifikan terhadap keputusan santri mencari pertolongan. Mayoritas pelajar enggan menggunakan layanan konseling karena khawatir dianggap lemah atau kurang iman. Kajian ini menekankan perlunya reformasi layanan bimbingan dan konseling di pesantren agar lebih adaptif terhadap kebutuhan psikologis santri dan mengurangi hambatan struktural dan sosial yang menghambat aksesibilitasnya.
INOVASI KURIKULUM PENDIDIKAN ISLAM DI PERGURUAN TINGGI: INTEGRASI TAUHID, SAINS, DAN TEKNOLOGI Iqbal Anggia Yusuf; Faiz Musthofa Abbas
HASBUNA : Jurnal Pendidikan Islam Vol 7 No 2 (2025): September, 2025
Publisher : Program Studi Pendidikan Agama Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70143/hasbuna.v7i2.580

Abstract

Curricular innovation in Islamic education represents a strategic effort to address the challenges posed by the advancement of science and technology while preserving the authenticity of tawhid values. Within the context of Islamic higher education, the integration of tawhid, science, and technology is essential for cultivating a generation with a strong spiritual foundation, mastery of modern knowledge, and adaptive technological skills. This study aims to analyze the forms of curricular innovation in Islamic higher education with a particular focus on the integration of these three dimensions. Employing a qualitative approach through a literature study, the research examines relevant scholarly works from journals, books, and academic policy documents. The findings indicate that curricular innovation can be realized through integrative instructional design, the reinforcement of interdisciplinary courses, and the implementation of project-based learning models that connect faith with the application of science and technology. Such integration not only strengthens students’ Islamic identity but also enhances their competitiveness in the era of globalization. Furthermore, an innovative and integrative curriculum has the potential to produce graduates who serve as agents of change, grounded in tawhid, equipped with scientific knowledge, and competent in the practical use of technology.
Ecosufism in Suluk Wujil: Harmony between God, Humans, and Nature in the Cosmology of Javanese Sufism Abbas, Faiz Musthofa
KALAM Vol 19 No 2 (2025)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/202519230793

Abstract

The global ecological crisis cannot be adequately addressed solely through technological and economic solutions; it also requires the revival of spiritual awareness and environmental ethics. This article examines the concept of ecosufism in the Javanese mystical text Suluk Wujil, traditionally attributed to Sunan Bonang, by analyzing the depiction of the harmonious relationship between God, humans, and nature within the framework of Nusantara Islamic spirituality. This qualitative study employs a library research approach and is analyzed using Sufi hermeneutics and a Sufi cosmological perspective. The findings reveal that Suluk Wujil presents a cosmological framework integrating the metaphysical doctrine of waḥdat al-wujūd with Javanese cosmological concepts, particularly jagad ageng (macrocosm) and jagad alit (microcosm). This synthesis reflects a spiritual worldview in which nature is understood as a manifestation of divine presence rather than merely an object of exploitation. Furthermore, this study proposes the concept of “Ecosufistic Makrifat Epistemology,” suggesting that the attainment of makrifat involves not only inner spiritual transformation but also ecological awareness and ethical responsibility toward nature. Thus, Suluk Wujil offers a Nusantara ecosufism framework that provides a spiritual–ethical foundation for addressing contemporary ecological challenges.
The Integrating Prophetic Ethics into Modern Commerce: A Case Study of Justice, Transparency, and Sustainability in Indonesia Cholyfah Ayu Nuraeny; Tiara Supinah; Sumarta; Faiz Musthofa Abbas
Lentera Peradaban: Journal on Islamic Studies Vol. 1 No. 4 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/lpi.v1i4.21

Abstract

This research examines the implementation of the values of justice in the trading practices of Prophet Muhammad (PBUH) and their relevance to the contemporary Islamic economy in Indonesia. The study is motivated by the urgent need to integrate Islamic ethical principles (such as honesty (shiddiq), trustworthiness (amanah), transparency, and social responsibility) into modern economic practices that face challenges like economic inequality, monopolies, and low ethical awareness. This study employs a qualitative approach using library research and content analysis, examining the Qur’an, Hadith, fiqh muamalah literature, scientific journals, and research reports related to Islamic business ethics. A qualitative descriptive analysis was conducted to understand the application of justice in income distribution, risk management, and socio-economic mechanisms such as mudharabah, musharakah, zakat, and waqf. The results indicate that Prophet Muhammad (PBUH) consistently upheld the value of justice in every economic transaction, creating a trading system that was fair, transparent, and harmonious for traders, consumers, and society alike. These values remain highly relevant to contemporary Islamic economic instruments, supporting social gap reduction, community welfare, and business sustainability. Challenges to implementation include resistance from business actors, a lack of public understanding, and inadequate regulations; thus, successful adaptation requires synergy between the government, business practitioners, and society. Practically, the principle of justice can be applied across traditional markets, modern retail, and e-commerce through transparency, equitable profit distribution, risk management, and the integration of productive zakat and waqf, thereby building an inclusive, fair, and sustainable economic ecosystem.
Islamophobia In Indonesia’s Digital Space: A Critical Analysis Of Its Implications For Da'wah Practices And Contemporary Communication Strategies Yusuf; Farhan Farhan; Faiz Musthofa Abbas
Lentera Peradaban: Journal on Islamic Studies Vol. 2 No. 1 (2026)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/lpi.v2i1.38

Abstract

This research aims to critically analyze the phenomenon of Islamophobia and its implications for da’wah (Islamic outreach) practices in Indonesia within the contemporary digital context. As a form of prejudice, stereotyping, and discrimination against Islam and Muslims, Islamophobia has not only thrived in the West but has also begun to manifest in the digital spaces of Indonesia and Southeast Asia through misinformation, media framing, and the polarization of religious identity. This study utilizes a qualitative approach with a library research design, enriched by participant observation, in-depth interviews, and documentation studies. Data analysis was conducted by combining discourse analysis (to examine the construction of Islamophobic narratives) and content analysis—to identify message patterns within da’wah materials and digital media. The results indicate that Islamophobia significantly impacts the effectiveness of da’wah, particularly by fostering audience resistance, decreasing public trust, and strengthening biases within the digital ecosystem. The study finds that effective da’wah strategies in responding to Islamophobia include constructing counter-narratives based on digital education, strengthening media literacy, implementing dialogic da’wah approaches, and developing interfaith digital movements. The research implications emphasize the importance of enhancing the digital literacy and cross-cultural communication capacity of da’wah practitioners, as well as the need for adaptive and responsive policies to address the spread of Islamophobic narratives in the digital public sphere.
Co-Authors A Zamzami Almufassir Adib Rofiuddin Basori Ali Hamdan Amin, Moh. Saiful Bakhril Azmi, Wifaqul Cholyfah Ayu Nuraeny Dinata Firmansyah Dinata Firmansyah Dinata Firmansyah Farhan Farhan Iqbal Anggia Yusuf Jazlie Huda Syarboness Mohammad Azis Nurudin Zuhri Azis Muhammad Alfareza Reza Nilla Novita Dewi Rifqi Sapari, Sapari Shofiyah, Zulaehatus Sumarta Sumarta Sumarta Sumarta Sumarta Tiara Rahma Wati Tiara Supinah Winda Winda Yusuf Yusuf MZ