Articles
<![CDATA[THE METAPHOR OF ACEH LANGUAGE ON INSTAGRAM SOCIAL MEDIA: POTENTIAL AND THREATS OF HATE SPEECH IN THE PUBLIC SPACE ]]>
<![CDATA[Mursyidin Mursyidin]]>;
<![CDATA[Rahmad Nuthihar]]>;
<![CDATA[Riza Hasan]]>;
<![CDATA[RN Herman]]>;
<![CDATA[Azrul Rizki]]>;
<![CDATA[Wahdaniah Wahdaniah]]>
<![CDATA[ RETORIKA: Jurnal Bahasa, Sastra, dan Pengajarannya Vol 15, No 1 (2022) ]]>
Publisher : <![CDATA[Universitas Negeri Makassar ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.26858/retorika.v15i1.23694
<![CDATA[This research examines the using metaphors in the commentary column on Instagram social media accounts @serambinews and @haba_acehbarat. The chosen topic of metaphors due to the majority of hate speech on social media has found metaphor. As a result, victims feel aggrieved by posting social media reports to the police to be proven in court. The data collected is comments of the Instagram user in January-April 2021. From 1,750 commentary has observed are 107 metaphors consist of 51 structural metaphors, 27 orientational metaphors, and 29 ontological metaphors. The structural metaphors found in this study mostly use the term animal as a metaphorical element is almost the same as the ontological metaphor uses abstract terms to become concrete. Besides that, the orientational metaphors used for related to spatial orientation. Regards the potential for hate speech of the 1,750 comments has observed, 27 comments had the potential to be hate speech. The hate speech found in Instagram comments is defamation, insult, and provocation.]]>
<![CDATA[Vocational Students' Perception of Online Learning during the Covid-19 Pandemic ]]>
<![CDATA[Hilma Erliana]]>;
<![CDATA[Safrizal Safrizal]]>;
<![CDATA[Rahmad Nuthihar]]>;
<![CDATA[Luthfi Luthfi]]>;
<![CDATA[Wahdaniah Wahdaniah]]>;
<![CDATA[Ilham Jaya]]>;
<![CDATA[RN Herman]]>
<![CDATA[ Jurnal Pendidikan Teknologi dan Kejuruan Vol 27, No 1 (2021): (May) ]]>
Publisher : <![CDATA[Faculty of Engineering, Universitas Negeri Yogyakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21831/jptk.v27i1.34283
<![CDATA[COVID-19 pandemic impacts on vocational education. Lectures that were originally conducted face-to-face learning are diverted to online learning to avoid the spread of the pandemic. Online learning is very difficult to apply for courses conducted in the laboratory. This study discusses vocational students’ responses to the practice of online learning during the COVID-19 pandemic. Data were collected through a questionnaire created on Google form consisting of 20 questions. The questionnaire used a Likert scale to find out the attitudes and students’ perceptions of the implementation of online learning. The number of research respondents was 107 people consisting of 45 respondents from the West Aceh State Community Academy and 62 respondents from Lhokseumawe State Polytechnic, Aceh, Indonesia. The results of this study found that 59.81% of students disagree with online learning. The results also showed a score of 76.95% of the students agree that internet access is the main obstacle in online learning. However, students’ satisfaction with the current online learning system for students shows a score of 67.50%. Opinions related to online learning from 107 respondents showed that 45.42% of them less agree if online learning is still applied when the COVID-19 pandemic ends.]]>
<![CDATA[Gaya bahasa repetisi ustaz adi hidayat tentang penyelenggaran ibadah dalam wabah covid-19 ]]>
<![CDATA[Luthfi Luthfi]]>;
<![CDATA[Rahmad Nuthihar]]>;
<![CDATA[Herman RN]]>;
<![CDATA[Wahdaniah Wahdaniah]]>
<![CDATA[ BAHASTRA Vol 40, No 1 (2020): Bahastra ]]>
