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FOSTERING ENTREPRENEURIAL MINDSET AT PONDOK HAJJAH NURIYAH SHABRAN DURING THE COVID-19 PANDEMIC Husen, Fathurrohman; Santos, Fajar
Indonesian Journal of Devotion and Empowerment Vol 3 No 1 (2021): June 2021
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/ijde.v3i1.45723

Abstract

Pemerintah menetapkan wabah Covid-19 sebagai bencana nasional sejak bulan Maret 2020. Pandemi merupakan kondisi yang tidak diharapkan dan harus direspons dengan cepat, tepat, dan tanggap sehingga tidak menimbulkan mudarat yang lebih buruk di masa sekarang maupun yang akan datang. Di antara dampak nyatanya adalah pada sektor ekonomi, baik menimpa secara perorangan maupun secara kelembagaan. Pondok Hajjah Nuriyah Shabran memiliki mahasiswa mondok dari berbagai daerah di Indonesia. Karenanya, perlu upaya untuk membentuk ketahanan ekonomi di lembaga tersebut, misalnya dengan berwirausaha. Wirausaha merupakan aktivitas yang tidak hanya berkaitan dengan untung-rugi dalam dunia bisnis. Lebih dari itu, mahasiswa mondok dapat menjadikan wirausaha sebagai upaya mengembangkan bisnis secara mandiri dan menjadi media dakwah bil-hal. Mindset tersebut perlu dibina dan dipahamkan kepada mahasiswa. Kegiatan pembinaan bertujuan untuk memberikan wawasan, arahan, dan motivasi kepada mahasiswa mondok di Pondok Hajjah Nuriyah Shabran tentang pentingnya berwirausaha dan korelasinya dengan dakwah sehingga mampu menghadapi Pandemi Covid-19 secara bijak, responsif, dan bernilai ibadah. Metode pembinaan dilakukan dengan cara ceramah dan diskusi aktif. Pembinaan diikuti oleh sepuluh mahasiswa mondok. Kegiatan berlangsung lancar dengan antusias peserta yang aktif bertanya sehingga tercipta suasana diskusi yang komunikatif. Tindak lanjut dari kegiatan pembinaan ini adalah perlu diadakan pelatihan atau pendampingan untuk memproduksi makanan atau barang yang terjangkau oleh mahasiswa mondok. The government has designated the Covid-19 outbreak as a national disaster since March 2020. Pandemic is an unexpected condition and must be responded quickly, appropriately, and responsively so as not to cause worse harm in the present and in the future. Among the real impacts are on the economic sector, both individually and institutionally. Pondok Hajjah Nuriyah Shabran has mondok students from various regions in Indonesia. Therefore, it is necessary to make efforts to establish economic resilience in the institution, for example by entrepreneurship. Entrepreneurship is an activity that is not only related to profit-loss in the business world. Moreover, mondok students can make entrepreneurship as an effort to develop the business independently and become a medium of da'wah bil-hal. The mindset needs to be fostered and understood to students. The coaching activity aims to provide insight, direction, and motivation to students at Pondok Hajjah Nuriyah Shabran about the importance of entrepreneurship and its correlation with da'wah so as to be able to face the Covid-19 Pandemic wisely, responsively, and worth worship. The coaching method is done by means of lectures and active discussions. Coaching was followed by ten mondok students. The activity went smoothly with enthusiastic participants who actively asked questions so as to create a communicative discussion atmosphere. The follow-up of this coaching activity is that there needs to be training or mentoring to produce food or goods that are affordable to mondok students.
Sekolah Kebhinnekaan: Potret Kebijakan Internal SMA Negeri di Mataram Fathurrohman Husen; Azaki Khoirudin
Jurnal Dialog Vol 45 No 1 (2022): Dialog
Publisher : Sekretariat Badan Litbang dan Diklat Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v45i1.570

