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All Journal qolamuna : Jurnal studi islam Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial KABILAH : Journal of Social Community Edukasi Islami: Jurnal Pendidikan Islam Jurnal Sains Sosio Humaniora MUKADIMAH: Jurnal Pendidikan, Sejarah, dan Ilmu-ilmu Sosial Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Journal of Innovation in Educational and Cultural Research Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Jurnal Indonesia : Manajemen Informatika dan Komunikasi Berajah Journal Britain International of Humanities and Social Sciences (BIoHS) Journal Sibatik Journal : Jurnal Ilmiah Bidang Sosial, Ekonomi, Budaya, Teknologi, Dan Pendidikan INTERNATIONAL JOURNAL OF CULTURAL AND SOCIAL SCIENCE Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Edu Society: Jurnal Pendidikan, Ilmu Sosial dan Pengabdian Kepada Masyarakat YASIN: Jurnal Pendidikan dan Sosial Budaya Communication & Social Media SINTHOP: Media Kajian Pendidikan, Agama, Sosial dan Budaya Jurnal Pendidikan dan Ilmu Sosial Journal of Contemporary Gender and Child Studies Triwikrama: Jurnal Ilmu Sosial Jurnal Sains Student Research Aksioreligia : Jurnal Studi Keislaman Cendikia Pendidikan RESLAJ: Religion Education Social Laa Roiba Journal Pendekar: Jurnal Pendidikan Berkarakter Jurnal Riset Sosial Humaniora dan Pendidikan JRTI (Jurnal Riset Tindakan Indonesia)
Sori Monang
Universitas Islam Negeri Sumatera Utara
Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Social Sciences Other

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Relevansi Kisah Nabi Yusuf dalam Menghadapi Krisis Moral Generasi Z (Kajian Tafsir QS. Yusuf: 111) Rifki Muhaddar; Sori Monang
Journal of Contemporary Gender and Child Studies Vol 5 No 2 (2026): August: Women and Children Welfare in Indonesian Context
Publisher : Yayasan Zia Salsabila

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61253/jcgcs.v5i2.1161

Abstract

Penelitian ini mengkaji relevansi kisah Nabi Yusuf a.s., khususnya episode godaan Zulaikha (istri al-‘Aziz), dalam menghadapi krisis moral Generasi Z berdasarkan QS. Yusuf: 111. Penelitian bersifat kualitatif dengan pendekatan kepustakaan (library research). Data dikumpulkan dari Al-Qur’an, kitab tafsir klasik dan kontemporer, serta literatur akademik terkait krisis moral Gen Z. Analisis dilakukan secara deskriptif-analitis dengan penekanan pada nilai ibrah (pelajaran). Hasil penelitian menunjukkan bahwa QS. Yusuf: 111 menegaskan kisah para nabi sebagai ibrah bagi ulul albab. Episode Yusuf–Zulaikha mengandung nilai pengendalian diri (self-control), integritas moral, kesabaran, kejujuran, dan ketakwaan yang sangat relevan untuk mengatasi gejala krisis moral Gen Z seperti permissivisme seksual, lemahnya kontrol diri di ruang digital, dan relativisme moral. Tabel indikator moral disusun untuk memetakan gejala krisis dan solusi Qur’ani. Penelitian ini merekomendasikan internalisasi kisah tersebut dalam pendidikan karakter Islam bagi Generasi Z.
Fenomena Begadang pada Gen Z Pengaruhnya Terhadap Kesehatan dalam Perspektif Tafsir Q.S Al-Qhasas Ayat 73 dan Q.S Ar-Rum Ayat 23 (Studi Kasus Mahasiswa Fusi Uin Sumatera Utara Medan) Nurpadila; Sori Monang
Qolamuna : Jurnal Studi Islam Vol. 12 No. 01 (2026): Juli 2026
Publisher : STIS MIFTAHUL ULUM LUMAJANG PRESS (STISMU PRESS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55120/qolamuna.v12i01.2775

