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TINGKAT SPIRITUALITAS DAN TINGKAT DEPRESI PADA LANSIA Rahmah, Mutia; Husairi, Ahmad; Muttaqien, Fauzan
Dunia Keperawatan: Jurnal Keperawatan dan Kesehatan Vol 3 No 1 (2015): Dunia Keperawatan: Jurnal Keperawatan dan Kesehatan
Publisher : School of Nursing, Faculty of Medicine and Health Science, Universitas Lambung Mangkurat

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (410.4 KB)

Abstract

Physical, psychological, and social changes in elderly can be a stressor in their lives that may lead todepression. Spirituality could be used as an adaptive coping source with the result that preventdepression. This study was aimed to know the relationship ofspirituality level with depression level inelderly at Panti Sosial Tresna Werdha (PSTW) Budi Sejahtera Province of South Kalimantan. Thestudy was a descriptive analytic with cross sectional approach. It was conducted at PSTW BudiSejahtera Province of South Kalimantan. There were 54 elderly as respondents were determined bypurposive sampling technique. The data were collected by using questionnaires of The DailySpiritual Experience Scale and the Short Form-Geriatric Depression Scale. Data analysis usedGamma Somers’d test. The result of this study showed that there was moderate negativelyrelationship of spirituality level with depression level in elderly at PSTW Budi Sejahtera Province ofSouth Kalimantan (p = 0.032, p < 0.05, r = -0,333). It was concluded that there was relationship ofspirituality level with depression level in elderly at PSTW Budi Sejahtera Province of SouthKalimantan.
Analysis of Pampeh Law in Sarolangun Customary Documents from the Perspective of Maqashid Sharia Husairi, Ahmad; Syu'aib, Kholil; Kheiralla, Mashair Idris
Madania: Jurnal Kajian Keislaman Vol 28, No 2 (2024): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v28i2.5325

Abstract

This research aims to analyze the application of pampeh law in the Sarolangun traditional community, especially in handling cases of negligence that result in death, through the perspective of maqashid sharia. The pampeh law implemented by the Batin tribe in Sarolangun Regency uses criminal sanctions that have been classified proportionally as a form of apology from the perpetrator to the victim's family. This research used a normative juridical method with an analysis approach to traditional documents and maqashid sharia theory in Islamic law. The research results showed that Pampeh law is in line with the principles of diyat in Islam, where the main goal is to protect religion, soul, mind, property, and descendants through social reconciliation. However, the effectiveness of fines in creating a deterrent effect and sanctions for intentional and unintentional offenses still needs to be reviewed further, especially for perpetrators with higher economic capabilities. The application of pampeh law makes a significant contribution in maintaining social harmonization, providing a sense of certainty, justice, and legal benefits for the Sarolangun indigenous community. Peneitian ini bertujuan untuk menganalisis penerapan hukum pampeh dalam masyarakat adat Sarolangun, khususnya dalam menangani kasus kealaian yang mengakibatkan kematian, mealui perspektif maqashid sharia. Hukum pampeh yang diterapkan oleh suku Batin di Kabupaten Sarolangun menggunakan sanksi pidana yang teah diklasifikasi secara proporsional sebagai bentuk permohonan maaf dari peaku kepada keuarga korban. Peneitian ini menggunakan metode yuridis normatif dengan pendekatan analisis dokumen adat dan teori maqashid sharia dalam hukum Islam. Hasil peneitian menunjukkan bahwa hukum pampeh sejalan dengan prinsip diyat dalam Islam, di mana tujuan utamanya adalah menjaga agama, jiwa, akal, harta, dan keturunan mealui rekonsiliasi sosial. Namun, efektivitas sanksi denda dalam menciptakan efek jera dan sanksi dari deik sengaja dan tidak sengaja masih perlu ditinjau lebih lanjut, terutama bagi pelaku dengan kemampuan ekonomi yang lebih tinggi. Penerapan hukum pampeh memberikan kontribusi signifikan dalam menjaga harmonisasi sosial, memberikan rasa kepastian, keadilan, serta kemanfaatan hukum bagi masyarakat adat Sarolangun.