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Study of Living Hadith; the Phenomenon of Different Religious Inheritance through Wasiat Wajibah Muhammad Zainuddin Sunarto; Umi Sumbulah
JURNAL AT-TURAS Vol 9, No 2 (2022): Sejarah Pemikiran dan Studi Islam
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v9i2.3880

Abstract

The Compilation of Islamic Law specifies that wills are only required for adopted children and their adoptive parents. The parties involved may petition the courts, even though these regulations are less binding. This research uses the type of normative legal research because what is examined in this research is the norm contained in the hadith texts related to the inheritance law above. The case approach is used as an approach in research because the case of inheritance of different religions that are discussed in a separate case within the family sphere, where there is no legal argument or norm that can answer the case above, so the case approach. The research results show that in Article 209 of the Kompilasi Hukum Islam (KHI), describe the law of Wasiat Wajibah. It cannot, therefore, be regarded contrary to Islamic law. Because leaving a bequest to an adopted kid or adoptive parent does not conflict with the general requirements of the Qur'an and the Prophet's Sunnah. The Cassation Decision No. 368 K/Ag/1995, issued 16 July 1998, marked the beginning of the practice of non-Muslim heirs obtaining a portion of the inheritance from Muslim heirs via Wasiat Wajibahs, which created a body of law within the Religious Courts. Non-Muslims inherit the same proportion of their Muslim parents' required bequests as other Muslim heirs. This necessary will is intended to preserve the integrity of the family and accommodate the multicultural, multiethnic, and multireligious nature of Indonesian society. In addition, implementing a sense of fairness is an advantage of this decision. Giving wills to non-Muslim spouses, children, parents, and relatives has contributed to the revival of Islamic law in Indonesia, demonstrating a sense of social fairness.
CHILD PROTECTION IN THE PERSPECTIVE OF MULTICULTURALISM: BRIDGING TRADITIONAL VALUES AND MODERN LEGAL POLICY Muhammad Zainuddin Sunarto
JURNAL HAKAM Vol 9, No 1 (2025)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/jhi.v9i1.13602

Abstract

This study aims to analyze how child protection principles can be reconciled with traditional values through a multiculturalism approach. In Indonesia, which is rich in ethnic, cultural, and religious diversity, child protection often faces significant challenges due to the differences between positive law and local cultural practices. Some traditional values, such as child marriage and corporal punishment as a form of discipline, often conflict with the child rights principles outlined in national and international law. This approach suggests the need for reconciliation between existing social norms in society and proactive legal policies that protect children. Through inter-cultural dialogue, reinterpretation of child-friendly religious values, and education based on universal human rights, child protection policies can become more contextual and effective. This study reveals that to create an ideal child protection system, cooperation between positive law and traditional values is required. The research is expected to contribute to the development of inclusive, just, and sustainable child protection policies that ensure children's rights in a safe, fair, and dignified environment.
Implikasi Kafaah terhadap Maraknya Pernikahan Dini Muhammad Zainuddin Sunarto; Mohamad Syariful Umam
PALAPA Vol 11 No 1 (2023): MEI
Publisher : LP2M STIT Palapa Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36088/palapa.v11i1.2836

Abstract

Marriage with teenagers under the age of 20 who are not ready to marry is known as "early marriage." Early marriage is seen as a way for teenagers to avoid sins, namely free sex, but there are also those who do it outside of marriage and become pregnant outside of marriage. This often happens in society. Therefore, Islam recommends kafaah in marriage in order to form a family that is sakinah mawaddah warahmah. Because it has a positive impact on the course of marriage, kafaah is considered a topic that must be considered when choosing a partner. Through the concept of kafaah, one can make balanced choices for oneself, allowing families to feel compatible with one another. This type of research uses a sociological approach in the field. The primary data source for this research is field data, which includes the results of interviews and observations. Meanwhile, secondary data sources were obtained from journal articles, theses, hadiths, and the Koran. The purpose of this study was to determine the effect of kafa'ah on the frequency of early marriage. Based on the findings of this study, there are several internal and external factors that encourage youth in Karang Melok Village to marry young. Internal factors include the need for love to meet one's needs. while external factors such as the existence of peers influence the implementation of marriage.