Publisher : <![CDATA[Universitas Ahmad Dahlan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.26555/bahastra.v40i1.15306
<![CDATA[This study examines the style of repetition in Ustaz Adi Hidayat's preach (UAH) related to the socialization of the fatwa of the Indonesian Council of Religious Scholars (MUI) about performing worship during the COVID-19 outbreak. Data of this study were taken from the UAH's lecture which aired via Official Adi Hidayat Youtube account. Data analysis was carried out by transcribing the sermon, marking the information containing repetition and making analyzes. The results of this study conclude that not all forms of repetition styles are presented in UAH's preach, such as epistrophe. The styles of repetition contained in his preach consist of (1) epizeuxis, (2) tautotes, (3) anaphora, (4) symploce, (5) mesodiplosis, (6) epanalepsis, (7) anadiplosis. Besides, the finding also reveals the existence of two repetition styles in one data, namely (1) anaphora and tautotes, (2) epizeuxis and tautotes, and (3) anaphora and mesodiplosis. The styles of repetition used by UAH aim to emphasize the key points of the MUI fatwa so that it can be easily understood by audiences. It is proven by the dominance of the epizeuxis and tautotes style found in this study. The findings of repetition style in spoken discourse will be different from that of written discourse. The repetition style in spoken is spontaneous. Preachers generally develop their style until repetition becomes their characteristic.]]>
<![CDATA[Character Education in an Acehnese Cultural Saga: Hikayat Prang Sabi ]]>
<![CDATA[RN Herman]]>;
<![CDATA[Mukhlis Mukhlis]]>;
<![CDATA[Firman Parlindungan]]>;
<![CDATA[Lia Lisyati]]>;
<![CDATA[Rahmad Nuthihar]]>
<![CDATA[ Lingua Cultura Vol. 14 No. 2 (2020): Lingua Cultura ]]>
Publisher : <![CDATA[Bina Nusantara University ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21512/lc.v14i2.6623
<![CDATA[The research sought to understand the value of patriotism in the Hikayat Prang Sabi by using a qualitative approach. Hikayat was referred to narratives (saga) of war rooted in Acehnese cultural tradition, and Prang Sabi in Acehnese language meant ‘Holy War’. As a literary work, Hikayat Prang Sabi embodied the concept of jihad, which was usually sung during the time of war in the Acehnese history: Portuguese in 1511, Dutch in 1873, Japan in 1942, and the Republic of Indonesia in 1976. The source of the data was verses or stanzas of Hikayat Prang Sabi that contained patriotic values. These verses were then treated as the unit of analysis. A hermeneutic approach was employed to analyze the data. The findings show that Hikayat Prang Sabi contains two types of patriotic values: national and religious. National value refers to the sense of nationalism, ethnicity, and humanity. Religious value, on the other hand, displays the value of spirituality, prophecy, and peace. These values indicate the foundation of thinking and doing of the Acehnese people manifested in a literary work, which then can be transferred into the notion of character education.]]>
<![CDATA[Analisis Karakter Tokoh Utama dalam Novel Retak Karya Rini Deviana ]]>
<![CDATA[Annisa Yuliana Cansrini]]>;
<![CDATA[RN Herman]]>
<![CDATA[ Jurnal Bahasa dan Sastra Vol 16, No 1 (2022): Jurnal Bahasa dan Sastra, Januari 2022 ]]>
Publisher : <![CDATA[Universitas Syiah Kuala ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (218.36 KB)
|
DOI: 10.24815/jbs.v16i1.24061
