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All Journal Al Hurriyah : Jurnal Hukum Islam Politea : Jurnal Politik Islam Abdi Masyarakat Al-Manhaj: Journal of Indonesian Islamic Family Law JIHAD : Jurnal Ilmu Hukum dan Administrasi The Indonesian Journal of Islamic Law and Civil Law Istinarah: Riset Keagamaan, Sosial dan Budaya Al-Mujtahid: Journal of Islamic Family Law Al Hurriyah : Jurnal Hukum Islam MAHAKIM: Journal of Islamic Family Law GEMOVE Journal of Gender Movement and Empowerment Journal of Tabulation Economic Data
suci ramadhani putri
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Child Protection Affected by the Covid-19 in Indonesia: Islamic Perspective suci ramadhani putri
Alhurriyah Vol 7, No 1 (2022): January - June 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v7i1.5319

Abstract

This article is a library research from textual analysis related to child protection from the perspective of Islamic regulation and Covid-19. The data analysis method is qualitative-descriptive analysis method. The description of the data is divided into several stages, namely: Islam and the Covid-19 in Indonesia, Children in Islamic point of view, National Movement for Foster Parents or Gerakan Nasional Orang Tua Asuh (GNOTA), and Child Protection Affected by the Covid-19 from Islamic Perspective. The study shows children as one of the groups who are vulnerable to get their rights lost due to the Covid-19 pandemic, such as the right to life, economy, education and others. In Islamic regulation, children’s rights (ri'ayah) are contained in maqāshid sharia, namely maintaining children (hifż al-nasl). Responding to the absence of regulatory certainty in Indonesia that protects the rights of children affected by the Covid-19 pandemic, even though Islam protects children through the value of hifż al-nasl, the presence of the Gerakan Nasional Orang Tua Asuh is expected to be an alternative solution to protect children affected by the Covid-19 pandemic in Indonesia.Artikel ini merupakan penelitian kepustakaan dengan sumber data penelitian bersumber dari literatur terkait perlindungan anak perspektif hukum Islam dan Covid-19. Metode analisis data yang digunakan yaitu metode analisis kualitatif-deskriptif. Deskripsi data terbagi ke dalam beberapa tahapan, yaitu: Islam dan Pandemi Covid-19 di Indonesia, Anak dalam pandangan hukum Islam, Mengenal Gerakan Nasional Orang Tua Asuh (GNOTA), dan Perlindungan Anak Terdampak Pandemi Covid-19 Perspektif Hukum Islam. Hasil penelitian ini adalah bahwa anak menjadi salah satu kelompok yang rentan terenggut hak-haknya akibat pandemi Covid-19, seperti hakhidup, ekonomi, pendidikan dan lainnya. Di dalam hukum Islam, merawat dan memenuhi hak-hak anak (ri’ayah) merupakan salah satu makna yang juga terkandung dalam maqāshid syariah, yakni menjaga keturunan (ḥifż al-nasl). Menyikapi belum adanya kepastian regulasi di Indonesia yang melindungi hak-hak anak terdampak pandemi Covid-19, padahal Islam melindungi anak melalui nilai ḥifż al-nasl, maka kehadiran Gerakan Nasional Orang Tua Asuh (GNOTA) diharapkan dapat menjadi solusi alternatif untuk melindungi anak-anak terdampak Pandemi Covid-19 di Indonesia.
Child Protection Affected by the Covid-19 in Indonesia: Islamic Perspective suci ramadhani putri
Alhurriyah Vol 7, No 1 (2022): January - June 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (292.289 KB) | DOI: 10.30983/alhurriyah.v7i1.5319