Abstract

Artikel ini bertujuan untuk menganalisis kebijakan internal sekolah yang menunjukkan inklusivitas karakter toleran pada peserta didik yang majemuk. Fokus penelitian pada kebijakan inklusif dalam arti keadilan, kesetaraan, dan sikap positif terhadap kemajemukan agama. Sekolah berperan untuk memenuhi hak peserta didik dalam keberagamaan. Menjadi masalah, jika lembaga sekolah diskriminatif atau tidak memfasilitasi pendidikan kerohanian pesesrta didiknya. Studi kasus penelitian adalah SMAN 1 Mataram dan SMAN 5 Mataram. Penelitian ini adalah field research dengan teknik penggalian data observasi kegiatan peserta didik yang mencakup: organisasi, kerohanian, aturan hari libur agama, ketersediaan tempat ibadah; dan wawancara mendalam kepada peserta didik, guru, dan pelaku kebijakan sekolah. Hasilnya, kedua sekolah tersebut menerapkan institusionalisasi ide menjadi kebijakan. Di antara kebijakan tersebut: melaksanakan kegiatan imtaq (iman dan taqwa) sesuai agama peserta didik; memberikan izin pembentukan organisasi rohani; fasilitas tempat maupun alat ibadah multi-agama; memfasilitasi guru rohani di setiap agama yang dipeluk oleh peserta didik; dan kebijakan libur fakultatif. Pemahaman masyarakat di wilayah sekolah tentang keberagaman suku, bahasa, dan agama yang praksis (tidak teoritis) menjadikan modal penting dalam kelangsungan toleransi di sana. Meskipun kedua sekolah tersebut tidak mewakili kebhinnekaan dalam hal suku dan etnis, setidaknya agama peserta didik yang berbeda-beda mewakili cerminan dari Indonesia yang beragam. Kata Kunci: sekolah kebhinnekaan, kebijakan internal sekolah, karakter toleran, Mataram This article aims to analyze the school's internal policies that show the inclusiveness of the tolerant character of diverse learners. The research focuses on inclusive policies in terms of justice, equality, and positive attitudes towards religious pluralism. Schools play a role in fulfilling the rights of students in religion. It becomes a problem if school institutions are discriminatory or do not facilitate the spiritual education of their students. The research case studies are SMAN 1 Mataram and SMAN 5 Mataram. This research is field research with data mining techniques for observing student activities which include: organization, spirituality, rules for religious holidays, availability of places of worship; and in-depth interviews with students, teachers, and school policy actors. As a result, both schools implemented the institutionalization of ideas into policies. Among these policies: carry out imtaq (faith and taqwa) activities according to the religion of the students; granting permission to form a spiritual organization; facilities for places and tools of multi-religious worship; facilitate spiritual teachers in each religion embraced by students; and facultative holiday policies. The understanding of the community in the school area about the practical (non-theoretical) ethnic, linguistic and religious diversity is an important asset in sustaining tolerance there. Although the two schools do not represent diversity in terms of ethnicity and ethnicity, at least the different religions of the students represent a reflection of the diversity of Indonesia. Keywords: diversity school, school internal policy, tolerant character, Mataram
Psychological Factors of Religion Traveler and Decision to Visit Bashori Filmi; Ade Yuliar; Fathurrohman Husen
JURNAL ILMIAH SYI'AR Vol 22, No 1 (2022): June 2022
Publisher : Institut Agama Islam Negeri Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/syr.v22i1.5142

Abstract

This study aims to determine the effect of psychological factors on the decision to visit. The decision to visit is the dependent variable, while motivation, perception, learning, and belief are independent variables. The method used in this research is quantitative research methods. This study used primary data using research data collection techniques and online questionnaires through Google Forms. Using Roscoe's theory, this study uses a purposive sampling technique to determine the number of respondents. The sample in this study was 100 respondents. The analysis was used using a multiple linear regression test through the SPSS 25 program. The analysis shows that factors of motivation, perception, learning and belief together influence the decision of tourists to choose tour religion. However, partial, the fourth-factor perception and belief, has influence significant and dominant decision visit tourists in choosing religious tourism.
Millenial Netiquette In Doing Muamalah And Warding Off Hoaxes On Social Media Based On MUI Fatwa Number 24 Of 2017 Puput Yanita Senja; Ade Yuliar; Fathurrohman Husen
Masjiduna : Junal Ilmiah Stidki Ar-Rahmah Vol 5, No 1 (2022): Juni 2022
Publisher : Sekolah Ilmu Dakwah dan Komunikasi Islam (STIDKI) Ar Rahmah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52833/masjiduna.v5i1.93