<![CDATA[ABSTRAKPenelitian ini bertujuan mendeskripsikan karakter tokoh utama dalam novel Retak karya Rini Deviana. Metode yang digunakan adalah metode penelitian kualitatif. Sumber data dalam penelitian ini adalah novel Retak karya Rini Deviana. Data dalam penelitian berwujud kata, kalimat, dan paragraf yang berupa karakter tokoh utama dalam novel Retak karya Rini Deviana. Teknik pengumpulan data yang digunakan dalam penelitian ini, yaitu teknik kajian pustaka. Teknik analisis yang digunakan dalam penelitian ini adalah teknik analisis kualitaif. Hasil penelitian ini memperoleh beberapa tokoh utama beserta karakternya. Tokoh utama dalam novel ini adalah tokoh Aku, tokoh Bang Yoga, tokoh Nek Beti, dan tokoh Hendra. Tokoh Aku memiliki 15 karakter yang terdiri atas 2 dimensi fisik dan 13 dimensi psikologis. Tokoh Bang Yoga memiliki 5 karakter yang terdiri dari 1 dimensi fisik dan 4 dimensi psikologis. Tokoh Nek Beti memiliki 8 karakter yang terdiri atas 2 dimensi fisik dan 6 dimensi psikologis. Tokoh Hendra memiliki 6 karakter yang terdiri atas 2 dimensi fisik dan 4 dimensi psikologis.Kata kunci: karakter, Retak, Rini Deviana, tokoh utama]]>
<![CDATA[Metafora Bahasa Aceh pada Komentar Akun Instagram @tercyduck.aceh ]]>
<![CDATA[Rahmad Nuthihar]]>;
<![CDATA[Riza Hasan]]>;
<![CDATA[RN Herman]]>;
<![CDATA[Mursyidin Mursyidin]]>;
<![CDATA[Wahdaniah Wahdaniah]]>
<![CDATA[ DISASTRA: PENDIDIKAN BAHASA DAN SASTRA INDONESIA Vol 3, No 2 (2021): JULI ]]>
Publisher : <![CDATA[IAIN Bengkulu ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.29300/disastra.v3i2.4364
<![CDATA[Artikel ini membahas metafora bahasa Aceh yang terdapat pada komentar akun Instagram @tercyduk.aceh. Penelitian ini bertujuan menemukan jenis metafora yang dipakai oleh pengguna Instagram saat memberikan komentar. Sumber data penelitian ini diperoleh pada kolom komentar akun Instagram @tercyduk.aceh sementara yang dijadikan data penelitian ini adalah komentar yang mengandung metafora. Penelitian ini berjenis kualitatif dengan pendekatan deskriptif kualitatif. Pengumpulan data dilakukan dengan teknik baca dan catat. Pengolah data dilakukan dengan tahapan seleksi data, penyajian data, dan penarikan simpulan. Hasil penelitian ini menyimpulkan bahwa metafora struktural dipakai untuk mengatakan suatu konsep ditransfer dengan menggunakan konsep yang lain, sementara metafora orientasional dipakai untuk mengatakan hal-hal yang berhubungan dengan orientasi pengalaman manusia. Selanjutnya, metafora ontologis didasarkan atas kejadian. Jumlah metafora yang ditemukan dalam penelitian ini yakni, metafora ontologis sebanyak 10, metafora struktural 8, dan metafora orientasional 6. Penelitian ini juga menemukan bahwa untuk mendukung ataupun memperkuat gagasan metafora dipakai emotikon pada bagian akhir komentar. Selain itu, metafora yang digunakan oleh pengguna Instagram juga mengarah pada kata makian. Hal itu disebabkan metafora merupakan salah satu gaya bahasa untuk mengatakan kata atau kelompok kata bukan dengan arti yang sebenarnya, melainkan sebagai lukisan yang berdasarkan persamaan atau perbandingan.]]>
<![CDATA[Understanding Acehnese Proverbs and Their Relation to the Community Work Ethics ]]>
<![CDATA[Mursyidin Mursyidin]]>;
<![CDATA[Rahmad Nuthihar]]>;
<![CDATA[Wahdaniah Wahdaniah]]>;
<![CDATA[RN Herman]]>
<![CDATA[ IJELR: International Journal of Education, Language, and Religion Vol 2, No 1 (2020): May ]]>
Publisher : <![CDATA[Universitas Teuku Umar ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (373.796 KB)
|
DOI: 10.35308/ijelr.v2i1.2191