Abstract

This article is a library research from textual analysis related to child protection from the perspective of Islamic regulation and Covid-19. The data analysis method is qualitative-descriptive analysis method. The description of the data is divided into several stages, namely: Islam and the Covid-19 in Indonesia, Children in Islamic point of view, National Movement for Foster Parents or Gerakan Nasional Orang Tua Asuh (GNOTA), and Child Protection Affected by the Covid-19 from Islamic Perspective. The study shows children as one of the groups who are vulnerable to get their rights lost due to the Covid-19 pandemic, such as the right to life, economy, education and others. In Islamic regulation, children’s rights (ri'ayah) are contained in maqāshid sharia, namely maintaining children (hifż al-nasl). Responding to the absence of regulatory certainty in Indonesia that protects the rights of children affected by the Covid-19 pandemic, even though Islam protects children through the value of hifż al-nasl, the presence of the Gerakan Nasional Orang Tua Asuh is expected to be an alternative solution to protect children affected by the Covid-19 pandemic in Indonesia.Artikel ini merupakan penelitian kepustakaan dengan sumber data penelitian bersumber dari literatur terkait perlindungan anak perspektif hukum Islam dan Covid-19. Metode analisis data yang digunakan yaitu metode analisis kualitatif-deskriptif. Deskripsi data terbagi ke dalam beberapa tahapan, yaitu: Islam dan Pandemi Covid-19 di Indonesia, Anak dalam pandangan hukum Islam, Mengenal Gerakan Nasional Orang Tua Asuh (GNOTA), dan Perlindungan Anak Terdampak Pandemi Covid-19 Perspektif Hukum Islam. Hasil penelitian ini adalah bahwa anak menjadi salah satu kelompok yang rentan terenggut hak-haknya akibat pandemi Covid-19, seperti hakhidup, ekonomi, pendidikan dan lainnya. Di dalam hukum Islam, merawat dan memenuhi hak-hak anak (ri’ayah) merupakan salah satu makna yang juga terkandung dalam maqāshid syariah, yakni menjaga keturunan (ḥifż al-nasl). Menyikapi belum adanya kepastian regulasi di Indonesia yang melindungi hak-hak anak terdampak pandemi Covid-19, padahal Islam melindungi anak melalui nilai ḥifż al-nasl, maka kehadiran Gerakan Nasional Orang Tua Asuh (GNOTA) diharapkan dapat menjadi solusi alternatif untuk melindungi anak-anak terdampak Pandemi Covid-19 di Indonesia.
Poligami Indonesia dan Maladewa: Sebuah Perbandingan atas Keberanjakan Hukum Keluarga Islam suci ramadhani putri; Deva Yulinda; Weis Arqurnain
MAHAKIM Journal of Islamic Family Law Vol 7 No 1 (2023): January 2023
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mahakim.v7i1.196

Abstract

This article aims to provide an overview of Indonesia and the Maldives as well as the development of Islamic family law in each country, then compare the provisions of polygamy in both countries, both the similarities and the differences. This is followed by analyzing the changes in polygamy provisions that have occurred in the two countries. This article is qualitative research that uses library research. The primary data source for this research is the laws and regulations in both countries that regulate polygamy. The secondary data source is any literature that is relevant to this research. These various data were analyzed using deductive analysis techniques. Legal reforms in the realm of Islamic family law have been carried out by many Muslim countries in the world, including Indonesia and the Maldives. Even though Indonesia and the Maldives share the majority of the Syafiʽi sect, both of them have various differences as well as various similarities regarding the provisions of polygamy. These differences are inseparable from various factors, such as history and geographical location; legal system; social, economic, and cultural; gender relations; and development of family law. This article argues that the Islamic family law reform method for the topic of polygamy in Indonesia tends to apply both intra-doctrinal reform and extra-doctrinal reform. The Maldives tend to only apply the extra-doctrinal reform.
PEREMPUAN DAN KONSTRUKSI SOSIALNYA SEBAGAI PENYELENGGARA PEMILU 2024 Suci Ramadhani Putri; Nizamudin; Baiq Ratna Mulhimmah
Politea : Jurnal Politik Islam Vol. 5 No. 2 (2022): Politik Islam, Pemilu dan Drama Politik Menyambut Tahun 2024
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/politea.v5i2.8313