Abstract

MUI Fatwa Number 24 of 2017 contains The Laws and Guidelines for Doing Muamalah Through Social Media. The MUI Fatwa can be applied to social networking ethics (netiquette). The millennial generation has excellent power in countering hoax narratives. The research purpose was to determine netiquette of the millennial generation in doing muamalah and warding off hoax in social media based on MUI Fatwa. The design of this study is qualitative research using an online qualitative survey. Netiquette as a guideline based on the MUI Fatwa focuses on discussing guidelines for doing muamalah on social media and creating and disseminating related content/information in countering hoaxes by the millennial generation from the four existing guidelines. Millennial's netiquette in doing muamalah on social media should be done properly and correctly, not violating the Shari'a and regulations (MUI Fatwa and others), and responding well to each other's content. The content shared is positive and not a hoax. Millennials sort out contents that will be disseminated on social media by studying, understanding, confirming, then following. The netiquette for millennials in warding off hoaxes is to ensure that the content is appropriately verified, helpful, not provocative and does not contain hoaxes, slander, backbiting, bullying, gossip, and other forbidden things. Millennials avoid spreading hoax content on social media by limiting accounts, avoiding and discontinuing, seeking truth from trusted sources, following the Indonesia Anti Hoax page, reporting harmful content through content complaints websites, or directly using the block and report features on social media. If this is not possible, they choose to remain silent, skip, and not share that hoax content. 
Media Dakwah Anak Dan Respons Masyarakat: Analisis SWOT Terhadap Animasi Nussa Dan Rarra Kurnia Faizatul Muna; Fathurrohman Husen
Jurnal Dakwah dan Komunikasi Vol 8, No 1 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jdk.v8i1.7626

Abstract

Penelitian ini bertujuan untuk mengeksplorasi respons masyarakat terhadap animasi Nussa dan Rara sebagai sarana dakwah anak-anak dan mengidentifikasi kekuatan, kelemahan, peluang, dan tantangan dalam penggunaan animasi ini. Penelitian menggunakan metode etnografi virtual untuk mengamati komentar netizen di internet dan data dianalisis menggunakan analisis SWOT. Hasil penelitian menunjukkan respons masyarakat cenderung positif dengan banyak komentar yang mengapresiasi nilai-nilai positif dalam animasi tersebut. Kekuatan animasi ini meliputi pesan dakwah yang mudah dipahami anak-anak, tampilan visual yang menarik, dan dukungan dari tokoh publik. Peneliti mengidentifikasi kelemahan seperti kekhawatiran terhadap pengaruh nilai-nilai budaya lokal dan kontroversi terkait konten dakwah yang dianggap terlalu eksklusif. Peluang yang ditemukan meliputi potensi untuk mencapai audiens yang lebih luas, meningkatkan pemahaman anak-anak tentang nilai-nilai agama, serta potensi untuk dikembangkan dalam berbagai media dan platform. Tantangan dalam penggunaan animasi Nussa dan Rara meliputi komentar negatif dan persaingan dari animasi lain. Penelitian ini berkontribusi dalam memahami penggunaan animasi sebagai sarana dakwah anak-anak dan menjadi dasar bagi pengembangan animasi Nussa dan Rara dan animasi dakwah lainnya di masa yang akan datang.
Penguatan Motivasi Berqurban kepada Wali Murid di TKIT Ibunda Jatipuro Rohmatun Nurjanah; Juhdi Amin; Fathurrohman Husen
Transformatif : Jurnal Pengabdian Masyarakat Vol. 4 No. 1 (2023)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/tranformatif.v4i1.7250

Abstract

Qurban is the slaughter of livestock to get closer to Allah Almighty on Eid al-Adha on the 10th of Dhul-Hijjah and the days of Tasyriq (11th, 12th, 13th of Dhul-Hijjah). The majority of Indonesia's population is Muslim. A Muslim needs to spend some money to buy sacrificial animals. The problems raised in this service activity were related to the implementation of socialization to strengthen sacrificial motivation to TKIT parents, Mrs. Jatipuro. This activity aims to provide motivation and to find out the parents' understanding of the Sharia and the law of sacrifice. The service method used is Participatory Action Research (PAR), by conducting socialization activities regarding the motivation for sacrifice to the parents of TKIT Ibu students. This activity is carried out through three stages, namely (1) the preparation stage, (2) the implementation stage, and (3) the evaluation stage. The purpose of this devotion is to invite parents to perform sacrifices. This activity is quite important to do because it is to provide an understanding of the fiqh of sacrifice to parents of students. The results of this activity show an increase in understanding of the material conveyed by the servant to the student's guardian. Suggestions for this activity hopefully can be carried out in the following years to provide an understanding of sacrifice to parents of students and so that parents want to make sacrifices at school.
Penguatan wawasan wasathiyah khatib muda di Wonogiri sebagai respons terhadap kondisi pandemi Covid-19 Fathurrohman Husen; Agus Wahyu Triatmo; Akhmad Anwar Dhani
Transformasi: Jurnal Pengabdian Masyarakat Vol. 19 No. 1 (2023): Transformasi Juni
Publisher : LP2M Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/transformasi.v19i1.6613