<![CDATA[This study discusses the work ethic of the Acehnese people based on hadih maja(Acehnese proverb). This research used qualitative descriptive approach. Sources of the data come from a collection of Acehnese proverbs written by Hasyim (1977) and interviews with the community regarding the use of Acehnese proverbs. The results of this study suggest that the work ethics of the people of Aceh can be categorized based on five attitudes which include (1) responsibility, (2) hard work, (3) rational, (4) honest, and (5) discipline. The form of responsibility includes doing the job completely and not giving the job to someone else. Hard work is described by not wasting time but utilizing time productively. Rational attitude is described by doing logical work and being able to do well. Honesty must be carried out by workers in order to obtain safety in and trust from others. Furthermore, discipline is illustrated by the routine of the Acehnese people who demand to work on time.]]>
<![CDATA[Indonesian Female Writers’ Perspective Toward Acehnese Women: A Gynocritic Study ]]>
<![CDATA[Herman Rusli]]>;
<![CDATA[Maya Safhida]]>;
<![CDATA[Nira Erdiana]]>;
<![CDATA[Wildan Wildan]]>
<![CDATA[ Lensa: Kajian Kebahasaan, Kesusastraan, dan Budaya Vol 12, No 1 (2022) ]]>
Publisher : <![CDATA[Fakultas Bahasa dan Budaya Asing (FBBA), Universitas Muhammadiyah Semarang ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.26714/lensa.12.1.2022.148-165
<![CDATA[This article is a study of the thoughts of Indonesian female writers towards Acehnese women as reflected in the literary works they produce. The objects used are the novel Perempuan Keumala by Endang Moerdopo (2008) and the novel Seulusoh by D. Kemalawati (2006). These two manuscripts were chosen because the background story used is about Aceh, the characters in the novel are Acehnese women. So far, it is difficult to find female Indonesian writers who highlight the social life of the female Acehnese in their stories. Thus, this study can be used as the basis for literary criticism in the field of Acehnese gynocritic feminism. This study uses a qualitative approach with descriptive text analysis. The theory that is used as the rationale for this study is Showalter's gynocritic literary criticism (1981 and 2000), which is now as a theory of contemporary literary criticism. The results of the analysis reflect the thoughts of Acehnese women writers on the figures of Acehnese women and Acehnese women in the view of women authors outside Aceh. The focus of the analysis includes (1) female biological elements; (2) female psychological elements; (3) female language; and (4) female culture. The results of the study show that Acehnese women in Acehnese women's literary works tend to appear as feminine figures, but are also brave, responsible, and have high social sensitivity. As for Acehnese women, in the eyes of women outside Aceh, they are described as brave, hard, responsible, and have a heroic spirit.]]>
<![CDATA[Prinsip Kerja Sama pada Tindak Tutur dalam Persidangan di Pengadilan ]]>
<![CDATA[Rahmad Nuthihar]]>;
<![CDATA[Mohd. Harun]]>;
<![CDATA[NFN Ramli]]>;
<![CDATA[R.N. Herman]]>;
<![CDATA[NFN Mursyidin]]>
<![CDATA[ SUAR BETANG Vol 17, No 1 (2022): June 2022 ]]>
Publisher : <![CDATA[Balai Bahasa Kalimantan Tengah ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.26499/surbet.v17i1.271
<![CDATA[The objective of this study is to examine the cooperative principle contained in the trials at Banda Aceh District Court. The cooperative principle examined in this study consists of the maxim of quality, the maxim of quantity, the maxim of manner, and the maxim of relevance. Data for the study was drawn from nine court cases involving specific and general crimes. Data collection was carried out by recording the trials with a voice recorder. Triangulation of data was carried out by linking the cooperative principle contained in the trial with the cooperative principle theory and comparing them with the findings of other researchers. The writer concluded that the maxims of quality and quantity contained in the trial are