Abstract

Abstrak: Artikel ini berusaha untuk memaparkan keterlibatan perempuan sebagai penyelenggara Pemilu di Indonesia, mengidentifikasi penyebab rendahnya keterlibatan perempuan, kemudian berusaha untuk menghadirkan gagasan yang diharapkan mampu untuk mendorong keterlibatan perempuan sebagai penyelenggara Pemilu. Artikel ini merupakan penelitian kualitatif yang menggunakan pendekatan kepustakaan. Sumber data primer penelitian ini adalah data penyelenggara Pemilu di Indonesia yang terbagi berdasarkan jenis kelamin. Adapun data sekunder penelitian ini adalah berbagai literatur relevan. Selanjutnya penelitian dianalisis menggunakan teori Mubadalah oleh Faqihuddin Abdul Kodir. Perempuan berhak, dan harus terlibat menjadi bagian dari penyelenggara Pemilu 2024 di Indonesia. Artikel ini berargumen bahwa penyebab rendahnya representasi keterlibatan perempuan sebagai penyelenggara Pemilu dapat diidentifikasi menjadi faktor eksternal dan faktor internal. Faktor eksternalnya adalah karena konstruksi sosial masyarakat Indonesia yang masih menempatkan perempuan secara tidak adil dan setara. Adapun faktor internalnya adalah tidak adanya keinginan dari perempuan untuk keluar dari konstruksi sosial yang sesungguhnya merugikan dirinya. Menggunakan pembaacaan mubadalah oleh Faqihuddin Abdul Kodir, maka ketika laki-laki bisa menjadi Penyelenggara Pemilu, perempuan juga bisa menjadi Penyelenggara Pemilu. Kehadiran perempuan dan laki-laki sebagai penyelenggara Pemilu adalah untuk saling melengkapi, dengan begitu maka Pemilu 2024 yang demokratis juga akan dapat terwujud.
Responsiveness Family Law Reform in Indonesia and Tunisia (Study of Post-Divorce Child Custody Putri, Suci Ramadhani; Anam, Ahmad Gautsul
JIHAD : Jurnal Ilmu Hukum dan Administrasi Vol 6, No 4 (2024): JIHAD : Jurnal Ilmu Hukum Dan Administrasi
Publisher : Lembaga Penelitian dan Pendidikan (LPP) Mandala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58258/jihad.v6i4.7955

Abstract

This study aims to explain the development of understanding of child custody after divorce, describe an overview of the provisions of child custody after divorce in Indonesia and Tunisia, explain the importance of applying the best interest of the child in post-divorce child custody decisions, and finally assess the responsiveness of child custody provisions after divorce in Indonesia and Tunisia. This research is a qualitative research, with a normative juridical approach. The main sources of data for this research are Law Number 1 of 1974 concerning Marriage jo. Law Number 16 of 2019, Compilation of Islamic Law and Code of Personal Status (CPS).  Family law reform in Tunisia is more progressive in ensuring the law is responsive to social change and children's needs. On the other hand, Indonesia still faces challenges in integrating traditional values with modern legal principles. Both countries have the potential to learn from each other, especially in creating a more equitable and child-oriented legal system after divorce. Both countries offer flexibility in addressing social contexts, relationships between children and parents, and emotional needs. However, implementation varies between the two countries. Islamic law in Indonesia strongly influences child protection, while Tunisia's CPS reforms in the year focused on gender equality.
Child Protection Affected by the Covid-19 in Indonesia: Islamic Perspective putri, suci ramadhani
Alhurriyah Vol 7 No 1 (2022): January - June 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v7i1.5319