Abstract

[Bahasa]: Khatib berperan penting dalam memberikan informasi dan khazanah keislaman kepada jamaah shalat Jumat. Selayaknya, khatib menyampaikan materi khotbah yang selektif, tidak mengandung unsur SARA, radikalisme, dan fundamentalisme. Oleh karena itu diperlukan metode dan pemilihan maddah khotbah yang lugas dan terarah. Kegiatan pengabdian kepada masyarakat ini bertujuan untuk memberikan pemahaman kepada para khatib muda tentang pentingnya konsep wasathiyah, khususnya dalam merespons pandemi Covid-19. Respons yang terlalu longgar atau terlalu ekstrem terhadap pandemi dapat berakibat kepada ketidaknyamanan masyarakat. Khatib muda menjadi salah satu pihak yang berperan dalam memciptakan kenyamanan di tengah pandemi ini. Metode yang digunakan dalam pengabdian ini adalah Participatory Action Research dengan teknik ceramah, diskusi, dan evaluasi. Hasil pengabdian kepada masyarakat ini menunjukkan para peserta memperoleh manfaat dan wawasan baru dalam hal menyikapi pandemi Covid-19, sehingga memiliki referensi materi khotbah yang washatiyah. Khotib muda menjadi lebih memahami rukun dan syarat dalam berkhotbah sehingga mampu menyikapi pandemi Covid-19 secara proporsional sesuai pemahaman agama yang wasathiyah. Kata Kunci: wasathiyah, khatib, pandemi Covid-19  [English]:  Khatib is significant in providing information and Islamic knowledge to the Friday prayer pilgrims. Appropriately, khatib delivers selective preaching material and does not contain elements of SARA, radicalism, and foundationalism. Therefore, a straightforward and directed method and selection of preaching maddah is needed. This community service activity aims to provide young khatibs with the importance of the concept of wasathiyah, especially in responding to the Covid-19 pandemic. Too lax or extreme a response to the pandemic can result in public discomfort. Young Khatib is one of the parties who play a role in creating comfort in the midst of this pandemic. The method used in this service was Participatory Action Research through lecture, discussion, and evaluation techniques. The results show that the participants felt new benefits and insights in responding to the Covid-19 pandemic, so they had a reference for washatiyah preaching material. As a result, the young Khotib became more understanding of the pillars and conditions of preaching. They could also respond to the Covid-19 pandemic proportionally according to a wasathiyah religious understanding. Keywords: wasathiyah, preacher, Covid-19 pandemic
Strategi Dakwah IPHI Kabupaten Karanganyar dalam Meningkatkan Ukhuwah Islamiyah Firda Rohana; Fathurrohman Husen; Puput Yanita Senja
Academic Journal of Da'wa and Communication Vol. 3 No. 2 (2022)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajdc.v3i2.5394

