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All Journal JSEH (Jurnal Sosial Ekonomi dan Humaniora) Palapa: Jurnal Study Keislaman dan Ilmu Pendidikan al-Afkar, Journal For Islamic Studies Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam OIKOS: Jurnal Kajian Pendidikan Ekonomi dan Ilmu Ekonomi AT-TURAS: Jurnal Studi Keislaman Sakina: Journal of Family Studies Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Al-Majaalis : Jurnal Dirasat Islamiyah GUYUB: Journal of Community Engagement AL IQTISHOD: Jurnal Pemikiran dan Penelitian Ekonomi Islam Jurnal Hukum Lex Generalis MAQASHID : Jurnal Hukum Islam Jurnal Pengabdian Masyarakat Indonesia Jurnal Bedah Hukum USRAH: Jurnal Hukum Keluarga Islam Jurnal Preferensi Hukum (JPH) Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam Jurnal Islam Nusantara Qonun Jurnal Hukum Islam dan Perundang-Undangan Managere: Indonesian Journal of Educational Management Al Iqtishod: Jurnal Pemikiran dan Penelitian Ekonomi Islam Hakamain: Journal of Sharia and Law Studies Qisth: Jurnal Studi dan Penelitian Hukum Islam
Sunarto, Muhammad Zainuddin
Fakultas Agama Islam, Universitas Nurul Jadid Paiton Probolinggo, Indonesia
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mechanical Engineering Public Health Social Sciences Other

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Study of Living Hadith; the Phenomenon of Different Religious Inheritance through Wasiat Wajibah Muhammad Zainuddin Sunarto; Umi Sumbulah
JURNAL AT-TURAS Vol 9, No 2 (2022): Sejarah Pemikiran dan Studi Islam
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v9i2.3880

Abstract

The Compilation of Islamic Law specifies that wills are only required for adopted children and their adoptive parents. The parties involved may petition the courts, even though these regulations are less binding. This research uses the type of normative legal research because what is examined in this research is the norm contained in the hadith texts related to the inheritance law above. The case approach is used as an approach in research because the case of inheritance of different religions that are discussed in a separate case within the family sphere, where there is no legal argument or norm that can answer the case above, so the case approach. The research results show that in Article 209 of the Kompilasi Hukum Islam (KHI), describe the law of Wasiat Wajibah. It cannot, therefore, be regarded contrary to Islamic law. Because leaving a bequest to an adopted kid or adoptive parent does not conflict with the general requirements of the Qur'an and the Prophet's Sunnah. The Cassation Decision No. 368 K/Ag/1995, issued 16 July 1998, marked the beginning of the practice of non-Muslim heirs obtaining a portion of the inheritance from Muslim heirs via Wasiat Wajibahs, which created a body of law within the Religious Courts. Non-Muslims inherit the same proportion of their Muslim parents' required bequests as other Muslim heirs. This necessary will is intended to preserve the integrity of the family and accommodate the multicultural, multiethnic, and multireligious nature of Indonesian society. In addition, implementing a sense of fairness is an advantage of this decision. Giving wills to non-Muslim spouses, children, parents, and relatives has contributed to the revival of Islamic law in Indonesia, demonstrating a sense of social fairness.
CHILD PROTECTION IN THE PERSPECTIVE OF MULTICULTURALISM: BRIDGING TRADITIONAL VALUES AND MODERN LEGAL POLICY Muhammad Zainuddin Sunarto
JURNAL HAKAM Vol 9, No 1 (2025)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/jhi.v9i1.13602

Abstract

This study aims to analyze how child protection principles can be reconciled with traditional values through a multiculturalism approach. In Indonesia, which is rich in ethnic, cultural, and religious diversity, child protection often faces significant challenges due to the differences between positive law and local cultural practices. Some traditional values, such as child marriage and corporal punishment as a form of discipline, often conflict with the child rights principles outlined in national and international law. This approach suggests the need for reconciliation between existing social norms in society and proactive legal policies that protect children. Through inter-cultural dialogue, reinterpretation of child-friendly religious values, and education based on universal human rights, child protection policies can become more contextual and effective. This study reveals that to create an ideal child protection system, cooperation between positive law and traditional values is required. The research is expected to contribute to the development of inclusive, just, and sustainable child protection policies that ensure children's rights in a safe, fair, and dignified environment.
Co-Authors Abbas Arfan Achmad Naufal Baidawi Ahmad Baidawi Ahmad Fawaid Ahmad Idhafi Ahmad Nur Bustomi Airin Nur Abidah Aulia, Winda Chamdani, Zainuri Dewi Setya Ramadhania Nurjaki Diah Uswatun Hasanah Elmiyatus Soliha Fadil Mas’ud Faiz Faiz Fathor Rozy Hazmi Naufal Rosyad Idhafi, Ahmad Imani, Nur Diana Lailul Ilham Liana, Karmilah Lutfatul Imamah Mamik Sari Dewi Maybelline Dona Rinandha Misroji Misroji Mohamad Syariful Umam Ms. Sasmiati Muhammad Affan Muhammad Iqbal Muhammad Iqbal Muhammad Zaimul Millah Nabila Nabila Nabila, Nabila Naila Jaliyah Najmus Shobah Al-mutanaffas Nora Naila Akmala Nur Khofifah Putri Nur Afrida Rif'ah Hasanah Sevi Yanti Dewi Siti Arofah Sitti Nur Halifa Suwandi Suwandi Syukron Jazila Tohet, Moh Tutik Hamidah Ulfah Shavira Ulfia Nuriantini Umi Sumbulah Viqi Fadilatur Rizqiyah Winda Aulia Yusita Tri Andani