Abstract

This article is a library research from textual analysis related to child protection from the perspective of Islamic regulation and Covid-19. The data analysis method is qualitative-descriptive analysis method. The description of the data is divided into several stages, namely: Islam and the Covid-19 in Indonesia, Children in Islamic point of view, National Movement for Foster Parents or Gerakan Nasional Orang Tua Asuh (GNOTA), and Child Protection Affected by the Covid-19 from Islamic Perspective. The study shows children as one of the groups who are vulnerable to get their rights lost due to the Covid-19 pandemic, such as the right to life, economy, education and others. In Islamic regulation, children’s rights (ri'ayah) are contained in maqāshid sharia, namely maintaining children (hifż al-nasl). Responding to the absence of regulatory certainty in Indonesia that protects the rights of children affected by the Covid-19 pandemic, even though Islam protects children through the value of hifż al-nasl, the presence of the Gerakan Nasional Orang Tua Asuh is expected to be an alternative solution to protect children affected by the Covid-19 pandemic in Indonesia.Artikel ini merupakan penelitian kepustakaan dengan sumber data penelitian bersumber dari literatur terkait perlindungan anak perspektif hukum Islam dan Covid-19. Metode analisis data yang digunakan yaitu metode analisis kualitatif-deskriptif. Deskripsi data terbagi ke dalam beberapa tahapan, yaitu: Islam dan Pandemi Covid-19 di Indonesia, Anak dalam pandangan hukum Islam, Mengenal Gerakan Nasional Orang Tua Asuh (GNOTA), dan Perlindungan Anak Terdampak Pandemi Covid-19 Perspektif Hukum Islam. Hasil penelitian ini adalah bahwa anak menjadi salah satu kelompok yang rentan terenggut hak-haknya akibat pandemi Covid-19, seperti hakhidup, ekonomi, pendidikan dan lainnya. Di dalam hukum Islam, merawat dan memenuhi hak-hak anak (ri’ayah) merupakan salah satu makna yang juga terkandung dalam maqāshid syariah, yakni menjaga keturunan (ḥifż al-nasl). Menyikapi belum adanya kepastian regulasi di Indonesia yang melindungi hak-hak anak terdampak pandemi Covid-19, padahal Islam melindungi anak melalui nilai ḥifż al-nasl, maka kehadiran Gerakan Nasional Orang Tua Asuh (GNOTA) diharapkan dapat menjadi solusi alternatif untuk melindungi anak-anak terdampak Pandemi Covid-19 di Indonesia.
Desa Inklusif: Strategi Mewujudkan Kesejahteraan Kelompok Rentan Putri, Suci Ramadhani; Mahfuz, M.; Nizamudin, Nizamudin
Istinarah: Riset Keagamaan, Sosial dan Budaya Vol 6, No 2 (2024): ISTINARAH: RISET KEAGAMAAN, SOSIAL DAN BUDAYA
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/istinarah.v6i2.12407

Abstract

This article aims to explain strategies for empowering vulnerable groups through Inclusive Villages. This article is library research with research sources originating from primary and secondary data. The primary data source for this article is literature related to Inclusive Villages in Indonesia and Vulnerable Groups. The secondary sources are literature that can support this article, such as relevant Islamic literature. Some groups have unique and distinctive forms of diversity, so they need more access to basic services. This group is referred to as a vulnerable group. A prosperous Muslim community, especially vulnerable groups, is part of a form of implementing inclusive Islamic values. Through value ukhuwah Islamiyah, musawah and ihsan Apart from that, it is also an effort to gain prosperity and avoid disaster, because by improving the economic welfare of vulnerable groups, we are also maintaining the values of society. Maqashid Sharia. The strategic efforts undertaken can be classified into internal efforts and external efforts. Internal efforts are to build awareness of vulnerable groups to get involved and voice their interests through village deliberation media (musdes). The external effort is to ensure that regulations and policies set by the Government protect the rights of vulnerable groups. Apart from that, it is also important to carry out socialization efforts involving all elements and society.
Poligami Indonesia dan Maladewa: Sebuah Perbandingan atas Keberanjakan Hukum Keluarga Islam putri, suci ramadhani; Yulinda, Deva; Arqurnain, Weis
MAHAKIM Journal of Islamic Family Law Vol 7 No 1 (2023): January 2023
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mahakim.v7i1.196

Abstract

This article aims to provide an overview of Indonesia and the Maldives as well as the development of Islamic family law in each country, then compare the provisions of polygamy in both countries, both the similarities and the differences. This is followed by analyzing the changes in polygamy provisions that have occurred in the two countries. This article is qualitative research that uses library research. The primary data source for this research is the laws and regulations in both countries that regulate polygamy. The secondary data source is any literature that is relevant to this research. These various data were analyzed using deductive analysis techniques. Legal reforms in the realm of Islamic family law have been carried out by many Muslim countries in the world, including Indonesia and the Maldives. Even though Indonesia and the Maldives share the majority of the Syafiʽi sect, both of them have various differences as well as various similarities regarding the provisions of polygamy. These differences are inseparable from various factors, such as history and geographical location; legal system; social, economic, and cultural; gender relations; and development of family law. This article argues that the Islamic family law reform method for the topic of polygamy in Indonesia tends to apply both intra-doctrinal reform and extra-doctrinal reform. The Maldives tend to only apply the extra-doctrinal reform.
Memilih Setia: Studi Terhadap Keluarga Tanpa Anak di Desa Menggala, Pemenang, Lombok Utara Putri, Suci Ramadhani; Yulinda , Deva; Arqurnain, Weis
The Indonesian Journal of Islamic Law and Civil Law Vol 6 No 1 (2025): April
Publisher : Institut Agama Islam Nahdlatul Ulama Tuban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51675/ijil and cil.v6i1.990