Abstract

Jamaah IPHI Karanganyar Regency has a different islamic organizational background, but is able to realize a harmonious, tolerant Islamic society, and is able to establish Islamic ukhuwah between pilgrims. The question is how the da'wah strategy carried out by IPHI Karanganyar Regency in maintaining and maintaining ukhuwah Islamiyah among its worshippers. This research aims to 1) find out how the IPHI da'wah strategy of Karanganyar Regency in maintaining ukhuwah Islamiyah among its worshippers 2) Knowing the effectiveness of the da'wah strategy 3) Knowing what are the driving factors and obstacles in carrying out da'wah strategies. This type of research is field research with descriptive qualitative methods. The source of this research data is primary data, namely from the interview results of the chairman of IPHI Karanganyar Regency, both education, training and da'wah, and IPHI Karanganyar pilgrims. Secondary data obtained from photo documentation of activities and documents or archives of IPHI Karanganyar Regency. Through research it is known that the da'wah strategy of IPHI Karanganyar Regency in maintaining ukhuwah Islamiyah among its pilgrims is: 1) Through three stages namely the formulation of strategy, implementation and evaluation 2) da'wah program is carried out by two methods namely oral bil method and bil p 3) IPHI management services in controlling ukhuwah Islamiyah pilgrims by instilling mutual respect and through government policy with the establishment of IPHI and the role of the community in IPHI  Karanganyar Regency 4) The effectiveness of da'wah strategy carried out by IPHI Karanganyar is good, and 5) There are supporting factors and obstacles in carrying out da'wah strategies in maintaining Islamic ukhuwah among pilgrims.
Pemasaran Bisnis Travel Haji dan Umroh Berbasis Online dan Kerja Sama Risca Putri Pratama; Fathurrohman Husen
Idarotuna Vol 5, No 2 (2023): On Progress
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/idarotuna.v5i2.24600

Abstract

Penelitian ini bertujuan untuk mengidentifikasi strategi pemasaran bisnis haji dan umroh di PT Firdaus Mulia Abadi, dengan fokus pada upaya mempertahankan keunggulan kompetitif dan memenuhi kebutuhan konsumen yang semakin kompleks. Studi ini dilakukan dengan menggunakan pendekatan kualitatif yang melibatkan wawancara mendalam dengan manajemen PT Firdaus Mulia Abadi, observasi, dan analisis dokumen terkait strategi pemasaran yang telah diimplementasikan. Hasil penelitian menunjukkan bahwa PT Firdaus Mulia Abadi telah mengadopsi strategi pemasaran yang berfokus pada komunikasi yang efektif dengan konsumen, peningkatan layanan berkualitas, dan penggunaan teknologi modern. Implementasi strategi pemasaran tersebut memberikan dampak positif terhadap kepuasan konsumen. Konsumen yang merasa puas dengan pelayanan yang diberikan oleh PT Firdaus Mulia Abadi, memiliki kepercayaan yang tinggi terhadap perusahaan ini dan merasakan manfaat dari ibadah yang mereka lakukan. Selain itu, perusahaan ini juga berhasil membedakan diri dari pesaing dengan menawarkan nilai tambah yang unik, seperti penggunaan teknologi untuk meningkatkan efisiensi operasional dan pengalaman pelanggan.
Millenial Netiquette In Doing Muamalah And Warding Off Hoaxes On Social Media Based On MUI Fatwa Number 24 Of 2017 Senja, Puput Yanita; Yuliar, Ade; Husen, Fathurrohman
Masjiduna : Junal Ilmiah Stidki Ar-Rahmah Vol 5 No 1 (2022): Juni 2022
Publisher : Sekolah Ilmu Dakwah dan Komunikasi Islam (STIDKI) Ar Rahmah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52833/masjiduna.v5i1.93

Abstract

MUI Fatwa Number 24 of 2017 contains The Laws and Guidelines for Doing Muamalah Through Social Media. The MUI Fatwa can be applied to social networking ethics (netiquette). The millennial generation has excellent power in countering hoax narratives. The research purpose was to determine netiquette of the millennial generation in doing muamalah and warding off hoax in social media based on MUI Fatwa. The design of this study is qualitative research using an online qualitative survey. Netiquette as a guideline based on the MUI Fatwa focuses on discussing guidelines for doing muamalah on social media and creating and disseminating related content/information in countering hoaxes by the millennial generation from the four existing guidelines. Millennial's netiquette in doing muamalah on social media should be done properly and correctly, not violating the Shari'a and regulations (MUI Fatwa and others), and responding well to each other's content. The content shared is positive and not a hoax. Millennials sort out contents that will be disseminated on social media by studying, understanding, confirming, then following. The netiquette for millennials in warding off hoaxes is to ensure that the content is appropriately verified, helpful, not provocative and does not contain hoaxes, slander, backbiting, bullying, gossip, and other forbidden things. Millennials avoid spreading hoax content on social media by limiting accounts, avoiding and discontinuing, seeking truth from trusted sources, following the Indonesia Anti Hoax page, reporting harmful content through content complaints websites, or directly using the block and report features on social media. If this is not possible, they choose to remain silent, skip, and not share that hoax content.Â