Abstract

Late-night wakefulness has become a common lifestyle among Generation Z due to academic demands and intensive use of digital technology. This study explores the experiences of Qur’anic Studies students in engaging with this habit and examines it through a contextual interpretation of Q.S. Al-Qashash [28]:73 and Q.S. Ar-Rum [30]:23. Using a qualitative phenomenological approach, the study involved 30 purposively selected students of the Faculty of Ushuluddin and Islamic Studies at UIN Sumatera Utara who met the established research criteria and provided data until saturation was achieved. Data were collected through in-depth interviews and analyzed using open, axial, and selective coding. The findings indicate that late-night wakefulness is shaped by academic pressures, digital distractions, and the perception of nighttime as a productive period. This habit contributes to decreased concentration, reduced quality of Qur’anic memorization, physical fatigue, and theological dissonance between religious understanding and daily practices. Contextual interpretation of the verses shows that the Qur’an positions the night as a period of sakan (tranquility), rest, and recovery, while daytime is intended for productive activities. The study highlights the importance of tawazun (balance) as a framework for harmonizing academic productivity, physical well-being, and spiritual awareness in the digital era. Keywords : late-night wakefulness; Generation Z; Qur'anic Studies students; sakan; tawazun; contextual interpretation.
Persepsi Masyarakat Minang terhadap Tradisi Badoncek dalam Pernikahan Orang Minangkabau di Kota Medan Julia Astika; Sori Monang; Abdi Mubarak Syam
YASIN Vol 4 No 1 (2024): YASIN: Jurnal Pendidikan dan Sosial Budaya
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/yasin.v4i1.2448

Abstract

This research is entitled “Minang People’s Perception of the Badoncek Tradition in Minangkabau Weddings in Medan City”. The focus of this research is how the history, benefits and perception of the Minang people toward the Badoncek Tradition in Binjai Village, Medan Denai District, Medan City. The purpose of this study is as additional reference material for future research. This research uses qualitative methods and conducts research directly using reference sources from indigenous figures there. From the results of research that has been conducted in the field that the perception of the Minang people towards the Badoncek tradition is very accepted by the surrounding community, especially the Minang Pariaman community who brought the tradition to overseas and continues to be preserved and developed in Binjai Village, Medan Denai District, Medan City.
Comparative Interpretation of Qur’an 4:75 and the Representation of the Mustadh‘afin in Instagram Posts on @eye.on.palestine Liza Aulia Br Manurung; Sori Monang
Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Vol. 12 No. 2 (2026): Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/alwatzikhoebillah.v12i2.5639

Abstract

Qur’an 4:75 affirms the responsibility to defend the mustaḍ‘afīn, namely groups that have been weakened and subjected to oppression. This study compares interpretations of Qur’an 4:75 in Tafsir Ibn Kathir, Tafsir Al-Maraghi, and Tafsir Al-Mishbah and analyzes representations of the mustaḍ‘afīn in ten posts displayed on the Instagram profile @eye.on.palestine between March and May 2026. This qualitative study combines library research, comparative interpretation, and content analysis, with data selected purposively. The findings show that the three commentaries share the same orientation toward defending oppressed groups but offer different layers of meaning. Tafsir Ibn Kathir provides a historical foundation based on transmitted reports, Tafsir Al-Maraghi emphasizes social and humanitarian dimensions, and Tafsir Al-Mishbah extends the verse’s contextual and universal relevance. The analysis identifies three representational patterns: suffering, displacement, and structural violence; resilience and psychosocial recovery; and solidarity and digital advocacy. This study contributes by connecting the historical, social-humanitarian, and contextual layers of Qur’anic interpretation with digital representations of the mustaḍ‘afīn. The findings demonstrate that the analyzed posts neither directly interpret nor quote the verse, but remain ethically relevant to its call to defend oppressed groups.
Co-Authors Abdi Mubarak Syam Abdul Karim Batubara Abdurrohim Harahap Ainun Mardiah Aldina Lilia Harahap Anang Anas Azhar Anna Maharani Br Lubis Annisa Rahma Aulia Anwar Fauzi Asiska Nadia Hasibuan Aulia Farhan Aulia Kamal Bambang Saputra Bambang Saputra Batubara, Abdul Karim Dea Amanda Dea Amanda Deni, Indira Fatra Devi Ananda Panjaitan Diah Selviani, Diah Hasan Sazali Idris Siregar Jentayu Jentayu Jentayu Jihan Tiara Afifah Julia Astika Liza Aulia Br Manurung M. Ali Akbar Siregar M. Ali Akbar Siregar M. Nasihudin Ali Maisyarah Nasution Meifiana Silvia Rosa Melati Melati Mesterjon Mesterjon Mhd Ali Syahputra Ritonga MIFTAHUL JANNAH Muslih Fathurrahman Nabillah Nabillah Nurpadila Putri Sakinah Raisa Tursina Balqis Raudoh Sari Fatullah Rifki Muhaddar Riska Nur Afriani Riska Saragih Rizky Chairunnisyah Rizky Chairunnisyah Sadiah Fajrin Siska Lisanda Siti Masitoh Siti Nurhaliza Danti Suwarni Syifa Nadia Humaira Vira Indar Nevyra Widya Putri Br Harahap Yusniah Yusniah Yusniah Yusra Dewi Siregar