Abstract

Penelitian ini bertujuan untuk mengetahui motivasi pasangan suami istri tanpa anak di Desa Menggala, Pemenang, Lombok Utara, Nusa Tenggara Barat; tetap setia, respon masyarakat di Desa Menggala terhadap pasangan tersebut, dan menganalisisnya menggunakan teori Tindakan Sosial oleh Max Weber dan teori Stigma oleh Erving Goffman. Dalam kehidupan bermasyarakat, sudah sepatutnya untuk hidup dengan saling menghargai. Terhadap pasangan suami istri yang memilih setia (tidak bercerai atau berpoligami) pada pasangannya, meskipun belum dikaruniai anak, maka patut diapresiasi motivasi yang dimiliki. Sebaliknya, tidak seharusnya kita justru memberikan stigma negatif. Motivasi pasangan suami istri tanpa anak untuk tetap setia di Desa Menggala didukung oleh empat faktor, yaitu; agama, pendidikan, keluarga, dan psikologi. Respon masyarakat terhadap pasangan tersebut, ada yang bersikap biasa saja dan ada juga yang memberikan stigma negatif. Menggunakan Teori Tindakan Sosial oleh Max Weber, maka yang dilakukan pasangan suami istri di Desa Menggala termasuk ke dalam tiga kategori tindakan sosial, yaitu; rasionalitas yang berorientasi nilai (werk rational), tindakan afektif/tindakan yang dipengaruhi emosi (affectual action), dan tindakan tradisional/tindakan karena kebiasaan (traditional action). Dan menggunakan Teori Stigma oleh Erving Goffman, maka respon masyarakat terhadap pasangan tersebut masuk ke dalam stigma jenis abominations of the body atau stigma terhadap fisik.
Injustice Legal System Ibuism in Indonesian Marriage Law: A Study on Polygamy for Childlessness Reasons Yulinda, Deva; Putri, Suci Ramadhani; Elmhemıt, Hüseyin
Al-Manhaj: Journal of Indonesian Islamic Family Law Vol. 7 No. 1 (2025)
Publisher : Fakultas Syariah IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-manhaj.v7i1.19515

Abstract

This research examines the inequality of justice for women in the regulation of polygamy in Indonesia, especially Article 4 paragraph (2) letter c of the Marriage Law and Article 57 letter c of the Compilation of Islamic Law which allows husbands to practice polygamy if the wife cannot produce offspring. This research uses a qualitative approach with a normative legal analysis method. The primary data sources of this research are the Marriage Law and the Compilation of Islamic Law. The secondary data sources are Court decisions, academic literature, journals, and expert opinions relevant to this research. The data analysis technique in this research uses the content analysis method. This research argues that there has been an inequality "Legal System Ibuism" in the polygamy permit policy of childlessness families in Indonesia. This research recommends legal reform in three aspects: legal structure (elimination of discriminatory policies by the executive, legislative and judiciary), legal substance (revision of polygamy rules in Article 4 paragraph 2 letter c of the Marriage Law and Article 57 letter c of the Compilation of Islamic Law), and legal culture (changing society's views on the role of women in marriage). As a solution, alternatives such as adoption, foster parents, and reproductive technology can be prioritised over polygamy. With these reforms, the legal system can be more just and inclusive for women.
Co-Authors Ahmad Ahmad Anam, Ahmad Gautsul Andi Pranata, Andi Arqurnain, Weis Baiq Ratna Mulhimmah Baiq Ratna Mulhimmah Deva Yulinda Elmhemit, Hüseyin I Putu Buda Yasa Imron Hadi Irpan Suriadiata Mahfuz, M. Mariani, Dina Nizamudin Nizamudin Nizamudin, Nizamudin Raden Sumiadi Rosdiyanti, Evi Siti Aminah Suharti Weis Arqurnain Yulinda , Deva Yulinda, Deva