confirmation questions. This is because the judge already knows the answer because it is in the minutes. The defendant's answers were informative and did not exceed the judge's expectations. At the same time, the application of the maxim of the manner in the trial can occur because the information provided regarding the judge's questions is answered by the speech partner clearly and regularly. This is equivalent to the maxim of relevance which requires the exchange of information to be in accordance with the topic expected by the questionnaire.AbstrakPenelitian ini bertujuan mengkaji prinsip kerja sama yang terdapat dalam persidangan di Pengadilan Negeri Banda Aceh. Prinsip kerja sama yang diteliti dalam penelitian ini terdiri atas maksim kualitas, maksim kuantitas, maksim cara, dan maksim relevansi. Data penelitian berupa sembilan perkara persidangan yang meliputi pidana khusus dan pidana umum yang disidangkan. Pengumpulan data dilakukan dengan merekam persidangan dengan alat bantu perekam suara. Triangulasi data dilakukan dengan cara mengaitkan prinsip kerja sama yang terdapat dalam persidangan dengan teori prinsip kerja sama dan membandingkan dengan hasil penelitian yang dilakukan oleh peneliti lainnya. Penulis menyimpulkan bahwa maksim kualitas dan kuantitas yang terdapat dalam persidangan merupakan pertanyaan konfirmasi sebab hakim sudah mengetahui jawaban tersebut karena terdapat dalam berita acara. Jawaban yang diberikan oleh terdakwa bersifat informatif dan tidak melebihi ekspektasi hakim. Penerapan maksim cara dalam persidangan terjadi karena informasi yang diberikan dijawab oleh mitra tutur secara jelas dan teratur. Hal itu sejajar dengan maksim relevansi yang mengharuskan pertukaran informasi haruslah sesuai dengan topik yang diharapkan oleh penanya.]]>
<![CDATA[Hikayat Pocut Muhammad: Konsep Pemerintahan Berbasis Kearifan Lokal (Hikayat Pocut Muhammad: The Concept of Governance Based on Local Wisdom) ]]>
<![CDATA[Herman Rusli]]>;
<![CDATA[Mukhlis Mukhlis]]>;
<![CDATA[Iskandar Abdul Samad]]>;
<![CDATA[Rahmad Nuthihar]]>
<![CDATA[ Indonesian Language Education and Literature Vol 8, No 1 (2022) ]]>
Publisher : <![CDATA[Jurusan Tadris Bahasa Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24235/ileal.v8i1.11411
<![CDATA[This article aims to explain the concept of governance based on local wisdom in the Hikayat Pocut Muhammad. This study uses a qualitative approach with descriptive analysis. Data analysis was carried out through a hermeneutic approach. The results of the study show that the Hikayat Pocut Muhammad tells of a system of government based on local wisdom with three main elements: (1) regional policy; (2) defense system; and (3) social system. This is realized by the presence of leadership with the character through (1) the respect of the community; (2) providing conflict resolution; and (3) morally educated. The results of this study can be a model in local culture-based leadership character education.Artikel ini bertujuan mengeksplanasikan konsep pemerintahan berbasis kearifan lokal pada Hikayat Pocut Muhammad. Kajian ini menggunakan pendekatan kualitatif dengan analisis deskriptif. Analisis data dilakukan melalui pendekatan hermeneutik. Hasil penelitian menunjukkan bahwa Hikayat Pocut Muhammad berkisah tentang sistem pemerintahan berbasis kearifan lokal dengan tiga unsur utama: (1) kebijakan kawasan; (2) sistem pertahanan; dan (3) sistem sosial. Hal ini terwujud dengan hadirnya kepemimpinan yang berkarakter melalui (1) adanya ketakziman masyarakat; (2) memberikan resolusi konflik; dan (3) berpendidikan moral. Hasil penelitian ini dapat menjadi model dalam Pendidikan karakter kepemimpinan yang berbasis budaya lokal.]]>
